Abraham Lincoln Volume II Part 16

His sun went down suddenly, and whelmed the country in a darkness which was felt by every heart; but far up the clouds sprang apart, and soon the golden light, flooding the heavens with radiance, illuminated every uncovered brow with the hope of a fair to-morrow. His name will ever be the watchword of liberty. His work is finished, and sealed forever with the veneration given to the blood of martyrs. Yesterday a man reviled and abused, a target for the shafts of malice and hatred: to-day an apostle. Yesterday a power: to-day a prestige, sacred, irresistible. The life and the tragic death of Mr. Lincoln mark an epoch in history from which dates the unqualified annunciation by the American people of the greatest truth in the bible of republicanism--the very keystone of that arch of human rights which is destined to overshadow and remodel every government upon the earth. The glorious brightness of that upper world, as it welcomed his faint and bleeding spirit, broke through upon the earth at his exit--it was the dawn of a day growing brighter as the grand army of freedom follows in the march of time.

Lincoln's place in history will be fixed--aside from his personal characteristics--by the events and results of the war. As a great political leader who quelled a rebellion of eight millions of people, liberated four millions of slaves, and demonstrated to the world the ability of the people to maintain a government of themselves, by themselves, for themselves, he will a.s.suredly occupy no insignificant place.

To accomplish the great work of preserving the Union cost the land a great price. Generations of Americans yet unborn, and humanity everywhere, for years to come will mourn the horrors and sacrifices of the first civil war in the United States; but above the blood of its victims, above the bones of its dead, above the ashes of desolate hearths, will arise the colossal figure of Abraham Lincoln as the most acceptable sacrifice offered by the nineteenth century in expiation of the great crime of the seventeenth. Above all the anguish and tears of that immense hecatomb will appear the shade of Lincoln as the symbol of hope and of pardon.

This is the true lesson of Lincoln's life: real and enduring greatness, that will survive the corrosion and abrasion of time, of change, and of progress, must rest upon character. In certain brilliant and what is understood to be most desirable endowments how many Americans have surpa.s.sed him. Yet how he looms above them all! Not eloquence, nor logic, nor grasp of thought; not statesmanship, nor power of command, nor courage; not any nor all of these have made him what he is, but these, in the degree in which he possessed them, conjoined to those qualities comprised in the term character, have given him his fame--have made him for all time to come the great American, the grand, central figure in American--perhaps the world's--history.

CHAPTER XI.

The substance of this chapter I delivered in the form of a lecture to a Springfield audience in 1866. W. H. H.

SOON after the death of Mr. Lincoln Dr. J. G. Holland came out to Illinois from his home in Ma.s.sachusetts to gather up materials for a life of the dead President. The gentleman spent several days with me, and I gave him all the a.s.sistance that lay in my power. I was much pleased with him, and awaited with not a little interest the appearance of his book. I felt sure that even after my long and intimate acquaintance with Mr. Lincoln I never fully knew and understood him, and I therefore wondered what sort of a description Dr. Holland, after interviewing Lincoln's old-time friends, would make of his individual characteristics. When the book appeared he said this: "The writer has conversed with mult.i.tudes of men who claimed to know Mr. Lincoln intimately: yet there are not two of the whole number who agree in their estimate of him. The fact was that he rarely showed more than one aspect of himself to one man. He opened himself to men in different directions.

To ill.u.s.trate the effect of the peculiarity of Mr. Lincoln's intercourse with men it may be said that men who knew him through all his professional and political life offered opinions as diametrically opposite to these, viz.: that he was a very ambitious man, and that he was without a particle of ambition; that he was one of the saddest men that ever lived, and that he was one of the jolliest men that ever lived; that he was very religious, but that he was not a Christian; that he was a Christian, but did not know it; that he was so far from being a religious man or a Christian that 'the less said upon that subject the better;' that he was the most cunning man in America, and that he had not a particle of cunning in him; that he had the strongest personal attachments, and that he had no personal attachments at all--only a general good feeling towards everybody; that he was a man of indomitable will, and that he was a man almost without a will; that he was a tyrant, and that he was the softest-hearted, most brotherly man that ever lived; that he was remarkable for his pure-mindedness, and that he was the foulest in his jests and stories of any man in the country; that he was a witty man, and that he was only a retailer of the wit of others; that his apparent candor and fairness were only apparent, and that they were as real as his head and his hands; that he was a boor, and that he was in all respects a gentleman; that he was a leader of the people, and that he was always led by the people; that he was cool and impa.s.sive, and that he was susceptible of the strongest pa.s.sions. It is only by tracing these separate streams of impression back to their fountain that we are able to arrive at anything like a competent comprehension of the man, or to learn why he came to be held in such various estimation. Men caught only separate aspects of his character--only the fragments that were called into exhibition by their own qualities."

