A Political and Social History of Modern Europe Part 29

The death of Cromwell (1658) left the army without a master and the country without a government. True, Oliver's son, Richard Cromwell (1626-1712), attempted for a time to fill his father's place, but soon abdicated after having lost control of both army and Parliament. Army officers restored the Rump of the Long Parliament, dissolved it, set it up again, and forced it to recall the Presbyterian members who had been expelled in 1648, and ended by obliging the reconst.i.tuted Long Parliament to convoke a new and freely elected "Convention Parliament."

Meanwhile, General Monck opened negotiations for the return of Charles II.

THE RESTORATION: THE REIGN OF CHARLES II

[Sidenote: Popular Grievances against the Protectorate]

The widespread and exuberant enthusiasm which restored the Stuarts was not entirely without causes, social and religious, as well as political. The grievances and ideals which had inspired the Great Rebellion were being forgotten, and a new generation was finding fault with the Protectorate. The simple country folk longed for their may- poles, their dances, and games on the green; only fear compelled them to bear with the tyranny of the sanctimonious soldiers who broke the windows in their churches. Especially hard was the lot of tenants and laborers on the many estates purchased or seized by Puritans during the Rebellion. Many townsmen, too, excluded from the ruling oligarchy, found the Puritan government as oppressive and arbitrary as that of Charles I.

[Sidenote: Opposition to Puritanism]

The religious situation was especially favorable for Charles II. The outrages committed by Cromwell's soldiery had caused the Independents to be looked upon as terrible fanatics, Even the Presbyterians were willing to yield some points to the king, if only Independency could be overthrown; and many who had been inclined to Puritanism were now unwavering in loyalty to the Anglican Church. Orthodox Anglicanism, from its origin, had been bound up with the monarchy, and it now consistently expected a double triumph of the "divine-right" of kings and of bishops. Most bitter of all against the Cromwellian regime were the Roman Catholics in Ireland. Though Cromwell as Lord Protector had favored toleration for Protestants, it would be long before Catholics could forget the Irish priests whom Cromwell's soldiery had brutally knocked on the head, or the thousands of Catholic girls and boys whom Cromwell's agents had sold into horrible slavery in the West Indies.

[Sidenote: Royalist Reaction]

This strong royalist undercurrent, flowing from religious and social conditions, makes more comprehensible the ease with which England drifted back into the Stuart monarchy. The younger generation, with no memory of Stuart despotism, and with a keen dislike for the confusion in which no const.i.tutional form was proof against military tyranny, gave ready credence to Prince Charles's promises of const.i.tutional government. There seemed to be little probability that the young monarch would attempt that arbitrary rule which had brought his father's head to the block.

[Sidenote: Charles II, 1660-1685]

The experiment in Puritan republicanism had resulted only in convincing the majority of the people that "the government is, and ought to be, by King, Lords, and Commons." The people merely asked for some a.s.surances against despotism,--and when a throne was thus to be purchased with promises, Charles II was a ready buyer. He swore to observe _Magna Carta_ and the "Pet.i.tion of Right," to respect Parliament, not to interfere with its religious policy, nor to levy illegal taxes. Bound by these promises, he was welcomed back to England in 1660 and crowned the following year. The reinstatement of the king was accompanied by a general resumption by bishops and royalist n.o.bles of their offices and lands: things seemed to slip back into the old grooves. Charles II dated his reign not from his actual accession but from his father's death, and his first Parliament declared invalid all those acts and ordinances pa.s.sed since 1642 which it did not specifically confirm.

The history of const.i.tutional government under the restored Stuarts is a history of renewed financial and religious disputes. Charles II and his younger brother and heir, Prince James, duke of York, alike adhered to the political faith of their Stuart father and grandfather. Cousins on their mother's side of Louis XIV of France, in whose court they had been reared, they were more used to the practices of French absolutism than to the peculiar customs of parliamentary government in England.

Unlike their father, who had been most upright in private life and most loyal to the Anglican Church, both Charles and James had acquired from their foreign environment at once a taste for vicious living and a strong attachment to the Roman Catholic Church. In these two Stuarts Catholicism was combined with absolutism; and the Englishmen represented in Parliament were therefore brought face to face not only with a revival of the earlier Stuart theory of divine-right monarchy but with a new and far more hateful possibility of the royal establishment of Roman Catholicism in England. Charles II did not publicly confess his conversion to Catholicism until his deathbed, but James became a zealous convert in 1672.

That Charles II was able to round out a reign of twenty-five years and die a natural death as king of England was due not so much to his virtues as to his faults. He was so hypocritical that his real aims were usually successfully concealed. He was so indolent that with some show of right he could blame his ministers and advisers for his own mistakes and misdeeds. He was so selfish that he would make concessions here and there rather than "embark again upon his travels." In fact, pure selfishness was the basis of his policy in domestic and foreign affairs, but it was always a selfishness veiled in wit, good humor, and captivating affability.

