A Popular History of Ireland Part 30

This last condition of the Cromwellian settlement distinguished it, in our annals, from every other proscription of the native population formerly attempted.

The great river of Ireland, rising in the mountains of Leitrim, nearly severs the five western counties from the rest of the kingdom. The province thus set apart, though one of the largest in superficial extent, had also the largest proportion of waste and water, mountain and moorland. The new inhabitants were there to congregate from all the other provinces before the 1st day of May, 1654, under penalty of outlawry and all its consequences; and when there, they were not to appear within two miles of the Shannon or four miles of the sea. A rigorous pa.s.sport system, to evade which was death without form of trial, completed this settlement, the design of which was to shut up the remaining Catholic inhabitants from all intercourse with mankind, and all communion with the other inhabitants of their own country.

A new survey of the whole kingdom was also ordered, under the direction of Dr. William Petty, the fortunate economist, who founded the house of Lansdowne. By him the surface of the kingdom was estimated at ten millions and a half plantation acres, three of which were deducted for waste and water. Of the remainder, above 5,000,000 were in Catholic hands in 1641; 300,000 were church and college lands; and 2,000,000 were in possession of the Protestant settlers of the reigns of James and Elizabeth. Under the Protectorate, 5,000,000 acres were confiscate; this enormous spoil, two-thirds of the whole island, went to the soldiers and adventurers who had served against the Irish, or had contributed to the military chest, since 1641--except 700,000 acres given in "exchange" to the banished in Clare and Connaught; and 1,200,000 confirmed to "innocent Papists." Such was the complete uprooting of the ancient tenantry or clansmen, from their original holdings, that during the survey, orders of Parliament were issued to bring back individuals from Connaught to point out the boundaries of parishes in Munster. It cannot be imputed among the sins so freely laid to the historical account of the native legislature, that an Irish parliament had any share in sanctioning this universal spoliation.

Cromwell antic.i.p.ated the union of the kingdoms by a hundred and fifty years, when he summoned, in 1653, that a.s.sembly over which "Praise-G.o.d Barebones" presided; members for Ireland and Scotland sat on the same benches with the commons of England. Oliver's first deputy in the government of Ireland was his son-in-law, Fleetwood, who had married the widow of Ireton; but his real representative was his fourth son, Henry Cromwell, Commander-in-Chief of the army. In 1657, the t.i.tle of Lord Deputy was transferred from Fleetwood to Henry, who united the supreme civil and military authority in his own person, until the eve of the restoration, of which he became an active partisan. We may thus properly embrace the five years of the Protectorate as the period of Henry Cromwell's administration.

In the absence of a Parliament, the government of Ireland was vested in the Deputy, the Commander-in-Chief, and four commissioners, Ludlow, Corbett, Jones, and Weaver.

There was, moreover, a High Court of Justice, which perambulated the kingdom, and exercised an absolute authority over life and property, greater than even Strafford's Court of Castle Chamber had pretended to.

Over this court presided Lord Lowther, a.s.sisted by Mr.

Justice Donnellan, by Cooke, solicitor to the Parliament on the trial of King Charles, and the regicide, Reynolds.

By this court, Sir Phelim O'Neil, Viscount Mayo, and Colonels O'Toole and Bagnall, were condemned and executed; by them the mother of Colonel Fitzpatrick was burnt at the stake; and Lords Muskerry and Clanmaliere set at liberty, through some secret influence. The commissioners were not behind the High Court of Justice in executive offices of severity. Children under age, of both s.e.xes, were captured by thousands, and sold as slaves to the tobacco planters of Virginia and the West Indies. Secretary Thurloe informs Henry Cromwell that "the Committee of the Council have authorized 1,000 girls and as many youths, to be taken up for that purpose." Sir William Petty mentions 6,000 Irish boys and girls shipped to the West Indies. Some cotemporary accounts make the total number of children and adults so transported 100,000 souls. To this decimation, we may add 34,000 men of fighting age, who had permission to enter the armies of foreign powers, at peace with the commonwealth. The chief commissioners, sitting at Dublin, had their deputies in a commission of delinquencies, sitting at Athlone, and another of transportation, sitting at Loughrea. Under their superintendence, the distribution made of the soil among the Puritans "was nearly as complete as that of Canaan by the Israelites." Whenever native labourers were found absolutely necessary for the cultivation of the estates of their new masters, they were barely tolerated "as the Gibeonites had been by Joshua." Such Irish gentlemen as had obtained pardons, were obliged to wear a distinctive mark on their dress under pain of death; those of inferior rank were obliged to wear a round black spot on the right cheek under pain of the branding iron and the gallows; if a Puritan lost his life in any district inhabited by Catholics, the whole population were held subject to military execution. For the rest, whenever "Tory" or recusant fell into the hands of these military colonists, or the garrisons which knitted them together, they were a.s.sailed with the war cry of the Jews--"That thy feet may be dipped in the blood of thine enemies, and that the tongues of thy dogs may be red with the same." Thus penned in between "the mile line" of the Shannon, and "the four mile-line" of the sea, the remnant of the Irish nation pa.s.sed seven years of a bondage unequalled in severity by anything which can be found in the annals of Christendom.

