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They were sitting in the embowered porch of the sheyk's court when, a few seconds after the villagers had risen up from their prayer, they saw a figure enter at the village gateway, and the sheyk rise and go forward.
There were low bending in salutation, hands placed on the breast, then kisses exchanged, after which the Sheyk Abou Ben Zegri went out with the stranger, and great excitement and pleasure seemed to prevail among the villagers, especially the women. Arthur heard the word 'Yusuf' often repeated, and by the time darkness had fallen on the village, the sheyk ushered the guest into his court, bringing with him a donkey with some especially precious load--which was removed; after which the supper was served as before in the large low apartment, with a handsomely tiled floor, and an opening in the roof for the issue of the smoke from the fire, which became agreeable in the evening at this season. Before supper, however, the stranger's feet and hands were washed by a black slave in Eastern fashion; and then all, as before, sat on mats or cushions round the central bowl, each being furnished with a spoon and thin flat soft piece of bread to dip into the mess of stewed kid, flakes of which might be extracted with the fingers.
The women, who had fastened a piece of linen across their faces, ran about and waited on the guests, who included three or four of the princ.i.p.al men of the village, as well as the stranger, who, as Arthur observed, was not of the uniform brown of the rest, but had some colour in his cheeks, light eyes, and a ruddy beard, and also was of a larger frame than these Moors, who, though graceful, lithe, and exceedingly stately and dignified, hardly reached above young Hope's own shoulder.
Conversation was going on all the time, and Arthur soon perceived that he was the subject of it. As soon as the meal was over, the new-comer addressed him, to his great joy, in French. It was the worst French imaginable--perhaps more correctly _lingua Franca_, with a French instead of an Arabic foundation, but it was more comprehensible than that of the Moorish sailor, and bore some relation to a civilised language; besides which there was something indescribably familiar in the tone of voice, although Arthur's good French often missed of being comprehended.
'Son of a great man? Amba.s.sador, French!' The greatness seemed impressed, but whether amba.s.sador was understood was another thing, though it was accepted as relating to the boy.
'Secretary to the Amba.s.sador' seemed to be an equal problem. The man shook his head, but he took in better the story of the wreck, though, like the sailor, he shook his head over the chance of there being any survivors, and utterly negatived the idea of joining them. The great point that Arthur tried to convey was that there would be a very considerable ransom if the child could be conveyed to Algiers, and he endeavoured to persuade the stranger, who was evidently a sort of travelling merchant, and, as he began to suspect, a renegade, to convey them thither; but he only got shakes of the head as answers, and something to the effect that they were a good deal out of the Dey's reach in those parts, together with what he feared was an intimation that they were altogether in the power of Sheyk Abou Ben Zegri.
They were interrupted by a servant of the merchant, who came to bring him some message as well as a pipe and tobacco. The pipe was carried by a negro boy, at sight of whom Ulysse gave a cry of ecstasy, 'Juba! Juba!
Grandmother's Juba! Why do not you speak to me?' as the little black, no bigger than Ulysse himself, grinned with all his white teeth, quite uncomprehending.
'Ah! my poor laddie,' exclaimed Arthur in his native tongue, which he often used with the boy, 'it is only another negro. You are far enough from home.'
The words had an astonishing effect on the merchant. He turned round with the exclamation, 'Ye'll be frae Scotland!'
'And so are you!' cried Arthur, holding out his hand.
'Tak tent, tak tent,' said the merchant hastily, yet with a certain hesitation, as though speaking a long unfamiliar tongue. 'The loons might jalouse our being overfriendly thegither.'
Then he returned to the sheyk, to whom he seemed to be making explanations, and presenting some of his tobacco, which probably was of a superior quality in preparation to what was grown in the village. They solemnly smoked together and conversed, while Arthur watched them anxiously, relieved that he had found an interpreter, but very doubtful whether a renegade could be a friend, even though he were indeed a fellow- countryman.
It was not till several pipes had been consumed, and the village worthies had, with considerable ceremony, taken leave, that the merchant again spoke to Arthur. 'I'll see ye the morn; I hae tell'd the sheyk we are frae the same parts. Maybe I can serve you, if ye ken what's for your guid, but I canna say mair the noo.'
The sheyk escorted him out of the court, for he slept in one of the two striped horse-hair tents, which had been spread within the enclosures belonging to the village, around which were tethered the mules and a.s.ses that carried his wares. Arthur meanwhile arranged his little charge for the night.
He felt that among these enemies to their faith he must do what was in his power to keep up that of the child, and not allow his prayers to be neglected; but not being able to repeat the Latin forms, and thinking them unprofitable to the boy himself, he prompted the saying of the Creed and Lord's Prayer in English, and caused them to be repeated after him, though very sleepily and imperfectly.