Dr. Holland had only found what Lincoln's friends had always experienced in their relations with him--that he was a man of many moods and many sides. He never revealed himself entirely to any one man, and therefore he will always to a certain extent remain enveloped in doubt. Even those who were with him through long years of hard study and under constantly varying circ.u.mstances can hardly say they knew him through and through.

I always believed I could read him as thoroughly as any man, and yet he was so different in many respects from any other one I ever met before or since his time that I cannot say I comprehended him. In this chapter I give my recollection of his individual characteristics as they occur to me, and allow the world to form its own opinion. If my recollection of the man destroys any other person's ideal, I cannot help it. By a faithful and lifelike description of Lincoln the man, and a study of his peculiar and personal traits, perhaps some of the apparent contradictions met with by Dr. Holland will have melted from sight.

Mr. Lincoln was six feet four inches high, and when he left the city of his home for Washington was fifty-one years old, having good health and no gray hairs, or but few, on his head. He was thin, wiry, sinewy, raw-boned; thin through the breast to the back, and narrow across the shoulders; standing he leaned forward--was what may be called stoop-shouldered, inclining to the consumptive by build. His usual weight was one hundred and eighty pounds. His organization--rather his structure and functions--worked slowly.

His blood had to run a long distance from his heart to the extremities of his frame, and his nerve force had to travel through dry ground a long distance before his muscles were obedient to his will. His structure was loose and leathery; his body was shrunk and shrivelled; he had dark skin, dark hair, and looked woe-struck. The whole man, body and mind, worked slowly, as if it needed oiling. Physically he was a very powerful man, lifting with ease four hundred, and in one case six hundred, pounds. His mind was like his body, and worked slowly but strongly. Hence there was very little bodily or mental wear and tear in him. This peculiarity in his construction gave him great advantage over other men in public life. No man in America--scarcely a man in the world--could have stood what Lincoln did in Washington and survived through more than one term of the Presidency.

When he walked he moved cautiously but firmly; his long arms and giant hands swung down by his side. He walked with even tread, the inner sides of his feet being parallel. He put the whole foot flat down on the ground at once, not landing on the heel; he likewise lifted his foot all at once, not rising from the toe, and hence he had no spring to his walk. His walk was undulatory--catching and pocketing tire, weariness, and pain, all up and down his person, and thus preventing them from locating. The first impression of a stranger, or a man who did not observe closely, was that his walk implied shrewdness and cunning--that he was a tricky man; but, in reality, it was the walk of caution and firmness. In sitting down on a common chair he was no taller than ordinary men. His legs and arms were abnormally, unnaturally long, and in undue proportion to the remainder of his body. It was only when he stood up that he loomed above other men.

Mr. Lincoln's head was long, and tall from the base of the brain and from the eyebrows. His head ran backwards, his forehead rising as it ran back at a low angle, like Clay's, and unlike Webster's, which was almost perpendicular. The size of his hat measured at the hatter's block was seven and one-eighth, his head being, from ear to ear, six and one-half inches, and from the front to the back of the brain eight inches. Thus measured it was not below the medium size. His forehead was narrow but high; his hair was dark, almost black, and lay floating where his fingers or the winds left it, piled up at random. His cheek-bones were high, sharp, and prominent; his jaws were long and up-curved; his nose was large, long, blunt, and a little awry towards the right eye; his chin was sharp and upcurved; his eyebrows cropped out like a huge rock on the brow of a hill; his long, sallow face was wrinkled and dry, with a hair here and there on the surface; his cheeks were leathery; his ears were large, and ran out almost at right angles from his head, caused partly by heavy hats and partly by nature; his lower lip was thick, hanging, and undercurved, while his chin reached for the lip upcurved; his neck was neat and trim, his head being well balanced on it; there was the lone mole on the right cheek, and Adam's apple on his throat.