The conquest was not only a military but a religious subjugation. The 27th of Elizabeth--the old act of uniformity--was rigorously enforced. The Catholic lawyers were disbarred and silenced; the Catholic schoolmasters were forbidden to teach, under pain of felony. Recusants, surrounded in glens and caves, offering up the holy sacrifice through the ministry of some daring priest, were shot down or smoked out like vermin. The ecclesiastics never, in any instance, were allowed to escape. Among those who suffered death during the short s.p.a.ce of the Protectorate, are counted "three bishops and three hundred ecclesiastics." The surviving prelates were in exile, except the bedridden Bishop of Kilmore, who for years had been unable to officiate. So that, now, that ancient hierarchy which in the worst Danish wars had still recruited its ranks as fast as they were broken, seemed on the very eve of extinction. Throughout all the island no episcopal hand remained to bless altars, to ordain priests, or to confirm the faithful. The Irish church as well as the Irish state, touched its lowest point of suffering and endurance in the decade which intervened between the death of Charles I. and the death of Cromwell.

The new population imposed upon the kingdom, soon split up into a mult.i.tude of sects. Some of them became Quakers: many adhered to the Anabaptists; others, after the Restoration, conformed to the established church. That deeper tincture of Puritanism which may be traced in the Irish, as compared with the English establishment, took its origin even more from the Cromwellian settlement than from the Calvinistic teachings of Archbishop Usher.

Oliver died in 1658, on his "fortunate day," the 3rd of September, leaving England to experience twenty months of republican intrigue and anarchy. Richard Cromwell-- Lambert--Ludlow--Monck--each played his part in this stormy interval, till, the time being ripe for a restoration, Charles II. landed at Dover on the 23rd of May, 1660 and was carried in triumph to London.

BOOK X.

FROM THE RESTORATION OF CHARLES II. TO THE ACCESSION OF GEORGE I.

CHAPTER I.

REIGN OF CHARLES II.

Hope is dear to the heart of man, and of all her votaries none have been more constant than the Irish. Half a century of the Stuarts had not extinguished their blind partiality for the descendants of the old Scoto-Irish kings. The restoration of that royal house was, therefore, an event which penetrated to the remotest wilds of Connaught, lighting up with cheering expectation the most desolate hovels of the proscribed. To the Puritans settled in Ireland, most of whom, from the mean condition of menial servants, common soldiers and subaltern officers, had become rich proprietors, the same tidings brought apprehension and alarm. But their leaders, the Protestant gentry of an earlier date, wealthy, astute and energetic, uniting all their influence for the common protection, turned this event, which seemed at one time to threaten their ruin, to their advantage and greater security. The chief of these greater leaders was the accomplished Lord Broghill, whom we are to know during this reign under his more famous t.i.tle of Earl of Orrery.

The position of the Irish as compared with the English Puritans, was essentially different in the eyes of Ormond, Clarendon, and the other counsellors of the king. Though the former represented dissent as against the church, they also represented the English as against the Irish interest, in Ireland. As dissenters they were disliked and ridiculed, but as colonists they could not be disturbed.

