A General History and Collection of Voyages and Travels Volume Ii Part 17

Innumerable quant.i.ties of large and excellent fish of various kinds are caught on this coast, similar in taste to those we have at Venice, but quite different in shape and appearance. The gulf of Arguin is shallow all over, and is full of shoals both of rocks and sand; and, as the currents are here very strong, there is no sailing except by day, and even then with the lead constantly heaving. Two ships have been already lost on these shoals. Cape _Branco_ lies S.W. of Cape Cantin, or rather S.

and by W. Behind Cape Branco there is a place called Hoden, six days journey inland on camels, which is not walled, but is much frequented by the Arabs and caravans, which trade between Tombucto,[2] and other places belonging to the Negroes, and the western parts of Barbary. The provisions at Hoden are dates and barley, which they have in plenty, and the inhabitants drink the milk of camels and other animals, as they have no wine. They have some cows and goats, the former being greatly smaller than those of Italy; but the number of these is not great, as the country is very dry. The inhabitants are all Mahometans, and great enemies to the Christians, and have no settled habitations, but wander continually over the deserts. They frequent the country of the Negroes, and visit that side of Barbary which is next the Mediterranean. On these expeditions they travel in numerous caravans, with great trains of camels, carrying bra.s.s, silver, and other articles, to Tombucto and the country of the Negroes, whence they bring back gold and _melhegette_, or cardamom seeds[3]. These people are all of a tawny colour, and both s.e.xes wear a single white garment with a red border, without any linen next their skins.

The men wear turbans, in the Moorish fashion, and go always barefooted. In the desert there are many lions, leopards, and ostriches, the eggs of which I have often eaten, and found them very good.

Don Henry has farmed out the trade of the island of Arguin, under the following regulations. No person must enter this gulf to trade with the Arabs, except those who are licensed according to the ordinance, and have habitations and factors on the island, and have been accustomed to transact business with the Arabs on that coast. The articles of merchandize chiefly provided for this trade are, woollen cloth and linen, silver trinkets, _aldtizeli_ or frocks, and cloaks, and other things, and above all, wheat; and the Arabs give in return negro slaves and gold. A castle has been built on the isle of Arguin, by order of the prince, to protect this trade, on account of which caravels or ships arrive there every year from Portugal.

The Arabs of this coast have many Barbary horses, which they carry to the country of the Negroes, which they barter with the great men for slaves, receiving from ten to eighteen men for each horse, according to their goodness. They also carry thither silken staffs of Granada and Tunis, with silver, and many other things, in return for which they receive great numbers of slaves and some gold. These slaves are brought first to Hoden in the desert, and thence by the mountains of Barka into Barbary, whence they are transported across the Mediterranean into Sicily. Part of them are sold in Tunis, and in other places along the coast of Barbary; and the rest are brought to Arguin, where they are sold to the licensed Portuguese traders, who purchase between seven and eight hundred every year, and send them for sale into Portugal. Before the establishment of this trade at Arguin, the Portuguese used to send every year four or more caravels to the bay of Arguin, the crews of which, landing well armed in the night, were in use to surprise some of the fishing villages, and carry off the inhabitants into slavery. They even penetrated sometimes a considerable way into the interior, and carried off the Arabs of both s.e.xes, whom they sold as slaves in Portugal.

