A Modern Wizard Part 26

But is not mind an attribute of the human soul, and conscience too? And are not both immortal?

Thus then the problem of my future do I solve. Let this good Christian man hide under ground my carca.s.s; evidence of his foul crime. And being buried, let it rot. What care I though it should be annihilated?

I am here, within this man's immortal mind, and here I shall abide forever more, and p.r.i.c.k his conscience for my pastime.

Thus do I win immortality, and cheat the Christian's creed.

Having read to the end, Dr. Medjora nodded approvingly to Leon and said:

"For a first composition, you may well rest satisfied with this. It is very subtile. Indeed I am surprised at the originality and thought which you have displayed here. I should like to discuss with you some of the points. May I?"

"With pleasure," Leon replied with ardor, delighted to find his little story so well received.

"The first thought that occurs to me is, that there is a certain amount of inspiration about your essay. I say essay because it is that rather than a story. From this, I deduce a fact discouraging to your ambition, for inspirations are rare, and it is probable that were you to succeed in selling this to some magazine, you would find it difficult to produce anything else as good."

"Why, Doctor," said Leon, anxious to prove his ability, "I wrote that in a few minutes."

"By which statement you mean that with time for thought, you might do better. But your argument is in favor of my theory. The more rapidly you wrote this, the more difficult will it be for you to write another. Let me tell you what I read between the lines here. Miss Grath having died, you were left alone in the world. Her two amiable sisters coming to the farm, probably made your loneliness intensified, and whilst depressed by your mood, your dog showed you some affection, which reaching you when your heart was full, caused it to spill over, and this was the result. Am I wrong?"

"No! You have guessed the circ.u.mstances almost exactly. As you say, I was feeling lonely and depressed. I came here for solitude, which is something different from loneliness, and which is as soothing as loneliness is depressing. I was sitting under that tree, thinking bitter things of the world in general, and of the people about me more especially, when without my having heard him approach, my dog, Lossy, dear old brute, pushed his head over my shoulders, placed his paws around my neck, and kissed me. It affected me deeply. It was as though I had received a message from Providence, telling me not to despair.

Then like a flash it came to me, that if love is an attribute of the soul, and a dog's love is the most unselfish of all, it must follow logically that a dog has a soul."

"Your deduction is correct, if there be any such thing as soul. But, for the moment, I will not take that up. You have told enough to show that I am right as to the origin of your tale. It is also evident that you cannot hope to be under such emotional excitement at all times, when you might be called upon to write; to write or go without a meal.

However, I have faith in you, and do not doubt that we shall find a way for you to earn as many meals as you shall need."

"Do you mean that you will a.s.sist me?"

"I will a.s.sist you, if I am correct in my present opinion of you.

Young men who need and expect a.s.sistance, are rarely worthy of help.

But I wish to talk about your essay. I like the line 'Was it murder to kill a dog?' and the one which follows, 'For only a dog I was; or may I say, I am?' Of course the word murder, strictly applied, means the killing of a man by his fellow. I think I comprehend what you mean here, but I would like you to explain it to me."

"Doctor, you compliment me by taking this so seriously. There is a deeper meaning in the words than might be detected by a superficial reader. As you say, the word murder applies only to the killing of a man, by a man. Or I might change the wording and say, the killing of a human being. Here, human implies the possession of those higher attributes, the aggregate of which is the soul, which by man is arrogantly claimed to exist exclusively in man. And it is the violent separation of this soul from its earthly body, which makes it the heinous crime, murder; while the beast, not possessing a soul, may be killed without scruple, and without crime. Hence I say, 'Was it murder to kill a dog?' and at once, in so few words, I raise the question as to whether the dog has not a soul."

"I follow you. Your explanation is only what I expected. I said that I liked the next line: 'For only a dog I was; or may I say, I am?' This time I will show you that I comprehend you. The question here implies much. If the dog is annihilated at death, then this dog ceased to exist when his master slew him. But he is speaking; he realizes that he continues to exist. Therefore, he says most pertinently, 'or may I say, I am?' The question carries its own affirmative, for what is not, cannot question its own existence. The subtilty here is very nice. You convince your reader by presenting what seems to be a self-evident proposition, and if he admits this, he must accord immortality to the dog, for he that after death may say 'I am' is immortal. But the flaw, which you have so well hidden, lies in the fact that you have started with the a.s.sumption of that which you have essayed to prove. You make the dead dog speak, which would be an impossibility had he been annihilated."

