Works of John Bunyan Volume III Part 14

Then I saw in my dream, that in the morning the Shepherds called up Christian and Hopeful to walk with them upon the mountains: so they went forth with them, and walked a while, having a pleasant prospect on every side. Then said the Shepherds one to another, Shall we show these Pilgrims some wonders? So when they had concluded to do it, they had them first to the top of a hill Error, which was very steep on the furthest side, and bid them look down to the bottom. So Christian and Hopeful looked down, and saw at the bottom several men dashed all to pieces by a fall that they had from the top. Then said Christian, What meaneth this? The Shepherds answered, Have you not heard of them that were made to err, by hearkening to Hymeneus and Philetus, as concerning the faith of the resurrection of the body? (2 Tim. 2:17, 18). They answered, Yes.

Then said the Shepherds, Those that you see lie dashed in pieces at the bottom of this mountain are they; and they have continued to this day unburied, as you see, for an example to others to take heed how they clamber too high, or how they come too near the brink of this mountain.[226]

Then I saw that they had them to the top of another mountain, and the name of that is Caution, and bid them look afar off;[227]

which, when they did, they perceived, as they thought, several men walking up and down among the tombs that were there; and they perceived that the men were blind, because they stumbled sometimes upon the tombs, and because they could not get out from among them.[228] Then said Christian, What means this?

The Shepherds then answered, Did you not see a little below these mountains a stile that led into a meadow, on the left hand of this way? They answered, Yes. Then said the Shepherds, From that stile there goes a path that leads directly to Doubting Castle, which is kept by Giant Despair, and these, pointing to them among the tombs, came once on pilgrimage as you do now, even till they came to that same stile; and because the right way was rough in that place, they chose to go out of it into that meadow, and there were taken by Giant Despair, and cast into Doubting Castle: where, after they had been a while kept in the dungeon, he at last did put out their eyes, and led them among those tombs, where he has left them to wander to this very day, that the saying of the wise man might be fulfilled, "He that wandereth out of the way of understanding, shall remain in the congregation of the dead" (Prov. 21:16).[229]

Then Christian and Hopeful looked upon one another, with tears gushing out, but yet said nothing to the Shepherds.[230]

Then I saw in my dream, that the Shepherds had them to another place, in a bottom, where was a door in the side of a hill, and they opened the door, and bid them look in. They looked in, therefore, and saw that within it was very dark and smoky; they also thought that they heard there a rumbling noise as of fire, and a cry of some tormented, and that they smelt the scent of brimstone. Then said Christian, What means this? The Shepherds told them, This is a byway to h.e.l.l, a way that hypocrites go in at; namely, such as sell their birthright, with Esau; such as sell their master, with Judas; such as blaspheme the Gospel, with Alexander; and that lie and dissemble, with Ananias and Sapphira his wife.[231] Then said Hopeful to the Shepherds, I perceive that these had on them, even every one, a show of pilgrimage, as we have now; had they not?

SHEP. Yes, and held it a long time too.

HOPE. How far might they go on in pilgrimage in their day, since they notwithstanding were thus miserably cast away?

SHEP. Some further, and some not so far, as these mountains.[232]

Then said the Pilgrims one to another, We had need to cry to the Strong for strength.

SHEP. Aye, and you will have need to use it, when you have it, too.

By this time the Pilgrims had a desire to go forward, and the Shepherds a desire they should; so they walked together towards the end of the mountains. Then said the Shepherds one to another, Let us here show to the Pilgrims the gates of the Celestial City, if they have skill to look through our perspective gla.s.s.[233]

The Pilgrims then loving accepted the motion; so they had them to the top of a high hill, called Clear, and gave them their gla.s.s to look.

