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Fortunately Russia had a grievance against Turkey. It was a very small one, but it was useful, and led to one of the most exciting crises in the history of Europe. It was a question of the possession of the Holy Shrines at Bethlehem and other places which tradition a.s.sociates with the birth and death of Jesus Christ; and whether the Latin or the Greek monks had the right to the key of the great door of the Church at Bethlehem, and the right to place a silver star over the grotto where our Saviour was born. The Sultan had failed to carry out his promises in adjusting these disputed points. And all Europe trembled when the great Prince Menschikof, with imposing suite and threatening aspect, appeared at Constantinople, demanding immediate settlement of the dispute. Turkey was paralyzed with fright, until England sent her great diplomatist Lord Stratford de Redcliffe--and France hers, M. de Lacour. No simpler question was ever submitted to more distinguished consideration or was watched with more breathless interest by five sovereigns and their cabinets. In a few days all was settled--the questions of the shrines and of the possession of the key of the great door of the church at Bethlehem were happily adjusted. There were only a few "business details" to arrange, and the episode would be closed. But the trouble was not over. Hidden away among the "business details" was the germ of a great war. The Emperor of Russia "felt obliged to demand guarantees, formal and positive," a.s.suring the security of the Greek Christians in the Sultan's dominions. He had been const.i.tuted the Protector of Christianity in the Turkish Empire, and demanded this by virtue of that authority. The Sultan, strengthened now by the presence of the English and French amba.s.sadors, absolutely refused to give such guarantee, appealing to the opinion of the world to sustain him in resisting such a violation of his independence and of his rights. In vain did Lord Stratford exchange notes and conferences with Count Nesselrode and Prince Menschikof and the Grand Vizier and exhaust all the arts and powers of the most skilled diplomacy. In July, 1853, the Russian troops had invaded Turkish territory, and a French and English fleet soon after had crossed the Dardanelles,--no longer closed to the enemies of Russia,--had steamed by Constantinople, and was in the Bosphorus.
Austria joined England and France in a defensive though not an offensive alliance, and Prussia held entirely aloof from the conflict.
Nicholas had failed in all his calculations. In vain had he tried to lure England into a secret compact by the offer of Egypt--in vain had he preserved Hungary to Austria--in vain sought to attach Prussia to himself by acts of friendship; and his Nemesis was pursuing him, avenging a long series of affronts to France. Unsupported by a single nation, he was at war with three; and after a brilliant reign of twenty-eight years unchecked by a single misfortune, he was about to die, leaving to his empire the legacy of a disastrous war, which was to end in defeat and humiliation.
But a strange thing had happened. For a thousand years Europe had been trying to drive Mohammedanism out of the continent. No sacrifice had been considered too great if it would help to rid Christendom of that great iniquity. Now the Turkish Empire,--the spiritual heir and center of this old enemy,--no less vicious--no less an offense to the instincts of Christendom than before, was on the brink of extermination. It would have been a surprise to Richard the lion-hearted, and to Louis IX. the saint, if they could have foreseen what England and France would do eight hundred years later when such a crisis arrived! While the Sultan in the name of the Prophet was appealing to all the pa.s.sions of a mad fanaticism to arise and "drive out the foreign infidels who were a.s.sailing their holy faith"--there was in England an enthusiasm for his defense as splendid as if the cause were a righteous one.
It is not a simple thing to carry a bark deeply loaded with treasure safely through swift and tortuous currents. England was loaded to the water's edge with treasure. Her hope was in that sunken wreck of an empire which fate had moored at the gateway leading to her Eastern dominions, and what she most feared in this world was its removal. As a matter of state policy, she may have followed the only course which was open to her; but viewed from a loftier standpoint, it was a compromise with unrighteousness when she joined Hands with the "Great a.s.sa.s.sin" and poured out the blood of her sons to keep him unharmed. For fifty years that compromise has embarra.s.sed her policy, and still continues to soil her fair name. In the War of the Crimea, England, no less than Russia, was fighting, not for the avowed, but unavowed object. But frankness is not one of the virtues required by diplomacy, so perhaps of that we have no right to complain.
