A History of Germany Part 5

The rude tribes, which, in the time of Julius Caesar, were buried among the mountains and forests of the country between the Rhine, the Danube and the Baltic Sea, were now, five hundred years later, scattered over all Europe, and beginning to establish new nations on the foundations laid by Rome. As soon as they cross the old boundaries of Germany, they come into the light of history, and we are able to follow their wars and migrations; but we know scarcely anything, during this period, of the tribes which remained within those boundaries. We can only infer that the Marcomanni settled between the Danube and the Alps, in what is now Bavaria; that, early in the fifth century, the Thuringians established a kingdom including nearly all Central Germany; and that the Slavonic tribes, pressing westward through Prussia, were checked by the valor of the Saxons, along the line of the Elbe, since only scattered bands of them were found beyond that river at a later day.

The first impulse to all these wonderful movements came, as we have seen, from the Huns. These people, as yet unconquered, were so dreaded by the Emperors of the East, that their peace was purchased, like that of the Goths a hundred years before, by large annual payments. For fifty years, they seemed satisfied to rest in their new home, making occasional raids across the Danube, and gradually bringing under their sway the fragments of Germanic tribes already settled in Hungary, or left behind by the Goths. In 428, Attila and his brother Bleda became kings of the Huns, but the latter's death, in 445, left Attila sole ruler. His name was already famous, far and wide, for his strength, energy and intelligence. His capital was established near Tokay, in Hungary, where he lived in a great castle of wood, surrounded with moats and palisades. He was a man of short stature, with broad head, neck and shoulders, and fierce, restless eyes. He scorned the luxury which was prevalent at the time, wore only plain woollen garments, and ate and drank from wooden dishes and cups. His personal power and influence were so great that the Huns looked upon him as a demiG.o.d, while all the neighboring Germanic tribes, including a large portion of the Ostrogoths, enlisted under his banner.

[Sidenote: 449.]

After the Huns had invaded Thrace and compelled the Eastern Empire to pay a double tribute, the Emperor of the West, Valentinian III. (the grandson of Theodosius), sent an emba.s.sy to Attila, soliciting his friendship: the Emperor's sister, Honoria, offered him her hand. Both divisions of the Empire thus did him reverence, and he had little to fear from the force which either could bring against him; but the Goths and Vandals, now warlike and victorious races, were more formidable foes. Here, however, he was favored by the hostility between the aged Geiserich, king of the Vandals, and the young Theodoric, king of the Visigoths. The former sent messages to Attila, inciting him to march into Gaul and overthrow Theodoric, who was Geiserich's relative and rival. Soon afterwards, a new Emperor, at Constantinople, refused the additional tribute, and Valentinian III. withheld the hand of his sister Honoria.

Attila, now--towards the close of the year 449--made preparations for a grand war of conquest. He already possessed unbounded influence over the Huns, and supernatural signs of his coming career were soon supplied. A peasant dug up a jewelled sword, which, it was said, had long before been given to a race of kings by the G.o.d of war. This was brought to Attila, and thenceforth worn by him. He was called "The Scourge of G.o.d,"

and the people believed that wherever the hoofs of his horse had trodden no gra.s.s ever grew again. The fear of his power, or the hope of plunder, drew large numbers of the German tribes to his side, and the army with which he set out for the conquest, first of Gaul and then of Europe, is estimated at from 500,000 to 700,000 warriors. With this, he pa.s.sed through the heart of Germany, much of which he had already made tributary, and reached the Rhine. Here Gunther, the king of the Burgundians, opposed him with a force of 10,000 men and was speedily crushed. Even a portion of the Franks, who were then quarrelling among themselves, joined him, and now Gaul divided between Franks, Romans and Visigoths, was open to his advance.

[Sidenote: 451. THE SIEGE OF ORLEANS.]

The minister and counsellor of Valentinian III. was Aetius, the son of a Gothic father and a Roman mother. As soon as Attila's design became known, he hastened to Gaul, collected the troops still in Roman service, and procured the alliance of Theodoric and the Visigoths. The Alans, under their king Sangipan, were also persuaded to unite their forces: the independent Celts in Brittany, and a large portion of the Franks and Burgundians, all of whom were threatened by the invasion of the Huns, hastened to the side of Aetius, so that the army commanded by himself and Theodoric became nearly if not quite equal in numbers to that of Attila. The latter, by this time, had marched into the heart of Gaul, laying waste the country through which he pa.s.sed, and meeting no resistance until he reached the walled and fortified city of Orleans.

