Yeast: a Problem Part 6

'I wear it for a testimony and a sign that a man has no right to be ashamed of the mark of manhood. Oh, that one or two of your Protestant clergymen, who ought to be perfect ideal men, would have the courage to get up into the pulpit in a long beard, and testify that the very essential idea of Protestantism is the dignity and divinity of man as G.o.d made him! Our forefathers were not ashamed of their beards; but now even the soldier is only allowed to keep his moustache, while our quill-driving ma.s.ses shave themselves as close as they can; and in proportion to a man's piety he wears less hair, from the young curate who shaves off his whiskers, to the Popish priest who shaves his crown!'

'What do you say, then, to cutting off nuns' hair?'

'I say, that extremes meet, and prudish Manichaeism always ends in sheer indecency. Those Papists have forgotten what woman was made for, and therefore, they have forgotten that a woman's hair is her glory, for it was given to her for a covering: as says your friend, Paul the Hebrew, who, by the bye, had as fine theories of art as he had of society, if he had only lived fifteen hundred years later, and had a chance of working them out.'

'How remarkably orthodox you are!' said Lancelot, smiling.

'How do you know that I am not? You never heard me deny the old creed. But what if an artist ought to be of all creeds at once? My business is to represent the beautiful, and therefore to accept it wherever I find it. Yours is to be a philosopher, and find the true.'

'But the beautiful must be truly beautiful to be worth anything; and so you, too, must search for the true.'

'Yes; truth of form, colour, chiaroscuro. They are worthy to occupy me a life; for they are eternal--or at least that which they express: and if I am to get at the symbolised unseen, it must be through the beauty of the symbolising phenomenon. If I, who live by art, for art, in art, or you either, who seem as much a born artist as myself, am to have a religion, it must be a worship of the fountain of art--of the

"Spirit of beauty, who doth consecrate With his own hues whate'er he shines upon."'

'As poor Sh.e.l.ley has it; and much peace of mind it gave him!'

answered Lancelot. 'I have grown sick lately of such dreary tinsel abstractions. When you look through the glitter of the words, your "spirit of beauty" simply means certain shapes and colours which please you in beautiful things and in beautiful people.'

'Vile nominalist! renegade from the ideal and all its glories!' said Claude, laughing.

'I don't care sixpence now for the ideal! I want not beauty, but some beautiful thing--a woman perhaps,' and he sighed. 'But at least a person--a living, loving person--all lovely itself, and giving loveliness to all things! If I must have an ideal, let it be, for mercy's sake, a realised one.'

Claude opened his sketch-book.

'We shall get swamped in these metaphysical oceans, my dear dreamer.

But lo, here come a couple, as near ideals as any in these degenerate days--the two poles of beauty: the milieu of which would be Venus with us Pagans, or the Virgin Mary with the Catholics.

Look at them! Honoria the dark--symbolic of pa.s.sionate depth; Argemone the fair, type of intellectual light! Oh, that I were a Zeuxis to unite them instead of having to paint them in two separate pictures, and split perfection in half, as everything is split in this piecemeal world!'

'You will have the honour of a sitting this afternoon, I suppose, from both beauties?'

'I hope so, for my own sake. There is no path left to immortality, or bread either, now for us poor artists but portrait-painting.'

'I envy you your path, when it leads through such Elysiums,' said Lancelot.

'Come here, gentlemen both!' cried Argemone from the bridge.

'Fairly caught!' grumbled Lancelot. 'You must go, at least; my lameness will excuse me, I hope.'

The two ladies were accompanied by Bracebridge, a gazelle which he had given Argemone, and a certain miserable cur of Honoria's adopting, who plays an important part in this story, and, therefore, deserves a little notice. Honoria had rescued him from a watery death in the village pond, by means of the colonel, who had revenged himself for a pair of wet feet by utterly corrupting the dog's morals, and teaching him every week to answer to some fresh scandalous name.

But Lancelot was not to escape. Instead of moving on, as he had hoped, the party stood looking over the bridge, and talking--he took for granted, poor thin-skinned fellow--of him. And for once his suspicions were right; for he overheard Argemone say--

'I wonder how Mr. Smith can be so rude as to sit there in my presence over his stupid perch! Smoking those horrid cigars, too!

How selfish those field-sports do make men!'

'Thank you!' said the colonel, with a low bow. Lancelot rose.

'If a country girl, now, had spoken in that tone,' said he to himself, 'it would have been called at least "saucy"--but Mammon's elect ones may do anything. Well--here I come, limping to my new tyrant's feet, like Goethe's bear to Lili's.'

She drew him away, as women only know how, from the rest of the party, who were chatting and laughing with Claude. She had shown off her fancied indifference to Lancelot before them, and now began in a softer voice--

'Why will you be so shy and lonely, Mr. Smith?'

'Because I am not fit for your society.'

'Who tells you so? Why will you not become so?'

Lancelot hung down his head.

'As long as fish and game are your only society, you will become more and more morne and self-absorbed.'

'Really fish were the last things of which I was thinking when you came. My whole heart was filled with the beauty of nature, and nothing else.'

There was an opening for one of Argemone's preconcerted orations.

'Had you no better occupation,' she said gently, 'than nature, the first day of returning to the open air after so frightful and dangerous an accident? Were there no thanks due to One above?'

Lancelot understood her.

'How do you know that I was not even then showing my thankfulness?'

'What! with a cigar and a fishing-rod?'

'Certainly. Why not?'

Argemone really could not tell at the moment. The answer upset her scheme entirely.

'Might not that very admiration of nature have been an act of worship?' continued our hero. 'How can we better glorify the worker than by delighting in his work?'

'Ah!' sighed the lady, 'why trust to these self-willed methods, and neglect the n.o.ble and exquisite forms which the Church has prepared for us as embodiments for every feeling of our hearts?'

'EVERY feeling, Miss Lavington?'

Argemone hesitated. She had made the good old stock a.s.sertion, as in duty bound; but she could not help recollecting that there were several Popish books of devotion at that moment on her table, which seemed to her to patch a gap or two in the Prayer-book.

'My temple as yet,' said Lancelot, 'is only the heaven and the earth; my church-music I can hear all day long, whenever I have the sense to be silent, and "hear my mother sing;" my priests and preachers are every bird and bee, every flower and cloud. Am I not well enough furnished? Do you want to reduce my circular infinite chapel to an oblong hundred-foot one? My sphere harmonies to the Gregorian tones in four parts? My world-wide priesthood, with their endless variety of costume, to one not over-educated gentleman in a white sheet? And my dreams of naiads and flower-fairies, and the blue-bells ringing G.o.d's praises, as they do in "The story without an End," for the gross reality of naughty charity children, with their pockets full of apples, bawling out Hebrew psalms of which they neither feel nor understand a word?'

Argemone tried to look very much shocked at this piece of bombast.

Lancelot evidently meant it as such, but he eyed her all the while as if there was solemn earnest under the surface.

'Oh, Mr. Smith!' she said, 'how can you dare talk so of a liturgy compiled by the wisest and holiest of all countries and ages! You revile that of whose beauty you are not qualified to judge!'

'There must be a beauty in it all, or such as you are would not love it.'

'Oh,' she said hopefully, 'that you would but try the Church system!

How you would find it harmonise and methodise every day, every thought for you! But I cannot explain myself. Why not go to our vicar and open your doubts to him?'