Thus stood, walked, acted, and looked Abraham Lincoln. He was not a pretty man by any means, nor was he an ugly one; he was a homely man, careless of his looks, plain-looking and plain-acting. He had no pomp, display, or dignity, so-called. He appeared simple in his carriage and bearing. He was a sad-looking man; his melancholy dripped from him as he walked. His apparent gloom impressed his friends,* and created sympathy for him--one means of his great success.

* Lincoln's melancholy never failed to impress any man who ever saw or knew him. The perpetual look of sadness was his most prominent feature. The cause of this peculiar condition was a matter of frequent discussion among his friends. John T. Stuart said it was due to his abnormal digestion. His liver failed to work properly--did not secrete bile--and his bowels were equally as inactive. "I used to advise him to take blue-ma.s.s pills," related Stuart, "and he did take them before he went to Washington, and for five months while he was President, but when I came on to Congress he told me he had ceased, using them because they made him cross." The reader can hardly realize the extent of this peculiar tendency to gloom. One of Lincoln's colleagues in the Legislature of Illinois is authority for the statement coming from Lincoln himself that this "mental depression became so intense at times he never dared carry a pocket knife." Two things greatly intensified his characteristic sadness: one was the endless succession of troubles in his domestic life, which he had to bear in silence; and the other was unquestionably the knowledge of his own obscure and lowly origin. The recollection of these things burned a deep impress on his sensitive soul.

As to the cause of this morbid condition my idea has always been that it was occult, and could not be explained by any course of observation and reasoning. It was ingrained, and, being ingrained, could not be reduced to rule, or the cause arrayed. It was necessarily hereditary, but whether it came down from a long line of ancestors and far back, or was simply the reproduction of the saddened life of Nancy Hanks, cannot well be determined. At any rate it was part of his nature, and could no more be shaken off than he could part with his brains.

He was gloomy, abstracted, and joyous--rather humorous--by turns; but I do not think he knew what real joy was for many years.

Mr. Lincoln sometimes walked our streets cheerily, he was not always gloomy, and then it was that on meeting a friend he greeted him with plain "Howd'y?" clasping his hand in both of his own, and gave him a hearty soul-welcome. On a winter's morning he might be seen stalking towards the market-house, basket on arm, his old gray shawl wrapped around his neck, his little boy Willie or Tad running along at his heels asking a thousand boyish questions, which his father, in deep abstraction, neither heeded nor heard.*

* "I lived next door to the Lincolns for many years, knew the family well. Mr. Lincoln used to come to our house, his feet encased in a pair of loose slippers, and with an old, faded pair of trousers fastened with one suspender. He frequently came to our house for milk. Our rooms were low, and he said one day,'Jim, you'll have to lift your loft a little higher; I can't straighten out under it very well.'

To my wife, who was short of stature, he used to say that little people had some advantages: they required less 'wood and wool to make them comfortable.' In his yard Lincoln had but little shrubbery. He once planted some rose bushes, to which he called my attention, but soon neglected them altogether. He never planted any vines or fruit trees, seemed to have no fondness for such things. At one time, yielding to my suggestion, he undertook to keep a garden in the rear part of his yard, but one season's experience sufficed to cure him of all desire for another. He kept his own horse, fed and curried it when at home; he also fed and milked his own cow, and sawed his own wood. Mr. Lincoln and his wife agreed moderately well. Frequently Mrs. Lincoln's temper would get the better of her. If she became furious, as she often did, her husband tried to pay no attention to her. He would sometimes laugh at her, but generally he would pick up one of the children and walk off. I have heard her say that if Mr. Lincoln had remained at home more she could have loved him better. One day while Mr. Lincoln was absent-- he had gone to Chicago to try a suit in the United States Court--his wife and I formed a conspiracy to take off the roof and raise his house. It was originally a frame structure one story and a half high. When Lincoln returned he met a gentleman on the sidewalk and, looking at his own house and manifesting great surprise, inquired: 'Stranger, can you tell me where Lincoln lives?' The gentleman gave him the necessary information, and Lincoln gravely entered his own premises."--Statement, James Gourly, February 9, 1866.

If a friend met or pa.s.sed him, and he awoke from his reverie, something would remind him of a story he had heard in Indiana, and tell it he would, and there was no alternative but to listen.

Thus, I repeat, stood and walked and talked this singular man. He was odd, but when that gray eye and that face and those features were lit up by the inward soul in fires of emotion, then it was that all those apparently ugly features sprang into organs of beauty or disappeared in the sea of inspiration that often flooded his face. Sometimes it appeared as if Lincoln's soul was fresh from its Creator.

