A Short History of France Part 5

The infamous treaty of Troyes was signed, 1420. It provided that Henry should act as regent to Charles VI. while he lived; that upon the death of that unhappy being he should be Henry V. of England and Henry II. of France; and that the two kingdoms should thereafter exist under one crown. The romantic marriage of Henry with the Princess Katharine, daughter of Charles and Isabella, which was part of the agreement, was solemnized in that old palace on the island in the Seine. And the same vaulted ceilings which we may see to-day, looked down upon this historic marriage, as they also did upon the condemnation of Marie Antoinette, three and a half centuries later. We know of this union of Henry and the fair Katharine chiefly through the pen of Shakespeare, in his play of Henry V.

But Henry was destined never to wear the crown of France, nor even to see his own land again. There were only two more years of life for him. His death occurred in his palace of the Louvre, a few weeks before that of Charles VI., and the crown he expected to wear upon this event pa.s.sed to his infant son, who was by the Burgundian party recognized as King of France.

A careless, pleasure-loving dauphin, just twenty, apparently indifferent to the loss of a kingdom, was a frail support at such a time. Only a fragment of the country was held by his followers, the Orleanists; Scotland had come to his aid with a few thousand men, but what did this avail with the greater part of the kingdom held by the Burgundians, while town after town was declaring its allegiance to the English Duke of Bedford, whom his dying brother, Henry V., had named as regent for his infant son.

The city of Orleans, held by the dauphin's adherents, was besieged. It was the key to the situation. Its fall meant the fall of the kingdom, the conquest of France. When this happened, that infant at the Louvre would really be the wearer of the crown. So hopeless was the situation that the spiritless Charles was only in doubt whether to take refuge in Scotland or in Spain.

But although towns and cities had deserted him, the heart of the people had not. Patriotism, dead everywhere else, still lived in the heart of that forgotten mult.i.tude lying silent and humble under the feet of its masters. The monarchy had been their friend, their only friend. The Church had deserted them, and joined their enemies the n.o.bles. But to the people, the name King expressed grat.i.tude and hope; and they loved it.

If a great spreading tree full of verdure had arisen in a day out of the barren breast of Mother Earth, it would scarcely have been a greater miracle that what really happened when a child of the soil, a girl, rising triumphant over the disabilities of age, s.e.x, birth, and condition, saved France from destruction. Summoned by celestial voices, by angels whom she not only heard but saw, Joan of Arc started upon her mission of rescue for France!

When this daughter of the people, this peasant from Domremy, was admitted to the presence of the dauphin, it is said that in amus.e.m.e.nt and in order to test the reality of her mission, Charles exchanged dress with one of his courtiers. But the maid going straight to him, said: "Gentle dauphin, I come to restore to you the crown of France.

Orleans shall be saved by me. And you, by the help of G.o.d and my Lady St. Catharine, shall be crowned at Rheims."

On the 29th of April the maid did enter the fainting city. And she did lead the dauphin to Rheims for his coronation. And then, kneeling at his feet, asked the "Gentle King" to let her go back to her sheep at Domremy. "For," she said, "they love me more than these thousands of people I have seen."

Unhappily, she did not return to her sheep, but remained among those wolves, and was captured and a prisoner of the English.

What should they do with this strange being, claiming supernatural powers? The Regent Duke of Bedford denounced her as a rebel against the infant king; and the Bishop of Beauvais as a blasphemer and child of the devil. Nothing could be clearer than her guilt upon both of these charges! And on the 13th of May, 1431, this mysteriously inspired child was burnt by a slow fire in the market-place of Rouen.

And the "Gentle King," where was he while this was happening?

It must ever remain a mystery that a peasant girl, a child in years and in experience, should have believed herself called to such a mission; that conferring only with her heavenly guides, or "voices," she should have sought the king, inspired him with faith in her, and in himself and his cause, reanimated the courage of the army, and led it herself to victory absolute and complete; and then, have compelled the half-reluctant, half-doubting Charles to go with her to Rheims, there to be anointed and consecrated; this simple child in that day bestowing upon him a kingdom, and upon France a king!

Was there ever a stranger chapter in history! Alas, if it could have ended here, and she could have gone back to her mother and her spinning and her simple pleasures, as she was always longing to do when her work should be done. But no! we see her falling into the hands of the defeated and revengeful English--this child, who had wrested from them a kingdom already in their grasp. She was turned over to the French ecclesiastical court to be tried. A sorceress and a blasphemer they p.r.o.nounce her, and pa.s.s her on to the secular authorities, and her sentence is--death.

We see the poor defenceless girl, bewildered, terrified, wringing her hands and declaring her innocence as she rides to execution. G.o.d and man had abandoned her. No heavenly voice spoke, no miracle intervened as her young limbs were tied to the stake and the f.a.gots and straw piled up about her. The torch was applied, and her pure soul mounted heavenward in a column of flames.