When national antipathy was placed in one scale and religious animosity in the other, the intensely national feeling of England for the Cromwellians, as Englishmen settled in a hostile country, prevailed over every other consideration. In this, as in all other conjunctures, it has been the singular infelicity of the one island to be subjected to a policy directly opposite to that pursued in the other. While in England it was considered wise and just to break down the Puritans as a party--through the court, the pulpit, and the press; to drive the violent into exile, and to win the lukewarm to conformity; in Ireland it was decided to confirm them in their possessions, to leave the government of the kingdom in their hands, and to strengthen their position by the Acts of Settlement and Explanation. These acts were hailed as "the Magna Charta of Irish Protestantism," but so far as the vast majority of the people were concerned, they were as cruelly unjust as the revocation of the Edict of Nantes, or the edicts which banished the Moors and Jews from the Spanish peninsula.

The struggle for possession of the soil inaugurated by the confiscations of Elizabeth and James was continued against great odds by the Catholic Irish throughout this reign. Though the royal declaration of Breda, which preceded the restoration, had not mentioned them expressly, they still claimed under it not only the "liberty to tender consciences," but that "just satisfaction" to those unfairly deprived of their estates, promised in that declaration. Accordingly, several of the old gentry returned from Connaught, or places abroad, took possession of their old homes, or made their way at once to Dublin or London, to urge their claims to their former estates.

To their dismay, they found in Dublin, Coote and Broghill established as Lords Justices, and the new Parliament--the first that sat for twenty years--composed of an overwhelming majority of Undertakers, adventurers, and Puritan representatives of boroughs, from which all the Catholic electors had been long excluded. The Protestant interest, or "ascendancy party," as it now began to be commonly called, counted in the Commons 198 members to 64 Catholics; in the House of Lords, 72 Protestant to 21 Catholic peers.

The former elected Sir Audley Mervyn their Speaker, and the able but curiously intricate and quaint discourses of the ancient colleague of Kelly and Darcy in the a.s.sertion of Irish legislative independence, shows how different was the spirit of Irish Protestantism in 1661 as compared with 1641. The Lords chose Bramhall, the long-exiled Bishop of Derry, now Archbishop of Armagh, as their Speaker, and attempted to compel their members "to take the sacrament" according to the Anglican ritual.

The majority of both Houses, to secure the good-will of Ormond, voted him the sum of 30,000 pounds, and then proceeded to consider "the Bill of Settlement," in relation to landed property. The Catholic bar, which had been apparently restored to its freedom, presented a striking array of talent, from which their co-religionists selected those by whom they desired to be heard at the bar of the House. The venerable Darcy and the accomplished Belling were no longer their oracles of the law; but they had the services of Sir Nicholas Plunkett, an old confederate, of Sir Richard Nagle, author of the famous "Coventry Letter," of Nugent, afterwards Lord Riverston, and other able men. In the House of Lords they had an intrepid ally in the Earl of Kildare, and in England an agent equally intrepid, in Colonel Richard Talbot, afterwards Earl of Tyrconnell. The diplomatic and parliamentary struggle between the two interests, the disinherited and the new proprietory, was too protracted, and the details are too involved for elucidation in every part; but the result tells its own story. In 1675--in the fifteenth year of the restoration--the new settlers possessed above 4,500,000 acres, to about 2,250,000 still retained by the old owners. These relative proportions were exactly the reverse of those existing before the Cromwellian settlement; a single generation had seen this great revolution accomplished in landed property.

The Irish Parliament having sent over to England the heads of their bill, according to the const.i.tutional rule established by Poyning's Act, the Irish Catholics sent over Sir Nicholas Plunkett to obtain modifications of its provisions. But Plunkett was met in England with such an outcry from the mob and the press as to the alleged atrocities of the Confederate war, and his own former negotiations on the continent, that he was unable to effect anything; while Colonel Talbot, for his too warm expostulations with Ormond, was sent to the Tower. An order of Council, forbidding Plunkett the presence, and declaring that "no pet.i.tion or further address be made from the Roman Catholics of Ireland, as to the Bill of Settlement," closed the controversy, and the Act soon after received the royal a.s.sent.

