Works of John Bunyan Volume III Part 51

[139] When Christiana was admitted into the church, care was taken to inquire into the religious knowledge of her children. This is an important branch of ministerial and parental duty. The answers given by the children do their mother honour, and prove that she had not laboured in vain. Let every pious parent imitate her example, and hope for her success--(Burder).

[140] This is a very sensible mode of catechising the boys according to their ages and acquirements, with questions, exciting their attention to subjects of the gravest importance. Compare this with the custom of asking a child its name, and requiring it to narrate circ.u.mstances which took place in the time of unconscious babyhood; instead of impressing upon it the existence of G.o.d and the solemn realities of eternity. The a.s.sembly's, Dr. Watts', and especially Bunyan's catechisms, are admirably adapted to a.s.sist a parent in these important and responsible exercises--(ED).

[141] The young pupil is not here taught to answer, 'all the elect,' but practically 'those that accept of His salvation.'

This is perfectly consistent with the other, while it instructs and encourages the learner without perplexing him. It is absurd to teach the hardest lessons to the youngest scholars in the school of Christ--(Scott).

[142] Though this is answered with the simplicity of a child; yet it is, and ever will be, the language of every father in Christ.

Happy those whose spirits are cast into this humble, evangelical mold! O that this Spirit may accompany us in all our researches, in all our ways, and through all our days!--(Mason). Our inability to discover the meaning of these pa.s.sages should teach us humility, and submission to the decisions of our infallible Instructor--(Scott).

[143] Here is the foundation of faith, and the triumph of hope, G.o.d's faithfulness to His promise, and His power to perform.

Having these to look to, what should stagger our faith, or deject our hope? We may, we ought to smile at all carnal objections, and trample upon all corrupt reasonings--(Mason).

[144] This is an important lesson to young females, how they may profitably employ their time, adorn the Gospel, and be useful. It is much better to imitate Dorcas, in making garments for the poor, than to waste time and money in frivolous amus.e.m.e.nts, or needless decorations; or in more elegant and fashionable accomplishments--(Scott).

[145] The character of Mr. Brisk is portrayed to the life in Bunyan's Emblems--

'Candles that do blink within the socket, And saints whose eyes are always in their pocket, Are much alike: such candles make us fumble; And at such saints, good men and bad do stumble.'

[146] The character of Mercy is lovely throughout the pilgrimage; but in the important choice of a partner for life, she manifests great prudence and shrewdness; she asks the advice of those who knew Mr. Brisk, and whose names proved how capable they were to give it. And she acted upon their knowledge of his character. And when she discovered the utter selfishness of his disposition, she thankfully bid him, Good bye, sweet heart; and parts for life--(ED).

[147] Most blessed resolution! Ah, pilgrims, if ye were more wary, lest, by your choice and conduct, ye brought clogs to your souls, how many troubles would ye escape, and how much more happy would you be in your pilgrimage! It is for want of this wisdom and conduct, that many bring evil upon themselves--(Mason).

[148] How easily are the best of characters traduced, and false constructions put upon the best of actions! Reader, is this your lot also? Mind your duty. Look to your Lord. Persevere in His works and ways; and leave your character with Him, to whom you can trust your soul. 'For if G.o.d be for us, who shall be against us?

what shall harm us, if we be followers of that which is good?'--(Mason).

[149] Crying at the cross, and turning a wife out of doors, refers to a vulgar error, which had its influence to a late period in Bedfordshire. It was a speedy mode of divorce, similar to that practised in London, by leading a wife by a halter to Smithfield, and selling her. The crying at the market cross that a man would not be answerable for the debts that might be incurred by his wife, was the mode of advertising, which was supposed to absolve a husband from maintaining his wife; a notion now fully exploded--(ED).

[150] See the effects of sin. It will pinch and gripe the conscience, and make the heart of a gracious soul sick--(Mason). Matthew, in being admitted a member of the church, represented by the house Beautiful and its happy family, had to relate his experience, and this brought to his recollection plashing the trees, and eating the enemy's fruit, of which his brother also reminds them--(ED).

[151] How often do we suffer by neglecting the cautions of a pious parent or friend. 'In time of temptation it is our duty to keep close to the Word, then we have Satan at the end of the staff.

When Eve was tempted, she went to the outside of her liberty, and sat herself on the brink of danger, when she said, we may eat of all but one.'--(Bunyan on Genesis, vol. 2, p. 429). Christiana had chided the boys: 'You transgress, for that fruit is none of ours.' Still the boys went on, and now Matthew feels the bitterness of repentance--(ED).

[152] Although the mother did warn and chide her son, yet she did not use her authority to prevent his taking the fruit which belonged to another. She takes the fault home, falls under the sense of it, and is grieved for it. A tender conscience is a blessed sign of a gracious heart. Ye parents, who know the love of Christ, watch over your children; see to it, lest you smart for your sins, in not warning and preventing them, that 'the fear of the Lord is to depart from all evil'; yea, to abstain from the very appearance of it--(Mason, altered by ED).

