Works of John Bunyan Volume III Part 141

The answer signifies this much, that, instead of having any relief or ease they are hereby the more tormented, and that by fresh recollections, or by bringing afresh their former ill-spent life, while in the world, into their remembrance. Son, remember thou hadst good things in thy lifetime; as much as if he had said, Thou art now sensible what it is to lose thy soul; thou art now sensible what it is to put off repentance; thou art now sensible that thou hast befooled thyself, in that thou didst spend that time in seeking after outward, momentary, earthly things, which thou shouldest have spent in seeking to make Jesus Christ sure to thy soul; and now, through thy anguish of spirit, in the pains of h.e.l.l thou wouldst enjoy that which in former time thou didst make light of; but alas! thou art here beguiled and altogether disappointed, thy crying will now avail thee nothing at all; this is not the acceptable time (2 Cor 6:2). This is not a time to answer the desires of d.a.m.ned reprobates; if thou hadst cried out in good earnest whilst grace was offered, much might have been; but then thou wast careless, and didst turn the forbearance and goodness of G.o.d into wantonness. Wast thou not told, that those who would not hear the Lord when he did call, should not be heard, if they turned away from him, when they did call. But contrariwise he would laugh at their calamity, and mock when their fear did come (Prov 1:24-28).

Now, therefore, instead of expecting the least drop of mercy and favour, call into thy mind how thou didst spend those days which G.o.d did permit thee to live; I say, remember that in thy lifetime thou didst behave thyself rebelliously against the Lord, in that thou wert careless of his word and ordinances, yea, and of the welfare of thine own soul also. Therefore, now I say, instead of expecting or hoping for any relief, thou must be forced to call to remembrance thy filthy ways, and feed upon them, to thine everlasting astonishment and confusion.

From these words, therefore, which say, 'Remember that thou in thy life-time receivedst THY GOOD THINGS,' there are these things to be taken notice of,

First. They that, by putting off repentance and living in their sins, lose their souls, shall, instead of having the least measure of comfort when they come into h.e.l.l, have their ill-spent life always very fresh in their remembrance. While they live here they can sin and forget it, but when they depart they shall have it before them; they shall have a remembrance, or their memory notably enlightened, and a clearer, and a continual sight of all their wicked practices that they wrought and did while they were in the world. 'Son, remember,' saith he; then you will be made to remember: 1. How you were born in sin, and brought up in the same. 2. Remember how thou hadst many a time the gospel preached to thee for taking away of the same, by him whom the gospel doth hold forth. 3. Remember that out of love to thy sins and l.u.s.ts, thou didst turn thy back on the tenders of the same gospel of good tidings and peace. 4. Remember that the reason why thou didst lose thy soul, was because thou didst not close in with free grace, and the tenders of a loving and free-hearted Jesus Christ. 5.

Remember how near thou wast to turning at such and such a time, only thou wast willing to give way to thy l.u.s.ts when they wrought; to drunkards when they called; to pleasures when they proffered themselves; to the cares and inc.u.mbrances of the world, which, like so many thorns, did choke that or those convictions that were set on thy heart. 6. Remember how willing thou wast to satisfy thyself with a hypocrite's hope, and with a notion of the things of G.o.d, without the real power and life of the same. 7. Remember how thou, when thou wast admonished to turn, didst put off turning and repenting till another time. 8. Remember how thou didst dissemble at such a time, lie at such a time, cheat thy neighbour at such a time, mock, flout, scoff, taunt, hate, persecute,[20]