Leaving Arguin we sailed along the coast to the river Senegal[4], which is very large, and divides the people called Azanaghi, or Azanhaji, from the first kingdom of the Negroes. The Azanhaji are of a tawny colour, or rather of a deep brown complexion, and inhabit some parts of the coast beyond Cape Branco, ranging through the deserts, and their district reaches to the confines of the Arabs of Hoden. They live on dates, barley, and the milk of camels; but as they border likewise on the country of the Negroes, they carry on trade with these people, from whom they procure millet and pulse, particularly beans. Owing to the scarcity of provisions in the desert, the Azanhaji are but spare eaters, and are able to endure hunger with wonderful patience, as a poringer of barley-meal made into hasty-pudding will serve them a whole day. The Portuguese used to carry away many of these people for slaves, as they were preferred to the negroes; but for some time past this has been prohibited by Don Henry, and peace and trade has been established with them, as he is in hopes they may be easily brought over to the catholic faith by intercourse with the Christians, more especially as they are not hitherto thoroughly established in the superst.i.tions of Mahomet, of which they know nothing but by hearsay. These Azenhaji have an odd custom of wearing a handkerchief round their heads, a part of which is brought down so as to cover their eyes, and even their nose and mouth; for they reckon the mouth an unclean part, because it is constantly belching and has a bad smell, and ought therefore to be kept out of sight; even comparing it to the posteriors, and thinking that both ought alike to be concealed. On this account they never let their mouths be seen except when eating, as I have often had occasion to observe. They have no lords among them, but the rich men are respected somewhat more than the rest. They are of ordinary stature, and very lean, wearing their black hair frizzled over their shoulders like the Germans, and grease it daily with fish oil, which gives them a nasty smell; yet they consider this as modish. They are extremely poor, egregious liars, the greatest thieves in the world, and very treacherous. They have never heard of any Christians except the Portuguese, with whom they had war for thirteen or fourteen years, in which many of them were carried off as slaves, as has been already mentioned. Many of these people informed me, that, when they first saw ships under sail, which had never been beheld by any of their ancestors, they took them for large birds with white wings, that had come from foreign parts; and when the sails were furled, they conjectured, from their length, and swimming on the water, that they must be great fish.

Others again believed that they were spirits, who wandered about by night; because they were seen at anchor in the evening at one place, and would be seen next morning 100 miles off, either proceeding along the coast to the southwards, or put back, according as the wind changed, or the caravels might happen to steer. They could not conceive how human beings could travel more in one night than they were able to perform themselves in three days; by which they were confirmed in the notion of the ships being spirits. All this was certified to me by many of the Azanhaji who were slaves in Portugal, as well as by the Portuguese mariners who had frequented the coast in their caravels.

About six days journey by land from Hoden, there is a place called Teggazza[5], which in our language signifies a chest or bag of gold. In this place large quant.i.ties of salt are dug up every year, and carried by caravans on camels to _Tombucto_ and thence to the empire of _Melli_, which belongs to the Negroes. Oh arriving there, they dispose of their salt in the course of eight days, at the rate of between two and three hundred _mitigals_, or ducats, for each load, according to the quant.i.ty, and then return with their gold.

[1] This is erroneous, as there are several towns on the coast of Morocco beyond this Cape, as Saffia, Mogadore, Santa Cruz, and others.

Cape Cantin is in lat. 3230'N. and the river _Sus_ in 3025', which is 140 miles to the south. There are no towns on the coast beyond that river; but the northern limit of the _Sahara_, or great desert, is in lat. 2740', 186 miles to the south of the river _Sus_, and is surely inhabited by wandering Arabs. Even the great desert, which extends 750 miles from north to south, almost to the river Senegal, is thinly interspersed by several wandering tribes of the _Azanhaji_.--E.

[2] Called Tombuto in the original, and Ataubat in Grynaeus.--Astl. Hoden stands in an _ouasis_, or watered island, in the sea of sand, or great desert, about lat. 1920'N. and W. long. 1140'.--E.

[3] Under the general name of _Azanhaji_, which probably signifies the pilgrims or wanderers of the desert, the Nomadic Arabs or Moors are distinguished into various tribes; as Beni-amir, Beni-sabi, Hilil Arabs, Ludajas, and Hagi; sometimes called Monselmines, Mongearts, Wadelims, Labdessebas, and Trasarts; all named in their order from north to south, as occupying the desert towards the Atlantic.--E.

[4] In the text this river is named Senega, and its name probably signifies the river of the Azanhaji. It Is called in Ramusio _Oro Tiber_.--F.

[5] The name of this place is explained as signifying a chest or bag of gold. There is a place marked in the Saharra, or great sandy desert; under the name of _Tisheet_, where there are salt mines, in lat. 17 40' N. and long. 6 40' W. which may possibly be Teggazza. The distance of Tisheet from Hoden in our maps is about 375 miles E. S. E.