[153] Mr. Bunyan's great modesty and humility are truly admirable; he quotes Latin, but is careful to tell us, 'The Latin I borrow'

[in his notes]. The English is, 'Of the flesh and of the blood of Christ.' This is the only portion for sin-sick souls. Feeding upon Christ's flesh and blood by faith, keeps us from sinning, and when sick of sin, these, and nothing but these, can heal and restore us. Yet there is in our nature an unaccountable reluctance to receive these, through the unbelief which works in us. So Matthew found it--(Mason).

[154] See the blessed effects of receiving Christ, when under the sense of sin, and distressed for sin. O what a precious Saviour is Jesus! What efficacy is there in His flesh and blood, to purge the conscience from guilt! Lord, what a mercy is it, that though we sin, yet Thou art abundant to pardon, yea, multipliest Thy pardons; yea, and also giveth poor, pained, broken-hearted sinners to know and feel Thy pardoning love!--(Mason).

[155] How correctly are the effects of an indulgence in sinful l.u.s.ts described. Sin and sorrow are inseparable. The burdened conscience of a backslider can be relieved in no other way, than that in which it was first 'purged from dead works,' by exercising faith in the atoning blood of the Lord Jesus as the only sacrifice for sin, 'If a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness' (Gal. 6:1). 'Flee youthful l.u.s.ts,' and be upon your guard against the fruit of Beelzebub's orchard--(Ivimey).

[156] The relation of Matthew's sickness, and the method of his cure, may be justly esteemed among the finest pa.s.sages of this work. He ate the fruit of Beelzebub's orchard, sin, the disease of the soul, threatening eternal death. It is an unspeakable mercy to be exceedingly pained with it. Such need the physician, and the remedy is at hand.

Nothing but Thy blood, O Jesus!

Can relieve us from our smart; Nothing else from guilt release us Nothing else can melt the heart--(Hart).

It is the universal medicine; blessed are those that will never take any other physic--(Burder).

[157] This advice should be carefully noted. Numbers abuse the doctrine of free salvation by the merits and redemption of Christ, and presume on forgiveness, when they are dest.i.tute of genuine repentance, and give no evidence of sanctification. But this most efficacious medicine in that case will do no good; or rather, the perverse abuse of it will increase their guilt, and tend to harden their hearts in sin--(Scott).

[158] Bunyan's bill of his Master's water of life--'As men, in their bills, do give an account of the persons cured, and the diseases removed, so could I give you account of numberless numbers that have not only been made to live, but to live forever, by drinking this pure water of life. No disease comes amiss to it. It cures blindness, deafness, dumbness, deadness. This right holy water (all other is counterfeit) will drive away evil spirits. It will make you have a white soul, and that is better than a white skin.'--(Bunyan's Water of Life). Whoever offers to purify the heart, and heal a wounded conscience, by any other means, is a deceiver and a soul-destroyer--(ED).

[159] This conversation is adapted for the meditation of a restored backslider. Evangelical truth prescribes the most powerful antidotes to presumption and despair--'My little children, these things write I unto you, that ye sin not. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous' (1 John 2:1)--(Ivimey).

[160] Having experienced the great advantage of a pious minister or elder, they were naturally desirous of having such comfort through their pilgrimage. The pet.i.tion may refer to the custom, among dissenting churches, of letters of dismission given to members when they move to a distant locality--(ED).

[161] How much is contained in that answer of Christiana as to the origin of evil--'It is food or poison, I know not which!' To believers, it will be their elevation to a degree of bliss that they would never have otherwise enjoyed; to the faithless, it will be poison of the deadliest kind. Here is no attempt to explain the origin of evil in our world; a subject far beyond all our powers of investigation--(ED).

[162] It is not enough that the Holy Spirit convince us of sin at our first setting out on pilgrimage, and makes us sensible of our want of Christ; but He also keeps up a sight and sense of the evil of sin in its original nature, as well as actual transgressions.

This often makes us wonder at sin, at ourselves, and at the love of Christ in becoming a sacrifice for our sins. And this also humbles us, makes us hate sin the more; and makes Christ, His atonement, and righteousness, more and more precious in our eyes, and inestimable in our hearts--(Mason).

[163] The ministration of angels is an animating theme to believers, and is well adapted to promote their confidence in the care and protection of G.o.d. 'Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?' (Heb.

1:14)--(Ivimey).

[164] This is the anchor of hope. This keeps the soul safe, and steady to Jesus, who is the alone object of our hopes. Hope springs from faith. It is an expectation of the fulfillment of those things that are promised in the Word of truth, by the G.o.d of all grace.

Faith receives them, trusts in them, relies upon them; and hope waits for the full accomplishment and enjoyment of them--(Mason).