the people of G.o.d at such a time, in such a place, among such company. 9. Remember that while others were met together in the fear of the Lord to seek him, thou wast met with a company of vain companions to sin against him; whilst the saints were a praying, thou wert a cursing; while they were speaking good of the name of G.o.d, thou wast speaking evil of the saints of G.o.d. O then thou shalt have a scalding hot remembrance of all thy sinful thoughts, words, and actions, from the very first to the last of them that ever thou didst commit in all thy life-time. Then thou wilt find that scripture to be a truth, 'The Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind. And thy life shall hang in doubt before thee, and thou shalt fear day and night, and shalt have none a.s.surance of thy life. In the morning thou shalt say, Would G.o.d it were even! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see' (Deut 28:65-67). Nay, thou wilt find worse things to thy woe than this scripture doth manifest. For, indeed, there is no tongue able to express the horror, terror, torment, and eternal misery that those poor souls shall undergo, without the least mitigation of ease, and a very great part of it shall come from that quick, full, and continual remembrance of their sins that they shall have. And, therefore, there is much weight in these words, 'Son, remember that thou in thy lifetime receivedst thy good things.'

From these words you see this is to be observed, That the unG.o.dly shall remember, or have in remembrance, the misspending their lives; 'Remember that in thy lifetime thou receivedst thy good things.'

You may take these words, good things, either simply for the things of this world, which in themselves are called, and may be called good things; or else with these words, namely, the things of this life, all the pleasures, delights, profits, and vanities, which the ignorant people of the world do count their good things, and do very much cheer themselves therewith. Soul, soul, eat, drink, and be merry; for thou hast much goods laid up for many years (Luke 12:19,20). Now I say, G.o.d, according to his glorious power and wisdom, will make poor creatures have always in their minds a fresh and clear remembrance of their ill-spent life; he will say unto them, Remember, remember, that in thy lifetime it was thus and thus with thee, and in thy lifetime thy carriage was so and so.

If sinners might have their choice, they would not have their sins and transgressions so much in the remembrance, as it is evident by their carriages here in this world; for they will not endure to entertain a serious thought of their filthy life, they 'put far away the evil day' (Amos 6:3; Eze 12:27); but will labour by all means to put the thoughts of it out of their mind; but there they shall be made to remember to purpose, and to think continually of their unG.o.dly deeds. And therefore it is said, that when our Lord Jesus Christ comes to judgment, it will be to convince the unG.o.dly world of their wicked and unG.o.dly deeds; mark, 'to convince' them (Jude 14,15). They will not willingly take notice of them now.

But then they shall hereafter, in spite of their teeth. And also, between this and then, these that die out of Christ shall be made to see, acknowledge, and confess, do what they can, when they lift up their eyes in h.e.l.l, and remember their transgressions. G.o.d will be a swift witness against them (Mal 3:5), and will say, Remember that thou didst in thy lifetime, how thou didst live in thy lifetime.

Ha, friend! if thou dost not in these days of light 'remember the days of darkness' (Eccl 11:8), the days of death, h.e.l.l, and judgment, thou shalt be made in the days of darkness, death, h.e.l.l, and at the judgment too, to remember the days of the gospel, and how thou didst disregard them too, to thy own destruction, and everlasting misery. This is intimated in that 25th of St. Matthew.

'Remember that thou in thy lifetime receivedst thy good things.'

The great G.o.d, instead of giving the unG.o.dly any ease, will even aggravate their torments; first, by slighting their perplexities, and by telling of them what they must be thinking of. Remember, saith he, O ye lost souls, that you had your joy in your lifetime, your peace in your lifetime, your comforts, delights, ease, wealth, health, your heaven, your happiness, and your portion in your lifetime.

O miserable state! Thou wilt then be in a sad condition indeed, when thou shalt see that thou hast had thy good things, thy best things, thy pleasant things; for that is clearly signified by these words, 'Remember that thou in thy lifetime receivedst thy good things,' or all the good things thou art like to have.

Second. From whence take notice of another truth, though it be a dreadful one, which is this; there are many poor creatures, who have all their good, sweet, and comfortable things in this life, or while they are alive in this world; 'Remember,' saith he, 'that in thy lifetime thou receivedst thy good things' (Psa 17:14).