Under this act, a court was established at Dublin, to try the claims of "nocent" and "innocent." Notwithstanding every influence which could be brought to bear on them, the judges, who were Englishmen, declared in their first session, one hundred and sixty-eight innocent to nineteen nocent. Proceeding in this spirit "to the great loss and dissatisfaction of the Protestants," the latter, greatly alarmed, procured the interference of Ormond, now Lord Lieutenant (1662), in effecting a modification of the commission, appointing the court, by which its duration was limited to an early day. The consequence was, that while less than 800 claims were decided on when the fatal day arrived, over 3,000 were left unheard, at least a third of whom were admitted even by their enemies to be innocent. About 500 others had been restored by name in the Act of Settlement itself; but, by the Act of Explanation (1665), "no Papist who had not been adjudged innocent"

under the former act could be so adjudged thereafter, "or ent.i.tled to claim any lands or settlements." Thus, even the inheritance of hope, and the reversion of expectation, were extinguished for ever for the sons and daughters of the ancient gentry of the kingdom.

The religious liberties of this people, so crippled in property and political power, were equally at the mercy of the mob and of the monarch. To combat the war of calumny waged against them by the Puritan press and pulpit, the leading Catholics resolved to join in an official and authentic declaration of their true principles, as to the spiritual power of the Pope, their allegiance to the prince, and their relations to their fellow subjects of other denominations. With this intention a meeting was held at the house of the Marquis of Clanrickarde, in Dublin, at which Lords Clancarty, Carlingford, Fingal, Castlehaven, and Inchiquin, and the leading commoners of their faith, were present. At this meeting, Father Peter Walsh, a Franciscan, and an old courtier of Ormond's, as "Procurator of all the Clergy of Ireland," secular and regular, produced credentials signed by the surviving bishops or their vicars--including the Primate O'Reilly, the Bishops of Meath, Ardagh, Kilmore, and Ferns. Richard Belling, the secretary to the first Confederate Council, and Envoy to Rome, submitted the celebrated doc.u.ment known as "The Remonstrance," deeply imbued with the spirit of the Gallican church of that day. It was signed by about seventy Catholic peers and commoners, by the Bishop of Kilmore, by Procurator Walsh, and by the townsmen of Wexford--almost the only urban community of Catholics remaining in the country. But the propositions it contained as to the total independency of the temporal on the spiritual power, and the ecclesiastical patronage of princes, were condemned at the Sorbonne, at Louvain, and at Rome. The regular orders, by their several superiors, utterly rejected it; the exiled bishops withdrew their proxies from Father Walsh, and disclaimed his conduct; the Internuncio at Brussels, charged with the affairs of the British Isles, denounced it as contrary to the canons; and the elated Procurator found himself involved in a controversy from which he never afterwards escaped, and with which his memory is still angrily a.s.sociated.

The conduct of Ormond in relation to this whole business of the Remonstrance, was the least creditable part of his administration. Writhing under the eloquent pamphlets of the exiled Bishop of Ferns, keenly remembering his own personal wrongs against the former generation of bishops, of whom but three or four were yet living, he resolved "to work that division among the Romish clergy,"

which he had long meditated. With this view, he connived at a meeting of the surviving prelates and the superiors of regular orders, at Dublin, in 1666. To this synod safe conduct was permitted to the Primate O'Reilly, banished to Belgium nine years before; to Peter Talbot, Archbishop of Dublin, John Burke, Archbishop of Tuam, Patrick Plunkett, Bishop of Ardagh, the vicars-general of other prelates, and the superiors of the regulars. This venerable body deliberated anxiously for an entire week, Father Walsh acting as amba.s.sador between them and the Viceroy; at length, in spite of all politic considerations, they unanimously rejected the servile doctrine of the "Remonstrance," subst.i.tuting instead a declaration of their own dictation. Ormond now cast off all affectation of liberality; Primate O'Reilly was sent back to his banishment, the other prelates and clergy were driven back to their hiding-places, or into exile abroad, and the wise, experienced, high-spirited duke, did not hesitate to avail himself of "the Popish plot" mania, which soon after broke out, to avenge himself upon an order of men whom he could neither break nor bend to his purposes! Of 1,100 secular priests, and 750 regulars, still left, only sixty-nine had signed the Clanrickarde House Remonstrance.

An incident of this same year--1666--ill.u.s.trates more forcibly than description could do, the malignant feeling which had been excited in England against everything Irish. The importation of Irish cattle had long been considered an English grievance, it was now declared by law "a nuisance." The occasion taken to pa.s.s this statute was as ungracious as the act itself was despicable. In consequence of "the great fire," which still glows for us in the immortal verse of Dryden, the Irish had sent over to the distressed, a contribution of 15,000 bullocks.