I have asked the friends and foes of Mr. Lincoln alike what they thought of his perceptions. One gentleman of unquestioned ability and free from all partiality or prejudice said, "Mr. Lincoln's perceptions were slow, a little perverted, if not somewhat distorted and diseased." If the meaning of this is that Mr. Lincoln saw things from a peculiar angle of his being, and from this was susceptible to nature's impulses, and that he so expressed himself, then I have no objection to what is said.

Otherwise I dissent. Mr. Lincoln's perceptions were slow, cold, clear, and exact. Everything came to him in its precise shape and color. To some men the world of matter and of man comes ornamented with beauty, life, and action; and hence more or less false and inexact. No lurking illusion or other error, false in itself and clad for the moment in robes of splendor, ever pa.s.sed undetected or unchallenged over the threshold of his mind--that point which divides vision from the realm and home of thought. Names to him were nothing, and t.i.tles naught--a.s.sumption always standing back abashed at his cold, intellectual glare. Neither his perceptions nor intellectual vision were perverted, distorted, or diseased. He saw all things through a perfect mental lens. There was no diffraction or refraction there. He was not impulsive, fanciful, or imaginative; but cold, calm, and precise. He threw his whole mental light around the object, and, after a time, substance and quality stood apart, form and color took their appropriate places, and all was clear and exact in his mind. His fault, if any, was that he saw things less than they really were; less beautiful and more frigid. He crushed the unreal, the inexact, the hollow, and the sham. He saw things in rigidity rather than in vital action. He saw what no man could dispute, but he failed to see what might have been seen.

To some minds the world is all life, a soul beneath the material; but to Mr. Lincoln no life was individual that did not manifest itself to him.

His mind was his standard. His mental action was deliberate, and he was pitiless and persistent in pursuit of the truth. No error went undetected, no falsehood unexposed, if he once was aroused in search of the truth. The true peculiarity of Mr. Lincoln has not been seen by his various biographers; or, if seen, they have failed wofully to give it that importance which it deserves. Newton beheld the law of the universe in the fall of an apple from a tree to the ground; Owen saw the animal in its claw; Spencer saw evolution in the growth of a seed; and Shakespeare saw human nature in the laugh of a man. Nature was suggestive to all these men. Mr. Lincoln no less saw philosophy in a story and an object lesson in a joke. His was a new and original position, one which was always suggesting something to him. The world and man, principles and facts, all were full of suggestions to his susceptible soul. They continually put him in mind of something. His ideas were odd and original for the reason that he was a peculiar and original creation himself.

His power in the a.s.sociation of ideas was as great as his memory was tenacious and strong. His language indicated oddity and originality of vision as well as expression. Words and language are but the counterparts of the idea--the other half of the idea; they are but the stinging, hot, leaden bullets that drop from the mould; in a rifle, with powder stuffed behind them and fire applied, they are an embodied force resistlessly pursuing their object. In the search for words Mr. Lincoln was often at a loss. He was often perplexed to give proper expression to his ideas; first, because he was not master of the English language; and secondly, because there were, in the vast store of words, so few that contained the exact coloring, power, and shape of his ideas. This will account for the frequent resort by him to the use of stories, maxims, and jokes in which to clothe his ideas, that they might be comprehended.

So true was this peculiar mental vision of his that, though mankind has been gathering, arranging, and cla.s.sifying facts for thousands of years, Lincoln's peculiar standpoint could give him no advantage over other men's labor. Hence he tore down to their deepest foundations all arrangements of facts, and constructed new ones to govern himself. He was compelled from his peculiar mental organization to do this. His labor was great and continuous.

The truth about Mr. Lincoln is that he read less and thought more than any man in his sphere in America. No man can put his finger on any great book written in the last or present century that he read thoroughly.

When young he read the Bible, and when of age he read Shakespeare; but, though he often quoted from both, he never read either one through. He is acknowledged now to have been a great man, but the question is what made him great. I repeat, that he read less and thought more than any man of his standing in America, if not in the world. He possessed originality and power of thought in an eminent degree. Besides his well established reputation for caution, he was concentrated in his thoughts and had great continuity of reflection. In everything he was patient and enduring. These are some of the grounds of his wonderful success.

