Works of John Bunyan Volume III Part 89

1. Of their fashion and their furniture, you may see (1 Kings 7:38).

These lavers, as the molten sea, were vessels which contained water; but they were not of the same use with it. True, they were both to wash in; the sea to wash the worshippers, but the lavers to wash the sacrifice. 'He made the ten lavers to wash in them such things as they offered for the burnt-offering, but the sea was for the priests to wash in' (2 Chron 4:6). 2. The burnt-offering was a type of the body of Christ, which he once offered for our sins; and the fire on which the sacrifice was burned, a type of the curse of the law which seized on Christ when he gave himself a ransom for us. For, therefore, that under the law was called the burnt-offering, because of the burning upon the altar (Lev 6:9).

But what, then, must we understand by these lavers, and by this sacrifice being washed in them, in order to its being burned upon the altar?

I answer, Verily, I think that the ten lavers were a figure of the ten commandments; in the purity and perfection of Christ's obedience to which he became capable of being made a burnt-offering, acceptable to G.o.d for the sins of the people. Christ was made under the law, and all his acts of obedience to G.o.d for us were legal, and his living thus a perfect legal life was his washing his offering in these ten lavers, in order to his presenting it upon the altar for our sins. The lavers went upon wheels, to signify walking feet; and Christ walked in the law, and so became a clean offering to G.o.d for us. The wheels were of the very same as were the lavers, to show that Christ's obedience to the law was of the same, as to length and breadth, with its commands and demands to their utmost t.i.ttle and extent. The inwards and legs of the burnt-offering were to be washed in these lavers (Lev 1:9,13; 2 Chron 4:6); to show that Christ should be pure and clean in heart and life.

We know that obedience, whether Christ's or ours, is called 'a walking in the way,' typified by the lavers walking upon their wheels. But I mean not by Christ, his washing of his offering, that he had any filthiness cleaving to his nature or obedience; yet this I say, that so far as our guilt laid upon him could impede, so far he wiped it off by washing in these lavers. For his offering was to be without blemish, and without spot to G.o.d. Hence it is said, he sanctified himself in order to his suffering. 'And being made perfect, he became the author of eternal salvation unto all them that obey him' (John 17:19; Heb 5:6-10).

For albeit he came holy into the world, yet that holiness was but preparatory to that by which he sanctified himself, in order to his suffering for sin. That, then, which was his immediate preparation for his suffering was his obedience to the law, his washing in these lavers. He, then, first yielded complete obedience to the law on our behalf, and then, as so qualified, offered his washed sacrifice for our sins without spot to G.o.d. Thus, therefore, he was our burnt-offering washed in the ten lavers, that he might, according to law, be accepted of the Lord.

And he set five of the lavers on the right side of the house, and five of them on the left. Thus were the ten divided, as the tables of the law, one showing our duty towards G.o.d, the other our duty towards our neighbour; in both which the burnt-offering was washed, that it might be clean in both respects. They might also be thus placed, the better to put the people in mind of the necessity of the sanction of Christ according to the law, in order to his offering of himself an offering to G.o.d for us.

x.x.xIX. Of the tables in the Temple.

'He made also ten tables, and placed them in the temple, five on the right hand,[19] and five on the left' (2 Chron 4:8).

Some, if not all of these tables, so far as I can see, were they on which the burnt-offering was to be cut in pieces, in order to its burning.

These tables were made of stone, of hewn stones, on which this work was done (Eze 40:40-43). Now, since the burnt-offering was a figure of the body of Christ, the tables on which this sacrifice was slain must needs, I think, be a type of the heart, the stony heart, of the Jews. For had they not had hearts hard as an adamant, they could not have done that thing.

Upon these tables, therefore, was the death of Christ contrived, and this horrid murder acted; even upon these tables of stone. In that they are called tables of hewn stone, it may be to show that all this cruelty was acted under smooth pretences, for hewn stones are smooth. The tables were finely wrought with tools, even as the heart of the Jews were with hypocrisy. But alas, they were stone still; that is, hard and cruel; else they could not have been an anvil for Satan to forge such horrid barbarism upon. The tables were in number the same with the lavers, and were set by them to show what are the fruits of being devoted to the law, as the Jews were, in opposition to Christ and his holy gospel. There flows nothing but hardness and a stony heart from thence. This was showed in its first writing; it was writ on tables of stone, figures of the heart of man; and on the same tables, or hearts, was the death of Jesus Christ compa.s.sed.

One would think that the meekness, gentleness, or good deeds of Jesus Christ might have procured in them some relentings when they were about to take away his life; but alas, their hearts were tables of stone! What feeling or compa.s.sion can a stone be sensible of? Here were stony hearts, stony thoughts, stony counsels, stony contrivances, a stony law, and stony hands; and what could be expected hence but barbarous cruelty indeed? 'If I ask you,' said Christ, 'ye will not answer me, nor let me go' (Luke 22:68).