But there are other salt mines in the desert still farther to the east.

--E.

SECTION III.

_Of the Empire of Melli, and some curious particulars of the Salt Trade: Of the Trade in Gold: Of the, Azanhaji; and concerning swarms of Locusts_.

The empire of Melli, of which some mention has been made in the preceding Section, is situated in an extremely hot climate, and affords very bad nourishment for beasts; insomuch, that out of an hundred camels which go from the desert into that country, scarcely twenty-five return; several even of the Arabs and Azanhaji, belonging to the caravans, sicken and die likewise every year. There are no quadrupeds kept by the natives of the country, as indeed none can live there for any time. It is reckoned to be forty days journey on horseback from Tegazza to Tombuctu, and thirty from thence to Melli[1]. Having inquired what use the merchants of Melli made of this salt, the traders of the desert informed me, that a part of it was consumed in that country, which lying near the line, where the days and nights are of equal length, certain seasons of the year are so excessively hot that the blood of the inhabitants would putrify, if it were not for the salt, and they would all die. They have no art or mystery in its use; but every one dissolves a small piece every day in a porringer of water, and drinks it off, which in their opinion preserves their health.

The remainder of the salt is carried a long way in pieces on mens heads, every piece being as large as a man can well bear. As brought from Teggazza, the salt is in large pieces as taken out of the mine, each camel being loaded with two pieces, and the negroes break these down into smaller pieces, for the convenience of carrying them on their heads, and muster a large number of footmen for this yearly traffic. These porters have each a long forked stick in their hands; and, when tired, they rest their loads on these sticks. They proceed in this manner till they arrive on the banks of a certain water, but whether fresh or salt my informer could not say, yet I am of opinion that it must be a river, because, if it were the sea, the inhabitants could not be in want of salt in so hot a climate. The negroes are hired to carry it in this manner for want of camels or other beasts of burden, as already mentioned; and, from what has been said, it may easily be concluded that the number, both of the carriers and consumers must be very great. When arrived at the water side, the proprietors of the salt place their shares in heaps in a row, at small distances, setting each a particular mark on his own heap; and when this is done, the whole company retires half a days journey from the place. Then the other negroes, who are the purchasers of the salt, who seem to be the inhabitants of certain islands, but who will on no account be seen or spoken to, come in boats to the place where the heaps of salt are placed, and after laying a sum in gold on each heap as its price, retire in their turns. After they are gone, the owners of the salt return, and if the quant.i.ty of gold on their heaps is satisfactory to them, they take it away and leave the salt; if not, they leave both and withdraw again. In this manner they carry on their traffick, without seeing or speaking to each other, and this custom is very ancient among them, as has been affirmed to me for truth by several merchants of the desert, both Arabs and Azanhaji, and other creditable persons[2].

On inquiring how it came to pa.s.s that the emperor of Melli, whom they represented as a powerful sovereign, did not find means, by friendship or force, to discover who these people were who would not suffer themselves to be seen or talked to, I was informed that this emperor, not many years ago, resolved to procure some of these invisible people, and held a council on the occasion, in which the following plan was devised and carried into execution. Before the salt caravan returned the half days journey from their salt heaps, some of the emperors people made certain pits by the water side, and near the place where the salt was left, and when the negroes came to deposit their gold on the salt, those who were concealed in the pits attacked them suddenly and took four of them prisoners, all the rest making their escape. Three of those who were thus taken were immediately set free by the captors, who judged that one would be quite sufficient to satisfy the curiosity of their emperor, and that the negroes would be the less offended. But after all, the design proved abortive; for though spoken to in various languages, the prisoner would neither speak or take any victuals, and died at the end of four days. On this account, the Melli negroes concluded that these other negroes were dumb; but others were of opinion, that being endowed with the human form, they must necessarily have the power of speech; but, that finding himself treated in this manner, so contrary to ancient custom, he refused to speak from indignation. This untoward result was much regretted by the negroes of Melli, because it prevented them from gratifying the curiosity of their emperor; who, on being informed of this persons death, was much dissatisfied, yet asked what manner of men the prisoners were. He was accordingly informed that they were of a deep black colour, well shaped, and a span taller than the natives of Melli. That their under lip was thicker than a mans fist, of a very red colour, and hung down on their b.r.e.a.s.t.s, with something like blood dropping from it; but that their upper lips were small, like those of other men. That the form of the under lip exposed their gums and teeth, which were larger than their own, having great teeth in each corner of their mouth, with large black eyes, and altogether a terrible appearance, as the gums dropped blood continually, as well as the great hanging under lip.

