A Child of the Sea; and Life Among the Mormons Part 4

The whole surrounding country at that time was a wilderness. White settlers were few in number. There were many different tribes of Indians wandering about from place to place on their hunting and fishing tours.

They were all peaceably inclined, many remained long enough to plant small gardens near the sh.o.r.es, but never clearing the land at any distance back from the sh.o.r.e. The woods were filled with abundance of game to satisfy all their wants and needs. The red men of the forest were best satisfied in their own native wilds. They were nature's children. The trees, flowers, buds, leaves and waves on the sh.o.r.e all whispered their mystery of the great and good Spirit that ruled all things. In those days the Indians were receiving payments from the government. An agent was employed with a clerk to make these annual payments. Sometimes the money would be paid out at Sault Ste. Marie, sometimes Green Bay was the place of gathering, other times Mackinac Island. Then the tribes would gather from far and near, bringing their whole families to receive their money. That was a happy time for the red man and his family to know the "Great Father" at Washington was such a friend. Payment time, as it was called, also made trade for the white man.

THE INDIANS AND THEIR ISLANDS.

There was a large band of Indians living on Garden Island, three miles distant north from Beaver Island. This island had been deeded to them by the government as their own. Also another island about six miles west of Beaver Island, called High Island. Both these Islands were fertile, covered with heavy timber, and both afforded good fishing opportunities with good harbors at each island. Strang's people never having seen Indians before were naturally very timid, especially when the Indians gathered at Beaver Harbor to sell their fish and being friendly often called at the Chemokamon's house. The Indian being of an inquisitive nature, wanted to see how the white brothers lived in their homes.

Strang himself said he felt none too sure of his own life when he saw so many coming to his home, but the Indians and their squaws with their papooses on their backs, that being the fashion of carrying their young children, were always smiling and good natured, which very soon rea.s.sured Strang and his people that they were friendly and meant them no harm. At first the Mormons always kept their doors locked and barred.

Strang soon preached to them to leave their doors open to their Indian friends, which they did with the faith that their King knew best.

[Ill.u.s.tration: JAMES JESSE STRANG, THE MORMON KING.]

STRANG CALLING ON US.

About the time my people came to Beaver Island the property at the Point in Beaver Harbor was just changing hands, Mr. Alva Cable having sold his dock and buildings to a Mr. Peter McKinley from Painesville, Ohio, who came with his family and took possession at once, putting in a supply of provisions for the fall trade with the fishermen.

Strang soon called on our people, and was anxious to have my father build our home near the Mormon settlement at the harbor, promising there would be plenty of work, as more of his people were constantly coming.

Strang was so friendly and sent many of his people to call on us. His wife also called on us. She was a bright, sensible, n.o.ble woman, and we found her friendship was true. My mother being a nurse, Strang told her he would always be glad of her a.s.sistance when any of his people were sick. Our people had never heard about Mormons before and knew nothing about their belief or doctrine. Mother told me many times afterward it seemed very strange to her seeing the Mormon women dressed in short dresses with hair cut short and keeping Sat.u.r.day for their Sunday. When mother spoke to them about it they told her that King Strang had all these revelations from G.o.d and that, he being their leader, they must obey what he said.

FIRST SETTLERS.

Our house was soon finished. Father had built it near to a Gentile family, an elderly couple from Toronto, Canada. They had bought a small piece of land from the government, making themselves a home the year previous to the coming of the Mormons. They were an Irish family with considerable means. They first came to Mackinac Island to visit a nephew, Mr. P. Kilty. They took a little trip to Beaver Island with others, and were so pleased with it, thinking it would soon be settled and make a desirable place to live. Their name was Loaney, and the place where they located has always borne the name of Loaney's Point. It was on the south side of Beaver Harbor, distant about two miles from the village. On the end of Loaney's Point rests a large boulder which has always been a land mark, sometimes looming up looking like a great black steamer near the sh.o.r.e. Mr. Loaney's nephew, P. Kilty, also located at the Island and was driven away with the rest of the Gentiles, returning again after the Mormons were sent away from the Island, residing many years there and being a successful fisherman and farmer. His son, Mr.

Peter Kilty, is now, and has been for several years, a captain on one of the large steamboats on lake Michigan. The old couple, Mr. and Mrs.

Loaney, had some sad experience with their Mormon neighbors, losing their home and all they had by their persecutions. After the Mormons were driven off the Island Mr. Loaney returned and was appointed keeper of the Beaver Island lighthouse at the head of the Island, holding the position several years, he being the second keeper having charge of that station, a Mr. Van Allen being the first keeper when the light was first erected.

PREPARING FOR WINTER.

The winter of 1849 was an extremely cold winter, with heavy ice and deep snows. Our summer boarders had all packed and gone to their homes.

Father had brought our provisions home and packed it away for winter use. Many of our Mormon neighbors with their children came often to see us, and we children played with them. Mr. Loaney had some cows and Auntie Loaney was always bringing us milk as well as to her Mormon neighbors. Our boys and father and mother were very busy making a large fishing seine for a man in Ohio who was coming the next spring.