Not only were nature, man, and principle suggestive to Mr. Lincoln, not only had he accurate and exact perceptions, but he was causative; his mind, apparently with an automatic movement, ran back behind facts, principles, and all things to their origin and first cause--to that point where forces act at once as effect and cause. He would stop in the street and a.n.a.lyze a machine. He would whittle a thing to a point, and then count the numberless inclined planes and their pitch making the point. Mastering and defining this, he would then cut that point back and get a broad transverse section of his pine-stick, and peel and define that. Clocks, omnibuses, language, paddle-wheels, and idioms never escaped his observation and a.n.a.lysis. Before he could form an idea of anything, before he would express his opinion on a subject, he must know its origin and history in substance and quality, in magnitude and gravity. He must know it inside and outside, upside and downside. He searched and comprehended his own mind and nature thoroughly, as I have often heard him say. He must a.n.a.lyze a sensation, an idea, and run back in its history to its origin, and purpose. He was remorseless in his a.n.a.lysis of facts and principles. When all these exhaustive processes had been gone through with he could form an idea and express it; but no sooner. He had no faith, and no respect for "say so's," come though they might from tradition or authority. Thus everything had to run through the crucible, and be tested by the fires of his a.n.a.lytic mind; and when at last he did speak, his utterances rang out with the clear and keen ring of gold upon the counters of the understanding. He reasoned logically through a.n.a.logy and comparison. All opponents dreaded his originality of idea, his condensation, definition, and force of expression; and woe be to the man who hugged to his bosom a secret error if Lincoln got on the chase of it. I repeat, woe to him! Time could hide the error in no nook or corner of s.p.a.ce in which he would not detect and expose it.

Though gifted with accurate and acute perception, though a profound thinker as well as a.n.a.lyzer, still Lincoln's judgment on many and minor matters was oftentimes childish. By the word judgment I do not mean what mental philosophers would call the exercise of reason, will--understanding; but I use the term in its popular sense. I refer to that capacity or power which decides on the fitness, the harmony, or, if you will, the beauty and appropriateness of things. I have always thought, and sometimes said, Lincoln lacked this quality in his mental structure. He was on the alert if a principle was involved or a man's rights at stake in a transaction; but he never could see the harm in wearing a sack-coat instead of a swallowtail to an evening party, nor could he realize the offense of telling a vulgar yarn if a preacher happened to be present.*

* Sometime in 1857 a lady reader or elocutionist came to Springfield and gave a public reading in a hall immediately north of the State House. As lady lecturers were then rare birds, a very large crowd greeted her. Among other things she recited "Nothing to Wear," a piece in which is described the perplexities that beset "Miss Flora McFlimsey" in her efforts to appear fashionable. In the midst of one stanza, in which no effort is made to say anything particularly amusing, and during the reading of which the audience manifested the most respectful silence and attention, some one in the rear seats burst out into a loud, coa.r.s.e laugh--a sudden and explosive guffaw. It startled the speaker and audience, and kindled a storm of unsuppressed laughter and applause. Everyone looked back to ascertain the cause of the demonstration, and was greatly surprised to find that it was Mr. Lincoln. He blushed and squirmed with the awkward diffidence of a schoolboy. What prompted him to laugh no one was able to explain. He was doubtless wrapped up in a brown study, and, recalling some amusing episode, indulged in laughter without realizing his surroundings. The experience mortified him greatly.

As already expressed, Mr. Lincoln had no faith. In order to believe, he must see and feel, and thrust his hand into the place. He must taste, smell, and handle before he had faith or even belief. Such a mind manifestly must have its time. His forte and power lay in digging out for himself and securing for his mind its own food, to be a.s.similated unto itself. Thus, in time he would form opinions and conclusions that no human power could overthrow. They were as irresistible as the rush of a flood; as convincing as logic embodied in mathematics. And yet the question arises: "Had Mr. Lincoln great, good common-sense?" A variety of opinions suggest themselves in answer to this. If the true test is that a man shall judge the rush and whirl of human actions and transactions as wisely and accurately as though indefinite time and proper conditions were at his disposal, then I am compelled to follow the logic of things and admit that he had no great stock of common-sense; but if, on the other hand, the time and conditions were ripe, his common-sense was in every case equal to the emergency. He knew himself, and never trusted his dollar or his fame in casual opinions--never acted hastily or prematurely on great matters.

Mr. Lincoln believed that the great leading law of human nature is motive. He reasoned all ideas of a disinterested action out of my mind.

