A Woman's Journey Round the World Part 17

The costume of these people was very simple. Many of them had nothing more than a pair of short trousers on, with a dirty old turban, and even the place of this was sometimes supplied by a coloured rag, or a cast-off sailor's cap. The Malays wore long cloths wound round their bodies, with one end hanging over their shoulder. The Chinese preserved intact their usual costume and mode of life; and the coloured servants of the ship's officers were the only ones who were occasionally well and even elegantly dressed.

Their costume consisted of white trousers, wide upper garments, also white, with white sashes, silk jackets, and small embroidered white caps, or handsome turbans.

The manner in which all these poor coloured people were treated was certainly not in accordance with Christian principles. No one ever addressed them but in the roughest manner, and they were kicked and cuffed about on every occasion; even the dirtiest little European cabin-boy on board was allowed to act in the most cruel manner, and play off the most ign.o.ble practical jokes upon them. Unhappy creatures! how is it possible that they should feel any love for Christians?

On the 9th of October we landed on the small island of Pinang. The town of the same name lies in the midst of a small plain, which forms the half of an isthmus. Not far from the town rises a picturesque mountain range.

I received five hours' leave, which I devoted to riding about in all directions through the town in a palanquin, and even going a little distance into the country. All that I could see resembled what I had already seen at Singapore. The town itself is not handsome, but the contrary is the case with the country houses, which are all situated in beautiful gardens. The island is intersected by a great number of excellent roads.

From one of the neighbouring mountains there is said to be a very fine prospect of Pinang, a part of Malacca, and the sea, and, on the road to the mountain, a waterfall. Unfortunately, the few hours at my disposal did not allow me to see everything.

The greatest portion of the population of this island consists of Chinese, who perform all the manual labour, and engross all the retail trade.

On the 11th of October we saw the small island of Pulo-Rondo, which appertains to Sumatra. We now took the shortest line across the Bay of Bengal, and beheld land no more until we came in sight of Ceylon.

On the afternoon of the 17th of October, we neared Ceylon. I strained my anxious eyes to catch a glimpse of it as soon as possible, for it is always described as being a second Eden; some go so far as to affirm that our common father, Adam, settled there on his expulsion from Paradise, and, as a proof of this, adduce the fact of many places in the island, such as Adam's Peak, Adam's Bridge, etc., still bearing his name. I breathed the very air more eagerly, hoping, like other travellers, to inhale the fragrant odours wafted to me from the plantations of costly spices.

It was one of the most magnificent sights I ever beheld, to observe the island rising gradually from the sea, and to mark the numerous mountain ranges, which intersect Ceylon in every direction, becoming every instant more defined, their summits still magically lighted by the setting sun, while the thick cocoa-groves, the hills, and plains lay enveloped in dusky night. The fragrant odours, however, were wanting, and the vessel smelt, as usual, of nothing more than tar, coals, steam, and oil.

About 9 in the evening, we arrived before the harbour at Pointe de Galle, but, as the entrance is very dangerous, we quietly hove-to for the night. On the following morning two pilots came on board and took us safely through the narrow pa.s.sage of deep water leading into the port.

Hardly were we landed before we were surrounded by a crowd of people with precious stones, pearls, tortoisesh.e.l.l, and ivory articles for sale. It is possible that a connoisseur may sometimes make a very advantageous purchase; but I would advise those who have not much experience in these things, not to be dazzled by the size and splendour of the said precious stones and pearls, as the natives, according to all accounts, have learnt from Europeans the art of profiting as much as they can by a favourable opportunity.

Pointe de Galle is charmingly situated: in the fore-ground are some fine groups of rock, and in the back-ground, immediately adjoining the little town, which is protected by fortifications, rise magnificent forests of palms. The houses present a neat appearance; they are low, and shaded by trees, which, in the better streets, are planted so as to form alleys.

Pointe de Galle is the place of rendezvous for the steamers from China, Bombay, Calcutta, and Suez. Pa.s.sengers from Calcutta, Bombay, and Suez, do not stop more than twelve, or, at most, twenty- four hours; but those proceeding from China to Calcutta have to wait ten or fourteen days for the steamer that carries them to their destination. This delay was to me very agreeable, as I profited by it to make an excursion to Candy.

There are two conveyances from Pointe de Galle to Colombo--the mail which leaves every day, and a coach which starts three times a week.

The distance is seventy-three English miles, and the journey is performed in ten hours. A place in the mail costs 1 pounds 10s., and in the coach 13s. As I was pressed for time, I was obliged to go by the first. The roads are excellent; not a hill, not a stone is there to impede the rapid rate at which the horses, that are changed every eight miles, scamper along.