Rugged men wept. A Burgundian general said, as he turned gloomily away, "We have murdered a saint."

[Ill.u.s.tration: Burning of Joan of Arc at Rouen, May 30, 1431. From the painting by Lenepveu.]

And Charles, sitting upon the throne she had rescued for him, what was he doing to save her? Nothing--to his everlasting shame be it said, nothing. He might not have succeeded; the effort at rescue, or to stay the event, might have been unavailing. But where was his knighthood, where his manhood, that he did not try, or utter pa.s.sionate protest against her fate?

Twenty-five years later we see him erecting statues to her memory, and "rehabilitating" her desecrated name. And to-day, the Church which condemned her for blasphemy is placing her upon the calendar of saints.

CHAPTER X.

CHARLES VII. in creating a standing army struck feudalism a deadly blow. His son, Louis XI., with cold-blooded brutality finished the work. This man's powerful and crafty intelligence saw in an alliance with the common people a means of absorbing to himself supreme power.

Not since Tiberius had there been a more blood-thirsty monster on a throne. But he demolished the political structure of mediaevalism in his kingdom; and when his cruel reign was ended the Middle Ages had pa.s.sed away, and modern life had begun in France.

There was no longer even the pretence of knightly virtues in France.

It was time for the high-born robbers and ruffians in steel helmets to give place to men with hearts and brains. It is said that of those thousands, that chivalric host, which was slaughtered at Agincourt, not one in twenty could write his name. All alike were cruel and had the instincts of barbarians. While the Duke of Burgundy, the richest prince in Europe, was starving his enemies in secret dungeons in the Bastille, his Orleans rival, Count of Armagnac, not having access to the Bastille, was decapitating Burgundians till his executioners fainted from fatigue.

It is almost with relief that we read of the slaughter of these knightly savages at Agincourt. If the shipwreck of a mighty kingdom was to be averted, two things must be done. The decaying corpse of feudalism must be thrown overboard, and the Church must be purified.

Both had fallen from the ideals which created them; the ideal of truth, justice, and spotless honor, and the ideal of divine love and mercy.

Even the semblance of truth and justice and honor had departed from the one; and unspeakable corruption had crept into the other. From the day of the Albigensian cruelties, the heart of the Church had turned to stone, and the spark of life divine within seemed extinguished. Once the guardian of the helpless, it had deserted the people and made common cause with their oppressors. One pope at Rome, and another at Avignon, was a heavy burden to carry. But when _three_ infallible beings were hurling anathemas at each other, the University of Paris led Christendom in rejecting them all.

So the two great cla.s.ses for which the State existed were overweighting the ship at a time when it was being torn and tossed by a storm of gigantic proportions.

Well was it for France that Charles VII., as king, developed unexpected firmness and ability. The creation of a standing army, and the disbanding of all military organizations existing without the king's commission, at one sweeping blow completed the wreck of feudalism. It only remained for Charles's cold-blooded son, Louis XI., to finish the work, and mediaevalism was a thing of the past in France.

The reign of Charles was imbittered by the conduct of this unnatural son, whose undisguised impatience to a.s.sume the crown so alarmed him that it is said he shortened his own life by abstaining from food in the fear that the dauphin might lay the guilt of parricide upon his soul.

This heart-broken, desolate old man died in 1461. And Louis XI. was King of France.

The son of Charles VII. was a composite of the wisest and the worst of his predecessors. Indeed, it is to the Roman emperors we must look for a parallel to this monster on a throne. And yet, to no other king does France owe such a debt of grat.i.tude. His remorseless hand placed a great gulf between the new and the old, in which were forever buried the men and the system which had fed upon her life.

The antagonism between the son and the father aroused great hopes of a reversal of policy and a rehabilitation of feudalism. These hopes were soon undeceived. So inscrutable and so tortuous was the policy of this strange being, so unexpected his changes of direction, so false and inconsistent his words and acts, and so unspeakably cruel the means to his ends, that a cowed and bewildered nation was soon crouching at his feet, not knowing whither he was leading them.

Warfare played no part in this reign. Invasion was met by diplomacy, and slaughter and bloodshed were relegated to the executioner.

Incredible as it seems, it is said that from his windows this king could look out upon an avenue of gibbets upon which hung the bodies of his enemies. The humorous spirit in which he disposed of obstructive n.o.bles is ill.u.s.trated by a note to an unsuspecting victim. "Fair cousin, come and give us your advice. We have need of so wise a head as yours." And in the morning the fair cousin's wise head was in a basket filled with sawdust!

When all was done, a town council meant more than the "Order of the Golden Fleece"; and, _pari pa.s.su_, with the humiliation of the n.o.ble came the elevation of the bourgeois. A nameless adventurer would be admitted to confidential intimacy when a Montmorenci could not get beyond his antechamber.

In fact, this levelling up and levelling down was the object of all this king's odious crimes and the central purpose of his cold-blooded reign. If a patent of n.o.bility was a pretty good pa.s.sport to the scaffold, good service in a town council was an open door to elevation.