The wicked's good things will shortly have an end; they will last no longer with them than this life, or their lifetime. That scripture was not written in vain; it is like the crackling of thorns under a pot, make a little blaze for a sudden, a little heat for a while; but come and consider them by and by, and instead of a comfortable heat, you will find nothing but a few dead ashes; and instead of a flaming fire, nothing but a smell of smoke.

There is a time coming, that the unG.o.dly would be glad of a better portion, when they shall see the vanity of this, that is, when they shall see what a poor thing it is for a man to have his portion in this world. It is true, while they are here on this side h.e.l.l, they think there is nothing to be compared with riches, honours, and pleasures in this world; which makes them cry out, 'Who will shew us any good?' (Psa 4:6). That is comparable to the pleasures, profits, and glory of this world? But then they will see there is another thing that is better, and of more value than ten thousand worlds. And seriously, friends, will it not grieve you, trouble, perplex, and torment you, when you shall see that you lost heaven for a little pleasure and profit in your lifetime? Certainly, it will grieve you and perplex you exceedingly, to see what a blessed heaven you left for a dunghill-world. O! that you did but believe this! that you did but consider this, and say within yourselves, What! shall I be contented with my portion in this world! what!

shall I lose heaven for this world! I say, consider it while you have day-light, and gospel-light, while the Son of G.o.d doth hold out terms of reconciliation to you, lest you be made to hear such a voice as this is, 'Son, remember that in thy lifetime thou receivedst thy good things'; thy comforts, thy joys, thy ease, thy peace, and all the heaven thou art like to have. O poor heaven!

O short pleasures! What a pitiful thing it is to be left in such a case? Soul, consider, is it not miserable to lose heaven for twenty, thirty, or forty years' sinning against G.o.d? When thy life is done, thy heaven is also done? when death comes to separate thy soul and body, in that day also thou must have thy heaven and happiness separated from thee, and thou from that. Consider these things betimes, lest thou have thy portion in thy lifetime. 'For if in this life only we have hope,' our portion, 'we are of all men most miserable' (1 Cor 15:19). Again consider, that when other men, the saints, are to receive their good things, then thou hast had thine. When others are to enter into joy, then thou art to leave and depart from thy joy. When others are to go to G.o.d, thou must go to the devil. O miserable! Thou hadst better thou hadst never been born, than to be an heir of such a portion; therefore, I say, have a care it be not thy condition.

'Remember that thou receivedst thy good things, and LAZARUS EVIL THINGS.'

These words do not only hold forth the misery of the wicked in this life, but also great consolation to the saints; where he saith, 'And Lazarus evil things'; that is, Lazarus had his evil things in his lifetime, or when he was in the world. From whence observe,

1. That the life of the saints, so long as they are in this world, is attended with many evils or afflictions; which may be discovered to be of divers natures; as saith the Scripture, 'Many are the troubles[21] of the righteous, but the Lord delivereth him out of them all' (Psa 34:19).

2. Take notice, that the afflictions or evils that accompany the saints, may continue with them their lifetime, so long as they live in this vale of tears; yea, and they may be divers, that is, of several sorts; some outward, some inward, and that as long as they shall continue here below, as hath been the experience of all saints in all ages; and this might be proved at large, but I only hint in these things, although I might enlarge much upon them.

3. The evils that do accompany the saints will continue with them no longer than their lifetime; and here indeed lies the comfort of believers, the Lazaruses, the saints, they must have all their bitter cup wrung out to them in their lifetime. Here must be all their trouble, here must be all their grief; Behold, saith Christ, 'the world shall rejoice, but ye shall lament; but your mourning'

shall, mark, it 'shall be turned into joy' (John 16:20). You shall lament, you shall be sorrowful, you shall weep in your lifetime; but your sorrow shall be turned into joy, and your joy no man, let him be what he will, no man shall take away from you. Now if you think, when I say the saints have all their evil things in their lifetime, that I mean, they have nothing else but trouble in this their lifetime, this is your mistake. For let me tell you, that though the saints have all their evil things in their lifetime, yet even in their lifetime they have also joy unspeakable, and full of glory, while they look not at the things that are seen, but at the things which are not seen. The joy that the saints have sometimes in their heart, by a believing consideration of the good things to come, when this life is ended, doth fill them fuller of joy, than all the crosses, troubles, temptations, and evils, that accompany them in this life can fill them with grief (2 Cor 4).

