Works of John Bunyan Volume I Part 26

301. 'Thus, therefore, I came to perceive, that though gifts in themselves were good to the thing for which they are designed, to wit, the edification of others; yet empty and without power to save the soul of him that hath them, if they be alone; neither are they, as so, any sign of a man's state to be happy, being only a dispensation of G.o.d to some, of whose improvement, or non-improvement, they must, when a little love more is over, give an account to him that is ready to judge the quick and the dead.'

302. 'This showed me too, that gifts being alone, were dangerous, not in themselves, but because of those evils that attend them that have them, to wit, pride, desire of vain glory, self-conceit, &c., all which were easily blown up at the applause and commendation of every unadvised Christian, to the endangering of a poor creature to fall into the condemnation of the devil.'

303. 'I saw therefore that he that hath gifts had need be let into a sight of the nature of them, to wit, that they come short of making of him to be in a truly saved condition, lest he rest in them, and so fall short of the grace of G.o.d.'

304. 'He hath also cause to walk humbly with G.o.d, and be little in his own eyes, and to remember withal, that his gifts are not his own, but the church's; and that by them he is made a servant to the church; and he must give at last an account of his stewardship unto the Lord Jesus; and to give a good account, will be a blessed thing.'

305. 'Let all men therefore prize a little with the fear of the Lord; gifts indeed are desirable, but yet great grace and small gifts are better than great gifts and no grace. It doth not say, the Lord gives gifts and glory, but the Lord gives grace and glory; and blessed is such an one, to whom the Lord gives grace, true grace, for that is a certain forerunner of glory.'

306. 'But when Satan perceived that his thus tempting and a.s.saulting of me would not answer his design, to wit, to overthrown my ministry, and make it ineffectual, as to the ends thereof; then he tried another way, which was to stir up the minds of the ignorant and malicious, to load me with slanders and reproaches; now therefore I may say, That what the devil could devise, and his instruments invent, was whirled up and down the country against me, thinking, as I said, that by that means they should make my ministry to be abandoned.'

307. 'It began therefore to be rumoured up and down among the people, that I was a witch, a Jesuit, a highwayman, and the like.'

308. 'To all which, I shall only say, G.o.d knows that I am innocent.

But as for mine accusers, let them provide themselves to meet me before the tribunal of the Son of G.o.d, there to answer for all these things, with all the rest of their iniquities, unless G.o.d shall give them repentance for them, for the which I pray with all my heart.'

309. 'But that which was reported with the boldest confidence, was, that I had my misses, my wh.o.r.es, my b.a.s.t.a.r.ds, yea, two wives at once, and the like. Now these slanders, with the other, I glory in, because but slanders, foolish, or knavish lies, and falsehoods cast upon me by the devil and his seed; and should I not be dealt with thus wickedly by the world, I should want one sign of a saint, and a child of G.o.d. "Blessed are ye [said the Lord Jesus] when men shall revile you, and persecute you, and shall say all manner of evil against you falsely for my sake; rejoice, and be exceeding glad, for great is your reward in heaven; for so persecuted they the prophets which were before you" (Matt 4:11).'

310. 'These things, therefore, upon mine own account, trouble me not; no, though they were twenty times more than they are. I have a good conscience, and whereas they speak evil of me, as an evil doer, they shall be ashamed that falsely accuse my good conversation in Christ.[67]'

311. 'So then, what shall I say to those that have thus bespattered me? shall I threaten them? Shall I chide them? Shall I flatter them? Shall I intreat them to hold their tongues? No, not I, were it not for that these things make them ripe for d.a.m.nation, that are the authors and abettors, I would say unto them, Report it, because it will increase my glory.'

312. 'Therefore I bind these lies and slanders to me as an ornament, it belongs to my Christian profession to be vilified, slandered, reproached and reviled; and since all this is nothing else, as my G.o.d and my conscience do bear me witness; I rejoice in reproaches for Christ's sake.'

313. 'I also calling all those fools, or knaves, that have thus made it anything of their business, to affirm any of the things afore-named of me, namely, that I have been naught with other women, or the like. When they have used to the utmost of their endeavours, and made the fullest inquiry that they can, to prove against me truly, that there is any woman in heaven, or earth, or h.e.l.l, that can say, I have at any time, in any place, by day or night, so much as attempted to be naught with them; and speak I thus, to beg mine enemies into a good esteem of me; no, not I: I will in this beg relief of no man; believe or disbelieve me in this, all is a case to me.[68]'

314. 'My foes have missed their mark in this their shooting at me.

I am not the man. I wish that they themselves be guiltless. If all the fornicators and adulterers in England were hanged by the neck till they be dead, JOHN BUNYAN, the object of their envy, would be still alive and well. I know not whether there be such a thing as a woman breathing under the copes of the whole heaven, but by their apparel, their children, or by common fame, except my wife.'