So, judged by results, Louis XI. was a better king than many a better man had been. He buried the ideals of the past fathoms deep and then stamped them down with remorseless feet. He demolished the political structure of mediaevalism in his kingdom, and when his terrible reign was ended, in 1483, the Middle Ages had pa.s.sed away and modern life had begun in France.

Almost any reign would have seemed colorless after that of Louis XI.

But that of his son, Charles VIII., was made memorable by one event, an invasion of Italy, which brought to France a long train of disastrous consequences.

It will be remembered that in the thirteenth century, Charles, Duke of Anjou, of Sicilian fame, or infamy, and brother of Louis the Saint, occupied the throne of Naples by invitation of the pope.

The family of Anjou having recently become extinct, Charles was now the rightful heir to that throne. So as there was nothing in especial for him to do at home, and as his new army, created and equipped by his father, was a very splendid affair for that day, and as Charles was young and ambitious of a name, he determined to take forcible possession of his inheritance in Italy.

The success of the enterprise was quite dazzling. Milan, Florence, Rome, were successively occupied, and finally Charles was actually seated upon the throne in Naples (1495).

But the seat was not comfortable. The Neapolitans did not want him; and, what was more important, Spain, England, and Austria talked of uniting to drive him out. And so he and his army returned to France, and all that had been gained by the enterprise was a wide-open door between France and Italy at the very time when it might better have been kept closed, and the discovery by Europe that the Italian peninsula was an easy prey to any ambitious European power. What Charles had done might also, and more effectually, be done by England, Spain, or Austria. All of which bore bitter fruit in the next century.

But for France the fruit was of a more deadly kind. The princely and n.o.ble blood of Italy began to be mingled with hers, bringing a vicious and corrupt strain at a critical period.

Old as she was in centuries, France was but a child in civilization.

An uncouth, untutored child, just emerging from barbarism, was suddenly brought under the influence of a fascinating, highly developed civilization, old in wickedness. A nation in which the ruling cla.s.s had only recently learned to read and write was naturally dazzled by this sister nation, saturated with the learning and culture of the ages, mistress of every brilliant art and accomplishment; who after having run the whole gamut of human experience, drunk at every known fountain, had arrived at the code summed up by Machiavelli as the best by which to live! It was an easy task for the Medici to control the policy, as they did for generations, of such simple barbarians.

Italy presents a strange spectacle in this closing fifteenth century: All the concentrated splendor from the fall of Byzantium hanging over her like a luminous cloud before dispersing as the Renaissance; Lorenzo de' Medici, at Florence, directing the intellectual currents of Europe; Angelo and Raphael creating the world's sublimest masterpieces in art; her great Genoese son uncovering another hemisphere; Savonarola, like an inspired prophet of old, calling upon men to "repent, repent, while there is yet time"; Machiavelli instructing the nations of the earth in villainy as a fine art; and Alexander VI., the basest man in Europe, poisoner, father of every crime, claiming to be Vicegerent of Christ upon earth!

But the currents were moving swiftly toward a crisis which was to change all this. One more pope, that magnificent patron of art, Julius II., creator of the Vatican Museum, with the recently found Apollo Belvedere, and the Laoc.o.o.n as a splendid nucleus, and projector and builder of St. Peter's. And then Leo X. (Medicean Pope) and Luther!

The year 1492 contained three important events: the discovery of a new world, the expulsion of the Moors from Spain, and the death of Lorenzo de' Medici. Spain's crusade of seven hundred years was over. We must search in vain for any struggle to match this in singleness and persistence of purpose. Commencing one hundred years before Charlemagne created a Holy Roman Empire, it ended triumphantly under a king and queen who were to play a leading part in the _Reformation_.

The stage was making ready, and the characters were a.s.sembling for the great modern drama, in a century even more significant than the one then closing.

The reign of Charles VIII. ended in 1498. And as he left no son, the succession once more pa.s.sed to a collateral branch: Louis XII., of the House of Orleans, wore the crown of France. It is interesting to recall that these two kings, Charles and Louis, were respectively grandsons of those two ambitious dukes whose personal feud brought France to the verge of ruin a few decades earlier: Louis XII. being the descendant of that Duke of Orleans, brother of Charles VI., the reigning king, who was murdered in the streets of Paris; while Charles VIII. was the descendant of his slayer, the terrible Duke of Burgundy, evil genius of France at that time.

The princ.i.p.al event in the reign of the new king was the reopening of the Italian War by the combined and successful action of Spain and France. But this proved a barren triumph for Louis, who, when all was done, found that he had been simply aiding that artful diplomatist, Ferdinand, in securing the whole prize for Spain. The disagreement growing out of the distribution of the spoil resulted in a war between the late allies; and it was in this wretched conflict that Bayard, _chevalier sans peur et sans reproche_, was sacrificed.