Then they essayed to look, but the remembrance of that last thing that the Shepherds had showed them, made their hands shake; by means of which impediment, they could not look steadily through the gla.s.s; yet they thought they saw something like the gate, and also some of the glory of the place.[234] Then they went away, and sang this song-

Thus, by the Shepherds, secrets are reveal'd, Which from all other men are kept conceal'd Come to the Shepherds, then, if you would see Things deep, things hid, and that mysterious be.[235]

When they were about to depart, one of the Shepherds gave them a note of the way. Another of them bid them beware of the Flatterer.

The third bid them take heed that they sleep not upon the Enchanted Ground. And the fourth bid them G.o.d speed. So I awoke from my dream.[236]

And I slept, and dreamed again, and saw the same two Pilgrims going down the mountains along the highway towards the city. Now, a little below these mountains, on the left hand, lieth the country of Conceit;[237] from which country there comes into the way in which the Pilgrims walked, a little crooked lane. Here, therefore, they met with a very brisk lad, that came out of that country; and his name was Ignorance. So Christian asked him from what parts he came, and whither he was going.

IGNOR. Sir, I was born in the country that lieth off there, a little on the left hand, and I am going to the Celestial City.

CHR. But how do you think to get in at the gate? for you may find some difficulty there.

IGNOR. As other good people do, said he.

CHR. But what have you to show at that gate, that may cause that the gate should be opened to you?

IGNOR. I know my Lord's will, and I have been a good liver; I pay every man his own; I pray, fast, pay t.i.thes, and give alms, and have left my country for whither I am going.[238]

CHR. But thou camest not in at the wicket-gate that is at the head of this way; thou camest in hither through that same crooked lane, and therefore, I fear, however thou mayest think of thyself, when the reckoning day shall come, thou wilt have laid to thy charge that thou art a thief and a robber, instead of getting admittance into the city.

IGNOR. Gentlemen, ye be utter strangers to me, I know you not; be content to follow the religion of your country, and I will follow the religion of mine. I hope all will be well. And as for the gate that you talk of, all the world knows that that is a great way off of our country. I cannot think that any man in all our parts doth so much as know the way to it, nor need they matter whether they do or no, since we have, as you see, a fine pleasant green lane, that comes down from our country, the next way into the way.

When Christian saw that the man was "wise in his own conceit,"

he said to Hopeful, whisperingly, "There is more hope of a fool than of him" (Prov. 26:12). And said, moreover, "When he that is a fool walketh by the way, his wisdom faileth him, and he saith to everyone that he is a fool" (Eccl. 10:3). What, shall we talk further with him, or out-go him at present, and so leave him to think of what he hath heard already, and then stop again for him afterwards, and see if by degrees we can do any good to him? Then said Hopeful-

Let Ignorance a little while now muse On what is said, and let him not refuse Good counsel to embrace, lest he remain Still ignorant of what's the chiefest gain. G.o.d saith, those that no understanding have, Although He made them, them He will not save.

HOPE. He further added, It is not good, I think, to say all to him at once; let us pa.s.s him by, if you will, and talk to him anon, even as he is able to bear it.[239]

So they both went on, and Ignorance he came after. Now when they had pa.s.sed him a little way, they entered into a very dark lane, where they met a man whom seven devils had bound with seven strong cords, and were carrying of him back to the door that they saw on the side of the hill[240] (Matt. 12:45; Prov. 5:22). Now good Christian began to tremble, and so did Hopeful his companion; yet as the devils led away the man, Christian looked to see if he knew him; and he thought it might be one Turn-away, that dwelt in the town of Apostasy. But he did not perfectly see his face, for he did hang his head like a thief that is found.[241] But being once past, Hopeful looked after him, and espied on his back a paper with this inscription, "Wanton professor, and d.a.m.nable apostate."[242]

Then said Christian to his fellow, Now I call to remembrance, that which was told me of a thing that happened to a good man hereabout.