This cross accident prevented all the succeeding emperors of Melli from making any farther attempt of the kind; because, from that time, these negroes forbore, for three years, from coming to buy salt as usual. It is believed that their lips began to putrify, through the excessive heat of the climate; and being no longer able to endure a distemper, of which some must have died for want of the effectual remedy which they had experienced from the use of salt, they returned of their own accord to traffic for that commodity in the old way. All this has established an opinion that they cannot live without salt; the negroes of Melli judging of the case of others by their own. As for the emperor of Melli, he cares not whether these blacks will speak, and be seen or not, so that that he has the profit of their gold[3]. This is all I could learn on this subject, which I think may be credited, as so many persons have vouched for its truth, of which I, who have both seen and heard of many wonderful things in this world, am perfectly satisfied.

The gold brought to Melli is divided into three parts. One part is sent by the caravan which goes annually from Melli to _Kokhia_[4], which lies on the road to Syria and Cairo. The other two parts go first to Tombuctu, whence one of them goes by _Toet_[5] to Tunis and other ports of the Barbary coast, and the other portion is carried to Hoden, and from thence to _Oran_ and _One_[6], towns in Barbary, which are within the Straits of Gibraltar, and to Fez, Morocco, Arzila, Azafi, and Messa, towns on the African coast of the Atlantic, where the Italians and other Christians procure it from the Moors, in return for various commodities. Gold is the best and princ.i.p.al commodity which comes through the country of the Azanhaji, and a part of it is brought every year from Hoden to Arguin, where it is bartered with the Portuguese[7].

No money is coined in the land of the _Tawny Moors_, or Azenhaji; nor is any money used by them, or in any of the neighbouring countries; but all their trade is carried on by bartering one commodity against another. In some of their inland towns, the Arabs and Azanbaji use small white porcelain sh.e.l.ls, or cowries; which are brought from the Levant to Venice, and sent from thence into Africa. These are used for small purchases. The gold is sold by a weight named _mitigal_, which is nearly equal in value to a ducat. The inhabitants of the desert have neither religion nor sovereign; but those who are richest, and have the greatest number of retainers and dependents, are considered as chiefs or lords. The women are tawny, and wear cotton garments, which are manufactured in the country of the Negroes; but some of them wear a kind of cloaks, or upper garments, called Alkhezeli, and they have no smocks. She who has the largest and longest b.r.e.a.s.t.s, is reputed the greatest beauty; on which account, when they have attained to the age of seventeen or eighteen, and their b.r.e.a.s.t.s are somewhat grown, they tie a cord very tight around the middle of each breast, which presses very hard and breaks them, so that they hang down; and by pulling at these cords frequently, they grow longer and longer, till at length in some women they reach as low as the navel. The men of the desert ride on horseback after the fashion of the Moors; and the desert being everywhere very hot, and having very little water, and extremely barren, they can keep very few horses, and those they have are short lived. It only rains in the months of August, September and October. I was informed that vast swarms of locusts appear in this country some years, in such infinite numbers as to darken the air, and even to hide the sun from view, covering the horizon as far as the eye can reach, which is from twelve to sixteen miles in compa.s.s; and, wherever they settle they strip the ground entirely bare. These locusts are like gra.s.shoppers, as long as ones finger, and of a red and yellow colour. They come every third or fourth year, and if they were to pay their visits every year, there would be no living in the country. While I was on the coast, I saw them in prodigious and incredible numbers.

