Adventurings in the Psychical Part 12

"Good. Then if you will bring it to-morrow night, I can take it with me when I leave you. The medium, you know, can dematerialize it for us."

"I will bring it. Rest a.s.sured of that."

Alas for husbandly devotion! The seance at which he turned over the jewelry to the affectionate "spirit" of his wife was the last at which he held communion with her. When he next called, he was told that the medium had been unexpectedly summoned out of town. She never came back.

These two episodes are typical rather than exceptional instances of the sort of thing that has been going on for years in connection with the physical phenomena of spiritism. Its continuance has been made possible largely by a widespread belief, entertained not by the ignorant and superst.i.tious merely, but by men of distinction in the intellectual and scientific world, that, notwithstanding the prevalence of fraud, there are at least some physical phenomena which must be accounted genuine.

Men like the Italian savants already named, the English naturalist, Alfred Russel Wallace; the great chemist, Sir William Crookes; the French astronomer, Camille Flammarion, and many others who might be mentioned, are satisfied that they have witnessed in the seance room occurrences out of all accord with natural laws, and not to be attributed to fraud.

In support of this view, emphasis is laid on the fact that, leaving out of consideration all mediums who employ their powers as a means of livelihood, physical phenomena of the most bizarre sort have been manifested through men and women in private life, who cannot possibly have a pecuniary motive for deception, and whose character is beyond reproach.

One of the most celebrated of physical mediums, in fact, was a clergyman of the Church of England, the Reverend W. Stainton Moses, a gentleman respected and warmly esteemed by all who knew him.[27]

[27] An excellent study of the mediumship of Stainton Moses is contained in Frank Podmore's "Modern Spiritualism," vol.

ii, pp. 276-288.

As a further argument in behalf of the authenticity of certain of the phenomena, attention is also called to the interesting circ.u.mstance that, long before spiritism and spiritistic mediums were heard of, similar marvels--including seemingly spontaneous movements of furniture, and the occurrence of mysterious raps, knockings, and other noises--were frequently reported by thoroughly reputable witnesses.

To mention only a few cases,[28] as long ago as 1661 there was an outbreak of this kind at the home of a wealthy Englishman named Mompesson, an invisible ghost for months disturbing the peace of the Mompesson family by beating on a drum, banging at doors, tugging at bedclothes, and hurling household articles about in a most destructive manner. The affair made so much stir that a royal commission was sent to inquire into it, but signally failed to lay the ghost. For nearly a year, in 1716-1717, the Reverend Samuel Wesley, father of the founder of Methodism, was tormented in like fashion at his rectory in Lincolnshire.

In 1753 a Russian monastery was invaded by an equally malicious and equally invisible "spirit," which for months amused itself by ringing the monastery bells at unseemly hours. Nine years later all London was thrilled by the celebrated c.o.c.k Lane ghost, which produced spirit rappings with as much eclat as the most up-to-date, medium-invoked visitant from "the other side." In none of these instances did contemporary investigators find a wholly satisfactory explanation for the singular phenomena involved.

[28] Studied in detail in my book, "Historic Ghosts and Ghost-Hunters."

Nevertheless, it may confidently be affirmed that, instead of strengthening the case for the physical phenomena of spiritism, the doings of the poltergeists--as these tricky ghosts are called by psychical researchers--considerably weaken it. For during recent years a number of poltergeist hauntings have been looked into by members of the Society for Psychical Research, and whenever the conditions have been such as to permit a thorough investigation, it has been found that, so far from being spiritual ent.i.ties, poltergeists are invariably compounded of deceit, credulity, and delusion. Even more important, from the standpoint of getting at the true inwardness of physical mediumship, the discovery has been made that fraud has frequently been practised in poltergeist cases without any apparent motive.

Again I will give an instance from actual occurrence, in order to make my meaning perfectly clear. Word was one day received at the London offices of the Society for Psychical Research that a ghost had taken possession of a farmhouse in Shropshire, and was making life miserable for the lawful occupants, a family named Hampson and their two maidservants, Priscilla Evans and Emma Davies. n.o.body saw the ghost, but it made its presence felt in true poltergeist style.