The greater portion of the road traversed thick forests of cocoa- trees, at a little distance from the sea-sh.o.r.e, and the whole way was more frequented and more thickly studded with houses than anything I ever saw even in Europe. Village followed village in quick succession, and so many separate houses were built between them, that there was not a minute that we did not pa.s.s one. I remarked also some small towns, but the only one worthy of notice was Calturi, where I was particularly struck by several handsome houses inhabited by Europeans.

Along the road-side, under little roofs of palm-leaves, were placed large earthen vessels filled with water, and near them cocoa-nut sh.e.l.ls to drink out of. Another measure for the accommodation of travellers, which is no less worthy of praise, consists in the establishment of little stone buildings, roofed in, but open at the sides, and furnished with benches. In these buildings many wayfarers often pa.s.s the night.

The number of people and vehicles that we met made the journey appear to me very short. There were specimens of all the various races which compose the population of Ceylon. The Cingalese, properly so called, are the most numerous, but, besides these, there are Indians, Mahomedans, Malays, natives of Malabar, Jews, Moors, and even Hottentots. I saw numerous instances of handsome and agreeable physiognomies among those of the first three races; the Cingalese youths and boys, in particular, are remarkably handsome.

They possess mild, well-formed features, and are so slim and finely built, that they might easily be mistaken for girls; an error into which it is the more easy to fall from their manner of dressing their hair. They wear no covering on their head, and comb back all their hair, which is then fastened behind by means of a comb, with a flat, broad plate, four inches high. This kind of head-dress looks anything but becoming in the men. The Mahomedans and Jews have more marked features; the latter resemble the Arabs, and, like them, have n.o.ble physiognomies. The Mahomedans and Jews, too, are easily recognised by their shaven heads, long beards, and small white caps or turbans. Many of the Indians, likewise, wear turbans; but the most have only a simple piece of cloth tied round their head, which is also the case with the natives of Malacca and Malabar. The Hottentots allow their coal-black hair to fall in rude disorder over their foreheads and half-way down their necks. With the exception of the Mahomedans and Jews, none of these different people bestow much care upon their dress. Save a small piece of cloth of about a hand's-breadth, and fastened between their legs, they go about naked. Those who are at all dressed, wear short trousers and an upper garment.

I saw very few women, and these only near their huts, which they appear to leave less than any females with whom I am acquainted.

Their dress, also, was exceedingly simple, consisting merely of an ap.r.o.n bound round their loins, a short jacket that exposed rather than covered the upper part of their body, and a sort of rag hanging over their head. Many were enveloped in large pieces of cloth worn loosely about them. The borders and lobes of their ears were pierced and ornamented with ear-rings, while on their feet and arms, and round their necks, they wore chains and bracelets of silver, or some other metal, and round one of their toes an extremely ma.s.sive ring.

Any one would suppose that, in a country where the females are allowed to show themselves so little, they would be closely wrapped up; but this is not the case. Many had forgotten their jackets and head coverings, especially the old women, who seemed particularly oblivious in this respect, and presented a most repulsive appearance when thus exposed. Among the younger ones I remarked many a handsome and expressive face; only they, too, ought not to be seen without their jackets, as their b.r.e.a.s.t.s hang down almost to their knees.

The complexion of the population varies from a dark to a light or reddish brown or copper colour. The Hottentots are black, but without that glossy appearance which distinguishes the negro.

It is extraordinary what a dread all these half-naked people have of the wet. It happened to commence raining a little, when they sprang like so many rope-dancers over every little puddle, and hastened to their huts and houses for shelter. Those who were travelling and obliged to continue their journey, held, instead of umbrellas, the leaves of the great fan-palm (Corypha umbraculifera) over their heads. These leaves are about four feet broad, and can be easily held, like fans. One of them is large enough for two persons.

But if the natives dread the rain, they have no fear of the heat.

It is said that they run no risk from the rays of the sun, being protected by the thickness of their skulls and the fat beneath.

I was much struck by the peculiarity of some of the waggons, which consisted of wooden two-wheeled cars, roofed with palm leaves stretching out about four feet, before and behind, beyond the body of the car. These projections serve to protect the driver from the rain and the rays of the sun, whichever way they may chance to fall.

The oxen, of which there was always only a pair, were yoked at such a distance from the waggon, that the driver could walk very conveniently in the intervening s.p.a.ce.