But some saints may say, My troubles are such as are ready to overcome me. Answ. Yet be of good comfort, they shall last no longer than thy lifetime. But my trouble is, I am perplexed with a heart full of corruption and sin, so that I am much hindered in walking with G.o.d. Answ. It is like so, but thou shalt have these troubles no longer than thy lifetime. But I have a cross husband, and that is a great grief to me. Well, but thou shalt be troubled with him no longer than thy lifetime, and therefore be not dismayed, be not discomforted, thou shalt have no trouble longer than this lifetime. Art thou troubled with cross children, cross relations, cross neighbours? They shall trouble thee no longer than this lifetime.

Art thou troubled with a cunning devil, with unbelief; yea, let it be what it will, thou shalt take thy farewell of them all, if thou be a believer, after thy lifetime is ended. O! excellent!

'Then G.o.d shall wipe away all tears from your eyes; and there shall be no more death nor sorrow, neither crying, nor any more pain; for the former things are pa.s.sed away' (Rev 21:4). But now on the contrary, if thou be not a right and sound believer; then, though thou shouldest live a thousand years in this world, and meet with sore afflictions every day, yet these afflictions, be they never so great and grievous, they are nothing to that torment that will come upon thee, both in soul and in body, after this life is ended.

I say, be what thou wilt, if thou be found in unbelief, or under the first covenant, thou are sure to smart for it at the time when thou dost depart this world. But the thing to be lamented is, for all this is so sad a condition to be fallen into, yet poor souls are, for the most part, senseless of it, yea, so senseless, at some times, as though there was no such misery to come hereafter.

Because the Lord doth not immediately strike with his sword, but doth bear long with his creature, waiting that he might be gracious.

Therefore, I say, the hearts of some of the sons of men are wholly set upon it to do mischief (Eccl 8:11). And that forbearance and goodness of G.o.d, that one would think should lead them to repentance; the devil hardening of them, by their continuing in sin, and by blinding their eyes, as to the end of G.o.d's forbearance towards then, they are led away with a very hardened and senseless heart, even until they drop into eternal destruction.

But poor hearts, they must have a time in which they must be made sensible of their former behaviors, when the just judgments of the Lord shall flame about their ears, insomuch, that they shall be made to cry out again with anguish, I am sorely 'tormented in this flame.'

'But now he is comforted, and thou art tormented.' As if he should say, Now hath G.o.d recompensed both Lazarus and you, according to what you sought after while you were in this world. As for your part, you did neglect the precious mercy and goodness of G.o.d, you did turn your back on the Son of G.o.d, that came into the world to save sinners; you made a mock of preaching the gospel; you was admonished over and over, to close in with the loving kindness of the Lord, in his Son Jesus Christ. The Lord let you live twenty, thirty, forty, fifty, sixty years; all which time you, instead of spending it 'to make your calling and election sure' (2 Peter 1:10), did spend it in making of eternal d.a.m.nation sure to thy soul (Job 21:29,30). And also Lazarus, he in his lifetime did make it his business to accept of my grace and salvation in the Lord Jesus Christ. When thou wast in the ale-house, he frequented the word preached; when thou wert jeering at goodness, he was sighing to the sins of the times (Eccl 9:4-6). While thou wert swearing, he was praying; in a word, while thou wert making sure of eternal ruin, he, by faith in the blood of the Lord Jesus Christ, was making sure of eternal salvation. Therefore, 'Now he is comforted, and thou art tormented.'