[1] The distance between Tisheet and Tombuctu, according to our best maps, is about 560 miles E. and by S. In the same proportion, supposing Tisheet to be Teggazza, the distance between Tombuctu and Melli ought to be about 420 miles. Of Melli we have no traces in our modern maps, but it may possibly be referred to _Malel_, the apparent capital of Lamlem; see Pinkert. Geogr. II. 917, as laid down from the Arabian geographers, nearly 1200 miles E.S.E. from Tombuctu.--E.

[2] This story is probably a fiction, proceeding upon a trade of barter between parties who did not understand the languages of each other.

The succeeding part of the story seems a mere fable, without the smallest foundation whatever.--E.

[3] Few persons, perhaps, will be disposed to think the credit of the Africans, however positive, or the belief of the author, however strong, sufficient evidence of the truth of this story. Yet it certainly is a common report of the country, and not the invention of Cada Mosto. Jobson, who was at the Gambra or Gambia in 1620, repeats the whole substance of this story; and Movette relates the circ.u.mstances of the blacks trafficking for salt without being seen, which he had from the Moors of Morocco. He leaves out, however, the story of the frightful lips. Every fiction has its day; and that part is now out of date.--Astl.

[4] Melli being itself unknown, we can hardly look to discover the situation of Kokhia or Cochia; but it may possibly be Kuku, a town and district to the N.E. of Bornou, which lies in the direction of the text; or it may be Dar Kulla, greatly more to the S.W. but still in the same track.--E.

[5] In Grynaeus this place is called Ato. As in the direction of the caravan from Tombuto towards Tunis, it may possibly be Taudeny, an ouasis or island of the great desert, in lat. 21 30' N.--E.

[6] Called Hona in Grynaeus. What part of Barbary this name may refer to does not appear. But the pa.s.sage ought perhaps to run thus, "_to Oran by the Mountain of Wan_," as there is a range mountains of that name to the S. E. of Oran, which joins the chain of Atlas, or the Ammer Mountains.--E.

[7] This is the earliest account of the places from whence gold is brought, and of the course of its trade through Africa, and thence into Europe; and is even more particular and exact than any that has been given by later authors.--Astl.

SECTION IV.

_Of the River Senegal and the Jalofs, with some Account of the Manners, Customs, Government, Religion, and Dress of that Nation_.

Leaving Cape Branco, and the Gulf of Arguin, we continued our course along the coast to the river Senegal, which divides the desert and the tawny Azanhaji from the fruitful lands of the Negroes. Five years before I went on this voyage, this river was discovered by three caravels belonging to Don Henry, which entered it, and their commanders settled peace and trade with the Moors; since which time ships have been sent to this place every year to trade with the natives[1]. The river Senegal is of considerable size, being a mile wide at the mouth, and of sufficient depth. A little farther on it has another entrance, and between the two, there is an island which forms a cape, running into the sea, having sand- banks at each mouth that extend a mile from the sh.o.r.e[2]. All ships that frequent the Senegal ought carefully to observe the course of the tides, the flux and reflux of which extend for seventy miles up the river, as I was informed by certain Portuguese, who had been a great way up this river with their caravels. From Cape Branco, which is 280 miles distant, the whole coast is sandy till within twenty miles of the river. This is called the coast of _Anterota_, and belongs entirely to the Azanhaji or Tawny Moors. I was quite astonished to find so prodigious a difference in so narrow a s.p.a.ce, as appeared at the Senegal: For, on the south side of the river, the inhabitants are all exceedingly black, tall, corpulent and well proportioned, and the country all clothed in fine verdure, and full of fruit trees; whereas, on the north side of the river, the men are tawny, meagre, and of small stature, and the country all dry and barren.

This river, in the opinion of the learned, is a branch of the _Gihon_, which flows from the Terrestrial Paradise, and was named the Niger by the ancients, which flows through the whole of Ethiopia, and which, on approaching the ocean to the west, divides into many other branches. The _Nile_, which is another branch of the Gihon, falls into the Mediterranean, after flowing through Egypt[3].