"I am delighted, Doctor, at the way in which you criticise me. But I am contending that the dog is immortal, hence my a.s.sumption at the very start, that though dead, he may record his sensations. I do not really mean to discuss the point, nor to prove it. I merely mean dogmatically to a.s.sume it. I picture a dog, who in life believed that death would be his total extinction, but who, when suddenly deprived of life, finds that he is still in existence, and endeavors to a.n.a.lyze his condition. If you will overlook the seeming egotism of pointing out what I think the most subtile idea, I would call your attention to the line where, concluding that he is immortal, he says 'Here I am,'

and instantly asks 'Where am I?'"

"Yes. I had already admired that and what follows; but I will ask you to expound it yourself."

"You are very kind," said Leon, pleased, and eager to talk upon his subject. "He asks where he is, and after a moment decides that he is in his master's mind. Then he argues truly that, as mind is but a part, or attribute of the soul, if the soul be immortal, the mind and all that it contains must live on, also. Therefore, being in the man's mind, he needs only to stay there, to escape annihilation. Then he adds, that he will p.r.i.c.k the man's conscience forever. Here is something more than a mere dogmatism. None will deny that the wanton killing of a dog can never be forgotten, and if the dog remains in one's mind, is not that a sort of immortality?"

"Sophistry, my boy, sophistry; but clever. The idea is original, and well conceived for the purpose of your narrative. But, like many deductions a.s.sumed to be logical, it is illogical, because your premises are wrong. It is not the dog, nor his spirit, that abides in the mind and a.s.sails the conscience. What the man tries in vain to forget is the thought of killing the beast, and thought, of course, is immutable; but it does not at all follow that the thing of which we think is imperishable."

"I see your meaning, Doctor, and of course you are right. But do you side with the Christian, and claim that the dog is annihilated, while man is immortal?"

"A discussion upon religious topics is seldom profitable. In reply to your question, I think that you will be satisfied if I admit that the dog is as surely immortal as man. No more so, and no less. The Christian hypothesis, in this respect, is a unique curiosity to a thinking man, at best. We are asked to believe that man is first non-existent; then in a moment he begins to exist, or is born; then he dies, but, nevertheless, continues to exist endlessly. Now it is an evident fact that birth and death are a.n.a.logous occurrences, and related only to existence on this planet. The body of a man is born, and it dies. It begins, and it ends. As to immortality, if you contend that something abided in that body which continues to exist after death, then it is necessary to admit that it had an existence previous to its entrance into the body, at birth. Nothing can continue to exist in all future time, which began at any fixed moment; it must have being, whether we look forward or backward. Form is perishable. It had a beginning, birth; and it will have an end, death! But the intelligence which inhabits all form will live forever, because it has forever lived. So I repeat, the dog is as immortal as the man."

There followed a silence after this speech, the two men gazing upon one another intently, without speaking. Leon was deeply affected. He felt almost as though listening to himself, and there is no human being who does not find himself entertaining. Leon had grown up without human companionship, for, in his environment, there was no one of temperament congenial to his. But he had not lacked for company. He found that within the covers of those books which he had begged, borrowed, or bought with hard-earned, and more hardly-saved, pennies.

Miss Grath had never encouraged him to waste his time "reading those wicked science books," when he should have been studying his Testament. But he had sat alone in his garret room, on many a night, reading by a candle, for he dared not use the oil, which was measured out to last a given time. Thus he had become infatuated with works of divers kinds: Mythology, Sociology, Theology, Physiology, Psychology, and other kindred but difficult subjects. Difficult indeed to the student who is his own teacher. He had come to read his books, imagining that he listened to the authors talking, and, not infrequently, carried away by his interest in his subject, he had caught himself addressing questions aloud to the writer, whom his fancy pictured as present. Now, for the first time, he had heard a man "talk like a book." When he recovered from his pleasurable surprise, he said with emotion and ardor:

"Doctor, if I could be where I might hear you talk, or have you to teach me, I would be the happiest boy in the world."

"Are you in earnest, Leon, or are you merely carried away by an emotion, aroused by something which I have said?"