In that these stony tables were placed about the temple, it supposeth that they were temple-men, priests, scribes, rulers, lawyers, &c., that were to be the chief on whose hearts this murder was to be designed, and by them enacted to their own d.a.m.nation without repentance.

XL. Of the instruments wherewith this sacrifice was slain, and of the four tables they were laid on in the Temple.

The instruments that were laid upon the tables in the temple were not instruments of music, but those with which the burnt-offering was slain. 'And the four tables were of hewn stone for the burnt-offering: whereupon also they laid the instruments wherewith they slew the burnt-offering and the sacrifice' (Eze 40:42,43).

Here we are to take notice that the tables are the same, and some of them of which we spake before. That the instruments with which they slew the sacrifice were laid upon these tables. The instruments with which they slew the sacrifices, what were they but a b.l.o.o.d.y axe, b.l.o.o.d.y knives, b.l.o.o.d.y hooks, and b.l.o.o.d.y hands? For these we need no proof; matter of fact declares it. But what were those instruments a type of?

Answ. Doubtless they were a type of our sins. They were the b.l.o.o.d.y axe, the knife, and b.l.o.o.d.y hands that shed his precious blood.

They were the meritorious ones, without which he could not have died. When I say ours, I mean the sins of the world. Though, then, the hearts of the Jews were the immediate contrivers, yet they were our sins that were the b.l.o.o.d.y tools or instruments which slew the Son of G.o.d. 'He was wounded for our transgressions, he died for our sins' (Isa 53; 1 Cor 15; Gal 1).

O the instruments of us churls, by which this poor man was taken from off the earth! (Isa 32:7; Prov 30:14). The whip, the buffetings, the crown of thorns, the nails, the cross, the spear, with the vinegar and gall, were all nothing in comparison of our sins. 'For the transgression of my people was he stricken' (Isa 53:8). Nor were the flouts, taunts, mocks, scorns, derisions, &c., with which they followed him from the garden to the cross, such cruel instruments as these. They were our sins then, our cursed sins, by, with, and for the sake of which the Lord Jesus became a b.l.o.o.d.y sacrifice.

But why must the instruments be laid upon the tables?

1. Take the tables for the hearts of the murderers, and the instruments for their sins, and what place more fit for such instruments to be laid upon? It is G.o.d's command that these things should be laid to heart, and he complains of those that do not do it (Isa 42:25, 57:11).

2. Nor are men ever like to come to good, until these instruments with which the Son of G.o.d was slain indeed be laid to heart. And they were eminently laid to heart even by them soon after; the effect of which was the conversion of thousands of them (Acts 2:36,37).

3. Wherefore when it says these instruments must be laid upon the stony tables, he insinuates, that G.o.d would take a time to charge the murder of his Son home upon the consciences of them that did that murder, either to their conversion or condemnation. And is it not reason that they who did this horrid villany, should have their doings laid before their faces upon the tables of their heart? That they may look upon him whom they have pierced, and mourn (Zech 12:10; Rev 1:7).

4. But these instruments were laid but upon some of the tables, and not upon all the ten, to show that not all, but some of those, so horrid, should find mercy of the Lord.

5. But we must not confine these tables only to the hearts of the b.l.o.o.d.y Jews; they were our sins for the which he died. Wherefore these instruments should be laid upon our tables too, and the Lord lay them there for good, that we also may see our horrid doings, and come bending to him for forgiveness!

6. These instruments thus lying on the tables in the temple, became a continual motive to G.o.d's people to repentance; for so oft as they saw these b.l.o.o.d.y and cruel instruments, they were put in mind how their sins should be the cause of the death of Christ.

7. It would be well also, if these instruments were at all times laid upon our tables, for our more humbling for our sins in every thing we do, especially upon the Lord's table, when we come to eat and drink before him. I am sure the Lord Jesus doth more than intimate, that he expects that we should do so, where he saith, When ye eat that bread, and drink that cup, do this in remembrance of me. In remembrance that I died for your sins, and consequently that they were the meritorious cause of the shedding of my blood.

To conclude. Let all men remember, that these cruel instruments are laid upon the table of their hearts, whether they see them there or no. 'The sin of Judah is written with a pen of iron, and with the point of a diamond--upon the table of their heart' (Jer 17:1).

A pen of iron will make letters upon a table made of stone, and the point of a diamond will make letters upon gla.s.s. Wherefore in this saying, G.o.d informs us that if we shall forbear to read these lines to our conversion, G.o.d will one day read them against us unto our condemnation.

XLI. Of the candlesticks of the Temple.

'And he made ten candlesticks of gold, according to their form, and set them in the temple, five on the right hand, and five on the left' (2 Chron 4:7).

These candlesticks were made of gold, to show the worth and value of them. They were made after the form, or exact, according to rule, like those that were made in the tabernacle, or according to the pattern which David gave to Solomon to make them by. Observe, there was great exactness in these; and need there was of this hint, that men might see that every thing will not pa.s.s for a right ordered candlestick with G.o.d (Exo 25:31-40; 1 Chron 28:15).

