Adventures While Preaching the Gospel of Beauty Part 1

Adventures While Preaching the Gospel of Beauty.

by Nicholas Vachel Lindsay.

I

_I Start on My Walk_

As some of the readers of this account are aware, I took a walk last summer from my home town, Springfield, Illinois, across Illinois, Missouri, and Kansas, up and down Colorado and into New Mexico. One of the most vivid little episodes of the trip, that came after two months of walking, I would like to tell at this point. It was in southern Colorado. It was early morning. Around the cliff, with a boom, a rattle and a bang, appeared a gypsy wagon. On the front seat was a Romany, himself dressed inconspicuously, but with his woman more bedecked than Carmen. She wore the bangles and spangles of her Hindu progenitors. The woman began to shout at me, I could not distinguish just what. The two seemed to think this was the gayest morning the sun ever shone upon. They came faster and faster, then, suddenly, at the woman's suggestion, pulled up short. And she asked me with a fraternal, confidential air, "What you sellin', what you sellin', boy?"

If we had met on the first of June, when I had just started, she would have pretended to know all about me, she would have asked to tell my fortune. On the first of June I wore about the same costume I wear on the streets of Springfield. I was white as paper from two years of writing poetry indoors. Now, on the first of August I was sunburned a quarter of an inch deep. My costume, once so respectable, I had gradually transformed till it looked like that of a show-man. I wore very yellow corduroys, a fancy sombrero and an oriflamme tie. So Mrs.

Gypsy hailed me as a brother. She eyed my little worn-out oil-cloth pack. It was a delightful professional mystery to her.

I handed up a sample of what it contained--my _Gospel of Beauty_ (a little one-page formula for making America lovelier), and my little booklet, _Rhymes to Be Traded for Bread_.

The impatient horses went charging on. In an instant came more noises.

Four more happy gypsy wagons pa.s.sed. Each time the interview was repeated in identical language, and with the same stage business. The men were so silent and masterful-looking, the girls such brilliant, inquisitive cats! I never before saw anything so like high-cla.s.s comic opera off the stage, and in fancy I still see it all:--those brown, braceleted arms still waving, and those provocative siren cries:--"What you sellin', boy? What you sellin'?"

I hope my Gospel did them good. Its essential principle is that one should not be a gypsy forever. He should return home. Having returned, he should plant the seeds of Art and of Beauty. He should tend them till they grow. There is something essentially humorous about a man walking rapidly away from his home town to tell all men they should go back to their birthplaces. It is still more humorous that, when I finally did return home, it was sooner than I intended, all through a temporary loss of nerve. But once home I have taken my own advice to heart. I have addressed four mothers' clubs, one literary club, two missionary societies and one High School Debating Society upon the Gospel of Beauty. And the end is not yet. No, not by any means. As John Paul Jones once said, "I have not yet begun to fight."

I had set certain rules of travel, evolved and proved practicable in previous expeditions in the East and South. These rules had been published in various periodicals before my start. The home town newspapers, my puzzled but faithful friends in good times and in bad, went the magazines one better and added a rule or so. To promote the gala character of the occasion, a certain paper announced that I was to walk in a Roman toga with bare feet encased in sandals. Another added that I had travelled through most of the countries of Europe in this manner. It made delightful reading. Scores of mere acquaintances crossed the street to shake hands with me on the strength of it.

The actual rules were to have nothing to do with cities, railroads, money, baggage or fellow tramps. I was to begin to ask for dinner about a quarter of eleven and for supper, lodging and breakfast about a quarter of five. I was to be neat, truthful, civil and on the square. I was to preach the Gospel of Beauty. How did these rules work out?

The cities were easy to let alone. I pa.s.sed quickly through Hannibal and Jefferson City. Then, straight West, it was nothing but villages and farms till the three main cities of Colorado. Then nothing but desert to central New Mexico. I did not take the train till I reached central New Mexico, nor did I write to Springfield for money till I quit the whole game at that point.

Such wages as I made I sent home, starting out broke again, first spending just enough for one day's recuperation out of each pile, and, in the first case, rehabilitating my costume considerably. I always walked penniless. My baggage was practically nil. It was mainly printed matter, renewed by mail. Sometimes I carried reproductions of drawings of mine, _The Village Improvement Parade_, a series of picture-cartoons with many morals.

I pinned this on the farmers' walls, explaining the mottoes on the banners, and exhorting them to study it at their leisure. My little pack had a supply of the aforesaid _Rhymes to Be Traded for Bread_.

And it contained the following Gospel of Beauty:

_THE GOSPEL OF BEAUTY_

_Being the new "creed of a beggar" by that vain and foolish mendicant Nicholas Vachel Lindsay, printed for his personal friends in his home village--Springfield, Illinois. It is his intention to carry this gospel across the country beginning June, 1912, returning in due time._

_I_

_I come to you penniless and afoot, to bring a message. I am starting a new religious idea. The idea does not say "no" to any creed that you have heard.... After this, let the denomination to which you now belong be called in your heart "the church of beauty" or "the church of the open sky." ...