On the 4th of January, 1854, the allied fleets entered the Black Sea.
The Emperor Nicholas, from his palace in St. Petersburg, watched the progress of events. He saw Menschikof vainly measuring swords with Lord Raglan at Odessa (April 22); then the overwhelming defeat at the Alma (September 20); then the sinking of the Russian fleet to protect Sebastopol, about which the battle was to rage until the end of the war.
He saw the invincible courage of his foe in that immortal act of valor, the cavalry charge at Balaklava (November 5), in obedience to an order wise when it was given, but useless and fatal when it was received--of which someone made the oft-repeated criticism--"_C'est magnifique--mais ce n'est pas la guerre_." And then he saw the power to endure during that awful winter, when the elements and official mismanagement were fighting for him, and when more English troops were perishing from cold and neglect than had been killed by Russian shot and sh.e.l.l.
But the immense superiority of the armies of the allies could not be doubted. His troops, vanquished at every point, were hopelessly beleagured in Sebastopol. The majesty of his empire was on every side insulted, his ports in every sea blockaded. Never before had he tasted the bitterness of defeat and humiliation. Europe had bowed down before him as the Agamemnon among Kings. He had saved Austria; had protected Prussia; he had made France feel the weight of his august displeasure.
Wherever autocracy had been insulted, there he had been its champion and striven to be its restorer. But ever since 1848 there had been something in the air unsuited to his methods. He was the incarnation of an old principle in a new world. It was time for him to depart. His day had been a long and splendid one, but it was pa.s.sing amid clouds and darkness.
A successful autocrat is quite a different person from an unsuccessful one. Nicholas had been seen in the shining light of invincibility. But a sudden and terrible awakening had come. The nation, stung by repeated defeats, was angry. A flood of anonymous literature was scattered broadcast, arraigning the Emperor--the administration--the ministers--the diplomats--the generals. "Slaves, arise!" said one, "and stand erect before the despot. We have been kept long enough in serf.a.ge to the successors of Tatar Khans."
The Tsar grew gloomy and silent. "My successor," he said, "may do what he likes. I cannot change." When he saw Austria at last actually in alliance with his enemies he was sorely shaken. But it was the voice of bitter reproach and hatred from his. .h.i.therto silent people which shook his iron will and broke his heart. He no longer desired to live. While suffering from an influenza he insisted upon going out in the intense cold without his greatcoat and reviewing his guards. Five days later he dictated the dispatch which was sent to every city in Russia: "The Emperor is dying."
CHAPTER XXIII
LIBERALISM--EMANc.i.p.aTION OF SERFS
When his life and the hard-earned conquests of centuries were together slipping away, the dying Emperor said to his son: "All my care has been to leave Russia safe without and prosperous within. But you see how it is. I am dying, and I leave you a burden which will be hard to bear."
Alexander II., the young man upon whom fell these responsibilities, was thirty-seven years old. His mother was Princess Charlotte of Prussia, sister of the late Emperor William, who succeeded to the throne of Prussia, left vacant by his brother in 1861.
His first words to his people were a pa.s.sionate justification of his father,--"of blessed memory,"--his aims and purposes, and a solemn declaration that he should remain true to his line of conduct, which "G.o.d and history would vindicate." It was a man of ordinary flesh and blood promising to act like a man of steel. His own nature and the circ.u.mstances of his realm both forbade it. The man on the throne could not help listening attentively to the voice of the people. There must be peace. The country was drained of men and of money. There were not enough peasants left to till the fields. The landed proprietors with their serfs in the ranks were ruined, and had not money with which to pay the taxes, upon which the prosecution of a hopeless war depended. Victor Emmanuel had joined the allies with a Sardinian army; and the French, by a tremendous onslaught, had captured Malakof, the key to the situation in the Crimea. Prince Gortchakof, who had replaced Prince Menschikof, was only able to cover a retreat with a mantle of glory. The end had come.
