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Such habitual submission to Rome was seldom found, except in cases of disputed election, to interfere with the choice of the clergy, and the custom grew more and more into favour, as the English method of nomination by the crown was attempted to be enforced, not only throughout "the Pale," but, by means of English agents at Rome and Avignon, in the appointment to sees, within the provinces of Armagh, Cashel, and Tuam. The ancient usage of farming the church lands, under the charge of a lay steward, or _Erenach_, elected by the clan, and the division of all the revenues into four parts--for the Bishop, the Vicar and his priests, for the poor, and for repairs of the sacred edifice, was equally opposed to the pretensions of Princes, who looked on their Bishops as Barons, and Church temporalities, like all other fiefs, as held originally of the crown. Even if there had not been those differences of origin, interest, and government which necessarily brought the two populations into collision, these distinct systems of ecclesiastical polity could not well have existed on the same soil without frequently clashing, one with the other.

In our notice of the a.s.sociation promoted among the clergy, at the end of the thirteenth century, by the patriotic McMaelisa, ("follower of Jesus"), and in our own comments on the memorable letter of Prince Donald O'Neil to Pope John XXII., written in the year 1317 or '18, we have seen how wide and deep was the gulf then existing between the English and Irish churchmen. In the year 1324, an attempt to heal this unchristian breach was made by Philip of Slane, the Dominican who presided at the trial of the Knights Templars, who afterwards became Bishop of Cork, and rose into high favour with the Queen-Mother, Isabella. As her Amba.s.sador, or in the name of King Edward III., still a minor, he is reported to have submitted to Pope John certain propositions for the promotion of peace in the Irish Church, some of which were certainly well calculated to promote that end. He suggested that the smaller Bishoprics, yielding under sixty pounds per annum, should be united to more eminent sees, and that Irish Abbots and Priors should admit English lay brothers to their houses, and English Superiors Irish brothers, in like manner. The third proposition, however, savours more of the politician than of the peacemaker; it was to bring under the bann of excommunication, with all its rigorous consequences in that age, those "disturbers of the peace" who invaded the authority of the English King in Ireland. As a consequence of this mission, a Concordat for Ireland seems to have been concluded at Avignon, embracing the two first points, but omitting the third, which was, no doubt, with the English Court, the main object of Friar Philip's emba.s.sy.

During the fourteenth century, and down to the election of Martin V. (A.D. 1417), the Popes sat mainly at Avignon, in France. In the last forty years of that melancholy period, other Prelates sitting at Rome, or elsewhere in Italy, claimed the Apostolic primacy. It was in the midst of these troubles and trials of the Church that the powerful Kings of England, who were also sovereigns of a great part of France, contrived to extort from the embarra.s.sed pontiffs concessions which, however gratifying to royal pride, were abhorrent to the more Catholic spirit of the Irish people. A constant struggle was maintained during the entire period of the captivity of the Popes in France between Roman and English influence in Ireland.

There were often two sets of Bishops elected in such border sees as Meath and Louth, which were districts under a divided influence. The Bishops of Limerick, Cork, and Waterford, liable to have their revenues cut off, and their personal liberty endangered by sea, were almost invariably nominees of the English Court; those of the Province of Dublin were necessarily so; but the prelates of Ulster, of Connaught, and of Munster--the southern seaports excepted--were almost invariably native ecclesiastics, elected in the old mode, by the a.s.sembled clergy, and receiving letters of confirmation direct from Avignon or Italy.

A few incidents in the history of the Church of Cashel will better ill.u.s.trate the character of the contest between the native episcopacy and the foreign power.

Towards the end of the thirteenth century, Archbishop McCarwill maintained with great courage the independence of his jurisdiction against Henry III. and Edward I.