The name of the man was Little-faith, but a good man, and he dwelt in the town of Sincere. The thing was this: At the entering in at this pa.s.sage, there comes down from Broad-way Gate, a lane called Dead Man's Lane;[243] so called because of the murders that are commonly done there; and this Little-faith going on pilgrimage, as we do now, chanced to sit down there, and slept. Now there happened, at that time, to come down the lane from Broad-way Gate, three st.u.r.dy rogues, and their names were Faint-heart, Mistrust, and Guilt (three brothers), and they espying Little-faith, where he was, came galloping up with speed. Now the good man was just awake from his sleep, and was getting up to go on his journey.

So they came up all to him, and with threatening language bid him stand. At this, Little-faith looked as white as a cloud, and had neither power to fight nor fly. Then said Faint-heart, Deliver thy purse. But he making no haste to do it (for he was loath to lose his money), Mistrust ran up to him, and thrusting his hand into his pocket, pulled out thence a bag of silver. Then he cried out, Thieves! Thieves! With that, Guilt, with a great club that was in his hand, struck Little-faith on the head, and with that blow felled him flat to the ground; where be lay bleeding as one that would bleed to death.[244] All this while the thieves stood by. But, at last, they hearing that some were upon the road, and fearing lest it should be one Great-grace, that dwells in the city of good-confidence, they betook themselves to their heels, and left this good man to shift for himself. Now, after a while, Little-faith came to himself, and getting up, made shift to scrabble on his way.[245] This was the story.

HOPE. But did they take from him all that ever he had?

CHR. No; the place where his jewels were they never ransacked, so those he kept still. But, as I was told, the good man was much afflicted for his loss, for the thieves got most of his spending-money.

That which they got not (as I said) were jewels,[246] also he had a little odd money left, but scarce enough to bring him to his journey's end (1 Peter 4:18); nay, if I were not misinformed, he was forced to beg as be went, to keep himself alive; for his jewels he might not sell. But beg, and do what he could, he went (as we say) with many a hungry belly the most part of the rest of the way.[247]

HOPE. But is it not a wonder they got not from him his certificate, by which he was to receive his admittance at the Celestial Gate?

CHR. It is a wonder; but they got not that, though they missed it not through any good cunning of his; for he, being dismayed with their coming upon him, had neither power nor skill to hide anything; so it was more by good Providence than by his endeavour, that they missed of that good thing.[248]

HOPE. But it must needs be a comfort to him, that they got not this jewel from him.[249]

CHR. It might have been great comfort to him, had he used it as he should; but they that told me the story said, that he made but little use of it all the rest of the way, and that because of the dismay that he had in the taking away his money; indeed, he forgot it a great part of the rest of his journey; and besides, when at any time it came into his mind, and he began to be comforted therewith, then would fresh thoughts of his loss come again upon him, and those thoughts would swallow up all (1 Peter 1:9).

HOPE. Alas! poor man. This could not but be a great grief to him.

CHR. Grief! aye, a grief indeed. Would it not have been so to any of us, had we been used as he, to be robbed, and wounded too, and that in a strange place, as he was? It is a wonder he did not die with grief, poor heart! I was told that he scattered almost all the rest of the way with nothing but doleful and bitter complaints; telling also to all that overtook him, or that he overtook in the way as he went, where he was robbed, and how; who they were that did it, and what he lost; how he was wounded, and that he hardly escaped with his life.[250]

HOPE. But it is a wonder that his necessity did not put him upon selling or p.a.w.ning some of his jewels,[251] that he might have wherewith to relieve himself in his journey.

CHR. Thou talkest like one upon whose head is the sh.e.l.l to this very day; for what should he p.a.w.n them, or to whom should he sell them? In all that country where he was robbed, his jewels were not accounted of; nor did he want that relief which could from thence be administered to him. Besides, had his jewels been missing at the gate of the Celestial City, he had (and that he knew well enough) been excluded from an inheritance there; and that would have been worse to him than the appearance and villany of 10,000 thieves.

HOPE. Why art thou so tart, my brother? Esau sold his birthright, and that for a mess of pottage, and that birthright was his greatest jewel; and if he, why might not Little-faith do so too? (Heb.

12:16).