The first kingdom of the Negroes is on the banks of the Senegal, and its inhabitants are called _Gilofi_ or Jalofs. All the country is low, not only from the north to that river, but also beyond it, as far south as Cape Verd, which is the highest land on all this coast, and is 400 miles from Cape Branco. This kingdom of the Jalofs, on the Senegal, is bounded on the east by the country called _Tukhusor_; on the south by the kingdom of _Gambra_ or Gambia; on the west by the Atlantic Ocean; and on the north by the river Senegal and the Azanhaji[4]. The king who reigned in Senegal in my time was named Zukholin, and was twenty-two years old. This kingdom is not hereditary; but for the most part, three or four of the princ.i.p.al lords, of whom there are many in the country, choose a king, in the event of a vacancy, but always fix their choice on a person of n.o.ble lineage, who reigns only as long as he gives satisfaction to these great lords. They often dethrone their kings by force; who, on the other hand, often render; themselves so powerful as to stand on their defence. This renders the government unsettled, and is productive of civil wars; similar to Egypt, where the Soldan of Cairo is always in fear of being killed or banished.

The people are savages, and extremely poor, having no walled towns, and their villages are entirely composed of thatched cottages. They use neither lime nor stone in building, not knowing how to make the one, or to form the other. The kingdom of the Jalofs is small, and, as I was informed, extends only 300 miles along the coast, and about the same distance inland. The king has no settled revenue; but the lords of the country court his favour, by making him yearly presents of horses, which being scarce, are in high estimation, together with horse furniture, cows, and goats, pulse, millet, and other things. He likewise increases his wealth by means of robbery, and by reducing his own subjects, and those of neighbouring provinces to slavery, employing a part of these slaves to cultivate the lands which are a.s.signed to him, and selling the rest to the Arabs and Azanhaji traders, who bring horses and other things for sale; as likewise to the Christians, since they have established a trade in these parts.

Every man may keep as many wives as he pleases. The king has always upwards of thirty, and distinguishes them according to their descent, and the rank of the lords whose daughters they are. He keeps them in certain villages of his own, eight or ten in one place, each having a separate house to dwell in, with a certain number of young women to attend her, and slaves to cultivate the land which is a.s.signed for her maintenance, which they sow and reap, and to tend her cows and goats. When the king comes to any of these villages, he brings no provisions along with him, as his women are obliged to support him and his retinue whenever he visits them. Every, morning at sunrise, each of his wives in the village where he happens to reside, prepares three or four dishes of various viands, such as flesh, fish, or other dainties, cooked in their fashion; which are carried by the slaves to the kings pantry; so that in less than an hour, thirty or forty dishes are provided, and when the king has a mind to eat, he finds every thing ready at his command. When he has eaten of such things as he likes best, the remainder is given to his retinue; but as this, diet is never very plentiful, they are but poorly fed. He travels about in this manner, from place to place, visiting his several wives, by which means he has a very numerous issue and whenever one of his wives happens to fall with child, he visits her no more. The lords or chiefs of the country live in a similar manner.

These negroes profess me Mahometan religion, but are not even so well instructed in it as the tawny Moors, more especially the common people.

The lords have always about them some Arabs or Azanhaji for this purpose, who inculcate on their minds that it would be disgraceful for men of their quality to live in ignorance of the laws of G.o.d, like the common people who have no religion. They have become Mahometans merely by means of their intercourse with the Azanhaji and Arabs; for since they became acquainted with the Christians, they are by no means so fond of the Mahometan faith. The generality of the negroes go quite naked, except a piece of goat skin before; but the lords who are able to procure such, wear cotton shirts, which are spun and manufactured by their women. Their webs are only a span in width, as they have not sufficient art to construct and use wider looms; so that they are obliged to sew five, six, or more of these webs together, when it is required to make any large piece of work. The shirts reach half way down the thighs, and have wide sleeves which; cover only half of their arms. They wear also cotton drawers, reaching to the small of their legs; and these drawers are made preposterously wide, being often thirty-five or forty palms in circ.u.mference; so that, when tied on, they are full of plaits, and though like A sack before the hinder part trails on the ground like the train of a large petticoat. Thus, though making a most ridiculous appearance, they think nothing comes up to their dress for elegance, and they often ask the Europeans if they ever saw a finer dress. Their women, both married and unmarried, go naked from the waist upwards, and wear a piece of cotton which covers them from the waist to the middle of the legs. Both s.e.xes go barefooted, and have no coverings to their heads; and weave and tie their hair, though short, into neat tresses. The men often employ themselves in womens work, such as spinning, washing clothes, and such like employments.