All the men of the establishment seemed to take their night's rest on a mat, wrapped in a bournouse, wherever they chanced to find themselves, provided it was under shelter; the women in some _penetralia_ beyond a doorway, though they were not otherwise secluded, and only partially veiled their faces at sight of a stranger. Arthur had by this time made out that the sheyk, who was a very handsome man over middle-age, seemed to have two wives; one probably of his own age, and though withered up into a brown old mummy, evidently the ruler at home, wearing the most ornaments, and issuing her orders in a shrill, cracked tone. There was a much younger and handsome one, the mother apparently of two or three little girls from ten or twelve years old to five, and there was a mere girl, with beautiful melancholy gazelle-like eyes, and a baby in her arms. She wore no ornaments, but did not seem to be cla.s.sed with the slaves who ran about at the commands of the elder dame.
However, his own position was a matter of much more anxious care, although he had more hope of discovering what it really was.
He had, however, to be patient. The sunrise orisons were no sooner paid than there was a continual resort to the tent of the merchant, who was found sitting there calmly smoking his long pipe, and ready to offer the like, also a cup of coffee, to all who came to traffic with him. He seemed to have a miscellaneous stock of coffee, tobacco, pipes, preparations of sugar, ornaments in gold and silver, jewellery, charms, pistols, and a host of other articles in stock, and to be ready to purchase or barter these for the wax, embroidered handkerchiefs, yarn, and other productions and manufactures of the place. Not a single purchase could be made on either side without a tremendous haggling, shouting, and gesticulating, as if the parties were on the verge of coming to blows; whereas all was in good fellowship, and a pleasing excitement and diversion where time was of no value to anybody. Arthur began to despair of ever gaining attention. He was allowed to wander about as he pleased within the village gates, and Ulysse was apparently quite happy with the little children, who were beautiful and active, although kept dirty and ragged as a protection from the evil eye.
Somehow the engrossing occupation of every one, especially of the only two creatures with whom he could converse, made Arthur more desolate than ever. He lay down under an ilex, and his heart ached with a sick longing he had not experienced since he had been with the Nithsdales, for his mother and his home--the tall narrow-gabled house that had sprung up close to the grim old peel tower, the smell of the sea, the tinkling of the burn. He fell asleep in the heat of the day, and it was to him as if he were once more sitting by the old shepherd on the braeside, hearing him tell the old tales of Johnnie Armstrong or Willie o' the wudspurs.
Actually a Scottish voice was in his ears, as he looked up and saw the turbaned head of Yusuf the merchant bending over him, and saying--'Wake up, my bonny laddie; we can hae our crack in peace while these folks are taking their noonday sleep. Awed, and where are ye frae, and how do you ca' yersel'?'
'I am from Berwickshire,' responded the youth, and as the man started--'My name is Arthur Maxwell Hope of Burnside.'
'Eh! No a son of auld Sir Davie?'
'His youngest son.'
The man clasped his hands, and uttered a strange sound as if in the extremity of amazement, and there was a curious unconscious change of tone, as he said--'Sir Davie's son! Ye'll never have heard tell of Partan Jeannie?' he added.
'A very old fishwife,' said Arthur, 'who used to come her rounds to our door? Was she of kin to you?'
'My mither, sir. Mony's the time I hae peepit out on the cuddie's back between the creels at the door of the braw house of Burnside, and mony's the bannock and cookie the gude lady gied me. My minnie'll no be living thae noo,' he added, not very tenderly.
'I should fear not,' said Arthur. 'I had not seen or heard of her for some time before I left home, and that is now three years since. She looked very old then, and I remember my mother saying she was not fit to come her rounds.'
'She wasna that auld,' returned the merchant gravely; 'but she had led sic a life as falls to the lot of nae wife in this country.'
Arthur had almost said, 'Whose fault was that?' but he durst not offend a possible protector, and softened his words into, 'It is strange to find you here, and a Mohammedan too.'
'Hoots, Maister Arthur, let that flea stick by the wa'. We maun do at Rome as Rome does, as ye'll soon find'--and disregarding Arthur's exclamation--'and the bit bairn, I thocht ye said he was no Scot, when I was daundering awa' at the French yestreen.'
'No, he is half-Irish, half-French, eldest son of Count Burke, a good Jacobite, who got into trouble with the Prince of Orange, and is high in the French service.'
'And what gars your father's son to be _secretaire_, as ye ca'd it, to Frenchman or Irishman either?'
'Well, it was my own fault. I was foolish enough to run away from school to join the rising for our own King's--'
'Eh, sirs! And has there been a rising on the Border side against the English pock puddings? Oh, gin I had kenned it!'
Yusuf's knowledge of English politics had been dim at the best, and he had apparently left Scotland before even Queen Anne was on the throne.
When he understood Arthur's story, he communicated his own. He had been engaged in a serious brawl with some English fishers, and in fear of the consequences had fled from Eyemouth, and after casting about as a common sailor in various merchant ships, had been captured by a Moorish vessel, and had found it expedient to purchase his freedom by conversion to Islam, after which his Scottish shrewdness and thrift had resulted in his becoming a prosperous itinerant merchant, with his headquarters at Bona.