A treaty of peace was signed March 30, 1856. Russia renounced the claim of an exclusive protectorate over the Turkish provinces, yielded the free navigation of the Danube, left Turkey the Roumanian princ.i.p.alities, and, hardest of all, she lost the control of the Black Sea. Its waters were forbidden to men-of-war of all nations; no a.r.s.enals, military or maritime, to exist upon its sh.o.r.es. The fruits of Russian policy since Peter the Great were annihilated, and the work of two centuries of progress was canceled.
Who and what was to blame for these calamities? Why was it that the Russian army could successfully compete with Turks and Asiatics, and not with Europeans? The reason began to be obvious, even to stubborn Russian Conservatives. A nation, in order to compete in war in this age, must have a grasp upon the arts of peace. An army drawn from a civilized nation is a more effective instrument than one drawn from a barbarous one. The time had pa.s.sed when there might be a few highly educated and subtle intelligences thinking for millions of people in brutish ignorance. The time had arrived when it must be recognized that Russia was not made for a few great and powerful people, for whom the rest, an undistinguishable ma.s.s, must toil and suffer. In other words, it must be a nation--and not a dynasty nourished by misery and supported by military force.
Men high in rank no longer flaunted their t.i.tles and insignia of office. They shrank from drawing attention to their share of responsibility in the great calamity, and listened almost humbly to the suggestions of liberal leaders, suggestions which, a few months ago, none dared whisper except behind closed doors. A new literature sprang into life, unrebuked, dealing with questions of state policy with a fearless freedom never before dreamed of. Conservative Russia had suddenly vanished under a universal conviction that the hope of their nation was in Liberalism.
The Emperor recalled from Siberia the exiles of the conspiracy of 1825, and also the Polish exiles of 1831. There was an honest effort made to reform the wretched judicial system and to adopt the methods which Western experience had found were the best. The obstructions to European influences were removed, and all joined hands in an effort to devise means of bringing the whole people up to a higher standard of intelligence and well-being. Russia was going to be regenerated. Men, in a rapture of enthusiasm and with tears, embraced each other on the streets. One wrote: "The heart trembles with joy. Russia is like a stranded ship which the captain and the crew are powerless to move; now there is to be a rising tide of national life which will raise and float it."
Such was the prevailing public sentiment in 1861, when Emperor Alexander affixed his name to the measure which was going to make it forever glorious--the emanc.i.p.ation of over twenty-three million human beings from serfdom. It would require another volume to tell even in outline the wrongs and sufferings of this cla.s.s, upon whom at last rested the prosperity and even the life of the nation, who, absolutely subject to the will of one man, might at his pleasure be conscripted for military service for a term of from thirty to forty years, or at his displeasure might be sent to Siberia to work in the mines for life; and who, in no place or at no time, had protection from any form of cruelty which the greed of the proprietor imposed upon them. Selling the peasants without the land, unsanctioned by law, became sanctioned by custom, until finally its right was recognized by imperial ukases, so that serfdom, which in theory presented a mild exterior, was in practice and in fact a terrible and unmitigated form of human slavery.
Patriarchalism has a benignant sound--it is better than something that is worse! It is a step upward from a darker quagmire of human condition. When Peter the Great, with his terrible broom, swept all the free peasants into the same ma.s.s with the unfree serfs, and when he established the empire upon a chain of service to be rendered to the n.o.bility by the peasantry, and then to the state by the n.o.bility, he simply applied to the whole state the Slavonic principle existing in the social unit--the family. And while he was Europeanizing the surface, he was completing a structure of paternalism, which was Asiatic and incompatible with its new garment--an incongruity which in time must bring disorder, and compel radical and difficult reforms.
To remove a foundation stone is a delicate and difficult operation. It needed courage of no ordinary sort to break up this serfdom encrusted with tyrannies. It was a gigantic social experiment, the results of which none could foresee. Alexander's predecessors had thought and talked of it, but had not dared to try it. Now the time was ripe, and the man on the throne had the nerve required for its execution.