Having inducted certain Bishops into their sees without waiting for the royal letters, he sustained a long litigation in the Anglo-Irish courts, and was much hara.s.sed in his goods and person. Seizing from a usurer 400 pounds, he successfully resisted the feudal claim of Edward I., as lord paramount, to pay over the money to the royal exchequer. Edward having undertaken to erect a prison --or fortress in disguise--in his episcopal city, the bold Prelate publicly excommunicated the Lord Justice who undertook the work, the escheator who supplied the funds, and all those engaged in its construction, nor did he desist from his opposition until the obnoxious building was demolished. Ralph O'Kelly, who filled the same see from 1345 to 1361, exhibited an equally dauntless spirit. An Anglo-Irish Parliament having levied a subsidy on all property, lay and ecclesiastical, within their jurisdiction, to carry on the war of races before described, he not only opposed its collection within the Province of Cashel, but publicly excommunicated Epworth, Clerk of the Council, who had undertaken that task. For this offence an information was exhibited against him, laying the King's damages at a thousand pounds; but he pleaded the liberties of the Church, and successfully traversed the indictment. Richard O'Hedian, Archbishop from 1406 to 1440, was a Prelate of similar spirit to his predecessors. At a Parliament held in Dublin in 1421, it was formally alleged, among other enormities, that he made very much of the Irish and loved none of the English; that he presented no Englishman to a benefice, and advised other Prelates to do likewise; and that he made himself King of Munster--alluding, probably, to some revival at this time of the old t.i.tle of Prince-Bishop, which had anciently belonged to the Prelates of Cashel. O'Hedian retained his authority, however, till his death, after which the see remained twelve years vacant, the temporalities being farmed by the Earl of Ormond.

From this conflict of interests, frequently resulting in disputed possession and intrusive jurisdiction, religion must have suffered much, at least in its discipline and decorum. The English Archbishops of Dublin would not yield in public processions to the Irish Archbishops of Armagh, nor permit the crozier of St. Patrick to be borne publicly through their city; the English Bishop of Waterford was the public accuser of the Irish Archbishop of Cashel, last mentioned, before a lay tribunal--the knights and burgesses of "the Pale." The annual expeditions sent out from Dublin, to hara.s.s the nearest native clans, were seldom without a Bishop or Abbot, or Prior of the Temple or Hospital, in their midst. Scandals must have ensued; hatreds must have sprung up; prejudices, fatal to charity and unity, must have been engendered, both on the one side and the other. The spirit of party carried into the Church can be cherished in the presence of the Altar and Cross only by doing violence to the teachings of the Cross and the sanct.i.ty of the Altar.

While such was the troubled state of the Church, as exemplified in its twofold hierarchy, the religious orders continued to spread, with amazing energy, among both races. The orders of Saint Francis and Saint Dominick, those twin giants of the thirteenth century, already rivalled the mighty brotherhood which Saint Bernard had consecrated, and Saint Malachy had introduced into the Irish Church. It is observable that the Dominicans, at least at first, were most favoured by the English and the Anglo-Irish; while the Franciscans were more popular with the native population. Exceptions may be found on both sides: but as a general rule this distinction can be traced in the strongholds of either order, and in the names of their most conspicuous members, down to that dark and trying hour when the tempest of "the Reformation"