This was in the year 451.

Orleans, besieged and hard pressed, was about to surrender, when Aetius approached with his army. Attila was obliged to raise the siege at once, and retreat in order to select a better position for the impending battle. He finally halted on the broad plains of the province of Champagne, near the present city of Chalons, where his immense body of armed hors.e.m.e.n would have ample s.p.a.ce to move. Aetius and Theodoric followed and pitched their camp opposite to him, on the other side of a small hill which rose from the plain. That night, Attila ordered his priests to consult their pagan oracles, and ascertain the fate of the morrow's struggle. The answer was: "Death to the enemy's leader, destruction to the Huns!"--but the hope of seeing Aetius fall prevailed on Attila to risk his own defeat.

The next day witnessed one of the greatest battles of history. Aetius commanded the right and Theodoric the left wing of their army, placing between them the Alans and other tribes, of whose fidelity they were not quite sure. Attila, however, took the centre with his Huns, and formed his wings of the Germans and Ostrogoths. The battle began at dawn, and raged through the whole day. Both armies endeavored to take and hold the hill between them, and the hundreds of thousands rolled back and forth as the victory inclined to one side or the other. A brook which ran through the plain was swollen high by the blood of the fallen. At last Theodoric broke Attila's centre, but was slain in the attack. The Visigoths immediately lifted his son, Thorismond, on a shield, proclaimed him king, and renewed the fight. The Huns were driven back to the fortress of wagons where their wives, children and treasures were collected, when a terrible storm of rain and thunder put an end to the battle. Between 200,000 and 300,000 dead lay upon the plain.

[Sidenote: 452.]

All night the lamentations of the Hunnish women filled the air. Attila had an immense funeral pile constructed of saddles, whereon he meant to burn himself and his family, in case Aetius should renew the fight the next day. But the army of the latter was too exhausted to move, and the Huns were allowed to commence their retreat from Gaul. Enraged at his terrible defeat, Attila destroyed everything in his way, leaving a broad track of blood and ashes from Gaul through the heart of Germany, back to Hungary.

By the following year, 452, Attila had collected another army, and now directed his march towards Italy. This new invasion was so unexpected that the pa.s.ses of the Alps were left undefended, and the Huns reached the rich and populous city of Aquileia, on the northern sh.o.r.e of the Adriatic, without meeting any opposition. After a siege of three months, they took and razed it to the ground so completely that it was never rebuilt, and from that day to this only a few piles of shapeless stones remain to mark the spot where it stood. The inhabitants who escaped took refuge upon the low marshy islands, separated from the mainland by the lagoons, and there formed the settlement which, two or three hundred years later, became known to the world as Venice.

Attila marched onward to the Po, destroying everything in his way. Here he was met by a deputation, at the head of which was Leo, the Bishop (or Pope) of Rome, sent by Valentinian III. Leo so worked upon the superst.i.tious mind of the savage monarch, that the latter gave up his purpose of taking Rome, and returned to Hungary with his army, which was suffering from disease and want. The next year he died suddenly, in his wooden palace at Tokay. The tradition states that his body was inclosed in three coffins, of iron, silver and gold, and buried secretly, like that of Alaric, so that no man might know his resting-place. He had a great many wives, and left so many sons behind him, that their quarrels for the succession to the throne divided the Huns into numerous parties, and quite destroyed their power as a people.

[Sidenote: 455. GEISERICH TAKES ROME.]

The alliance between Aetius and the Visigoths ceased immediately after the great battle. Valentinian III., suspicious of the fame of Aetius, recalled him to Rome, the year after Attila's death, and a.s.sa.s.sinated him with his own hand. The treacherous Emperor was himself slain, shortly afterwards, by Maximus, who succeeded him, and forced his widow, the Empress Eudoxia, to accept him as her husband. Out of revenge, Eudoxia sent a messenger to Geiserich, the old king of the Vandals, at Carthage, summoning him to Rome. The Vandals had already built a large fleet and pillaged the sh.o.r.es of Sicily and other Mediterranean islands.