"I am in earnest, but----" here his voice dropped and his tone became almost sad, "of course I have no right to ask such a favor. Pardon my presumption."

"Leon, if you mean what you have said; if you will be happy with me; if you will accept me as your teacher, and endeavor to learn what I can teach you, your wish shall be gratified."

"What do you mean?" cried Leon, renewed hope stirring within his breast.

"You know me as a doctor, by which you understand that I physic people when they are sick. But the true meaning of doctor, is teacher. I am willing to be that to you, and I know much that I can teach; very much more than other men. I will take you as my student, if you will come."

"You are very kind, Dr. Medjora, and I could wish for no greater happiness than the chance to learn. Knowledge to me is G.o.d, the G.o.d whom I worship. But I could never repay you for the time and trouble that it will entail."

"Indeed you can. Knowledge is power, but the knowledge of one man has its limitation, for the man will die. I have two things that I must leave at death, money and knowledge. The former I may bequeath to whom I please, and he will get it, unless others squabble over my will until the lawyers spend the estate. With my knowledge it is different.

I must impart it to my successor during my life, or it will perish with me. I have labored long and hard, and I have acc.u.mulated knowledge of the rarest and most unusual kind. Knowledge which makes me count myself the wisest physician in the world to-day. Knowledge which I can transfer to you, if you will accept it as a sacred trust, and use the power which it will confer upon you for the benefit of your fellows. Have you the courage and the energy to accept my offer?

If so, do not hesitate, for I have been seeking for the proper man during several years. If you be he, I ask no other reward for what my task will be, than to see you worthy. Will you accept?"

"I will!"

Leon placed his hand in that of Doctor Medjora, and thus made a compact with one, to whom were attributed powers as potent as Satan's.

Side by side, and deeply absorbed in earnest conversation, they started to walk to the farm, to be present at the sale. Lossy, although for the moment forgotten by his master, was on the alert and jumped up to follow, as soon as they started away. For the dog is a faithful friend, and the collie perhaps the most faithful of all dogs, if indeed there be any choice in that respect between purest bred and mongrel.

CHAPTER III.

SELLING A NEW ENGLAND FARM.

All the neighboring towns-people knew that the Grath farm was to be sold on this day. The "bills" had been "out" for over two weeks. These were announcements, printed in large letters, on bright-colored paper, and hung up in barber-shops, grocery stores, post-offices and even nailed on trees. One might be driving along an almost deserted road, several miles from any habitation, and suddenly find himself confronted by one of these yellow and black "auction bills," which would notify him that upon the stated date a homestead would be "sold out," in the next county.

Therefore it was not surprising that when Leon and the Doctor reached the farm, several "teams" were already "hitched" along the stone wall that surrounded the orchard.

The auction was advertised to begin at eight o'clock, and by seven over a hundred persons had already arrived, and were "rummaging" about the premises. An auction of this kind differs greatly from an art sale at Chickering Hall. There is no catalogue, numbering the various lots to be offered; nevertheless there is nothing so small, so worthless, so old, so broken, or so rusty, that it will not be put up, and bid for too. Many of the prospective buyers come many miles to attend, and as the sale usually lasts all day, it is expected that the owner will serve dinner promptly at noon, to all who may wish to partake of his hospitality. As these dinners, save in rare cases, usually amount to nothing better than a luncheon, many bring viands with them, thus reinforcing themselves against contingencies of hunger.

By the time that the auction was to begin, the Grath farm looked like a veritable picnic-ground; teams tied to every place that offered, one old man having "hitched" his horse to a mowing-machine, which caused some merriment when that article was sold, the auctioneer announcing that he would "throw in the critter leaning against the machine"; whilst here and there some of the bolder visitors had gathered together tables and chairs, and were keeping guard over them until the eating hour.

One old woman approached Leon and sought information, thus:

"Be you the boy that Marg'ret Grath took offen the county farm?" To which Leon vouchsafed no reply, but turned and walked away. This at once aroused the anger of the irascible old party, who followed him speaking loudly.

"Hoity! Toity! What airs for a beggar's brat! I'd have you to know, young man, that when I ax a civil question, I cac'late to git a civil answer!" Which calculation, however, miscarried.

Over near the barn he met another woman who asked: