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A Second Coming Part 18

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He went on, with the lame man at His side, and Mr. Treadman at His heels, calling persistently: 'Suffer that I may come with You!' until presently He turned, saying:

'Why do you continue to entreat that I should suffer you? Have I forbidden you to come?'

For a time Mr. Treadman was still. But continually he broke again into speech, talking of this thing and of that.

But there was none that answered him.

CHAPTER XI

THE SECOND DISCIPLE

They lay that night at the house of a certain curate, who stopped the Stranger, saying:

'You are he of whom I have heard?'

Mr. Treadman said:

'It is the Lord--the Lord Christ! He has come again!'

The Stranger rebuked Mr. Treadman.

'Peace! Why do you trouble Me with your babbling tongue?' To the curate He said: 'What do you want of Me?'

'Nothing but to offer you shelter for the night. I cannot give you much, for I am poor, and have a small house and a large family, but such as I have is at your service. Not that I wish you to understand that my action marks my approval of your proceedings, of which, as I say, I have heard. For I am an ordained priest of the Church of England, and have sufficient trouble with dissent and such-like fads already. But I am a Christian, and, I trust, a gentleman, and in that dual capacity would not wish one of whom I have heard such remarkable things to remain in need of shelter when near my house.'

So they went with the curate. But the family was found to be so large, and the house so small, that there was not room within its walls for three unexpected guests. So it was arranged that they would sleep in the loft over the stable where hay was kept. Thither, after supper, the Stranger and the lame man repaired. But Mr. Treadman remained talking to the host.

They stood outside the house in the moonlight, looking towards the loft in which the Stranger sought slumber.

'That is a good man,' said the curate, 'and a strange one. He has filled my mind with curious thoughts.'

'It is the Lord! said Mr. Treadman.

'The Lord?' The curate regarded the speaker with a peculiar smile.

'Are you mad, sir? Or do you think I am?'

'It is the Lord!' Mr. Treadman held out his clenched fists in front of him, as if to add weight to his a.s.sertion. 'I know it of a surety!'

'Does it not occur to you what an awful thing it would be if what you say were true?' Awful? How awful?'

'When He came before He found them unprepared--so unprepared that they could not believe it was He. What would it not mean if, at His Second Coming, He found us still unready? He might be moving among us, and we not know it; we might meet Him in the street, and pa.s.s Him by. The human mind is not at its best when it is wholly unprepared: it cannot twist itself hither and thither without even a moment's notice. And our civilisation is so complex that the first result of an unexpected Advent would be to plunge it into chaos. Saints and sinners alike would be thrown off their balance. There would be a carnival of confusion. The tragedy which rings down the ages might be re-enacted. Christ might be crucified again by Christian hands.'

'We must avoid it! We must avoid it! We must prepare the people's minds; we must let them know that His reign is about to begin. They need but the knowledge to fill the world with songs of gladness.'

'You really believe your friend is a supernatural being?'

'It is the Lord! I know it of a surety! You call yourself His minister. Is it possible you do not know Him, too?'

'No; I do not. For one thing, I do not think that, really and truly, I have ever contemplated the possibility of such an occurrence. To me the Second Coming has been an abstraction--a nebulous something that would not happen in my time. Yet he troubles me, the more so since I remember that good men must have stood in His presence aforetime, and yet not have known Him for what He was, although He troubled them.

However, it may be written to the good of my account that for your friend I have done what I could.'

The curate returned into his house. But it was long before Mr.

Treadman sought the shelter of the loft. He pa.s.sed here and there in an agony of mind which grew greater as the night went on. By the light of the waning moon he wrought himself into a frenzy of supplication.

'O Lord, I say it in no spirit of irreverence, but in a sense, You do not understand the idiosyncrasies and character of those to whom You are about to appeal. To come to them unheralded, to move about among them unannounced, will be useless--ah, and worse than useless! O Lord, do not take them by surprise. Sound, at least, one trumpet blast. Come to them as You should come--as their Christ and King. It needs such a very little, and You will have them at Your feet. Do not lose all for want of such a little. Let me tell them You are on the way, that You are here, that You are in their very midst. Let me be John Baptist. I promise You that I shall not be a voice crying in the wilderness, but that at the proclamation of the tidings, trumpeted by all the presses of the land, and from ten thousand pulpits, from all the cities and the villages will issue happy, hot-footed crowds, eager to look upon the face they have had pictured in their hearts their whole lives long, and on the form they have yearned to see, filled with but one desire--to lay themselves at the feet of their Christ and King! But, Lord, if no one tells them You are here, how shall they know it? They are but foolish folk, fashioned as Thou knowest they are fashioned. If You come upon them at the market or the meeting, and take them unawares, they will not know that it is You. Suffer me first to spread the glad tidings through all the land.

I have but to put a plain statement on the wires, and foot it with my name, and there is not a newspaper in an English-speaking country which will not give it a prominent place in its morning's issue.

Suffer me at least to do so much as that.'

The figure of the Stranger appeared at the door which led into the loft; and He spoke to Mr. Treadman, saying:

'You know not what are the things of which you speak, as is the manner of men. Are you, then, so ignorant as not to be aware that G.o.d's ways are not as men's? Let your soul cease from troubling. G.o.d asks not to learn of you. He made you; He holds you in the hollow of His hand; you are the dust of the balance. Come, and sleep.'

Mr. Treadman went up into the loft, crying like a child. Almost as soon as he laid himself down among the sweetness of the hay his tears were dried, and his eyes were closed in slumber. And he and the lame man slept together.

But the Stranger sought not sleep. Through the night He did not close His eyes. As the day came near He stood looking down upon the sleepers. And His face was sorrowful.

'Men are but little children: if they had but the heart of a child!'

And He went down the loft out into the morning.

And presently the lame man woke up and found that he was alone with Mr. Treadman. So he began to scramble down the ladder. As he went, because of his haste and his lameness, he stumbled and fell. The noise of his fall woke Mr. Treadman, who hurried down the ladder also. At the foot he found the lame man, who was rising to his feet.

'Are you hurt?' he asked.

'I think not. I am only shaken. The Lord has gone!'

'Gone! Lean on me. We will find Him.'

The two went out into the lifting shadows, the lame man on Mr.

Treadman's arm. The country was covered by a morning mist. It was damp and cold. The light was puzzling. Mr. Treadman looked to the right and left.

'Which way can He have gone?'

'There! there He is! I see Him on the road. My leg is better; let us hasten. We shall catch Him.'

'No. Do not let us catch Him. Let us follow and see which way He goes. I have a reason.'

'But He will know you are following, and your reason.'

'May be. Still let us follow.'

Mr. Treadman had his way. They followed at a distance. As was his habit, Mr. Treadman talked as he went.

'It is strange that He should try to leave us like this, when He knows that we would leave no stone unturned to follow Him, through life, to death.'

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A Second Coming Part 18 summary

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