This was considered by the generous recipients a mere pretence to preserve the trade in cattle between the two kingdoms, and accordingly both Houses, after some sharp resistance in the Lords', gravely enacted that the importation of Irish beef into England was "a nuisance,"

to be abated. From this period most probably dates the famous English sarcasm against Irish bulls.

The act prohibiting the export of cattle from Ireland, and the equally exclusive and unjust Navigation Act-- originally devised by Cromwell--so paralyzed every Irish industry, that the Puritan party became almost as dissatisfied as the Catholics. They maintained a close correspondence with their brethren in England, and began to speculate on the possibilities of another revolution.

Ormond, to satisfy their demands, distributed 20,000 stand of arms among them, and reviewed the Leinster Militia, on the Curragh, in 1667. The next year he was recalled, and Lords Robarts, Berkely, and Ess.e.x, successively appointed to the government. The first, a Puritan, and almost a regicide, held office but a few months; the second, a cavalier and a friend of toleration, for two years; while Ess.e.x, one of those fair-minded but yielding characters, known in the next reign as "Trimmers,"

pet.i.tioned for his own recall and Ormond's restoration, in 1676. The only events which marked these last nine years--from Ormond's removal till his reappointment-- were the surprise of Carrickfergus by a party of unpaid soldiers, and their desperate defence of that ancient stronghold; the emba.s.sies to and from the Irish Catholics and the court, of Colonel Richard Talbot; and the establishment of extensive woollen manufactories at Thomastown, Callan, and Kilkenny, under the patronage of Ormond.

CHAPTER II.

REIGN OF CHARLES II. (CONCLUDED.)

For the third time, the aged Ormond, now arrived at the period usually allotted to the life of man, returned to Ireland, with the rank of Viceroy. During the ensuing seven years, he clung to power with all the tenacity of his youth, and all the policy of his prime; they were seven years of extraordinary sectarian panic and excitement--the years of the Cabal, the Popish plot, and the Exclusion Bill, in England--and of fanatical conspiracies and explosions almost as dangerous in Ireland.

The Popish plot mania held possession of the English people much longer than any other moral epidemic of equal virulence. In the month of October, 1678, its alleged existence in Ireland was communicated to Ormond; in July, 1681, its most ill.u.s.trious victim, Archbishop Plunkett, perished on the scaffold at Tyburn. Within these two points of time what a chronicle of madness, folly, perjury, and cruelty, might be written?

Ormond, too old in statecraft to believe in the existence of these incredible plots, was also too well aware of the dangerous element of fanaticism represented by t.i.tus Oates, and his imitators, to subject himself to suspicion.

On the first intelligence of the plot, he instantly issued his proclamation for the arrest of Archbishop Talbot, of Dublin, who had been permitted to return from exile under the rule of Lord Berkely, and had since resided with his brother, Colonel Talbot, at Cartown, near Maynooth. This prelate was of Ormond's own age, and of a family as ancient; while his learning, courage, and morality, made him an ornament to his order. He was seized in his sick bed at Cartown, carried to Dublin in a chair, and confined a close prisoner in the castle, where he died two years later. He was the last distinguished captive destined to end his days in that celebrated state prison, which has since been generally dedicated to the peaceful purposes of reflected royalty.

Colonel Talbot was at the same time arrested, but allowed to retire beyond seas; Lord Mountgarrett, an octogenarian, and in his dotage, was seized, but nothing could be made out against him; a Colonel Peppard was also denounced from England, but no such person was found to exist. So far the first year of the plot had pa.s.sed over, and proved nothing against the Catholic Irish. But the example of successful villainy in England, of Oates idolized, pensioned, and all-powerful, extended to the sister kingdom, and brought an ill.u.s.trious victim to the scaffold.

This was Oliver Plunkett, a scion of the n.o.ble family of Fingal, who had been Archbishop of Armagh, since the death of Dr. O'Reilly, in exile, in 1669. Such had been the prudence and circ.u.mspection of Dr. Plunkett, during his perilous administration, that the agents of Lord Shaftesbury, sent over to concoct evidence for the occasion, were afraid to bring him to trial in the vicinage of his arrest, or in his own country. Accordingly, they caused him to be removed from Dublin to London, contrary to the laws and customs of both Kingdoms, which had first been violated towards state prisoners in the case of Lord Maguire, forty years before.