The church of beauty has two sides: the love of beauty and the love of G.o.d._

_II_

_THE NEW LOCALISM_

_The things most worth while are one's own hearth and neighborhood. We should make our own home and neighborhood the most democratic, the most beautiful and the holiest in the world. The children now growing up should become devout gardeners or architects or park architects or teachers of dancing in the Greek spirit or musicians or novelists or poets or story-writers or craftsmen or wood-carvers or dramatists or actors or singers. They should find their talent and nurse it industriously. They should believe in every possible application to art-theory of the thoughts of the Declaration of Independence and Lincoln's Gettysburg Address. They should, if led by the spirit, wander over the whole nation in search of the secret of democratic beauty with their hearts at the same time filled to overflowing with the righteousness of G.o.d. Then they should come back to their own hearth and neighborhood and gather a little circle of their own sort of workers about them and strive to make the neighborhood and home more beautiful and democratic and holy with their special art.... They should labor in their little circle expecting neither reward nor honors.... In their darkest hours they should be made strong by the vision of a completely beautiful neighborhood and the pa.s.sion for a completely democratic art. Their reason for living should be that joy in beauty which no wounds can take away, and that joy in the love of G.o.d which no crucifixion can end._

The kindly reader at this point clutches his brow and asks, "But why carry this paper around? Why, in Heaven's name, do it as a beggar? Why do it at all?"

Let me make haste to say that there has been as yet no accredited, accepted way for establishing Beauty in the heart of the average American. _Until such a way has been determined upon by a competent committee_, I must be pardoned for taking my own course and trying any experiment I please.

But I hope to justify the s.p.a.ce occupied by this narrative, not by the essential seriousness of my intentions, nor the essential solemnity of my motley cloak, nor by the final failure or success of the trip, but by the things I unexpectedly ran into, as curious to me as to the gentle and sheltered reader. Of all that I saw the State of Kansas impressed me most, and the letters home I have chosen cover, for the most part, adventures there.

Kansas, the Ideal American Community! Kansas, nearer than any other to the kind of a land our fathers took for granted! Kansas, practically free from cities and industrialism, the real last refuge of the const.i.tution, since it maintains the type of agricultural civilization the const.i.tution had in mind! Kansas, State of tremendous crops and hardy, devout, natural men! Kansas of the historic Santa Fe Trail and the cla.s.sic village of Emporia and the immortal editor of Emporia! Kansas, laid out in roads a mile apart, criss-crossing to make a great checker-board, roads that go on and on past endless rich farms and big farm-houses, though there is not a village or railroad for miles! Kansas, the land of the real country gentlemen, Americans who work the soil and own the soil they work; State where the shabby tenant-dwelling scarce appears as yet! Kansas of the Chautauqua and the college student and the devout school-teacher! The dry State, the automobile State, the insurgent State! Kansas, that is ruled by the cross-roads church, and the church type of civilization! The Newest New England! State of more promise of permanent spiritual glory than Ma.s.sachusetts in her brilliant youth!

Travellers who go through in cars with roofs know little of this State. Kansas is not Kansas till we march day after day, away from the sunrise, under the blistering noon sky, on, on over a straight west-going road toward the sunset. Then we begin to have our spirits stirred by the sight of the tremendous clouds looming over the most interminable plain that ever expanded and made glorious the heart of Man.

I have walked in eastern Kansas where the hedged fields and the orchards and gardens reminded one of the picturesque sections of Indiana, of antique and settled Ohio. Later I have mounted a little hill on what was otherwise a level and seemingly uninhabited universe, and traced, away to the left, the creeping Arkansas, its course marked by the cottonwoods, that became like tufts of gra.s.s on its far borders. All the rest of the world was treeless and riverless, yet green from the rain of yesterday, and patterned like a carpet with the shadows of the clouds. I have walked on and on across this unbroken prairie-sod where half-wild cattle grazed. Later I have marched between alfalfa fields where hovered the lavender haze of the fragrant blossom, and have heard the busy music of the gorging b.u.mblebees.

Later I have marched for days and days with wheat waving round me, yellow as the sun. Many's the night I have slept in the barn-lofts of Kansas with the wide loft-door rolled open and the inconsequential golden moon for my friend.

These selections from letters home tell how I came into Kansas and how I adventured there. The letters were written avowedly as a sort of diary of the trip, but their contents turned out to be something less than that, something more than that, and something rather different.

THURSDAY, MAY 30, 1912. In the blue gra.s.s by the side of the road.

Somewhere west of Jacksonville, Illinois. Hot sun. Cool wind. Rabbits in the distance. b.u.mblebees near.

At five last evening I sighted my lodging for the night. It was the other side of a high worm fence. It was down in the hollow of a grove.

It was the box of an old box-car, brought there somehow, without its wheels. It was far from a railroad. I said in my heart "Here is the appointed shelter." I was not mistaken.

As was subsequently revealed, it belonged to the old gentleman I spied through the window stemming gooseberries and singing: "John Brown's body." He puts the car top on wagon wheels and hauls it from grove to grove between Jacksonville and the east bank of the Mississippi. He carries a saw mill equipment along. He is clearing this wood for the owner, of all but its walnut trees. He lives in the box with his son and two a.s.sistants. He is cook, washerwoman and saw-mill boss. His wife died many years ago.