Here, then, you may see, that as the righteous shall not be always void of comfort and blessedness; so neither shall the unG.o.dly go always without their punishment. As sure as G.o.d is in heaven, it will be thus. They must have their several portions. And, therefore, you that are the saints of the Lord, follow on, be not dismayed, forasmuch as ye know that your labour is not in vain in the Lord (1 Cor 15:58). Your portion is eternal glory. And you that are so loth now to close in with Jesus Christ, and to leave your sins to follow him, your 'day is coming' (Psa 37:13), in which you shall know, that your sweet morsels of sin, that you do so easily take down (Job 20:12-14), and it scarce troubles you, will have a time so to work within you to your eternal ruin, that you will be in a worse condition than if you had ten thousand devils tormenting of you. Nay, you had better have been plucked limb from limb a thousand times, if it could be, than to be partakers of this torment that will, a.s.suredly without mercy, lie upon you.

Verse 26.--'And beside all this, between us and you there is a great gulf fixed; so that they which would pa.s.s from hence to you cannot; neither can they pa.s.s to us, that would come from thence.'

These words are still part of that answer, that the souls in h.e.l.l shall have for all their sobbings, sighings, grievous cries, tears, and desires, that they have, to be released out of those intolerable pains they feel, and are perplexed with. And O!

methinks the words at the first view, if rightly considered, are enough to make any hard-hearted sinner in the world to fall down dead. The verse I last spake to was and is a very terrible one, and aggravates the torments of poor sinners wonderfully. Where he saith, 'Remember that thou in thy lifetime receivedst thy good things, and Lazarus evil things,' &c. I say, these words are very terrible to those poor souls that die out of Christ. But these latter words do much more hold out their sorrow. They were spoken as to the present condition then upon the sinner. These do not only back the former, but do yet further aggravate their misery, holding forth that which will be more intolerable. The former verse is enough to smite any sinner into a swoon, but this is to make him fall down dead. Where he saith, 'And beside all this.'

There is still something to aggravate thy misery yet far more abundantly. I shall briefly speak to the words as they have relation to the terror spoken of in the verses before. As if he had said, Thou thinkest thy present state unsupportable, it makes thee sob and sigh, it makes thee to rue the time that ever thou wert born.

Now thou findest the want of mercy; now thou wouldst leap at the least dram of it: now thou feelest what it is to slight the tenders of the grace of G.o.d; now it makes thee to sob, sigh, and roar exceedingly for the anguish that thou art in. 'But beside all this,' I have other things to tell thee of, that will break thine heart indeed. Thou art now deprived of a being in the world; thou art deprived of hearing the gospel; the devil hath been too hard for thee, and hath made thee miss of heaven; thou art now in h.e.l.l among an innumerable company of devils, and all thy sins beset thee round; thou art all over wrapped in flames, and canst not have one drop of water to give thee any ease; thou criest in vain, for nothing will be granted. Thou seest the saints in heaven, which is no small trouble to thy d.a.m.ned soul; thou seest that neither G.o.d nor Christ takes any care to ease thee, or speak any comfort unto thee. 'But beside all this,' there thou art, and there thou art like to lie, never think of any ease, never look for any comfort; repentance now will do thee no good, the time is past, and can never be called again, look what thou hast now, thou must have for ever.

It is true, I spoke enough before to break thine heart asunder; 'But beside all this,' there lie and swim in flames for ever. These words, 'Beside all this,' are terrible words indeed. I will give you the scope of them in a similitude. Set the case you should take a man, and tie him to a stake, and with red-hot pinchers, pinch off his flesh by little pieces for two or three years together, and at last, when the poor man cries out for ease and help, the tormentors answer, Nay, 'but beside all this,' you must be handled worse. We will serve you thus these twenty years together, and after that we will fill your mangled body full of scalding lead, or run you through with a red-hot spit; would not this be lamentable?