involved both in a common danger, and demonstrated their equal heroism. As elsewhere in Christendom, the sudden aggrandizement of these mendicant inst.i.tutes excited jealousy and hostility among certain of the secular clergy and Bishops. This feeling was even stronger in England during the reigns of Edward III. and Richard II., when, according to the popular superst.i.tion, the Devil appeared at various places "in the form of a grey friar." The great champion of the secular clergy, in the controversy which ensued, was Richard, son of Ralph, a native of Dundalk, the Erasmus of his age. Having graduated at Oxford, where the Irish were then cla.s.sed as one of "the four nations" of students, Fitz-Ralph achieved distinction after distinction, till he rose to the rank of Chancellor of the University, in 1333. Fourteen years afterwards he was consecrated, by provision of Pope Clement VI., Archbishop of Armagh, and is by some writers styled "Cardinal of Armagh." Inducted into the chief see of his native Province and country, he soon commenced those sermons and writings against the mendicant orders which rendered him so conspicuous in the Church history of the fourteenth century. Summoned to Avignon, in 1350, to be examined on his doctrine, he maintained before the Consistory the following propositions: 1st, that our Lord Jesus Christ, as a man, was very poor, not that He loved poverty for itself; 2nd, that our Lord had never begged; 3rd, that He never taught men to beg; 4th, that, on the contrary, He taught men not to beg; 5th, that man cannot, with prudence and holiness, confine himself by vow to a life of constant mendicity; 6th, that minor brothers are not obliged by their rule to beg; 7th, that the bull of Alexander IV., which condemns the Book of Masters, does not invalidate any of the aforesaid conclusions; 8th, that by those who, wishing to confess, exclude certain churches, their parish one should be preferred to the oratories of monks; and 9th, that, for auricular confession, the diocesan, bishop should be chosen in preference to friars.

In a "defence of Parish Priests," and many other tracts, in several sermons, preached at London, Litchfield, Drogheda, Dundalk, and Armagh, he maintained the thesis until the year 1357, when the Superior of the Franciscans at Armagh, seconded by the influence of his own and the Dominican order, caused him to be summoned a second time before the Pope. Fitz-Ralph promptly obeyed the summons, but before the cause could be finally decided he died at Avignon in 1361. His body was removed from thence to Dundalk in 1370 by Stephen de Valle, Bishop of Meath.

Miracles were said to have been wrought at his tomb; a process of inquiry into their validity was inst.i.tuted by order of Boniface IX., but abandoned without any result being arrived at. The bitter controversy between the mendicant and other orders was revived towards the end of the century by Henry, a Cistercian monk of Baltingla.s.s, who maintained opinions still more extreme than those of Fitz-Ralph; but he was compelled publicly and solemnly to retract them before Commissioners appointed for that purpose in the year 1382.

The range of mental culture in Europe during the fourteenth century included only the scholastic philosophy and theology with the physics, taught in the schools of the Spanish Arabs. The fifteenth century saw the revival of Greek literature in Italy, and the general restoration of cla.s.sical learning. The former century is especially barren of original _belles lettres_ writings; but the next succeeding ages produced Italian poetry, French chronicles, Spanish ballads, and all that wonderful efflorescence of popular literature, which, in our far advanced cultivation, we still so much envy and admire.

In the last days of Scholasticism, Irish intelligence a.s.serted its ancient equality with the best minds of Europe; but in the new era of national literature, unless there are buried treasures yet to be dug out of their Gaelic tombs, the country fell altogether behind England, and even Scotland, not to speak of Italy or France.

Archbishop Fitz-Ralph, John Scotus of Down, William of Drogheda, Professor of both laws at Oxford, are respectable representatives among the last and greatest group of the School-men. Another ill.u.s.trious name remains to be added to the roll of Irish Scholastics, that of Maurice O'Fihely, Archbishop of Tuam. He was a thorough Scotist in philosophy, which he taught at Padua, in discourses long afterwards printed at Venice. His Commentaries on _Scotus_, his Dictionary of the Sacred Scriptures, and other numerous writings, go far to justify the compliments of his cotemporaries, though the fond appellation of the "flower of the earth" given him by some of them sounds extravagant and absurd. Soon after arriving from Rome to take possession of his see he died at Tuam in 1513, in the fiftieth year of his age--an early age to have won so colossal a reputation.

Beyond some meagre annals, compiled in monastic houses, and a few rhymed panegyrics, the muses of history and of poetry seem to have abandoned the island to the theologians, jurists, and men of science. The Bardic order was still one of the recognized estates, and found patrons worthy of their harps in the lady Margaret O'Carroll of Offally, William O'Kelley of Galway, and Henry Avery O'Neil. Full collections of the original Irish poetry of the Middle Ages are yet to be made public, but it is scarcely possible that if any composition of eminent merit existed, we should not have had editions and translations of it before now.