It had announced its advent, about four o'clock one fine afternoon, by lifting a saucepan from the kitchen fire and throwing it across the room, picking red-hot coals out of the fire and scattering them over the floor, and by causing a lamp globe to fly miraculously through the air.

This last prank, naturally enough, so frightened the Hampsons and their servants that they fled from the house, and summoned aid from the nearest neighbors, among them a Mr. Lea, who, in the report that reached the Society for Psychical Research,[29] declared that when he approached the Hampson homestead, it seemed as if all the upstairs rooms were on fire, "as there was such a light in the windows."

[29] _Proceedings of the Society for Psychical Research_, vol. xii, pp. 58-67.

Reenforced, the Hampsons made bold to enter the house again, but the poltergeist had seemingly formed a strong dislike to them, for the report added:

"As things were continuing to jump about the kitchen in a manner which was altogether inexplicable, and many were getting damaged, Hampson decided to remove everything out of the apartment. He accordingly took down a barometer from the wall, when something struck him on the leg, and a loaf of bread, which was on the table, was thrown by some invisible means, and hit him on the back. A volume of 'Pilgrim's Progress' was thrown, or jumped, through the window, and a large, ornamental sea-sh.e.l.l went through in similar fashion.

"In the parlor a sewing machine was thrown about and damaged. The nurse girl was nursing the baby by the fire when some fire leaped from the grate, and the child's hair was singed and its arms burned. The girl was so alarmed that she set off to a neighbor's, and on the way there her clothes took fire, and had to be torn from her body. During the evening, while the girl was at the neighbor's, a plate, which she touched while having her supper, was repeatedly thrown on the floor, and the pieces were picked up by some unseen agency, and put in the center of the table."

On the girl's return to the Hampson place the manifestations broke out anew. Mr. and Mrs. Lea were strongly of the opinion that they were the work of the devil; the Hampsons, however, inclined to the view that the blame lay at the door of some evil spirit that was especially desirous of tormenting the nurse girl, Emma Davies, it being noticed that things quieted down whenever she was out of the house. On this theory they sent her to her home in a neighboring village, where the poltergeist continued to annoy her. In the presence of a police officer, watching her closely to detect evidence of fraud, it wrenched the b.u.t.tons from her dress and ripped out the st.i.tches of her ap.r.o.n. While the village schoolmistress and some twenty other people looked on, it twice drew off her shoes and tossed them to the opposite side of the room; and it was said to have afterward lifted her bodily from the floor, and held her suspended in mid-air.

Clearly, this was a case calling for investigation, and the Society for Psychical Research at once commissioned one of its expert detectives of the supernatural, Mr. F. S. Hughes, to proceed to the scene of the disturbances. But before he arrived, the mystery was solved. The girl, it seems, had been made so nervous and excited by the unwelcome attentions of the poltergeist that it was thought best to place her in a physician's care, and she was accordingly taken to a sanitarium and kept in strict seclusion, under the constant observation of the physician's housekeeper, Miss Turner, a shrewd, level-headed woman. For three days, the poltergeist continued to plague her. Then it suddenly took its departure, under the following circ.u.mstances, narrated by Mr. Hughes in his official report:

"On Tuesday morning Miss Turner was in an upper room at the back of the house, and the servant of the establishment and Emma Davies were outside, Emma having her back to the house, and unaware that she was observed. Miss Turner noticed that she had a piece of brick in her hand, held behind her back. This she threw to a distance by a turn of the wrist, and, while doing so, screamed to attract the attention of the servant, who, of course, turning round, saw the brick in the air, and was very much frightened. Emma Davies, looking round, saw that she had been seen by Miss Turner, and, apparently imagining that she had been found out, was very anxious to return home that night.

"Miss Turner took no notice of the occurrence at the time, but the next morning she asked the girl if she had been playing tricks, and the girl confessed that she had, and went through some of the performances very skillfully, according to Miss Turner's account. Later on in the day she repeated these in the presence of the doctor, Miss Turner, and two reporters from London."

Obviously, trickster though she was, the girl had no rational motive for her conduct. It had already cost her a good position, and rendered it most unlikely that she would easily get another. And, in fact, this same absence of motive is conspicuous in nearly all the poltergeist cases exposed by the Society for Psychical Research, and by independent investigators. It is also noteworthy that when discovery is made, the active agent is usually found to be a boy or girl, man or woman, const.i.tutionally or temporarily in an abnormal nervous condition.