The means by which this revolution was effected may be briefly described in a sentence. The Crown purchased from the proprietors the land--with the peasants attached to it, and then bestowed the land upon the peasants with the condition that for forty-five years they should pay to the Crown six per cent. interest upon the amount paid by it for the land. It was the commune or _mir_ which accepted the land and a.s.sumed the obligation and the duty of seeing that every individual paid his annual share of rental (or interest money) upon the land within his inclosure, which was supposed to be sufficient for his own maintenance and the payment of the government tax.
These simple people, who had been dreaming of emanc.i.p.ation for years, as a vague promise of relief from sorrow, heard with astonishment that now they were expected to pay for their land! Had it not always belonged to them? The Slavonic idea of ownership of land through labor was the only one of which they could conceive, and it had survived through all the centuries of serfdom, when they were accustomed to say: "We are yours, but the land is ours." Instead of twenty-five million people rejoicing with grateful hearts, there was a ferment of discontent and in some places uprisings--one peasant leader telling ten thousand who rose at his call that the Emanc.i.p.ation Law was a forgery, they were being deceived and not permitted to enjoy what the Tsar, their "Little Father," had intended for their happiness. But considering the intricate difficulties attending such a tremendous change in the social conditions, the emanc.i.p.ation was easily effected and the Russian peasants, by the survival of their old Patriarchal inst.i.tutions, were at once provided with a complete system of local self-government in which the ancient Slavonic principle was unchanged.
At the head of the commune or _mir_ was the elder, a group of communes formed a _Volost_, and the head of the _Volost_ was responsible for the peace and order of the community. To this was later added the _Zemstvo_ a representative a.s.sembly of peasants, for the regulation of local matters.
Such a new reign of clemency awakened hope in Poland that it too might share these benefits. First it was a Const.i.tution such as had been given to Hungary for which they prayed. Then, as Italy was emanc.i.p.ating herself, they grew bolder, and, incited by societies of Polish exiles, all over Europe, demanded more: that they be given independence. Again the hope of a Polo-Lithuanian alliance, and a recovery of the lost Polish provinces in the Ukraine, and the reestablishment of an independent kingdom of Poland, dared to a.s.sert itself, and to invite a more complete destruction.
The liberal Russians might have sympathized with the first moderate demand, but when by the last there was an attempt made upon the integrity of Russia, there was but one voice in the empire. So cruel and so vindictive was the punishment of the Poles, by Liberals and Conservatives alike, that Europe at last in 1863 protested. The Polish language and even alphabet were prohibited. Every n.o.ble in the land had been involved in this last conspiracy. They were ordered to sell their lands, and all Poles were forbidden to be its purchasers.
Nothing of Poland was left which could ever rise again.
CHAPTER XXIV
TURCO-RUSSIAN WAR--TREATY OF BERLIN
Liberalism had received a check. In this outburst of severity, used to repress the free instincts of a once great nation, the temper of the Russian people had undergone a change. The warmth and ardor were chilled. The Emperor's grasp tightened. Some even thought that Finland ought to be Russianized precisely as Poland had been; but convinced of its loyalty, the Grand Princ.i.p.ality was spared, and the privileges so graciously bestowed by Alexander the First were confirmed.
While the political reforms had been checked by the Polish insurrection, there was an enormous advance in everything making for material prosperity. Railways and telegraph-wires, and an improved postal service, connected all the great cities in the empire, so that there was rapid and regular communication with each other and all the world. Factories were springing up, mines were working, and trade and production and arts and literature were all throbbing with a new life.
In 1871, at the conclusion of the Franco-Prussian War, the Emperor Alexander saw his uncle William the First crowned Emperor of a United Germany at Paris. The approval and the friendship of Russia at this crisis were essential to the new German Empire as well as to France.
Gortchakof, the Russian Chancellor, saw his opportunity. He intimated to the Powers the intention of Russia to resume its privileges in the Black Sea, and after a brief diplomatic correspondence the Powers formally abrogated the neutralization of those waters; and Russia commenced to rebuild her ruined forts and to re-establish her naval power in the South.