BOOK VII.

UNION OF THE CROWNS OF ENGLAND AND IRELAND.

CHAPTER I.

IRISH POLICY OF HENRY THE EIGHTH DURING THE LIFETIME OF CARDINAL WOLSEY.

Henry the Eighth of England succeeded his father on the throne, early in the year 1509. He was in the eighteenth year of his age, when he thus found himself master of a well-filled treasury and an united kingdom. Fortune, as if to complete his felicity, had furnished him from the outset of his reign with a minister of unrivalled talent for public business. This was Thomas Wolsey, successively royal Chaplain, Almoner, Archbishop of York, Papal Legate, Lord Chancellor, and Lord Cardinal. From the fifth to the twentieth year of King Henry, he was, in effect, sovereign in the state, and it is wonderful to find how much time he contrived to borrow from the momentous foreign affairs of that eventful age for the obscurer intrigues of Irish politics.

Wolsey kept before his mind, more prominently than any previous English statesman, the design of making his royal master as absolute in Ireland as any King in Christendom. He determined to abolish every pretence to sovereignty but that of the King of England, and to this end he resolved to circ.u.mscribe the power of the Anglo-Irish Barons, and to win over by "dulce ways" and "politic drifts," as he expressed it, the Milesian-Irish Chiefs.

This policy, continued by all the Tudor sovereigns till the latter years of Elizabeth, so far as it distinguished between the Barons and Chiefs always favoured the latter.

The Kildares and Desmonds were hunted to the death, in the same age, and by the same authority, which carefully fostered every symptom of adhesion or attachment on the part of the O'Neils and O'Briens. Neither were these last loved or trusted for their own sakes, but the natural enemy fares better in all histories than the unnatural rebel.

We must enumerate some of the more remarkable instances of Wolsey's twofold policy of concession and intimidation.

In the third and fourth years of Henry, Hugh O'Donnell, lord of Tyrconnell, pa.s.sing through England, on a pilgrimage to Rome, was entertained with great honour at Windsor and Greenwich for four months each time. He returned to Ulster deeply impressed with the magnificence of the young monarch and the resources of his kingdom. During the remainder of his life he cherished a strong predilection for England; he dissuaded James IV. of Scotland from leading a liberating expedition to Ireland in 1513-- previous to the ill-fated campaign which ended on Flodden field, and he steadily resisted the influx of the Islesmen into Down and Antrim. In 1521 we find him described by the Lord Lieutenant, Surrey, as being of all the Irish chiefs the best disposed "to fall into English order."

He maintained a direct correspondence with Henry until his death, 1537, when the policy he had so materially a.s.sisted had progressed beyond the possibility of defeat.

Simultaneously with O'Donnell's adhesion, the same views found favour with the powerful chief of Tyrone. The O'Neils were now divided into two great septs, those of Tyrone, whose seat was at Dungannon, and those of Clandeboy, whose strongholds studded the eastern sh.o.r.es of Lough Neagh. In the year 1480, Con O'Neil, lord of Tyrone, married his cousin-germain, Lady Alice Fitzgerald, daughter of the Earl of Kildare. This alliance tended to establish an intimacy between Maynooth and Dungannon, which subserved many of the ends of Wolsey's policy. Turlogh, Art, and Con, sons of Lady Alice, and successively chiefs of Tyrone, adhered to the fortunes of the Kildare family, who were, however unwillingly, controlled by the superior power of Henry. The Clandeboy O'Neils, on the contrary, regarded this alliance as nothing short of apostasy, and pursued the exactly opposite course, repudiating English and cultivating Scottish alliances. Open ruptures and frequent collisions took place between the estranged and exasperated kinsmen; in the sequel we will find how the last surviving son of Lady Alice became in his old age the first Earl of Tyrone, while the House of Clandeboy took up the t.i.tle of "the O'Neil." The example of the elder branch of this ancient royal race, and of the hardly less ill.u.s.trious family of Tyrconnell, exercised a potent influence on the other chieftains of Ulster.