Yet this is but a flea-biting to the sorrow of those that go to h.e.l.l; for if a man were served so there would, ere it were long, be an end of him. But he that goes to h.e.l.l shall suffer ten thousand times worse torments than these, and yet shall never be quite dead under them. There they shall be ever whining, pining, weeping, mourning, ever tormented without ease; and yet never dissolved into nothing. If the biggest devil in h.e.l.l might pull thee all to pieces, and rend thee small as dust, and dissolve thee into nothing, thou wouldst count this a mercy. But here thou mayst lie and fry, scorch, and broil, and burn for ever. For ever, that is a long while, and yet it must be so long. 'Depart from me, ye cursed,' saith Christ, 'into everlasting fire,' into the fire that burns for ever, 'prepared for the devil and his angels' (Matt 25:41). O! thou that wast loth to foul thy foot if it were but dirty, or did but rain; thou that was loth to come out of the chimney-corner, if the wind did but blow a little cold; and was loth to go half-a-mile, yea, half-a-furlong to hear the word of G.o.d, if it were but a little dark; thou that wast loth to leave a few vain companions, to edify thy soul; thou shalt have fire enough, thou shalt have night enough, and evil company enough, thy bellyfull, if thou miss of Jesus Christ; and 'beside all this,'

thou shalt have them for ever, and for ever.

O thou that dost spend whole nights in carding and dicing, in rioting and wantonness; thou that countest it a brave thing to swear as fast as the bravest, to spend with the greatest spendthrift in the country; thou that lovest to sin in a corner when n.o.body sees thee! O thou that for bye-ends dost carry on the hypocrite's profession, because thou wouldst be counted somebody among the children of G.o.d,[22] but art an enemy to the things of Christ in thine heart. Thou that dost satisfy thyself, either with sins, or a bare profession of G.o.dliness, thy soul will fall into extreme torment and anguish, so soon as ever thou dost depart this world, and there thou shalt be weeping and gnashing thy teeth (Matt 8:12). 'And beside all this,' thou art like never to have any ease or remedy, never look for any deliverance, thou shalt die in thy sins, and be tormented as many years as there are stars in the firmament, or sands on the seash.o.r.e; 'and beside all this,' thou must abide it for ever.

'And beside all this, between us and you there is a great gulf fixed, so that they which would pa.s.s from hence to you, cannot; neither can they pa.s.s to us that would come from thence.' 'There is a great gulf fixed.' You will say, what is that? Answ. It is a nice question; therefore,

1. See thou rather to enter in at the strait gate, than curiously to inquire what this gulf is. But,

2. If thou wouldst needs know if thou do fall short of heaven, thou wilt find it this, namely, the everlasting decree of G.o.d; that is, there is decree gone forth from G.o.d, that those who fall short of heaven in this world, G.o.d is resolved they shall never enjoy it in the world to come. And thou wilt find this gulf so deep, that thou shalt never be able to wade through it as long as eternity lasts. As Christ saith, 'Agree with thine adversary quickly, whiles thou art in the way with him' (Matt 5:25); 'lest he hale thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. I tell thee thou shalt by no means come out thence,' there is the gulf, the decree, 'thou shalt not depart thence till thou hast paid the' utmost farthing, or 'very last mite' (Luke 12:58,59). These words therefore, 'there is a great gulf fixed,' I do understand to be the everlasting decree of G.o.d. G.o.d hath decreed that those who go to heaven shall never go from thence again into a worse place; and also those that go to h.e.l.l, and would come out, they shall not come out thence again. And friend, this is such a gulf, so fixed by him that cannot lie, that thou wilt find it so, which way soever thou goest, whether it be to heaven or h.e.l.l.