The old gentleman let me in with alacrity. He allowed me to stem gooseberries while he made a great supper for the boys. They soon came in. I was meanwhile a.s.sured that my name was going into the pot. My host looked like his old general, McClellan. He was eloquent on the sins of preachers, dry voters and pension reformers. He was full of reminiscences of the string band at Sherman's headquarters, in which he learned to perfect himself on his wonderful fiddle. He said, "I can't play slow music. I've got to play dance tunes or die." He did not die. His son took a banjo from an old trunk and the two of them gave us every worth while tune on earth: _Money Musk_, _h.e.l.l's Broke Loose in Georgia_, _The Year of Jubilee_, _Sailor's Hornpipe_, _Baby on the Block_, _Lady on the Lake_, and _The Irish Washerwoman_, while I stemmed gooseberries, which they protested I did not need to do.

Then I read my own unworthy verses to the romantic and violin-stirred company. And there was room for all of us to sleep in that one repentant and converted box-car.

FRIDAY, MAY 31, 1912. Half an hour after a dinner of crackers, cheese and raisins, provided at my solicitation by the grocer in the general store and post-office, Valley City, Illinois.

I have thought of a new way of stating my economic position. I belong to one of the leisure cla.s.ses, that of the rhymers. In order to belong to any leisure cla.s.s, one must be a thief or a beggar. On the whole I prefer to be a beggar, and, before each meal, receive from toiling man new permission to extend my holiday. The great business of that world that looms above the workshop and the furrow is to take things from people by some sort of taxation or tariff or special privilege. But I want to exercise my covetousness only in a retail way, open and above board, and when I take bread from a man's table I want to ask him for that particular piece of bread, as politely as I can.

But this does not absolutely fit my life. For yesterday I ate several things without permission, for instance, in mid-morning I devoured all the cherries a man can hold. They were hanging from heavy, breaking branches that came way over the stone wall into the road.

Another adventure. Early in the afternoon I found a brick farm-house.

It had a n.o.ble porch. There were marks of old-fashioned distinction in the trimmed hedges and flower-beds, and in the summer-houses. The side-yard and barn-lot were the cluckingest, buzzingest kind of places. There was not a human being in sight. I knocked and knocked on the doors. I wandered through all the sheds. I could look in through the unlocked screens and see every sign of present occupation. If I had chosen to enter I could have stolen the wash bowl or the baby-buggy or the baby's doll. The creamery was more tempting, with milk and b.u.t.ter and eggs, and freshly pulled taffy cut in squares. I took a little taffy. That is all I took, though the chickens were very social and I could have eloped with several of them. The roses and peonies and geraniums were entrancing, and there was not a watch dog anywhere. Everything seemed to say "_Enter in and possess_!"

I saw inside the last door where I knocked a crisp, sweet, simple dress on a chair. Ah, a sleeping beauty somewhere about!

I went away from that place.

SUNDAY, JUNE 1, 1912. By the side of the road, somewhere in Illinois.

Last night I was dead tired. I hailed a man by the shed of a stationary engine. I asked him if I could sleep in the engine-shed all night, beginning right now. He said "Yes." But from five to six, he put me out of doors, on a pile of gunny sacks on the gra.s.s. There I slept while the ducks quacked in my ears, and the autos whizzed over the bridge three feet away. My host was a one-legged man. In about an hour he came poking me with that crutch and that peg of his. He said "Come, and let me tell your fortune! I have been studying your physiognifry while you were asleep!" So we sat on a log by the edge of the pond. He said: "I am the Seventh Son of a Seventh Son. They call me the duck-pond diviner. I forecast the weather for these parts.

Every Sunday I have my corner for the week's weather in the paper here." Then he indulged in a good deal of the kind of talk one finds in the front of the almanac.

He was a little round man with a pair of round, dull eyes, and a dull, round face, with a two weeks' beard upon it. He squinted up his eyes now. He was deliberate. Switch engines were going by. He paused to hail the engineers. Here is a part of what he finally said: "You are a Child of Destiny." He hesitated, for he wanted to be sure of the next point. "You were born in the month of S-e-p-t-e-m-b-e-r. Your preference is for a business like clerking in a store. You are of a slow, _pigmatic_ temperament, but I can see you are fastidious about your eating. You do not use tobacco. You are fond of sweets. You have been married twice. Your first wife died, and your second was divorced. You look like you would make a good spiritualist medium. If you don't let any black cats cross your track you will have good luck for the next three years."

He hit it right twice. I _am_ a Child of Destiny and I _am_ fond of sweets. When a prophet hits it right on essentials like that, who would be critical?

An old woman with a pipe in her mouth came down the railroad embankment looking for greens. He bawled at her "Git out of that." But on she came. When she was closer he said: "Them weeds is full of poison oak." She grunted, and kept working her way toward us, and with a belligerent swagger marched past us on into the engine-room, carrying a great mess of greens in her muddy hands.