GOING OVER TO THE POINT TO DINNER WITH THE MCKINLEYS.

Before the ice came in the fall father took us all in our boat across to the Point so mother could do some shopping. Mr. McKinley was a very kind and pleasant man and would have us go to his house for dinner. He wanted us to get acquainted with his family. Father took us over to their nice, large and comfortable home. Mrs. McKinley was very kind and seemed pleased to see us. She was a pretty, bright-faced woman, slender, with dark hair and eyes. She had three little girls, Sarah the eldest, Effie and Mary. We children were soon acquainted, playing with the dolls and having tea with the children's little dishes. Mr. McKinley had a sister living with him whom the children called "Aunt Ann." She was very kind to us, giving us many slices of bread and b.u.t.ter with cups of milk.

I remember the children had such beautiful hair, which I admired so much. Mother helped to set the table and get the dinner on the table, as they boarded several of their help. Our boys were out exploring the Point with some Mormon boys. When we were ready to go home Mrs. McKinley filled a great basket with large red apples for us to take home. Father thanked her, saying he ought not to take them, as he had two barrels at the store for winter use. She said, "Do take these apples, they came from home in Ohio and are better than the apples at the store. Now I want you to have them." We children played together until the last moment. The little girls gave me large packages of candy. Kissing them I promised to come again sometime. Mrs. McKinley was very kind, wanting us all to come again. Father told me afterward when I was older how lonely she was, missing her Ohio home so much. She asked father what he thought about our Mormon neighbors. He said he knew very little about them, so far they had been very kind and pleasant. She told him her fears, saying. "I have no faith in Strang at all. I fear he is misleading those people and I am afraid they will cause us all lots of trouble before long, but my husband thinks they are a well-meaning people. We have invested considerable money, which I feel quite sure we shall regret."

Father tried to encourage her to feel more hopeful, but she said she could not feel they were true. She liked Mrs. Strang, as everybody did who knew her.

Soon after this the cold snows of winter were upon us, ice made very fast. We heard no more the whistle of the boats, and saw no more the white sails of the vessels and fish boats that sailed in and out of the pretty harbor. I was young, yet I remembered and missed all these things.

KIND NEIGHBORS.

I was never tired going over to see Uncle and Auntie Loaney, as they taught us children to call them. They were a dear old couple and loved us the same as if we were their own. I remember the pretty large cat with the little white kittens. When she gave me bread and milk I would sit on her clean white floor, and it was hard to know which ate most of that bread and milk, myself or the cats. I used to take my dolls over and stay days at a time with Auntie, and when mother came after me she would say, "Oh don't take her away home. Sure you have four and I have none at all, at all. Now you must leave me one." Then little brother Charley would go and stay a while with them until he got lonely for the rest of us. In that way we took turns being with our kind, good neighbors all the time we lived near them. Some of us were always with them. They had a son married and doing business in Toronto. The next year he came to visit them for a month. Then how pleased she was to tell Michael how good we little children were to her. We children all loved them dearly.

Winter was advancing. There was much sickness among the Mormon people.

Food was scarce with no means to buy, and clothing thin for a northern winter. Mother was called away from home to care for them, and we children were often left at home with grandpa and father. Auntie and Uncle Loaney were always coming to see how we were. I staid with them most of the time, getting lonesome often for Charley and Bob. Poor old Bob was more feeble than ever now, the cold winter bringing on rheumatism.

BOB'S NEW FRIEND.

I remember one day Uncle Loaney coming in and saying to father, "Sure Mr. Whitney, why don't you kill that old dog? He is good for nothing and can't stand up any more." That was enough, little brother and I began to cry and then poor old grandpa, the tears rolled down his cheeks, and when he could speak he said in his broken English, "Oh don't keel Bob, you keel Bob me die too. Me and Bob good friends good many year. Oh no keel Bob." Then father explained what a long time Bob had lived and been with grandpa and how he had saved brother Toney's life the winter before. Then how sorry Uncle Loaney was, saying. "Yes let poor Bob live as long as he can." After that many were the little pails of milk sent to Bob.

SUFFERING OF THE PEOPLE.

I remember a man came to our house one morning and two little boys were with him. Father had gone with Toney and Lewis out to chop wood a short distance from the house. The man came in with the children and asked to see father. Grandpa was so afraid to be alone with the Mormon he said, "Me no want you keel me. Me give you everything in the house you no keel me." The man said, "No, I don't want to hurt you. My children are hungry." Charley ran out to tell father to come, then the man explained how hungry his family were, having no bread and no money to buy. Father gave them something to eat, and soon the children were sitting with Charley and me eating bread and b.u.t.ter. Father gave flour and other things for the man to carry home.

CARING FOR THE SICK AND DYING.

Mother soon came home, telling of the want and suffering among the people. The King had gone from the Island on the last boat, leaving them to fare as best they could. They had come to the Island too late to plant anything that season and none of them knew how to fish or help themselves. They suffered cold, hunger and death that winter without complaint of their King. Their whole cry was "Oh, if our King were only here." There was some one every day to our house and Aunt Loaney's. The Mormons were in a starving condition. Father gave to them until he feared we should be left with nothing. Grandpa was afraid we children would be left hungry, so he buried many things for us. Mother and Auntie were always busy cooking and carrying food to the sick and dying. Mrs.