CHR. Esau did sell his birthright indeed, and so do many besides, and by so doing exclude themselves from the chief blessing, as also that caitiff did; but you must put a difference betwixt Esau and Little-faith, and also betwixt their estates. Esau's birthright was typical, but Little-faith's jewels were not so; Esau's belly was his G.o.d, but Little-faith's belly was not so; Esau's want lay in his fleshly appet.i.te, Little-faith's did not so. Besides, Esau could see no further than to the fulfilling of his l.u.s.ts; "Behold I am at the point to die (said he), and what profit shall this birthright do me?" (Gen. 25:32). But Little-faith, though it was his lot to have but a little faith, was by his little faith kept from such extravagances, and made to see and prize his jewels more than to sell them, as Esau did his birthright. You read not anywhere that Esau had faith, no, not so much as a little; therefore no marvel if, where the flesh only bears sway (as it will in that man where no faith is to resist), if he sells his birthright, and his soul and all, and that to the devil of h.e.l.l; for it is with such, as it is with the a.s.s, who in her occasions cannot be turned away (Jer. 2:24). When their minds are set upon their l.u.s.ts, they will have them whatever they cost. But Little-faith was of another temper, his mind was on things divine; his livelihood was upon things that were spiritual, and from above; therefore, to what end should he that is of such a temper sell his jewels (had there been any that would have bought them) to fill his mind with empty things? Will a man give a penny to fill his belly with hay; or can you persuade the turtle-dove to live upon carrion like the crow?

Though faithless ones can, for carnal l.u.s.ts, p.a.w.n, or mortgage, or sell what they have, and themselves outright to boot; yet they that have faith, saving faith, though but a little of it, cannot do so. Here, therefore, my brother, is thy mistake.

HOPE. I acknowledge it; but yet your severe reflection had almost made me angry.[252]

CHR. Why, I did but compare thee to some of the birds that are of the brisker sort, who will run to and fro in untrodden paths, with the sh.e.l.l upon their heads; but pa.s.s by that, and consider the matter under debate, and all shall be well betwixt thee and me.

HOPE. But, Christian, these three fellows, I am persuaded in my heart, are but a company of cowards;[253] would they have run else, think you, as they did, at the noise of one that was coming on the road? Why did not Little-faith pluck up a greater heart? He might, methinks, Have stood one brush with them, and have yielded when there had been no remedy.

CHR. That they are cowards, many have said, but few have found it so in the time of trial. As for a great heart, Littlefaith had none; and I perceive by thee, my brother, hadst thou been the man concerned, thou art but for a brush, and then to yield. And, verily, since this is the height of thy stomach, now they are at a distance from us, should they appear to thee as they did to him, they might put thee to second thoughts.

But, consider again, they are but journeymen thieves, they serve under the king of the bottomless pit, who, if need be, will come in to their aid himself, and his voice is as the roaring of a lion (Psa. 7:2; 1 Peter 5:8). I myself have been engaged as this Little-faith was, and I found it a terrible thing. These three villains set upon me, and I beginning, like a Christian, to resist, they gave but a call, and in came their master. I would, as the saying is, have given my life for a penny; but that, as G.o.d would have it, I was clothed with armour of proof. Aye, and yet, though I was so harnessed, I found it hard work to quit myself like a man. No man can tell what in that combat attends us, but he that hath been in the battle himself.[254]

HOPE. Well, but they ran, you see, when they did but suppose that one Great-grace was in the way.[255]

CHR. True, they have often fled, both they and their master, when Great-grace hath but appeared; and no marvel; for he is the King's Champion. But, I trow,[256] you will put some difference betwixt Little-faith and the King's Champion. All the King's subjects are not His champions, nor can they, when tried, do such feats of war as he. Is it meet to think that a little child should handle Goliath as David did? Or that there should be the strength of an ox in a wren? Some are strong, some are weak; some have great faith, some have little. This man was one of the weak, and therefore he went to the wall.