There had commenced to exist those close ties between the Russian and other reigning families which have made European diplomacy seem almost like a family affair--although in reality exercising very little influence upon it. Alexander himself was the son of one of these alliances, and had married a German Princess of the house of Hesse. In 1866 his son Alexander married Princess Dagmar, daughter of Christian IX., King of Denmark, and in 1874 he gave his daughter Marie in marriage to Queen Victoria's second son Alfred, Duke of Edinburgh. It was in the following year (1875) that Lord Beaconsfield took advantage of a financial crisis in Turkey, and a financial stringency in Egypt, to purchase of the Khedive his half-interest in the Suez Ca.n.a.l for the sum of $20,000,000, which gave to England the ownership of nearly nine-tenths of that important link in the waterway leading direct to her empire in India.
During all the years since 1856, there was one subject which had been constantly upper-most in the mind of England; and that one subject was the one above all others which her Prime Minister tried to make people forget. It was perfectly well known when one after another of the Balkan states revolted against the Turk--first Herzegovina, then Montenegro, then Bosnia--that they were suffering the cruelest oppression, and that not one of the Sultan's promises made to the Powers in 1856 had been kept. But in 1876 no one could any longer feign ignorance. An insignificant outbreak in Bulgaria took place. In answer to a telegram sent to Constantinople a body of improvised militia, called Bashi-Bazuks, was sent to manage the affair after its own fashion. The burning of seventy villages; the ma.s.sacre of fifteen thousand--some say forty thousand--people, chiefly women and children, with attendant details too revolting to narrate; the subsequent exposure of Bulgarian maidens for sale at Philippopolis--all this at last secured attention. Pamphlets, newspaper articles, speeches, gave voice to the horror of the English people. Lord Stratford de Redcliffe, Gladstone, John Bright, Carlyle, Freeman, made powerful arraignments of the government which was the supporter and made England the accomplice of Turkey in this crime.
However much we may suspect the sincerity of Russia's solicitude regarding her co-religionists in the East, it must be admitted that the preservation of her Faith has always been treated--long before the existence of the Eastern Question--as the most vital in her policy. In every alliance, every negotiation, every treaty, it was the one thing that never was compromised; and Greek Christianity certainly holds a closer and more mystic relation to the government of Russia than the Catholic or Protestant faiths do to those of other lands.
Russia girded herself to do what the best sentiment in England had in vain demanded. She declared war against Turkey in support of the oppressed provinces of Servia, Herzegovina, and Montenegro. In the month of April, 1877, the Russian army crossed the frontier. Then came the capture of Nikopolis, the repulse at Plevna, the battle of Shipka Pa.s.s, another and successful battle of Plevna, the storming of Kars, and then, the Balkans pa.s.sed,--an advance upon Constantinople. On the 29th of January the last shot was fired. The Ottoman Empire had been shaken into submission, and was absolutely at the mercy of the Tsar, who dictated the following terms: The erection of Bulgaria into an autonomous tributary princ.i.p.ality, with a native Christian government; the independence of Montenegro, Roumania, and Servia; a partial autonomy in Bosnia and Herzegovina, besides a strip of territory upon the Danube and a large war indemnity for Russia. Such were the terms of the Treaty of San Stefano, signed in March, 1878. To the undiplomatic mind this seems a happy conclusion of a vexed question.
The Balkan states were independent--or partially so; and the Ottoman Empire, although so shorn and shaken as to be innocuous, still remained as a dismantled wreck to block the pa.s.sage to the East.
But to Beaconsfield and Bismarck and Andra.s.sy, and the other plenipotentiaries who hastened to Berlin in June for conference, it was a very indiscreet proceeding, and must all be done over. Gortchakof was compelled to relinquish the advantages gained by Russia. Bulgaria was cut into three pieces, one of which was handed to the Sultan, another made tributary to him, the third to be autonomous under certain restrictions. Montenegro and Servia were recognized as independent, Bosnia and Herzegovina were given to Austria; Bessarabia, lost by the results of the Crimean War, was now returned to Russia, together with territory about and adjacent to Kars. Most important of all--the Turkish Empire was revitalized and restored to a position of stability and independence by the friendly Powers!