This country is extremely hot, the month of January being not so cold as it is with us in Italy in the month of April; and the farther we went to the south, the weather became so much the hotter. Both men and women wash themselves four or five times a-day, and are very cleanly in their persons; but are by no means so in regard of eating, in which they observe no rule. Although very ignorant, and extremely awkward in any thing, to which they have not been accustomed, they are as expert as any European can be in their own business, and in all things with which they are acquainted. They are full of words, and extremely talkative, and are for the most part liars and cheats. Yet they are exceedingly hospitable, and charitably disposed, as they will most readily give a dinner, or a supper, or a nights lodging, to any stranger who comes to their houses, without expecting any remuneration or reward. The chiefs of these negroes are often at war against each other, or against the neighbouring tribes or nations; but they have no cavalry, for want of horses. In war, their only defensive armour is a large target, made of the skin of an animal called _Danta_, which is very difficultly pierced; and their princ.i.p.al weapons are _azagays_ or light darts, which they throw with great dexterity. These darts are pointed with iron, the length of a span, and barbed in different directions, so that they make dangerous wounds, and tear the flesh extremely when pulled out. They have also a Moorish weapon, much-bent like a Turkish sword or cimeter, and made of iron, without any steel, which they procure from the negroes on the river Gambia, as they either have no iron in their own country, or want knowledge or industry in working it. Having but few weapons, or rather no missiles, their wars are very b.l.o.o.d.y, as they soon come to close quarters, and their strokes seldom fall in vain; and, being extremely fierce and courageous, they will rather allow themselves to be slain as save themselves by flight; neither are they disheartened by seeing their companions slain. They have no ships, nor had they ever seen any before the Portuguese came upon their coast; but those who dwell upon the river Senegal, and some who are settled on the sea coast, have _zoppolies_ or canoes, called _almadias_ by the Portuguese, which are hollowed out of a single piece of wood, the largest of which will carry three or four men. They use these almadias for catching fish, and for transporting themselves up or down the river.

The negroes of this country are the most expert swimmers in the world, as I can vouch from frequent experience of their dexterity.

[1] Cada Mosto is incorrect in the chronology of this discovery, and even de Barros is not quite decided as to the first discovery of the Senegal. He says that Denis Fernandez _pa.s.sed_ it in 1446, and that Lancerot _discovered_ it in 1447; the latter of which is eight years before the visit of Cada Mosto.--Clarke.

[2] The northern mouth of the Senegal is in lat. 16 40'. The southern in 15 45', both N. so that the distance between them, or the length of the island mentioned in the text, is about sixty-two miles.--E.

[3] This fancy of all the great rivers in Africa being branches from one princ.i.p.al stream, is now known to be entirely erroneous.--Astl.

[4] Although the first kingdom, or kingdoms of the Negroes lies on the Senegal, Senega, or Sanaghas, and others along the Gambia, yet there were not properly any kingdoms of these names. On the north, indeed, of the Sanagha, lay the country of the Sanhaga, Azanaghi, or Azanhaji, from whence the river seems to have taken its name; but was divided among various tribes of people, and not under any one sovereign.

Geographers, however, have since continued to propagate this first error.--Astl.

The Jalofs and Foulahs inhabit the country between the Senegal and Gambia, on which latter river the Feloops reside. What is meant by _Tukhusor_ in the text does not appear, unless it may obscurely indicate Karta.--E.

SECTION V.

_Continuation of the Voyage to the country of a King named Budomel, with some account of his Territory, and the Manners of his People_.