An elaborate report on "the State of Ireland," with "a plan for its Reformation"--submitted to Henry in the year 1515--gives us a tolerably clear view of the political and military condition of the several provinces. The only portions of the country in any sense subject to English law, were half the counties of Louth, Meath, Dublin, Kildare, and Wexford. The residents within these districts paid "black rent" to the nearest native chiefs. Sheriffs were not permitted to execute writs, beyond the bounds thus described, and even within thirty miles of Dublin, March-law and Brehon-law were in full force. Ten native magnates are enumerated in Leinster as "chief captains"

of their "nations"--not one of whom regarded the English King as his Sovereign. Twenty chiefs in Munster, fifteen in Connaught, and three in West-Meath, maintained their ancient state, administered their own laws, and recognized no superiority, except in one another, as policy or custom compelled them. Thirty chief English captains, of whom eighteen resided in Munster, seven in Connaught, and the remainder in Meath, Down, and Antrim, are set down as "rebels" and followers of "the Irish order." Of these, the princ.i.p.al in the midland counties were the Dillons and Tyrrells, in the West the Burkes and Berminghams, in the South the Powers, Barrys, Roches--the Earl of Desmond and his relatives. The enormous growth of these Munster Geraldines, and their not less insatiable greed, produced many strange complications in the politics of the South.

Not content with the moiety of Kerry, Cork, and Waterford, they had planted their landless cadets along the Suir and the Shannon, in Ormond and Th.o.m.ond. They narrowed the dominions of the O'Briens on the one hand and the McCarthys on the other. Concluding peace or war with their neighbours, as suited their own convenience, they sometimes condescended to accept further feudal privileges from the Kings of England. To Maurice, tenth Earl, Henry VII. had granted "all the customs, c.o.c.kets, poundage, prize wines of Limerick, Cork, Kinsale, Baltimore and Youghal, with other privileges and advantages." Yet Earl James, in the next reign, did not hesitate to treat with Francis of France and the Emperor of Germany, as an independent Prince, long before the pretence of resisting the Reformation could be alleged in his justification.

What we have here to observe is, that this predominance of the Munster Geraldines drove first one and then another branch of the McCarthys, and O'Briens, into the meshes of Wolsey's policy. Cormac Oge, lord of Muskerry, and his cousin, the lord of Carbery, defeated the eleventh Earl (James), at Moore Abbey, in 1521, with a loss of 1,500 foot and 500 or 600 hors.e.m.e.n. To strengthen himself against the powerful adversary so deeply wounded, Cormac sought the protection of the Lord Lieutenant, the Earl of Surrey, and of Pierce Roe, the eighth Earl of Ormond, who had common wrongs to avenge. In this way McCarthy became identified with the English interest, which he steadily adhered to till his death--in 1536. Driven by the same necessity to adopt the same expedient, Murrogh O'Brien, lord of Th.o.m.ond, a few years later visited Henry at London, where he resigned his princ.i.p.ality, received back his lands, under a royal patent conveying them to him as "Earl of Th.o.m.ond, and Baron of Inchiquin." Henry was but too happy to have raised up such a counterpoise to the power of Desmond, at his own door, while O'Brien was equally anxious to secure foreign aid against such intolerable encroachments. The policy worked effectually; it brought the succeeding Earl of Desmond to London, an humble suitor for the King's mercy and favour, which were after some demur granted.

The event, however, which most directly tended to the establishment of an English royalty in Ireland, was the depression of the family of Kildare in the beginning of this reign, and its all but extinction a few years later.

Gerald, the ninth Earl of that t.i.tle, succeeded his father in the office of Lord Deputy in the first years of Henry.