I profited by the half-hour allowed for breakfast to proceed to the sea-sh.o.r.e, whence I observed a number of men busily employed on the dangerous rock in the middle of the most violent breakers. Some of them loosened, by the aid of long poles, oysters, mussels, etc., from the rocks, while others dived down to the bottom to fetch them up. I concluded that there must be pearls contained inside, for I could not suppose that human beings would encounter such risks for the sake of the fish alone; and yet this was the case, for I found, later, that though the same means are employed in fishing for pearls, it is on the eastern coast and only during the months of February and March.

The boats employed by these individuals were of two kinds. The larger ones, which contained about forty persons, were very broad, and composed of boards joined together and fastened with the fibres of the cocoa-tree; the smaller ones were exactly like those I saw in Tahiti, save that they appeared still more dangerous. The bottom was formed of the trunk of an extremely narrow tree, slightly hollowed out, and the sides of the planks are kept in their places by side and cross supports. These craft rose hardly a foot and a half out of the water, and their greatest breadth did not average quite a foot. There was a small piece of plank laid across as a seat, but the rower was obliged to cross his knees from want of room to sit with them apart.

The road, as I before mentioned, lay for the most part through forests of cocoa-trees, where the soil was very sandy and completely free from creepers and underwood; but near trees that did not bear fruit, the soil was rich, and both that and the trees covered with creepers in wild luxuriance. There were very few orchids.

We crossed four rivers, the Tindurch, Bentock, Cattura, and Pandura, two by means of boats, two by handsome wooden bridges.

The cinnamon plantations commenced about ten miles from Colombo; and on this side of the town are all the country-houses of the Europeans. They are very simple, shaded with cocoa-trees and surrounded with stone walls. At 3 o'clock in the afternoon, we drove over two draw-bridges and through two fortified gateways into the town, which is far more pleasantly situated than Pointe de Galle, on account of its nearer proximity to the beautiful mountain ranges.

I only stopped a night here, and on the following morning again resumed my journey in the mail to the town of Candy, which is distant seventy-two miles.

We left on the 20th of October, at 5 o'clock in the morning.

Colombo is a very extensive town. We drove through a succession of long, broad streets of handsome houses, all of which latter were surrounded by verandahs and colonnades. I was very much startled at the number of persons lying stretched out at full length under these verandahs, and covered with white clothes. I at first mistook them for corpses, but I soon perceived that their number was too great to warrant that supposition, and I then discovered that they were only asleep. Many, too, began to move and throw off their winding- sheets. I was informed that the natives prefer sleeping in this manner before the houses to sleeping inside of them.

The Calanyganga, an important river, is traversed by a long floating bridge; the road then branches off more and more from the sea-coast, and the character of the scenery changes. The traveller now meets with large plains covered with fine plantations of rice, the green and juicy appearance of which reminded me of our own young wheat when it first shoots up in spring. The forests were composed of mere leaved wood, the palms becoming at every step more rare; one or two might sometimes be seen, here and there, towering aloft like giants, and shading everything around. I can imagine nothing more lovely than the sight of the delicate creepers attached to the tall stems of these palms and twining up to their very crests.

After we had gone about sixteen miles, the country began to a.s.sume a more hilly aspect, and we were soon surrounded by mountains on every side. At the foot of each ascent we found extra horses in waiting for us; these were yoked to the ordinary team, and whirled us rapidly over all obstacles. Although there is a rise of about 2,000 feet on the road to Candy, we performed the distance, seventy-two miles, in eleven hours.

The nearer we approached our destination, the more varied and changing became the scenery. At one time we might be closely hemmed in by the mountains, and then the next moment they would stretch away, one above the other, while their summits seemed to contend which should outrival the rest in alt.i.tude and beauty of outline.

They were covered, to the height of several thousand feet, with luxuriant vegetation, which, for the most part, then generally ceased, and gave way to the bare rock. I was not less interested, however, with the curious teams we sometimes met, than I was with the scenery. It is well known that Ceylon abounds in elephants, many of which are captured and employed for various purposes. Those that I now saw were yoked in twos or threes to large waggons, full of stones for mending the roads.

Four miles before reaching Candy, we came to the river Mahavilaganga, which is spanned by a masterly bridge of one arch.

The materials of the bridge are most costly, consisting of satin- wood. In connection with this structure, I learned the following legend.

After the conquest of the island by the English, the natives did not give up the hope of once more attaining their independence, because one of their oracles had declared that it was as impossible for the enemy to obtain a lasting dominion over them, as it was for the opposite banks of the Mahavilaganga to be united by a road. When the bridge was begun, they smiled, and said that it could never be successfully completed. At present, I was told, they think of independence no more.