In 455, Geiserich landed at the mouth of the Tiber with a powerful force, and marched upon Rome. The city was not strong enough to offer any resistance: it was taken, and during two weeks surrendered to such devastation and outrage that the word _vandalism_ has ever since been used to express savage and wanton destruction. The churches were plundered of all their vessels and ornaments, the old Palace of the Caesars was laid waste, priceless works of art destroyed, and those of the inhabitants who escaped with their lives were left almost as beggars.

When "the old king of the sea," as Geiserich was called, returned to Africa, he not only left Rome ruined, but the Western Empire practically overthrown. For seventeen years afterwards, Ricimer, a chief of the Suevi, who had been commander of the Roman auxiliaries in Gaul, was the real ruler of its crumbling fragments. He set up, set aside or slew five or six so-called Emperors, at his own will, and finally died in 472, only four years before the boy, Romulus Augustulus, was compelled to throw off the purple and retire into obscurity as "the last Emperor of Rome."

In 455, the year when Geiserich and his Vandals plundered Rome, the Germanic tribes along the Danube took advantage of the dissensions following Attila's death, and threw off their allegiance to the Huns.

They all united under a king named Ardaric, gave battle, and were so successful that the whole tribe of the Huns was forced to retreat eastward into Southern Russia. From this time they do not appear again in history, although it is probable that the Magyars, who came later into the same region from which they were driven, brought the remnants of the tribe with them.

[Sidenote: 450.]

During the fourth and fifth centuries, the great historic achievements of the German race, as we have now traced them, were performed outside of the German territory. While from Thrace to the Atlantic Ocean, from the Scottish Highlands to Africa, the new nationalities overran the decayed Roman Empire, constantly changing their seats of power, we have no intelligence of what was happening within Germany itself. Both branches of the Goths, the Vandals and a part of the Franks had become Christians, but the Alemanni, Saxons and Thuringians were still heathens, although they had by this time adopted many of the arts of civilized life. They had no educated cla.s.s, corresponding to the Christian priesthood in the East, Italy and Gaul, and even in Britain; and thus no chronicle of their history has survived.

Either before or immediately after Attila's invasion of Gaul, the Marcomanni crossed the Danube, and took possession of the plains between that river and the Alps. They were called the Boiarii, from their former home of four centuries in Bohemia, and from this name is derived the German _Baiern_, Bavaria. They kept possession of the new territory, adapted themselves to the forms of Roman civilization which they found there, and soon organized themselves into a small but distinct and tolerably independent nation.

But the period of the Migration of the Races was not yet finished. The shadow of the old Roman Empire still remained, and stirred the ambition of each successive king, so that he was not content with territory sufficient for the needs of his own people, but must also try to conquer his neighbors and extend his rule. The bases of the modern states of Europe were already laid, but not securely enough for the building thereof to be commenced. Two more important movements were yet to be made before this bewildering period of change and struggle came to an end.

CHAPTER VII.

THE RISE AND FALL OF THE OSTROGOTHS.

(472--570.)

Odoaker conquers Italy. --Theodoric leads the Ostrogoths to Italy. --He defeats and slays Odoaker. --He becomes King of Italy. --Chlodwig, king of the Franks, puts an End to the Roman Rule. --War between the Franks and Visigoths. --Character of Theodoric's Rule. --His Death. --His Mausoleum. --End of the Burgundian Kingdom. --Plans of Justinian. --Belisarius destroys the Vandal Power in Africa. --He conquers Vitiges, and overruns Italy. --Na.r.s.es defeats Totila and Teias. --End of the Ostrogoths. --Na.r.s.es summons the Longobards.

--They conquer Italy. --The Exarchy and Rome. --End of the Migrations of the Races.

[Sidenote: 476. ODOAKER, KING OF ITALY.]

After the death of Ricimer, in 472, Italy, weakened by invasion and internal dissension, was an easy prey to the first strong hand which might claim possession. Such a hand was soon found in a Chief named Odoaker, said to have been a native of the island of Rugen, in the Baltic. He commanded a large force, composed of the smaller German tribes from the banks of the Danube, who had thrown off the yoke of the Huns. Many of these troops had served the last half-dozen Roman Emperors whom Ricimer set up or threw down, and they now claimed one-third of the Italian territory for themselves and their families. When this was refused, Odoaker, at their head, took the boy Romulus Augustulus prisoner, banished him, and proclaimed himself king of Italy, in 476, making Ravenna his capital.