Here therefore thou seest how secure G.o.d will make those who die in the faith; G.o.d will keep them in heaven; but those that die in their sins, G.o.d will throw them to h.e.l.l and keep them there; so that they that would go from heaven to h.e.l.l, cannot; neither can they come from h.e.l.l that would go to heaven. Mark, he doth not say, they would not--for, O how fain would these who have lost their souls for a l.u.s.t, for two-pence, for a jug of ale, for a strumpet, for this world, come out of that hot scalding fiery furnace of G.o.d's eternal vengeance, if they might--but here is their misery, they that would come from you to us, that is, from h.e.l.l to heaven, cannot, they must not, they shall not; they cannot, G.o.d hath decreed it, and is resolved the contrary; here therefore lies the misery, not so much that they are in h.e.l.l, but there they must lie for ever and ever. Therefore, if thy heart would at any time tempt thee to sin against G.o.d, cry out, No, for then I must go to h.e.l.l, and lie there for ever. If the drunkards, swearers, liars, and hypocrites did but take this doctrine soundly down, it would make them tremble when they think of sinning. But poor souls, now they will 'make a mock of sin' (Prov 14:9), and play with it as a child doth play with a rattle; but the time is coming, that these rattles that now they play with will make such a noise in their ears and consciences, that they shall find, that if all the devils in h.e.l.l were yelling at their heels, the noise would not be comparable to it. Friend, thy sins, as so many bloodhounds, will first hunt thee out (Num 32:23), and then take thee and bind thee, and hold thee down for ever (Prov 5:22). They will gripe thee and gnaw thee as if thou hadst a nest of poisonous serpents in thy bowels (Job 20:14). And this will not be for a time, but, as I have said, for ever, for ever, for ever.

Verse 27.--'Then he said, I pray thee therefore, father, that thou wouldst send him to my father's house.'

The verses before, I told you, were spoken partly to hold forth the desire that the d.a.m.ned have to be freed of their endless misery.

Now this verse still holds forth the cries of those poor souls very vehement, they would very fain have something granted to them, but it will not be; as will more clearly appear afterward.

'Then he said, I PRAY THEE THEREFORE, FATHER,' &c. As if he should say, seeing I have brought myself into such a miserable condition, that G.o.d will not regard me, that my exceeding loud and bitter cries will not be heard for myself; seeing I must not be admitted to have so much as one drop of cold water, nor the least help from the poorest saints. And seeing, 'beside all this,' here my soul must lie to all eternity, broiling and frying; seeing I must, whether I will or no, undergo the hand of eternal vengeance, and the rebukes of devouring fire; seeing my state is such, that I would not wish a dog in my condition, 'send him to my father's house.' It is worthy to be taken notice of, again, who it is he desired to be sent, namely, Lazarus. O friend, see here how the stout hearts and stomachs of poor creatures will be humbled, as I said before, they will be so brought down, that those things that they disdained and made light of in this world, they would be glad of in the life to come. He who by this man was so slighted, as that he thought it a dishonour that he should eat with the dogs of his flock. What, shall I regard Lazarus, scrubbed, beggarly Lazarus! what, shall I so far dishonour my fair, sumptuous, and gay house, with such a scabbed creep-hedge as he! No, I scorn he should be entertained under my roof. Thus in his lifetime, while he was in his bravery; but now he is come into another world, now he is parted from his pleasures, now he sees his fine house, his dainty dishes, his rich neighbours and companions, and he, are parted asunder; now he finds instead of pleasures, torments; instead of joys, heaviness; instead of heaven, h.e.l.l; instead of the pleasures of sin, the horror and guilt of sin; O now send Lazarus!

Lazarus, it may be, might have done him some good, if he might have been entertained in time past, and might have persuaded him, at least not to have gone on so grievously wicked, but he slights him, he will not regard him, he is resolved to disown him, though he lose his own soul for so doing. Ay, but now send Lazarus, if not to me, yet to my father's house, and let him tell them, from me, that if they run on in sin, as I have done, they must and shall receive the same wages that I have received.

Take notice of this, you that are despisers of the least of the Lazaruses of our Lord Jesus Christ; it may be now you are loth to receive these little ones of his, because they are not gentlemen, because they cannot, with Pontius Pilate, speak Hebrew, Greek, and Latin.[23] Nay, they must not, shall not speak to them, to admonish them, and all because of this.