He had been a ward at the court of the preceding King, and by both his first and second marriages was closely connected with the royal family. Yet he stood in the way of the settled plans of Wolsey, before whom the highest heads in the realm trembled. His father, as if to secure him against the hereditary enmity of the Butlers, had married his daughter Margaret to Pierce Roe, Earl of Ossory, afterwards eighth Earl of Ormond--the restorer of that house. This lady, however, entered heartily into the antipathies of her husband's family, and being of masculine spirit, with an uncommon genius for public affairs, helped more than any Butler had ever done to humble the overshadowing house of which she was born.

The weight of Wolsey's influence was constantly exercised in favour of Ormond, who had the skill to recommend himself quite as effectually to Secretary Cromwell, after the Cardinal's disgrace and death. But the struggles of the house of Kildare were bold and desperate.

CHAPTER II.

THE INSURRECTION OF SILKEN THOMAS--THE GERALDINE LEAGUE--ADMINISTRATION OF LORD LEONARD GRAY.

The ninth and last _Catholic_ Earl of Kildare, in the ninth year of Henry VIII., had been summoned to London to answer two charges preferred against him by his political enemies: "1st, That he had enriched himself and his followers out of the crown lands and revenues.

2nd, That he had formed alliances and corresponded with divers Irish enemies of the State." Pending these charges the Earl of Surrey, the joint-victor with his father at Flodden field, was despatched to Dublin in his stead, with the t.i.tle of Lord Lieutenant.

Kildare, by the advice of Wolsey, was retained in a sort of honourable attendance on the person of the King for nearly four years. During this interval he accompanied Henry to "the field of the cloth of Gold," so celebrated in French and English chronicles. On his return to Dublin, in 1523, he found his enemy, the Earl of Ormond, in his old office, but had the pleasure of supplanting him one year afterwards. In 1525, on the discovery of Desmond's correspondence with Francis of France, he was ordered to march into Munster and arrest that n.o.bleman. But, though he obeyed the royal order, Desmond successfully evaded him, not, as was alleged, without his friendly connivance.

The next year this evasion was made the ground of a fresh impeachment by the implacable Earl of Ormond; he was again summoned to London, and committed to the Tower.

In 1530 he was liberated, and sent over with Sir William Skeffington, whose authority to some extent he shared.

The English Knight had the t.i.tle of Deputy, but Kildare was, in effect, Captain General, as the Red Earl had formerly been. Skeffington was instructed to obey him in the field, while it was expected that the Earl, in return, would sustain his colleague in the Council. A year had not pa.s.sed before they were declared enemies, and Skeffington was recalled to England, where he added another to the number of Kildare's enemies. After a short term of undisputed power, the latter found himself, in 1533, for the third time, an inmate of the Tower. It is clear that the impetuous Earl, after his second escape, had not conducted himself as prudently as one so well forewarned ought to have done. He played more openly than ever the twofold part of Irish Chief among the Irish, and English Baron within the Pale. His daughters were married to the native lords of Offally and Ely, and he frequently took part as arbitrator in the affairs of those clans. The anti-Geraldine faction were not slow to torture these facts to suit themselves. They had been strengthened at Dublin by three English officials, Archbishop Allan, his relative John Allan, afterwards Master of the Rolls, and Robert Cowley, the Chief Solicitor, Lord Ormond's confidential agent. The reiterated representations of these personages induced the suspicious and irascible King to order the Earl's attendance at London, authorizing him at the same time to appoint a subst.i.tute, for whose conduct he would be answerable.

Kildare nominated his son, Lord Thomas, though not yet of man's age; after giving him many sage advices, he sailed for England, no more to return.

The English interest at that moment had apparently reached the lowest point. The O'Briens had bridged the Shannon, and enforced their ancient claims over Limerick. So defenceless, at certain periods, was Dublin itself that Edmond Oge O'Byrne surprised the Castle by night, liberated the prisoners, and carried off the stores. This daring achievement, unprecedented even in the records of the fearless mountaineers of Wicklow, was thrown in to aggravate the alleged offences of Kildare.