The dynasty at Constantinople still called its dominion "The Roman Empire," and claimed authority over all the West. But it had not the means to make its claim acknowledged, and in this emergency the Emperor Zeno turned to Theodoric, the young king of the Ostrogoths, who had been brought up at his court, in Constantinople. He was the successor of three brothers, who, after the dispersion of the Huns, had united some of the smaller German tribes with the Ostrogoths, and restored the former power and influence of the race.

[Sidenote: 489.]

Theodoric (who must not be confounded with his namesake, the Visigoth king, who fell in conquering Attila) was a man of great natural ability, which had been well developed by his education in Constantinople. He accepted the appointment of General and Governor from the Emperor, yet the preparations he made for the expedition to Italy show that he intended to remain and establish his own kingdom there. It was not a military march, but the migration of a people, which he headed. The Ostrogoths and their allies took with them their wives and children, their herds and household goods: they moved so slowly up the Danube and across the Alps, now halting to rest and recruit, now fighting a pa.s.sage through some hostile tribe, that several years elapsed before they reached Italy.

Odoaker had reigned fourteen years, with more justice and discretion than was common in those times, and was able to raise a large force, in 489, to meet the advance of Theodoric. After three severe battles had been fought, he was forced to take shelter within the strong walls of Ravenna; but he again sallied forth and attacked the Ostrogoths with such bravery that he came near defeating them. Finally, in 493, after a siege of three years, he capitulated, and was soon afterwards treacherously murdered, by order of Theodoric, at a banquet to which the latter had invited him.

Having the power in his own hands, Theodoric now threw off his a.s.sumed subjection to the Eastern Empire, put on the Roman purple, and proclaimed himself king. All Italy, including Sicily, Sardinia and Corsica, fell at once into his hands; and, having left a portion of the Ostrogoths behind him, on the Danube, he also claimed all the region between, in order to preserve a communication with them. He was soon so strongly settled in his new realm that he had nothing to fear from the Emperor Zeno and his successors. The latter did not venture to show any direct signs of hostility towards him, but remained quiet; while, on his part, beyond seizing a portion of Pannonia, he refrained from interfering with their rule in the East.

In the West, however, the case was different. Five years before Theodoric's arrival in Italy, the last relic of Roman power disappeared forever from Gaul. A general named Syagrius had succeeded to the command, after the murder of Aetius, and had formed the central provinces into a Roman state, which was so completely cut off from all connection with the Empire that it became practically independent. The Franks, who now held all Northern Gaul and Belgium, from the Rhine to the Atlantic, with Paris as their capital, were by this time so strong and well organized, that their king, Chlodwig, boldly challenged Syagrius to battle. The challenge was accepted: a battle was fought near Soissons, in the year 486, the Romans were cut to pieces, and the river Loire became the southern boundary of the Frank kingdom. The territory between that river and the Pyrenees still belonged to the Visigoths.

[Sidenote: 507. CHLODWIG CONQUERS GAUL.]

While Theodoric was engaged in giving peace, order, and a new prosperity to the war-worn and desolated lands of Italy, his Frank rival, Chlodwig, defeated the Alemanni, conquered the Celts of Brittany--then called Armorica--and thus greatly increased his power. We must return to him and the history of his dynasty in a later chapter, and will now only briefly mention those incidents of his reign which brought him into conflict with Theodoric.

In the year 500, Chlodwig defeated the Burgundians and for a time rendered them tributary to him. He then turned to the Visigoths and made the fact of their being Arian Christians a pretext for declaring war against them. Their king was Alaric II., who had married the daughter of Theodoric. A battle was fought in 507: the two kings met, and, fighting hand to hand, Alaric II. was slain by Chlodwig. The latter soon afterwards took and plundered Toulouse, the Visigoth capital, and claimed the territory between the Loire and the Garonne.

Theodoric, whose grandson Amalaric (son of Alaric II.) was now king of the Visigoths, immediately hastened to the relief of the latter. His military strength was probably too great for Chlodwig to resist, for there is no report of any great battle having been fought. Theodoric took possession of Provence, re-established the Loire as the southern boundary of the Franks, and secured the kingdom of his grandson. The capital of the Visigoths, however, was changed to Toledo, in Spain. The Emperor Anastasius, to keep up the pretence of retaining his power in Gaul, appointed Chlodwig Roman Consul, and sent him a royal diadem and purple mantle. So much respect was still attached to the name of the Empire that Chlodwig accepted the t.i.tle, and was solemnly invested by a Christian Bishop with the crown and mantle. In the year 511 he died, having founded the kingdom of France.