So by the Treaty of Berlin England had acquired the island of Cyprus, and had compelled Russia, after immense sacrifice of blood and treasure, to relinquish her own gains and to subscribe to the line of policy which she desired. A costly and victorious war had been nullified by a single diplomatic battle at Berlin.
The pride of Russia was deeply wounded. It was openly said that the Congress was an outrage upon Russian sensibilities--that "Russian diplomacy was more destructive than Nihilism."
Emperor Alexander had reached the meridian of his popularity in those days of promised reforms, before the Polish insurrection came to chill the currents of his soul. For a long time the people would not believe he really intended to disappoint their hope; but when one reform after another was recalled, when one severe measure after another was enacted, and when he surrounded himself with conservative advisers and influences, it was at last recognized that the single beneficent act history would have to record in this reign would be that one act of 1861. And now his prestige was dimmed and his popularity still more diminished by such a signal diplomatic defeat at Berlin.
CHAPTER XXV
ALEXANDER II. a.s.sa.s.sINATED--NIHILISM
The emanc.i.p.ation had been a disappointment to its promoters and to the serfs themselves. It was an appalling fact that year after year the death-rate had alarmingly increased, and its cause was--starvation. In lands the richest in the world, tilled by a people with a pa.s.sion for agriculture, there was not enough bread! The reasons for this are too complex to be stated here, but a few may have brief mention. The allotment of land bestowed upon each liberated serf was too small to enable him to live and to pay his taxes, unless the harvests were always good and he was always employed. He need not live, but his taxes must be paid. It required three days' work out of each week to do that; and if he had not the money when the dreaded day arrived, the tax-collector might sell his corn, his cattle, his farming implements, and his house. But reducing whole communities to beggary was not wise, so a better way was discovered, and one which entailed no disastrous economic results. He was flogged. The time selected for this settling of accounts was when the busy season was over; and Stepniak tells us it was not an unusual thing for more than one thousand peasants in the winter--in a single commune--to be seen awaiting their turn to have their taxes "flogged out." Of course, before this was endured all means had been exhausted for raising the required amount. Usury, that surest road to ruin, and the one offering the least resistance, was the one ordinarily followed. Thus was created that destructive cla.s.s called _Koulaks_, or _Mir-eaters_, who, while they fattened upon the necessities of the peasantry, also demoralized the state by creating a wealthy and powerful cla.s.s whom it would not do to offend, and whose abominable and nefarious interests must not be interfered with.
Then another sort of bondage was discovered, one very nearly approaching to serfdom. Wealthy proprietors would make loans to distressed communes or to individuals, the interest of the money to be paid by the peasants in a stipulated number of days' work every week until the original amount was returned. Sometimes, by a clause in the contract increasing the amount in case of failure to pay at a certain time, the original debt, together with the accruing interest, would be four or five times doubled. And if, as was probable, the princ.i.p.al never was returned, the peasant worked on year after year gratuitously, in the helpless, hopeless bondage of debt. Nor were these the worst of their miseries, for there were the _Tchinovniks_--or government officials--who could mete out any punishment they pleased, could order a whole community to be flogged, or at any moment invoke the aid of a military force or even lend it to private individuals for the subjugation of refractory peasants.
And this was what they had been waiting and hoping for, for two centuries and a half! But with touching loyalty not one of them thought of blaming the Tsar. Their "Little Father," if he only knew about it, would make everything right. It was the n.o.bility, the wicked n.o.bility, that had brought all this misery upon them and cheated them out of their happiness! They hated the n.o.bility for stealing from them their freedom and their land; and the n.o.bility hated them for not being prosperous and happy, and for bringing famine and misery into the state, which had been so kind and had emanc.i.p.ated them.