He was accused, moreover, of having employed the King's great guns and other munitions of war to strengthen his own Castles of Maynooth and Ley--a charge more direct and explicit than had been alleged against him at any former period.

While the Earl lay in London Tower, an expedient very common afterwards in our history-the forging of letters and despatches-was resorted to by his enemies in Dublin, to drive the young Lord Thomas into some rash act which might prove fatal to his father and himself. Accordingly the packets brought from Chester, in the spring of 1534, repeated reports, one confirming the other, of the execution of the Earl in the Tower. Nor was there anything very improbable in such an occurrence. The cruel character of Henry had, in these same spring months, been fully developed in the execution of the reputed prophetess, Elizabeth Barton, and all her abettors. The most eminent layman in England, Sir Thomas More, and the most ill.u.s.trious ecclesiastic, Bishop Fisher, had at the same time been found guilty of misprision of treason for having known of the pretended prophecies of Elizabeth without communicating their knowledge to the King. That an Anglo-Irish Earl, even of the first rank, could hope to fare better at the hands of the tyrant than his aged tutor and his trusted Chancellor, was not to be expected.

When, therefore, Lord Thomas Fitzgerald flung down the sword of State on the Council table, in the hall of St.

Mary's Abbey, on the 11th day of June, 1534, and formally renounced his allegiance to King Henry as the murderer of his father, although he betrayed an impetuous and impolitic temper, there was much in the events of the times to justify his belief in the rumours of his father's execution.

This renunciation of allegiance was a declaration of open war. The chapter thus opened in the memoirs of the Leinster Geraldines closed at Tyburn on the 3rd of February, 1537.

Within these three years, the policy of annexation was hastened by several events--but by none more than this unconcerted, unprepared, reckless revolt. The advice of the imprisoned Earl to his son had been "to play the gentlest part," but youth and rash counsels overcame the suggestions of age and experience. One great excess stained the cause of "Silken Thomas," while it was but six weeks old. Towards the end of July, Archbishop Allan, his father's deadly enemy, left his retreat in the Castle, and put to sea by night, hoping to escape into England.

The vessel, whether by design or accident, ran ash.o.r.e at Clontarf, and the neighbourhood being overrun by the insurgents, the Archbishop concealed himself at Artane.

Here he was discovered, dragged from his bed, and murdered, if not in the actual presence, under the same roof with Lord Thomas. King Henry's Bishops hurled against the a.s.sa.s.sins the greater excommunication, with all its penalties; a terrific malediction, which was, perhaps, more than counterbalanced by the Papal Bull issued against Henry and Anne Boleyn on the last day of August--the knowledge of which must have reached Ireland before the end of the year. This Bull cited Henry to appear within ninety days in person, or by attorney, at Rome, to answer for his offences against the Apostolic See; failing which, he was declared excommunicated, his subjects were absolved from their allegiance, and commanded to take up arms against their former sovereign. The ninety days expired with the month of November, 1534.

Lord Thomas, as he acted without consultation with others, so he was followed but by few persons of influence. His brothers-in-law, the chiefs of Ely and Offally, O'Moore of Leix, two of his five uncles, his relatives, the Delahides, mustered their adherents, and rallied to his standard. He held the castles of Carlow, Maynooth, Athy, and other strongholds in Kildare. He beseiged Dublin, and came to a composition with the citizens, by which they agreed to allow him free ingress to a.s.sail the Castle, into which his enemies had withdrawn. He despatched agents to the Emperor, Charles V., and the Pope, but before those agents could well have returned--March, 1535-- Maynooth had been a.s.saulted and taken by Sir William Skeffington--and the bands collected by the young lord had melted away. Lord Leonard Gray, his maternal uncle, a.s.sumed the command for the King of England, instead of Skeffington, disabled by sickness, and the abortive insurrection was extinguished in one campaign. Towards the end of August, 1535, the unfortunate Lord Thomas surrendered on the guarantee of Lord Leonard and Lord Butler; in the following year his five uncles--three of whom had never joined in the rising--were treacherously seized at a banquet given to them by Gray, and were all, with their nephew, executed at Tyburn, on the 3rd of February, 1537. The imprisoned Earl having died in the Tower on the 12th of December, 1534, the sole survivor of this historic house was now a child of twelve years of age, whose life was sought with an avidity equal to Herod's, but who was protected with a fidelity which defeated every attempt to capture him. Alternately the guest of his aunts married to the chiefs of Offally and Donegal, the sympathy everywhere felt for him led to a confederacy between the Northern and Southern Chiefs, which had long been wanting. A loose league was formed, including the O'Neils of both branches, O'Donnell, O'Brien, the Earl of Desmond, and the chiefs of Moylurg and Breffni.