McKinley was just as busy at the Point helping the suffering people all she could. There were several deaths in the winter and spring. After awhile father, grandpa and the boys put some nets through the ice, catching many fish for the hungry people. Our boys set hooks, showing the Mormon boys how to catch the fish to keep themselves from starving.

Father and mother were so much among them they began to learn something about their strange belief, which was peculiar, their faith being all placed on their leader, "King James," as they often called Strang, always calling upon him to help them in their trouble. Mother said to them, "Why do you call upon man to help you? Why don't you call upon G.o.d and pray to him for help?" They would not listen, saying, "Has not our King the revelations revealed to him?"

RETURN OF SPRING AND COMING OF STRANG.

Spring had come. Our good old steamboat "Michigan" had come to our harbor once more. Strang also came. He was just as calm and serene as usual, nothing seemed to disturb him. His wife did not return until later in the season. He soon came to our house and seemed very grateful to our people for their kindness to his suffering people during his absence. When mother told him how much they had suffered he laughed, saying, "Oh, they must get used to Island life and expect to have some hardships." Soon the boats came and brought more Mormons. Those that came now were more comfortable and seemed to have more means to help themselves with. Very soon they were at work clearing the land and making ready to put in crops of potatoes, corn and other vegetables.

There were several families who came from Texas, bringing their horses with them, with wagons and a few cows. Of course those who had plenty had to share with those who had little and give their every tenth part to the King's treasury, and very often giving more to help out extra expenses. Strang seemed in excellent spirits and went about from house to house, talking and encouraging his people, and father said no one would think they had pa.s.sed through such trouble so recently. Soon it was planned to give a feast in honor of the King's return, and great were the preparations going on among the Mormons.

JAMES CABLE SETTLING AT THE HEAD OF BEAVER ISLAND.

With the springtime also came many fishermen to all of the islands, and many settled along the east sh.o.r.e of Beaver Island as far up as the light house at the head of the Island. A Mr. James Cable, nephew of Mr.

Alva Cable, had now come to locate at the head of Beaver Island, three miles north of the light-house point. James Cable came from York State.

He was a bright, smart, enterprising young man, recently married to a most estimable young lady of the same city where he lived. They came with their little son Claude, a child of about two years old. Here Mr.

Cable invested considerable money; put out a good dock, built a large dwelling and store, carrying on the wood business for many years, as well as having a fish market, employing several men getting out cord wood to supply the steamboats, as well as buying fish and furnishing provisions and all fishing supplies to fishermen. Mr. C. R. Wright, also another man from New York State, settled at Cable's dock and carried on a large cooper shop to supply the barrels for the fishermen, which became a great industry. Mr. Cable, with all the rest of the Gentiles, was compelled to leave Beaver Island in 1852, not feeling safe to remain longer. After the death of King Strang he returned, taking possession again of his property, carrying on the business with success for several years. Feeling his need of rest he closed out his business and bought the property at Mackinac Island known as the "Astor House."

Several of the men who had been with us the year before now returned again and were boarding with us. There were two brothers that came.

Their names were Thomas and Samuel Bennett. Thomas was married when he came and they soon took some land, built a house and put in some crops.

They also were in the fishing business. They never were very friendly with the Mormons.

STRANG'S REVELATIONS.

Soon after Strang's coming after that terrible winter of cold and suffering among his people, he claimed to have had several new revelations which must be told to his people. They all prepared for a great feast showing their joy at their King's safe return among them again. It would seem in his talk to them about his new revelations that he told them G.o.d was sending many Gentiles to be a help and a support to G.o.d's people, meaning themselves, the Latter Day Saints, and that it was right for his people to take whatever was necessary for them to have.

That it was their privilege to take from the Gentiles. This was the first time that the King had openly given any orders of that nature to his people. Whether any Gentile had ever been admitted within the council room was never known, or whether some of his own people told what had been said, which many of us thought might be the case, but the news soon spread, and from that time no Gentile felt secure about his property. My father once asked Strang if he had ever preached to his people and given such orders. He answered he had not, but their actions soon told what their instructions had been.

ROBBING THE GENTILES.

His people soon began to take from the Gentiles whatever they could get.

Up to this time the feeling between the Mormons and Gentiles had been very friendly, the fishermen being glad to have the Island settled with a good peaceful people as they had until now seemed to be. Mr. Peter McKinley at the Point was now suffering considerable losses by the Mormons taking his cattle and butchering them, also other goods which they were taking. A young man, or boy, Wheelock by name, told or gave information about the butchering of the cattle. He being a Mormon boy employed by Mr. McKinley, had to suffer the penalty by receiving fifty stripes with the "blue beaches," that being one kind of their punishments. We had never heard before of the Mormons doing anything of this kind to their people. The boy had told the truth and had to suffer the cruel whipping.