I used to hold that an action could be pure, disinterested, and wholly free from selfishness; but he divested me of that delusion. His idea was that all human actions were caused by motives, and that at the bottom of these motives was self. He defied me to act without motive and unselfishly; and when I did the act and told him of it, he a.n.a.lyzed and sifted it to the last grain. After he had concluded, I could not avoid the admission that he had demonstrated the absolute selfishness of the entire act. Although a profound a.n.a.lyzer of the laws of human nature he could form no just construction of the motives of the particular individual. He knew but little of the play of the features as seen in the "human face divine." He could not distinguish between the paleness of anger and the crimson tint of modesty. In determining what each play of the features indicated he was pitiably weak.

The great predominating elements of Mr. Lincoln's peculiar character were: first, his great capacity and power of reason; second, his conscience and his excellent understanding; third, an exalted idea of the sense of right and equity; fourth, his intense veneration of the true and the good. His conscience, his heart and all the faculties and qualities of his mind bowed submissively to the despotism of his reason.

He lived and acted from the standard of reason--that throne of logic, home of principle--the realm of Deity in man. It is from this point Mr.

Lincoln must be viewed. Not only was he cautious, patient, and enduring; not only had he concentration and great continuity of thought; but he had profound a.n.a.lytical power. His vision was clear, and he was emphatically the master of statement. His pursuit of the truth, as before mentioned, was indefatigable. He reasoned from well-chosen principles with such clearness, force, and directness that the tallest intellects in the land bowed to him. He was the strongest man I ever saw, looking at him from the elevated standpoint of reason and logic.

He came down from that height with irresistible and crashing force. His Cooper Inst.i.tute and other printed speeches will prove this; but his speeches before the courts--especially the Supreme Court of Illinois--if they had been preserved, would demonstrate it still more plainly.

Here he demanded time to think and prepare. The office of reason is to determine the truth. Truth is the power of reason, and Lincoln loved truth for its own sake. It was to him reason's food.

Conscience, the second great quality of Mr. Lincoln's character, is that faculty which induces in us love of the just. Its real office is justice; right and equity are its correlatives. As a court, it is in session continuously; it decides all acts at all times. Mr. Lincoln had a deep, broad, living conscience. His reason, however, was the real judge; it told him what was true or false, and therefore good or bad, right or wrong, just or unjust, and his conscience echoed back the decision. His conscience ruled his heart; he was always just before he was generous. It cannot be said of any mortal that he was always absolutely just. Neither was Lincoln always just; but his general life was. It follows that if Mr. Lincoln had great reason and great conscience he must have been an honest man; and so he was. He was rightfully ent.i.tled to the appellation "Honest Abe." Honesty was his polar star.

Mr. Lincoln also had a good understanding; that is, the faculty that comprehends the exact state of things and determines their relations, near or remote. The understanding does not necessarily enquire for the reason of things. While Lincoln was odd and original, while he lived out of himself and by himself, and while he could absorb but little from others, yet a reading of his speeches, messages, and letters satisfies us that he had good understanding. But the strongest point in his make-up was the knowledge he had of himself; he comprehended and understood his own capacity--what he did and why he did it--better perhaps than any man of his day. He had a wider and deeper comprehension of his environments, of the political conditions especially, than men who were more learned or had had the benefits of a more thorough training.

He was a very sensitive man,--modest to the point of diffidence,--and often hid himself in the ma.s.ses to prevent the discovery of his ident.i.ty. He was not indifferent, however, to approbation and public opinion. He had no disgusting egotism and no pompous pride, no aristocracy, no haughtiness, no vanity. Merging together the qualities of his nature he was a meek, quiet, un.o.btrusive gentleman.

As many contradictory opinions prevail in reference to Mr. Lincoln's heart and humanity as on the question of his judgment. As many persons perhaps contend that he was cold and obdurate as that he was warm and affectionate. The first thing the world met in contact with him was his head and conscience; after that he exposed the tender side of his nature--his heart, subject at all times to his exalted sense of right and equity, namely his conscience. In proportion as he held his conscience subject to his head, he held his heart subject to his head and conscience. His humanity had to defer to his sense of justice and, the eternal right. His heart was the lowest of these organs, if we may call them such--the weakest of the three. Some men have reversed this order and characterized his heart as his ruling organ. This estimate of Mr. Lincoln endows him with love regardless of truth, justice, and right. The question still is, was Lincoln cold and heartless, or warm and affectionate? Can a man be all heart, all head, and all conscience?