[Sidenote: Renewal of Financial Disputes between King and Parliament]

At the beginning of the reign of Charles II, the country gentlemen were astute enough to secure the abolition of the surviving feudal rights by which the king might demand certain specified services from them and certain sums of money when an heiress married or a minor inherited an estate. This action, seemingly insignificant, was in reality of the greatest importance, for it indicated the abandonment in England of the feudal theory that land is held by n.o.bles in return for military service, and at the same time it consecrated the newer principle that the land should be owned freely and personally--a principle which has since been fully recognized in the United States and other modern countries as well as in England. The extinction of feudal prerogatives in the early days of the Stuart Restoration benefited the landlords primarily, but the annual lump sum of 100,000 which Charles II was given in return, was voted by Parliament and was paid by all cla.s.ses in the form of excise taxes on alcoholic drinks. Customs duties of 4 10_s_. on every tun of wine and 5 per cent _ad valorem_ on other imports, hearth-money (a tax on houses), and profits on the post office contributed to make up the royal revenue of somewhat less than 1,200,000. This was intended to defray the ordinary expenses of court and government but seemed insufficient to Charles, who was not only extravagantly luxurious, but desirous of increasing his power by bribing members of Parliament and by maintaining a standing army. The country squires who had sold their plate for the royalist cause back in the 'forties and were now suffering from hard times, thought the court was too extravagant; to this feeling was added fear that Charles might hire foreign soldiers to oppress Englishmen. Consequently Parliament grew more parsimonious, and in 1665-1667 claimed a new and important privilege--that of devoting its grants to specific objects and demanding an account of expenditures.

Charles, however, was determined to have money by fair means or foul. A group of London goldsmiths had loaned more than a million and a quarter pounds sterling to the government. In 1672 Charles announced that instead of paying the money back, he would consider it a permanent loan. Two years earlier he had signed the secret treaty of Dover (1670) with Louis XIV, by which Louis promised him an annual subsidy of 200,000 and troops in case of rebellion, while Charles was openly to join the Roman Catholic Church and to aid Louis in his French wars against Spain and Holland.

[Sidenote: Continued Religious Complications]

[Sidenote: Legislation against Protestant Dissenters]

In his ambition to reestablish Catholicism in England, Charles underestimated the intense hostility of the bulk of the English squires to any religious innovation. During the first decade of the Restoration, Puritanism had been most feared. Some two thousand clergymen, mostly Presbyterian, had been deprived of their offices by an Act of Uniformity (1662), requiring their a.s.sent to the Anglican prayer-book; these dissenting clergymen might not return within five miles of their old churches unless they renounced the "Solemn League and Covenant" and swore loyalty to the king (Five-mile Act, 1665); for repeated attendance at their meetings (conventicles) Dissenters might be condemned to penal servitude in the West Indies against (Conventicle Act, 1664); and the Corporation Act of 1661 excluded Dissenters from town offices.

[Sidenote: Leanings of Charles II toward Roman Catholicism]

As the danger from Puritanism disappeared, the Catholic cloud darkened the horizon. In 1672 Prince James, the heir to the throne, embraced Catholicism; and in the same year Charles II issued a "Declaration of Indulgence," suspending the laws which oppressed Roman Catholics and incidentally the Dissenters likewise. The Declaration threw England into paroxysms of fear; it was believed that the Catholic monarch of France was about to aid in the subversion of the Anglican Church.

[Sidenote: Leanings of Charles II toward Roman Catholicism]

[Sidenote: The Exclusion Bill]

Parliament, already somewhat distrustful of Charles's foreign policy, and fearful of his leanings toward Roman Catholicism, found in the Declaration of Indulgence a serious infraction of parliamentary authority. The royal right to "suspend" laws upon occasion had undoubtedly been exercised before, but Parliament was now strong enough to insist upon the binding force of its enactments and to oblige Charles to withdraw his Indulgence. The fear of Catholicism ever increased; gentlemen who at other times were quite rational gave unhesitating credence to wild tales of a "Popish Plot" (1678). In 1679 an Exclusion Bill was brought forward which would debar Prince James from the throne, because of his conversion to Roman Catholicism.

[Sidenote: The "Whigs"]

In the excitement over this latest a.s.sertion of parliamentary power, [Footnote: In the course of the debate over Exclusion, the parliamentary party won an important concession--the Habeas Corpus Act of 1679, which was designed to prevent arbitrary imprisonment.] two great factions were formed. The supporters of Exclusion were led by certain great n.o.bles who were jealous of the royal power, and were recruited from merchants and shop-keepers who looked to Parliament to protect their economic interests. Since many of the adherents of this political group were Dissenters, whose dislike of Anglicanism was exceeded only by their hatred of "popery," the whole party was called by a nickname--"Whig"--which had formerly been applied to rebellious Presbyterians in Scotland.