Dr. Plunkett, after ten months' confinement without trial in Ireland, was removed, 1680, and arraigned at London, on the 8th of June, 1681, without having had permission to communicate with his friends or to send for witnesses.

The prosecution was conducted by Maynard and Jeffries, in violation of every form of law, and every consideration of justice. A "crown agent," whose name is given as Gorman, was introduced by "a stranger" in court, and volunteered testimony in his favour. The Earl of Ess.e.x interceded with the King on his behalf, but Charles answered, almost in the words of Pilate--"I cannot pardon him, because I dare not. His blood be upon your conscience; you could have saved him if you pleased." The Jury, after a quarter of an hour's deliberation, brought in their verdict of guilty, and the brutal Chief-Justice condemned him to be hung, emboweled, and quartered on the 1st day of July, 1681. The venerable martyr, for such he may well be called, bowed his head to the bench, and exclaimed: _Deo gratias!_ Eight years from the very day of his execution, on the banks of that river beside which he had been seized and dragged from his retreat, the last of the Stuart kings was stricken from his throne, and his dynasty stricken from history! Does not the blood of the innocent cry to Heaven for vengeance?

The charges against Dr. Plunkett were, that he maintained treasonable correspondence with France and Rome, and the Irish on the continent; that he had organised an insurrection in Louth, Monaghan, Cavan, and Armagh; that he made preparations for the landing of a French force at Carlingford; and that he had held several meetings to raise men for these purposes. Utterly absurd and false as these charges were, they still indicate the troubled apprehensions which filled the dreams of the ascendency party. The fear of French invasion, of new insurrections, of the resumption of estates, haunted them by night and day. Every sign was to them significant of danger, and every rumour of conspiracy was taken for fact. The report of a strange fleet off the Southern coast, which turned out to be English, threw them all into panic; and the Corpus Christi crosses which the peasantry affixed to their doors, were nothing but signs for the Papist destroyer to pa.s.s by, and to spare his fellows in the general ma.s.sacre of Protestants.

Under the pressure of these panics, real or pretended, proclamation after proclamation issued from the Castle.

By one of these instruments, Ormond prohibited Catholics from entering the Castle of Dublin, or any other fortress; from holding fairs or markets within the walls of corporate towns, and from carrying arms to such resorts. By another, he declared all relatives of known _Tories_--a Gaelic term for a driver of prey--to be arrested, and banished the kingdom, within fourteen days, unless such Tories were killed, or surrendered, within that time. Where this device failed to reach the destined victims--as in the celebrated case of Count Redmond O'Hanlon--it is to be feared that he did not hesitate to whet the dagger of the a.s.sa.s.sin, which was still sometimes employed, even in the British Islands, to remove a dangerous antagonist.

Count O'Hanlon, a gentleman of ancient lineage, as accomplished as Orrery, or Ossory, was indeed an outlaw to the code then in force; but the stain of his cowardly a.s.sa.s.sination must for ever blot and rot the princely escutcheon of James, Duke of Ormond.

The violence of religious and social persecution began to subside during the last two or three years of Charles II.

Monmouth's banishment, Shaftesbury's imprisonment, the execution of Russell and Sidney on the scaffold, marked the return of the English public mind to political pursuits and objects. Early in 1685, the king was taken mortally ill. In his last moments he received the rites of the Catholic church, from the hands of Father Huddleston, who was said to have saved his life at the battle of Worcester, and who was now even more anxious to save his soul.

This event took place on the 16th of February. King James was immediately proclaimed successor to his brother. One of his first acts was to recall Ormond from Ireland and to appoint in his place the Earl of Clarendon, son of the historian and statesman of the Restoration. Ormond obeyed, not without regret; he survived his fall about three years. He was interred in Westminster in 1688, three months before the landing of William, and the second banishment of the Stuarts.

CHAPTER III.

THE STATE OF RELIGION AND LEARNING IN IRELAND DURING THE SEVENTEENTH CENTURY.

Before plunging into the troubled torrent of the revolution of 1688, let us cast a glance back on the century, and consider the state of learning and religion during those three generations.

If we divide the Irish literature of this century by subjects, we shall find extant a respectable body, both in quant.i.ty and quality, of theology, history, law, politics, and poetry. If we divide it by the languages in which that literature was written, we may consider it as Latin, Gaelic, and English.