[Sidenote: 511.]

The power of Theodoric was not again a.s.sailed. As the king of the Ostrogoths, he ruled over Italy and the islands, and the lands between the Adriatic and the Danube; as the guardian of the young Amalaric, his sway extended over Southern France and all of Spain. He was peaceful, prudent and wise, and his reign, by contrast with the convulsions which preceded it, was called "a golden age" by his Italian subjects. Although he and his people were Germanic in blood and Arians in faith, while the Italians were Roman and Athanasian, he guarded the interests and subdued the prejudices of both, and the respect which his abilities inspired preserved peace between them. The murder of Odoaker is a lasting stain upon his memory: the execution of the philosopher Boethius is another, scarcely less dark; but, with the exception of these two acts, his reign was marked by wisdom, justice and tolerance. The surname of "The Great"

was given to him by his contemporaries, not so much to distinguish him from the Theodoric of the Visigoths, as on account of his eminent qualities as a ruler. From the year 500 to 526, when he died, he was the most powerful and important monarch of the civilized world.

During Theodoric's life, Ravenna was the capital of Italy: Rome had lost her ancient renown, but her Bishops, who were now called Popes, were the rulers of the Church of the West, and she thus became a religious capital. The ancient enmity of the Arians and Athanasians had only grown stronger by time, and Theodoric, although he became popular with the ma.s.ses of the people, was always hated by the priests. When he died, a splendid mausoleum was built for his body, at Ravenna, and still remains standing. It is a circular tower, resting on an arched base with ten sides, and surmounted by a dome, which is formed of a single stone, thirty-six feet in diameter and four feet in thickness. The sarcophagus in which he was laid was afterwards broken open, by the order of the Pope of Rome, and his ashes were scattered to the winds, as those of a heretic.

When Theodoric died, the enmities of race and sect, which he had suppressed with a strong hand, broke out afresh. He left behind him a grandson, Athalaric, only ten years old, to whose mother, Amalasunta, was entrusted the regency during his minority. His other grandson, Amalaric, was king of the Visigoths, and sufficiently occupied in building up his power in Spain. In Italy, the hostility to Amalasunta's regency was chiefly religious; but the Eastern Emperor on the one side, and the Franks on the other, were actuated by political considerations.

The former, the last of the great Emperors, Justinian, determined to recover Italy for the Empire: the latter only waited an opportunity to get possession of the whole of Gaul. Amalasunta was persuaded to sign a treaty, by which the territory of Provence was given back to the Burgundians. The latter were immediately a.s.sailed by the sons of Chlodwig, and in the year 534 the kingdom of Burgundy, after having stood for 125 years, ceased to exist. Not long afterwards the Visigoths were driven beyond the Pyrenees, and the whole of what is now France and Belgium, with a part of Western Switzerland, was in the possession of the Franks.

[Sidenote: 534. END OF THE VANDALS.]

While these changes were taking place in the West, Justinian had not been idle in the East. He was fortunate in having two great generals, Belisarius and Na.r.s.es, who had already restored the lost prestige of the Imperial army. His first movement was to recover Northern Africa from the Vandals, who had now been settled there for a hundred years, and began to consider themselves the inheritors of the Carthaginian power.

Belisarius, with a fleet and a powerful army, was sent against them.

Here, again, the difference of religious doctrine between the Vandals and the Romans whom they had subjected, made his task easy. The last Vandal king, Gelimer, was defeated and besieged in a fortress called Pappua. After the siege had lasted all winter, Belisarius sent an officer, Pharas, to demand surrender. Gelimer refused, but added: "If you will do me a favor, Pharas, send me a loaf of bread, a sponge and a harp." Pharas, astonished, asked the reason of this request, and Gelimer answered: "I demand bread, because I have seen none since I have been besieged here; a sponge, to cool my eyes which are weary with weeping; and a harp, to sing the story of my misfortunes." Soon afterwards he surrendered, and in 534 all Northern Africa was restored to Justinian.

The Vandals disappeared from history, as a race, but some of their descendants, with light hair, blue eyes and fair skins, still live among the valleys of the Atlas Mountains, where they are called Berbers, and keep themselves distinct from the Arab population.