In this particular case, for instance, the girl, Emma Davies, on the testimony of her mother, was subject to "fits." In another case, investigated by the Society, the poltergeist was definitely identified with a little deformed girl, twelve years old, of decidedly abnormal characteristics. In a third case, investigated by Mr. Frank Podmore, another member of the Society and a specialist on poltergeists, a confession of fraud was elicited from a neurotic boy of fifteen--a confession only partial, it is true, but in one sense more illuminating than any full confession would have been. The case is so instructive, both for its revelation of the almost incredible credulity of many devotees of spiritism, and for the light it throws on the problems of physical mediumship, that I quote it, condensed, from Mr. Podmore's detailed review of his investigation.[30]

[30] _Proceedings of the Society for Psychical Research_, vol. xii, pp. 101-103.

"In the autumn of 1894," he states, "Mrs. B., a lady living in a provincial town, gave me an account of certain curious incidents which had recently taken place in her house. The occupants of the house--an old one--consisted, besides Mrs. B. and her family, of a widow lady, Mrs. D., and her two children, a girl of about twenty, C. D., and a boy of fifteen, E. D.

"Mrs. B., C. D., and E. D. had been in the habit of trying experiments with planchette in the evening. Planchette had given them to understand that the house was haunted by four spirits, a wicked marquis, a wicked monk, a lay desperado, and a virtuous and beautiful young lady. These spirits wrote, through planchette, of treasure concealed in the house, of a hidden chamber, and many other matters. Among other proofs were the following:

"One evening after dark, Mrs. B., in accordance with directions received through planchette, went with C. D. and E. D. to an old oak tree in the garden, and, standing with the girl and boy on either side, holding a hand of each, she distinctly heard a stone strike the garden roller a few feet off. The phenomenon was repeated twice; and her companions solemnly a.s.sured her that they had no part in the performance.

"On another occasion, sitting in a bedroom in the dark, with only E. D.

in the room, Mrs. B. was struck by a stone on the temple, heard objects thrown about the room, felt an arm put through hers, and so on. Some of these phenomena occurred when she was alone in the room--but with the door, I gathered, not shut.

"Mrs. B. one morning placed a white chrysanthemum bouquet on the boughs of the oak tree. It disappeared shortly afterward, and on the next morning two other small bouquets were found there. Mrs. B. asked for whom these were intended, and went away, leaving pencil and paper. On her return she found the paper torn in half, and the initials of her own Christian name, and that of C. D., written on the two halves respectively, with a bouquet on each half.

"About this time a secret chamber was discovered with the skeleton of a cat crouching in act to spring, and the skeleton of a woman. Asked more particularly about the latter, Mrs. B. said: 'Well, at least a skull and some bones--but it was a woman's skull.'

"A few days after receiving this account, I went down by invitation to the house. I saw Mrs. D. and her two children, and received from them ungrudging corroboration of Mrs. B.'s marvelous story. In E. D.'s company I penetrated the secret chamber, and found there the mummified skeleton of what might have been a cat--but nothing else. In removing the stains left by this exploit, I contrived a tete-a-tete interview with E. D., and asked him: 'How much did you do of all these things?'

He replied: 'Oh, not much. I only did a few little things.'

"Pressed on particular points, he admitted having thrown _one_ stone at the garden roller, and having also thrown a trouser b.u.t.ton against the wall when sitting alone in the bedroom with Mrs. B. He denied having produced the other phenomena on those occasions. Asked as to the bouquets, he said he had not placed them on the tree. Pressed a little more, he said: 'If I did it, it must have been without knowing it.'

This without any suggestion from me as to possible somnambulism, or unconscious action. He a.s.sured me that his sister had had no hand in this matter. I could not get any more out of him, as he was shortly after called away.

"I subsequently learned from his mother that E. D. was so nervous and delicate that he slept in her room at night; that he was not allowed to do much mental work; that he was subject to attacks of somnambulism; and had, indeed, fallen into a semiconscious state only a few days before, during a lesson in carpentry."