[Sidenote: The "Tories"]

Opposed to the Whigs were the "Tories" [Footnote: Tory, a name applied to "popish" outlaws in Ireland.]--squires and country clergymen and all others of an essentially conservative turn of mind. They were anxious to preserve the Church and state alike from Puritans and from "papists," but most of all to prevent a recurrence of civil war. In the opinion of the Tories, the best and most effective safeguard against quarreling earls and insolent tradesmen was the hereditary monarchy.

Better submit to a Roman Catholic sovereign, they said, than invite civil war by disturbing the regular succession. In the contest over the Exclusion Bill, the Tories finally carried the day, for, although the bill was pa.s.sed by the Commons (1680), it was rejected by the House of Lords.

[Sidenote: Temporary Success of the Tories]

In the last few years of Charles's reign the cause of the Whigs was discredited. Rumors got abroad that they were plotting to a.s.sa.s.sinate the king and it was said that the Whiggish n.o.bles who brought armed retainers to Parliament were planning to use force to establish Charles's illegitimate son--the duke of Monmouth--on the throne. These and similar accusations hurt the Whigs tremendously, and help explain the violent Tory reaction which enabled Charles to rule without Parliament from 1681 to his death in 1685. As had been feared, upon the death of Charles II, the duke of Monmouth organized a revolt, but this, together with a simultaneous insurrection in Scotland, was easily crushed, and James II was securely seated on the throne.

THE "GLORIOUS REVOLUTION" AND THE FINAL ESTABLISHMENT OF PARLIAMENTARY GOVERNMENT IN GREAT BRITAIN

[Sidenote: James II (1685-1688): His Futile Combination of Absolutism and Roman Catholicism]

In his short reign of three years James II (1685-1688) succeeded in stirring up opposition on all sides. The Tories, the party most favorable to the royal prerogative, upon whom he might have relied, were shocked by his attempts to create a standing army commanded by Catholics, for such an army might prove as disastrous to their liberties as Cromwell's "New Model"; and the Whigs, too, were driven from sullenness to desperation by James's religious policy and despotic government. James, like his brother, claiming the right to "suspend"

the laws and statutes which Parliament had enacted against Roman Catholics and Dissenters, issued a Declaration of Indulgence in 1687, which exempted Catholics and Dissenters from punishment for infractions of these laws. Furthermore, he appointed Roman Catholics to office in the army and in the civil government. In spite of protests, he issued a second Declaration of Indulgence in 1688 and ordered it to be read in all Anglican churches, and, when seven bishops remonstrated, he accused them of seditious libel. No jury would convict the seven bishops, however, for James had alienated every cla.s.s, and they were acquitted.

The Tories were estranged by what seemed to be a deliberate attack on the Anglican Church and by fear of a standing army. The arbitrary disregard of parliamentary legislation, and the favor shown to Roman Catholics, goaded the Whigs into fury.

[Sidenote: The "Glorious Revolution" (1688): Dethronement of James II]

So long as Whigs and Tories alike could expect the accession on the death of James II of one of his Protestant daughters--Mary or Anne-- they continued to acquiesce in his arbitrary government. But the outlook became gloomier when on 10 June, 1688, a son was born to James II by his second wife, a Catholic. Most Protestants believed that the prince was not really James's son; politicians prophesied that he would be educated in his father's "popish" and absolutist doctrines, and that thus England would continue to be ruled by papist despots. Even those who professed to believe in the divine right of kings and had denied the right of Parliament to alter the succession were dejected at this prospect, and many of them were willing to join with the Whigs in inviting a Protestant to take the throne. The next in line of succession after the infant prince was Mary, the elder of James's two daughters, wife of William of Orange, [Footnote: See above, pp. 245, 248] and an Anglican. Upon the invitation of Whig and Tory leaders, William crossed over to England with an army and entered London without opposition (1688). Deserted even by his army James fled to France.

[Footnote: Risings in favor of James were suppressed in Ireland and in Scotland. In Ireland the famous battle of the Boyne (1 July, 1690) was decisive.]