[165] Bunyan loved harmony--he had a soul for music. But whether he intended by this to sanction the introduction of instrumental music into public worship, is not clear. 'The late Abraham Booth and Andrew Fuller were extremely averse to it; others are as desirous of it. Music has a great effect on the nervous system, and of all instruments the organ is the most impressive. The Christian's inquiry is, whether sensations so produced a.s.sist the soul in holding communion with the Father of spirits, or whether, under our spiritual dispensation, the Holy Ghost makes use of such means to promote intercourse between our spirits and the unseen hierarchies of Heaven--(ED).

[166] O how reviving and refreshing are those love-tokens from our Lord! Great-heart never comes empty-handed. He always inspires with courage and confidence. Let us look more into, and heartily believe the Word of truth and grace; and cry more to our precious Immanuel, and we shall have more of Great-heart's company. It is but sad travelling without him--(Mason).

[167] What this great robbery was, whether spiritual or temporal, is left to the reader to imagine. The sufferings of the Dissenters were awfully severe at this time. Had it been a year later, we might have guessed it to have referred to the sufferings of that pious, excellent woman, Elizabeth Gaunt, who was burnt, October 23, 1685. She was a Baptist, and cruelly martyred. Penn, the Quaker, saw her die. 'She laid the straw about her for burning her speedily, and behaved herself in such a manner that all the spectators melted in tears.'--(ED).

[168] Mr. Ivimey is of opinion that by this Bunyan sanctioned a hireling ministry, but it appears more to refer to the common custom of rewarding servants to whom you have given trouble. He adduces Luke 10:7; 1 Timothy 5:18; and 1 Corinthians 9:11-14. It is a subject of considerable difficulty; but how is it that no minister ever thinks of referring to the plainest pa.s.sage upon this subject in the New Testament? It is Acts 20:17-38, especially verses 33-35. The angel was a gold coin, in value half a sovereign--(ED).

[169] Such mountains round about this house do stand As one from thence may see the Holy Land (Psa. 125:2).

Her fields are fertile, do abound with corn; The lilies fair her valleys do adorn (Song. 2:1).

The birds that do come hither every spring, For birds, they are the very best that sing (Song. 2:11, 12).

Her friends, her neighbours too, do call her blest (Psa. 48:2); Angels do here go by, turn in, and rest (Heb. 13:2).

The road to paradise lies by her gate (Gen. 28:17), Here pilgrims do themselves accommodate With bed and board; and do such stories tell, As do for truth and profit all excel.

Nor doth the porter here say any nay, That hither would turn in, that here would stay.

This house is rent free; here the man may dwell That loves his landlord, rules his pa.s.sions well.

--(Bunyan's House of G.o.d, vol. 2 p. 579).

[170] It is sweet melody when we can sing with grace in the heart.

The joy arising from G.o.d's free grace and pardoning love, is greater than the joy of harvest, or of one who rejoices when he divides the spoil--(J. B.). Those joyful notes spring from a sense of nearness to the Lord, and a firm confidence in His Divine truth and everlasting mercy. O when the Sun of Righteousness shines warmly on the soul, it makes the pilgrims sing most sweetly! These songs approach very nearly to the heavenly music in the realm of glory--(Mason).

[171] Forgetfulness makes things nothings. It makes us as if things had never been; and so takes away from the soul one great means of stay, support, and encouragement. When David was dejected, the remembrance of the hill Hermon was his stay. When he was to go out against Goliath, the remembrance of the lion and the bear was his support. The recovery of a backslider usually begins at the remembrance of former things--(Bunyan's Holy Life, vol. 2, p. 507).

[172] After being thus highly favoured with sensible comforts, in the views of faith, the comforts of hope, and the joy of love, the next step these pilgrims are to take is down the Hill Difficulty, into the Valley of Humiliation. What doth this place signify? A deep and abiding sight and sense of our ruined state, lost condition, and desperate circ.u.mstances, as fallen sinners. This is absolutely necessary, lest we should think more highly of ourselves than we ought to think. For the Lord oft favours us with manifestations of His love, and the comforts of His Spirit; but, through the corruption of our nature, we are p.r.o.ne to be exalted in ourselves, and, as it were, intoxicated by them. Hence we are exhorted 'to think soberly' (Rom. 12:3). This the Valley of Humiliation causes us to do--(Mason).

[173] Thus beautifully does our author describe the grace of humility. O that every reader may know its excellence by happy experience!--(Burder).

[174] These are the rare times; above all, when I can go to G.o.d as the Publican, sensible of His glorius majesty, sensible of my misery, and bear up and affectionately cry, 'G.o.d be merciful to me a sinner.' For my part, I find it one of the hardest things I can put my soul upon, when warmly sesnsible that I am a sinner, to come to G.o.d for a share in mercy and grace; I cannot but with a thousand tears say, 'G.o.d be merciful to me a sinner.'--(Bunyan's Pharisee and Publican, vol. 2, p. 261).