The lad, the object of so much natural and chivalrous affection, was harboured for a time in Munster, thence transported through Connaught into Donegal, and finally, after four years, in which he engaged more of the minds of statesmen than any other individual under the rank of royalty, was safely landed in France. We shall meet him again in another reign, under more fortunate auspices.

Lord Leonard Gray continued in office as Deputy for nearly five years (1535-40). This interval was marked by several successes against detached clans and the parties to the Geraldine league, whom he was careful to attack only in succession. In his second campaign, O'Brien's bridge was carried and demolished, one O'Brien was set up against another, and one O'Conor against another; the next year the Castle of Dungannon was taken from O'Neil, and Dundrum from Magennis. In 1539, he defeated O'Neil and O'Donnell, at Bolahoe, on the borders of Farney, in Monaghan, with a loss of 400 men, and the spoils they had taken from the English of Navan and Ardee. The Mayors of Dublin and Drogheda were knighted on the field for the valour they had shown at the head of their train-bands. The same year, he made a successful incursion into the territory of the Earl of Desmond, receiving the homage of many of the inferior lords, and exonerating them from the exactions of those haughty Palatines. Recalled to England in 1540, he, too, in turn, fell a victim to the sanguinary spirit of King Henry, and perished on the scaffold.

CHAPTER III.

SIR ANTHONY ST. LEGER, LORD DEPUTY--NEGOTIATIONS OF THE IRISH CHIEFS WITH JAMES THE FIFTH OF SCOTLAND--FIRST ATTEMPTS TO INTRODUCE THE PROTESTANT REFORMATION-- OPPOSITION OF THE CLERGY--PARLIAMENT OF 1541--THE PROCTORS OF THE CLERGY EXCLUDED--STATE OF THE COUNTRY--THE CROWNS UNITED--HENRY THE EIGHTH PROCLAIMED AT LONDON AND DUBLIN.

Upon the disgrace of Lord Leonard Gray in 1540, Sir Anthony St. Leger was appointed Deputy. He had previously been employed as chief of the commission issued in 1537, to survey land subject to the King, to inquire into, confirm, or cancel t.i.tles, and abolish abuses which might have crept in among the Englishry, whether upon the marches or within the Pale. In this employment he had at his disposal a guard of 340 men, while the Deputy and Council were ordered to obey his mandates as if given by the King in person. The commissioners were further empowered to reform the Courts of Law; to enter as King's Counsel into both Houses of Parliament, there to urge the adoption of measures upholding English laws and customs, establishing the King's supremacy, in spirituals as in temporals, to provide for the defence of the marches, and the better collection of the revenues. In the three years which he spent at the head of this commission, St.

Leger, an eminently able and politic person, made himself intimately acquainted with Irish affairs; as a natural consequence of which knowledge he was entrusted, upon the first vacancy, with their supreme directions. In this situation he had to contend, not only with the complications long existing in the system itself, but with the formidable disturbing influence exercised by the Court of Scotland, chiefly upon and by means of the Ulster Princes.

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A Popular History of Ireland Part 19 summary

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