[Sidenote: Accession of William and Mary, 1689]

[Sidenote: Const.i.tutional Settlement: the Bill of Rights (1689) and Triumph of Parliament]

[Sidenote: The Mutiny Act]

A bloodless revolution was now accomplished and the crown was formally presented to William and Mary by an irregular Parliament, which also declared that James II, having endeavored to subvert the const.i.tution and having fled the kingdom, had vacated the throne. In offering the crown to William and Mary, Parliament was very careful to safeguard its own power and the Protestant religion by issuing a Declaration of Rights (13 February, 1689), which was enacted as the Bill of Rights, 16 December, 1689. This act decreed that the sovereign must henceforth belong to the Anglican Church, thereby debarring the Catholic son of James II. The act also denied the power of a king to "suspend" laws or to "dispense" subjects from obeying the laws, to levy money, or to maintain an army without consent of Parliament; a.s.serted that neither the free election nor the free speech and proceedings of members of Parliament should be interfered with; affirmed the right of subjects to pet.i.tion the sovereign; and demanded impartial juries and frequent Parliaments. The Bill of Rights, far more important in English history than the Pet.i.tion of Right (1628), inasmuch as Parliament was now powerful enough to maintain as well as to define its rights, was supplemented by the practice, begun in the same year, 1689, of granting taxes and making appropriations for the army for one year only. Unless Parliament were called every year to pa.s.s a Mutiny Act (provision for the army), the soldiers would receive no pay and in case of mutiny would not be punishable by court martial.

[Sidenote: Measures Favorable to Landlords]

[Sidenote: Religious Toleration for Protestant Dissenters: Continued Persecution of Roman Catholics]

Both Whigs and Tories had partic.i.p.ated in the Revolution, and both reaped rewards. The Tories were especially pleased with the army laws and with an arrangement by which farmers were given a "bounty" or money premium for every bushel of grain exported. [Footnote: That is, when wheat was selling for less than 6s. a bushel.] The Whigs, having played a more prominent part in the deposition of James II, were able to secure the long-coveted political supremacy of Parliament, and religious toleration of Dissenters. The Toleration Act of 1689 did not go as far as the Dissenters might have desired, but it gave them the legal right to worship in public, while their enemies, the Roman Catholics, remained under the ban.

[Sidenote: Commercial Gains for England]

[Sidenote: Union of England and Scotland: the Kingdom of Great Britain, 1707]

In the foreign policy of the reigns of William (1689-1702) and Mary, and of Anne (1702-1714), Whiggish policies generally predominated. The merchants and shippers who formed an important wing of the Whig party were highly gratified by the Wars of the League of Augsburg and the Spanish Succession, [Footnote: See above, pp. 248 ff., and below, pp.

306 ff.] in which England fought at once against France, her commercial and colonial rival, and against Louis XIV, the friend of the Catholic Stuart pretenders to the English throne. [Footnote: Louis XIV openly supported the pretensions of James (III), the "Old Pretender."] The Methuen Treaty (1703) was also advantageous: it allowed English merchants to sell their manufactures in Portugal without hindrance; in return for this concession England lowered the duties on Portuguese wines, and "Port" supplanted "Burgundy" on the tables of English gentlemen. The Act of Union of 1707 was not unfavorable either, for it established common trade regulations, customs, and excise in England and in Scotland. To the merely personal union between the crowns of England and Scotland which had been inaugurated (1603) by the first of the Stuart monarchs of England now succeeded under the last of the Stuart sovereigns a corporate union of the two monarchies under the t.i.tle of the Kingdom of Great Britain (1707).

[Sidenote: Accession of the Hanoverians (1714); Continued Decline of Royal Power]

Upon the death of Anne (1714), the crown pa.s.sed [Footnote: In accordance with the Act of Settlement (1701).] to her cousin, the son of Sophia of Hanover, George I (1714-1727). The new king, unable even to speak the English language, much less to understand the complicated traditions of parliamentary government, was neither able nor anxious to rule, but was content merely to reign. The business of administration, therefore, was handed over to a group of ministers who strove not only to please their royal master but to retain the good-will of the predominant party in Parliament.

[Sidenote: Rise of the Cabinet]

Since this practice, with the many customs which have grown up about it, has become a most essential part of the government of the United Kingdom today, and has been copied in recent times by many other countries, it is important to understand its early history. Even before the accession of the Tudors, the Great Council of n.o.bles and prelates which had advised and a.s.sisted early kings in matters of administration had surrendered most of its actual functions to a score or so of "Privy Councilors." The Privy Council in turn became unwieldy, and allowed an inner circle or "cabal" of its most energetic members to direct the conduct of affairs. This inner circle was called a cabinet or cabinet council, because it conferred with the king in a small private room (cabinet), and under the restored Stuarts it was extremely unpopular.

William III, more interested in getting money and troops to defend his native Holland against Louis XIV than in governing England, allowed his ministers free rein in most matters. So long as the Whigs held a majority of the seats in the Commons, William found that the wheels of government turned smoothly if all his ministers were Whigs. On the other hand, when the Tories gained a preponderance in the Commons, the Whig ministers were so distasteful to the new majority of the Commons that it was necessary to replace them with Tories. Queen Anne, although her sincere devotion to Anglicanism inclined her to the Tories, was forced to appoint Whig ministers. Only toward the close of her reign (1710) did Anne venture to dismiss the Whigs.