These candlesticks are said sometimes to be ten, sometimes seven, and sometimes one; ten here; seven, Revelation 1:12, 13, and one in Zechariah 4.[20] Ten is a note of mult.i.tude, and seven a note of perfection, and one a note of unity. Now, as the precious stones with which the house was garnished were a type of ministerial gifts, so these candlesticks were a type of those that were to be the churches of the New Testament; wherefore he says, 'The candlesticks which thou sawest are the seven churches' (Rev 1:12-20).

1. The candlesticks were here in number ten, to show that Christ under the New Testament would have as many gospel-churches. 'And I, if I be lifted up from the earth,' saith he, 'will draw all men unto me'; that is, abundance. For the children of the desolate, that is, of the New Testament church, shall be many more than they of the Jews were (John 12:32; Gal 4:27).

2. In that the candlesticks were set by the lavers and stony tables, it might be to show us, that Christ's churches should be much in considering, that Christ, though he was righteous, yet died for our sins; though his life was according to the holy law, yet our stony hearts caused him to die. Yea, and that the candlesticks are placed there, it is to show us also, that we should be much in looking on the sins by which we caused him to die; for the candlesticks were set by those tables whereon they laid the instruments with which they slew the sacrifice.

3. These candlesticks being made according to form, seem not only to be exact as to fashion, but also as to work. For that in Exodus, with its furniture, was made precisely of one talent of gold, perhaps to show, that Christ's true spouse is not to be a grain more, nor a dram less, but just the number of G.o.d's elect. This is Christ's completeness, his fulness; one more, one less, would make his body a monster.

4. The candlestick was to hold the light, and to show it to all the house; and the church is to let her light so shine that they without may see the light (Matt 5:15,16; Luke 8:16, 11:33, 12:35).

5. To this end the candlesticks were supplied with oil-olive, a type of the supply that the church hath, that her light may shine, even of the spirit of grace.

XLII. Of the lamps belonging to the candlesticks of the Temple.

To these candlesticks belonged several lamps, with their flowers and their knops (Exo 25:33; 2 Chron 4:21).

1. These lamps were types of that profession that the members of the church do make of Christ, whether such members have saving grace or not (Matt 25:1-7).

2. These lamps were beautified with knops and flowers, to show how comely and beautiful that professor is, that adorns his profession with a suitable life and conversation.

3. We read that the candlestick in Zechariah had seven lamps belonging to it, and a bowl of golden oil[21] on the top; and that by golden pipes this golden oil emptied itself into the lamps, and all, doubtless, that the lamps might shine (Zech 4:2,12).

4. Christ, therefore, who is the high-priest, and to whom it belongs to dress the lamps, doth dress them accordingly. But now there are a lamp-carriers of two sorts; such as have only oil in their lamps, and such as have oil in their lamps and vessels too, and both these belong to the church, and in both these Christ will be glorified: and they should have their proper places at last.

They that have the oil of grace in their hearts, as well as a profession of Christ in their hands, they shall go in with him to the wedding; but they who only make a profession, and have not oil in their vessels, will surely miscarry at last (Matt 25).

5. Wherefore, O thou professor! thou lamp-carrier! have a care and look to thyself; content not thyself with that only that will maintain thee in a profession, for that may be done without saving grace.

But I advise thee to go to Aaron, to Christ, the trimmer of our lamps, and beg thy vessel full of oil of him--that is, grace--for the seasoning of thy heart, that thou mayest have wherewith, not only to bear thee up now, but at the day of the bridegroom's coming, when many a lamp will go out, and many a professor be left in the dark; for that will to such be a woeful day (Lev 24:2; Matt 25).

Some there are that are neither for lamps nor oil for themselves; neither are they pleased if they think they see it in others. But they that have lamps and they that have none, and they which would blow out other folk's light, must shortly appear to give an account of all their doings to G.o.d. And then they shall see what it is to have oil in their vessels and lamps: and what it is to be without in their vessels, though it is in their lamps; and what a dismal thing it is to be a malignant[22] to either; but at present let this suffice. XLIII. Of the shew-bread on the golden table in the Temple.

There was also shew-bread set upon a golden table in the temple (1 Kings 7:48). The shew-bread consisted of twelve cakes made of fine flour, two tenth deals[23] were to go to one cake, and they were to be set in order in two rows upon the pure table (Lev 24:5-9).

1. These twelve loaves to me do seem to be a type of the twelve tribes under the law, and of the children of G.o.d under the gospel, as they present themselves before G.o.d, in and by his ordinances through Christ. Hence the apostle says, 'For we being many are one bread,' &c. (1 Cor 10:17). For so were the twelve cakes, though twelve; and so are the gospel-saints, though many; for 'we, being many, are one body in Christ' (Rom 12:5).

2. But they were a type of the true church, not of the false. For Ephraim, who was the head of the ten tribes in their apostacy, is rejected, as 'a cake not turned.' Indeed he is called a cake, as a false church may be called a church: but he is called 'a cake not turned,' as a false church is not prepared for G.o.d, nor fit to be set on the golden table before him (Hosea 7:8).