He expressed himself willing and anxious to do all he could for his young countryman; but it would be almost impossible to do so unless Arthur would accept the religion of his captors; and he explained that the two boys were the absolute property of the tribe, who had discovered and rescued them when going to the seash.o.r.e to gather kelp for the gla.s.s work practised by the Moors in their little furnaces.
'Forsake my religion? Never!' cried Arthur indignantly.
'Saftly, saftly,' said Yusuf; 'nae doot ye trow as I did that they are a'
mere pagans and savage heathens, worshipping Baal and Ashtaroth, but I fand myself quite mista'en. They hae no idols, and girn at the blinded Papists as muckle as auld Deacon Shortcoats himsel'.'
'I know that,' threw in Arthur.
'Ay, and they are a hantle mair pious and devout than ever a body I hae seen in Eyemouth, or a' the country side to boot; forbye, my minnie's auld auntie, that sat graning by the ingle, and ay banned us when we came ben. The meneester himsel' dinna gae about blessing and praying over ilka sma' matter like the meenest of us here, and for a' the din they make at hame about the honorable Sabbath, wha thinks of praying five times the day? While as for being the waur for liquor, these folks kenna the very taste of it. Put yon sheyk down on the wharf at Eyemouth, and what wad he say to the Christian folk there?'
A shock of conviction pa.s.sed over Arthur, though he tried to lose it in indignant defence; but Yusuf did not venture to stay any longer with him, and bidding him think over what had been said, since slavery or Islam were the only alternatives, returned to the tents of merchandise.
First thoughts with the youth had of course been of horror at the bare idea of apostacy, and yet as he watched his Moorish hosts, he could not but own to himself that he never had dreamt that to be among them would be so like dwelling under the oak of Mamre, in the tents of Abraham. From what he remembered of Partan Jeannie's reputation as a being only tolerated and a.s.sisted by his mother, on account of her extreme misery and dest.i.tution, he could believe that the ne'er-do-weel son, who must have forsaken her before he himself was born, might have really been raised in morality by a.s.sociation with the grave, faithful, and temperate followers of Mohammed, rather than the sc.u.m of the port of Eyemouth.
For himself and the boy, what did slavery mean? He hoped to understand better from Yusuf, and at any rate to persuade the man to become the medium of communication with the outside world, beyond that 'dissociable ocean,' over which his wistful gaze wandered. Then the ransom of the little Chevalier de Bourke would be certain, and, if there were any grat.i.tude in the world, his own. But how long would this take, and what might befall them in the meantime?
Ulysse all this time seemed perfectly happy with the small Moors, who all romped together without distinction of rank, of master, slave or colour, for Yusuf's little negro was freely received among them. At night, however, Ulysse's old home self seemed to revive; he crept back to Arthur, tired and weary, fretting for mother, sister, and home; and even after he had fallen asleep, waking again to cry for Julienne. Poor Arthur, he was a rough nurse, but pity kept him patient, and he was even glad to see that the child had not forgotten his home.
Meantime, ever since the sunset prayer, there had been smoking of pipes and drinking of coffee, and earnest discussion between the sheyk and the merchant, and by and by Yusuf came and sat himself down by Arthur, smiling a little at the young man's difficulty in disposing of those long legs upon the ground.
'Ye'll have to learn this and other things, sir,' said he, as he crossed his own under him, Eastern fashion; but his demeanour was on the whole that of the fisher to the laird's son, and he evidently thought that he had a grand proposal to make, for which Master Arthur ought to be infinitely obliged.
He explained to Arthur that Sheyk Abou Ben Zegri had never had more than two sons, and that both had been killed the year before in trying to recover their cattle from the Cabeleyzes, 'a sort of Hieland caterans.'
The girl whom Arthur had noticed was the widow of the elder of the two, and the child was only a daughter. The sheyk had been much impressed by Arthur's exploit in swimming or floating round the headland and saving the child, and regarded his height as something gigantic. Moreover, Yusuf had a.s.serted that he was son to a great Bey in his own country, and in consequence Abou Ben Zegri was willing to adopt him as his son, provided he would embrace the true faith, and marry Ayesha, the widow.
'And,' said Yusuf, 'these women are no that ill for wives, as I ken owre weel'--and he sighed. 'I had as gude and douce a wee wifie at Bona as heart culd wish, and twa bonny bairnies; but when I cam' back frae my rounds, the plague had been there before me. They were a' gone, even Ali, that had just began to ca' me Ab, Ab, and I hae never had heart to gang back to the town house. She was a gude wife--nae flying, nae rampauging. She wad hae died wi' shame to be likened to thae randy wives at hame. Ye might do waur than tak' such a fair offer, Maister Arthur.'
'You mean it all kindly,' said Arthur, touched; 'but for nothing--no, for nothing, can a Christian deny his Lord, or yield up his hopes for hereafter.'