Though now the gospel of the Lord Jesus Christ may be preached to them freely, and for nothing; nay, they are now desired to hear and receive it: though now they will not own, regard, or embrace these Christian proffers of the glorious truth of Jesus, because they come out of some of the basest earthen vessels; yet the time is coming, when they will both sigh and cry, Send him to my father's house (1 Cor 1:26). I say, remember this, ye that despise the day of small things; the time is coming, when you would be glad, if you might enjoy from G.o.d, from Christ, or his saints, one small drop of cold water, though now you are unwilling to receive the glorious distilling drops of the gospel of our Lord Jesus.

Again, see here the lamentable state they are in, that go to h.e.l.l from their fathers, mothers, sisters, brothers, &c. While they are in this world, men delight to set their children ill examples; and also children love to follow the wicked steps of their unG.o.dly parents; but when they depart this life, and drop down into h.e.l.l, and find themselves in irrecoverable misery, then they cry, send some body to my father's house, to my brother's house. Tell them my state is miserable, tell them I am undone for ever; and tell them also, that if they will be walking in these unG.o.dly steps wherein I left them, they will a.s.suredly fall into this place of torments.

'I pray thee--SEND HIM TO MY FATHER'S HOUSE.' Ah, friends and neighbours, it is like you little think of this, that some of your friends and relations are crying out in h.e.l.l, Lord, send some body to my father's house, to preach the gospel to them, lest they also come into these torments.

Here, men while they live, can willingly walk together in the way of sin, and when they are parted by death, they that are living, seldom or never consider of the sad condition that they that are dead are descended into. But ye unG.o.dly fathers, how are your unG.o.dly children roaring now in h.e.l.l? And you unG.o.dly children, how are your unG.o.dly parents that lived and died unG.o.dly, now in the pains of h.e.l.l also? And one drunkard is singing on the ale bench, and another roaring under the wrath of G.o.d, saying, O that I was with him, how would I rebuke him, and persuade him by all means to leave off these evil courses. O! that they did but consider what I now suffer for pride, covetousness, drunkenness, lying, swearing, stealing, whoring, and the like. O! did they but feel the thousandth part thereof, it would make them look about them, and not buy sin at so dear a rate as I have done; even with the loss of my precious soul.

'Send him to my father's house.' Not to my father, but to my 'father's house.' It may be there is unG.o.dly children, there is unG.o.dly servants, wallowing in their unG.o.dliness; send him therefore to my father's house. It is like they are still the same that I left them; I left them wicked, and they are wicked still; I left them slighters of the gospel, saints, and ways of G.o.d, and they do it still; 'send him to my father's house,' it is like there is but a little between them and the place where I am; send him to-day, before to-morrow, 'lest they also come into the same place of torment. I pray thee that thou wouldst send him.' I beg it on my bended knee, with crying and with tears, in the agony of my soul. It may be they will not consider, if thou do not send him.

I left them sottish enough, hardened as well as I; they have the same devil to tempt them, the same l.u.s.ts and world to overcome them; 'I pray thee therefore, that thou wouldst send him to my father's house'; make no delay, lest they lose their souls, lest they come hither: if they do, they are like never to return again.

O! little do they think how easily they may lose their souls; they are apt to think their condition to be as good as the best, as I once through ignorance did; but send him, send him without delay, 'lest they also come into this place of torment.' O that thou wouldst give him commission, do thou send him thyself; the time was when I, together with them, slighted those that were sent of G.o.d; though we could not deny but that he spake the word of G.o.d, and was sent of him, as our consciences told us; yet we preferred the calls of men before the calls of G.o.d. For though they had the one, yet because they had not the other in that antichristian way which we thought meet, we could not, would not, either hear him ourselves, nor yet give consent that others should. But now a call from G.o.d is worth all. Do THOU 'therefore send him to my father's house.'