Some of these are masters over the others, some will be dominant, ruling with imperial sway, and thus giving character to the man. What, in the first place, do we mean by a warm-hearted man? Is it one who goes out of himself and reaches for others spontaneously, seeking to correct some abuse to mankind because of a deep love for humanity, apart from equity and truth, and who does what he does for love's sake? If so, Mr. Lincoln was a cold man. If a man, woman, or child approached him, and the prayer of such an one was granted, that itself was not evidence of his love.

The African was enslaved and deprived of his rights; a principle was violated in doing so. Rights imply obligations as well as duties. Mr.

Lincoln was President; he was in a position that made it his duty, through his sense of right, his love of principle, the const.i.tutional obligations imposed upon him by the oath of office, to strike the blow against slavery. But did he do it for love? He has himself answered the question "I would not free the slaves if I could preserve the Union without it." When he freed the slaves there was no heart in the act.

This argument can be used against his too enthusiastic friends.

In general terms his life was cold--at least characterized by what many persons would deem great indifference. He had, however, a strong latent capacity to love: but the object must first come in the guise of a principle, next it must be right and true--then it was lovely in his sight. He loved humanity when it was oppressed--an abstract love--as against the concrete love centered in an individual. He rarely used terms of endearment, and yet he was proverbially tender and gentle.

He gave the key-note to his own character when he said: "With malice towards none, with charity for all." In proportion to his want of deep, intense love he had 110 hate and bore no malice. His charity for an imperfect man was as broad as his devotion to principle was enduring.

"But was not Mr. Lincoln a man of great humanity?" asks a friend at my elbow; to which I reply, "Has not that question been answered already?"

Let us suppose it has not. We must understand each other. What is meant by his humanity? Is it meant that he had much of human nature in him? If so, I grant that he was a man of humanity. If, in the event of the above definition being unsatisfactory or untrue, it is meant that he was tender and kind, then I again agree. But if the inference is that he would sacrifice truth or right in the slightest degree for the love of a friend, then he was neither tender nor kind; nor did he have any humanity. The law of human nature is such that it cannot be all head, all conscience, and all heart in one person at the same time. Our Maker so const.i.tuted things that, where G.o.d through reason blazed the way, we might boldly walk therein. The glory of Mr. Lincoln's power lay in the just and magnificent equipoise of head, conscience, and heart; and here his fame must rest or not at all.

Not only were Mr. Lincoln's perceptions good; not only was nature suggestive to him; not only was he original and strong; not only had he great reason, good understanding; not only did he love the true and the good--the eternal right; not only was he tender and sympathetic and kind;--but, in due proportion and in legitimate subordination, he had a glorious combination of them all. Through his perceptions--the suggestiveness of nature, his originality and strength; through his magnificent reason, his understanding, his conscience, his tenderness, quick sympathy, his heart; he approximated as nearly as human nature and the imperfections of man would permit to an embodiment of the great moral principle, "Do unto others as ye would they should do unto you."

Of Mr. Lincoln's will-power there are two opinions also: one that he lacked any will; the other that he was all will. Both these contradictory views have their vehement and honest champions. For the great underlying principles of mind in man he had great respect. He loved the true first, the right second, and the good last. His mind struggled for truth, and his soul reached out for substances. He cared not for forms, ways, methods--the non-substantial things of this world.

He could not, by reason of his structure and mental organization, care anything about them. He did not have an intense care for any particular or individual man--the dollar, property, rank, orders, manners, or similar things; neither did he have any avarice or other like vice in his nature. He detested somewhat all technical rules in law, philosophy, and other sciences--mere forms everywhere--because they were, as a general thing, founded on arbitrary thoughts and ideas, and not on reason, truth, and the right. These things seemed to him lacking in substance, and he disregarded them because they cramped the originality of his genius. What suited a little narrow, critical mind did not suit Mr. Lincoln any more than a child's clothes would fit his father's body.

Generally he took no interest in town affairs or local elections; he attended no meetings that pertained to local interests. He did not care--because by reason of his nature he could not--who succeeded to the presidency of this or that society or railroad company; who made the most money; who was going to Philadelphia, and what were the costs of such a trip; who was going to be married; who among his friends got this office or that--who was elected street commissioner Or health inspector.

No principle of truth, right, or justice being involved in any of these things he could not be moved by them.*