Near the bridge is a botanical garden which I visited the following day, and was astonished at its excellent arrangement, and the richness of its collection of flowers, plants, and trees.

Opposite the garden is one of the largest sugar-plantations, and, in the neighbourhood, a number of coffee-plantations.

In my opinion, the situation of Candy is most beautiful, but many affirm that it is too near the mountains, and lies in a pit. At any rate, this pit is a very lovely one, abounding in the most luxuriant vegetation. The town itself is small and ugly, consisting of nothing but a ma.s.s of small shops, with natives pa.s.sing to and fro.

The few houses that belong to Europeans, the places of business, and the barracks, are all outside the town, upon small hills. Large sheets of artificial water, surrounded by splendid stone bal.u.s.trades, and shaded by alleys of the mighty tulip-tree, occupy a portion of the valley. On the side of one of these basins, stands the famous Buddhist temple of Dagoha, which is built in the Moorish- Hindostanee style, and richly ornamented.

On my leaving the coach, one of the pa.s.sengers was kind enough to recommend me a good hotel, and to call a native and direct him where to conduct me. When I reached the hotel, the people there said that they were very sorry, but that all their rooms were occupied. I asked them to direct my guide to another establishment, which they did. The rascal led me away from the town, and, pointing to a hill which was near us, gave me to understand that the hotel was situated behind it. I believed him, as all the houses are built far apart; but on ascending the hill, I found nothing but a lonely spot and a wood. I wished to turn back, but the fellow paid no attention to my desire, and continued walking towards the wood. I then s.n.a.t.c.hed my portmanteau from him, and refused to proceed any further. He endeavoured to wrest it from me, when, luckily, I saw in the distance two English soldiers, who hastened up in answer to my cries, and, on seeing this, the fellow ran off. I related my adventure to the soldiers, who congratulated me on the recovery of my luggage, and conducted me to the barracks, where one of the officers was kind enough to give orders that I should be conducted to another hotel.

My first visit was to the temple of Dagoha, which contains a valuable relic of the G.o.d Buddha, namely, one of his teeth, and, together with the out-buildings, is surrounded by a wall. The circ.u.mference of the princ.i.p.al temple is not very considerable, and the sanctuary, which contains the tooth, is a small chamber hardly twenty feet broad. Within this place all is darkness, as there are no windows, and inside the door, there is a curtain, to prevent the entry of any light. The walls and ceiling are covered with silk tapestry, which, however, has nothing but its antiquity to recommend it. It is true that it was interwoven with gold thread, but it appeared never to have been especially costly, and I cannot believe that it ever produced that dazzling effect which some travellers have described. Half of the chamber was engrossed by a large table, or kind of altar, inlaid with plates of silver, and ornamented round the edges with precious stones. On it stands a bell-shaped case, measuring at the bottom at least three feet in diameter, and the same in height. It is made of silver thickly gilt, and decorated with a number of costly jewels; there is a peac.o.c.k in the middle entirely formed of precious stones; but all these treasures fail to produce any very great effect, from the clumsy and inartistic fashion in which they are set.

Under the large case there are six smaller ones, said to be of pure gold; under the last is the tooth of the all-powerful divinity. The outer case is secured by means of three locks, two of the keys belonging to which used to be kept by the English governor, while the third remained in the custody of the chief priest of the temple.

A short time previous to my visit, however, the government had restored the two keys to the natives with great solemnities, and they are now confided to one of the native Radschas, or princes.

The relic itself is only shown to a prince or some other great personage; all other people must be content to believe the priest, who, for a small gratuity, has the politeness to describe the size and beauty of the tooth. The dazzling whiteness of its hue is said to eclipse that of ivory, while its form is described as being more beautiful than anything of the kind ever beheld, and its size to equal that of the tooth of an immense bullock.

An immense number of pilgrims come here every year to pay their adoration to this divine tooth.

"Where ignorance is bliss, 't is folly to be wise." How many people are there among us Christians who believe things which require quite as great an amount of faith? For instance, I remember witnessing, when I was a girl, a festival at Calvaria, in Gallicia, which is still celebrated every year. A great mult.i.tude of pilgrims go there to obtain splinters of the true cross. The priests manufacture little crosses of wax, on which, as they a.s.sure the faithful, they stick splinters of the real one. These little crosses, wrapped up in paper and packed in baskets, are placed ready for distribution, that is, for sale. Every peasant generally takes three: one to put in his room, one in his stable, and another in his barn. The most wonderful portion of the business is that these crosses must be renewed every year, as in that period they lose their divine power.