Probably the whole affair originated in a moment of mischief, and was carried on and elaborated because of an uncontrollable, and perhaps not entirely conscious, desire on the part of the abnormally conditioned lad to mystify the too easily imposed upon elderly lady.

In point of fact, the investigations of the Society for Psychical Research make it certain that in nine cases out of ten a poltergeist is a by-product of hysteria, using the term in its strictest medical sense.

As is well known, one of the distinctive symptoms of hysteria is a tendency to indulge in all manner of lies and deceptions, coupled often with almost diabolical cleverness in giving these lies and deceptions a color of reality. Impulse to such trickery may arise from a great variety of motives; frequently, it would seem, from nothing more than an abnormal craving for notoriety and admiration. Certainly, the hysterical young people run to earth by the poltergeist hunters of the Society for Psychical Research did not engage in their hoaxings because they expected to make money out of them.

The bearing of all this on the physical phenomena of spiritism is surely self-evident. It shows, for one thing, that the money motive is not the only motive inciting mediums to fraud; that when a neurotic or hysterical condition is present, the best of characters is no guarantee against duplicity; and that under such circ.u.mstances the detection of fraud is exceedingly difficult, particularly in the case of witnesses predisposed to regard the phenomena as genuine. If hysterical children can, as they have often done, carry on a course of deception mystifying a whole community, it is manifest that mediums of similar hysterical tendencies, working under cover of darkness or in a dim light, can more or less readily deceive the most expert observers; and, moreover, that they may be only partially, if at all, conscious of their own frauds.[31]

[31] I am inclined, for example, to believe that there is a large element of hysteria in the mediumship of the discredited Eusapia Paladino, once the marvel of two continents.

Further, in estimating the nature of the phenomena produced at the seances of physical mediums, it is imperative to take into account the innumerable possibilities of mal-observation on the part of the spectators. Experience has shown that comparatively few people, no matter how honest, are trustworthy witnesses even when conditions for observation are of the best.

For proof of this, one does not need to look beyond the courtroom, where every day perfectly honest people give the most contradictory accounts of some simple occurrence. If it is thus difficult to see correctly what goes on in the broad light of day, it surely is far more difficult to be certain of exactly what is happening in a room where there is darkness rather than light. Besides which, the imaginative faculty may be excited to such an extent that the sitters at a seance may not only be misled into making inaccurate reports of what really occurred, but they may even, and with absolute sincerity, testify to phenomena which did not occur at all.

A friend of mine, now a physician in Maryland, used to amuse himself in his student days by playing medium at table-tipping seances. He would cause the table to rap out messages to various acquaintances of his, none of whom were spiritists, but several of whom became intensely interested, owing to their inability to fathom the source of the communications they received, my friend managing things so skillfully that they did not suspect him of hoaxing them.

One evening the table announced the presence of the "spirit" of a little child, the daughter of a lady well known to most of the sitters. They were not aware, however, that my friend was intimately acquainted with the little one's life history, and when, utilizing this knowledge, he proceeded to make the table rap communications of a most personal character, there was considerable excitement. Suddenly a lady present, not a relative of the dead child, uttered a piercing scream, and fainted.

When she was revived, she declared, with emphatic a.s.surance, that she had seen the head of a child emerge from the center of the table.

Equally indicative of the part imagination plays in constructing spiritistic phenomena is an experience of my own with a New York medium.

His specialty was materialization, but at the seance in question he did not attempt to develop "spirit forms" by any of the methods in vogue among materializers. Instead, the gas having been lowered until the room was almost in total darkness, he went into a "trance," and, seated at the seance table, with his head resting on his hands, declaimed in a singsong voice:

"The spirits are coming. I can feel them approaching. You will be able to see them soon. They are almost here. Here is one now, on my left.

Can't you see it? And here comes another, and another. They are crowding around me, so anxious to communicate with you. Can't you see them? I can't hold them long; they will be gone soon. Oh, can't you see them?"

There were, perhaps, a dozen people present, including myself and a fellow investigator, who had accompanied me. Of the others, three responded to the hypnotic suggestiveness of the medium's words and manner, and solemnly declared that they could see a "spirit" hovering about him. One lady, whose integrity I could not doubt, insisted that she saw two "spirits," which she identified as her dead husband and brother.