315. 'And in this I admire the wisdom of G.o.d, that he made me shy of women from my first conversion until now. Those know, and can also bear me witness, with whom I have been most intimately concerned, that it is a rare thing to see me carry it pleasant towards a woman; the common salutation of a woman I abhor, it is odious to me in whomsoever I see it. Their company alone, I cannot away with.

I seldom so much as touch a woman's hand, for I think these things are not so becoming me. When I have seen good men salute those women that they have visited, or that have visited them, I have at times made my objection against it, and when they have answered, that it was but a piece of civility, I have told them, it is not a comely sight; some indeed have urged the holy kiss; but then I have asked why they made baulks,[69] why they did salute the most handsome, and let the ill-favoured go; thus, how laudable soever such things have been in the eyes of others, they have been unseemly in my sight.'

316. 'And now for a wind up in this matter, I calling not only men, but angels, to prove me guilty of having carnally to do with any woman save my wife, nor am I afraid to do it a second time, knowing that I cannot offend the Lord in such a case, to call G.o.d for a record upon my soul, that in these things I am innocent.

Not that I have been thus kept, because of any goodness in me more than any other, but G.o.d has been merciful to me, and has kept me; to whom I pray that he will keep me still, not only from this, but from every evil way and work, and preserve me to his heavenly kingdom. Amen.'

317. 'Now as Satan laboured by reproaches and slanders, to make me vile among my countrymen, that if possible, my preaching might be made of none effect, so there was added hereto a long and tedious imprisonment, that thereby I might be frighted from my service for Christ, and the world terrified, and made afraid to hear me preach, of which I shall in the next place give you a brief account.'

[A BRIEF ACCOUNT OF THE AUTHOR'S IMPRISONMENT]

318. Having made profession of the glorious gospel of Christ a long time, and preached the same about five years, I was apprehended at a meeting of good people in the country, among whom, had they let me alone, I should have preached that day, but they took me away from amongst them, and had me before a justice; who, after I had offered security for my appearing at the next sessions, yet committed me, because my sureties would not consent to be bound that I should preach no more to the people.

319. At the sessions after, I was indicted for an upholder and maintainer of unlawful a.s.semblies and conventicles, and for not conforming to the national worship of the Church of England; and after some conference there with the justices, 'they taking my plain dealing with them for a confession, as they termed it, of the indictment,' did sentence me to perpetual banishment, because I refused to conform. So being again delivered up to the jailer's hands, I was had home to prison again, and there have lain now[70]

'complete twelve years,' waiting to see what G.o.d would suffer these men to do with me.

320. In which condition I have continued with much content, through grace, but have met with many turnings and goings upon my heart, both from the Lord, Satan, and my own corruptions; by all which, glory be to Jesus Christ, I have also received among many things, much conviction, instruction, and understanding, of which at large I shall not here discourse; only give you in a hint or two, a word that may stir up the G.o.dly to bless G.o.d, and to pray for me; and also to take encouragement, should the case be their own, not to fear what man can do unto them.

321. I never had in all my life so great an inlet into the Word of G.o.d as now; those Scriptures that I saw nothing in before, are made in this place and state to shine upon me; Jesus Christ also was never more real and apparent than now; here I have seen him and felt him indeed: O that word, We have not preached unto you cunningly devised fables (2 Peter 1:16); and that, G.o.d raised Christ from the dead, and gave him glory, that your faith and hope might be in G.o.d (1 Peter 1:2), were blessed words unto me in this my imprisoned condition.

322. These three or four scriptures also have been great refreshment in this condition to me (John 14:1-4, 16:33; Col 3:3,4; Heb 12:22-24).

So that sometimes when I have been in the savour of them, I have been able to laugh at destruction, and to fear neither the horse nor his rider (Job 39:18). I have had sweet sights of the forgiveness of my sins in this place, and of my being with Jesus in another world: O, "the mount Zion, the heavenly Jerusalem, the innumerable company of angels, and G.o.d the judge of all, and the spirits of just men made perfect, and to Jesus" (Heb 12:22-24), have been sweet unto me in this place: I have seen THAT here, that I am persuaded I shall never, while in this world, be able to express; I have seen a truth in that scripture, "Whom having not seen, ye love; in whom, though now ye se him not, yet believing, ye rejoice with joy unspeakable and full of glory" (1 Peter 1:8).[71]

323. I never knew what it was for G.o.d to stand by me at all turns, and at every offer of Satan 'to afflict me,' &c., as I have found him since I came in hither; for look how fears have presented themselves, so have supports and encouragements, yea, when I have started, even as it were at nothing else but my shadow, yet G.o.d, as being very tender of me, hath not suffered me to be molested, but would with one scripture and another strengthen me against all; insomuch that I have often said, Were it lawful, I could pray for greater trouble, for the greater comfort's sake (Eccl 7:14; 2 Cor 1:5).

324. Before I came to prison, I saw what was a-coming, and had especially two considerations warm upon my heart; the first was how to be able to endure, should my imprisonment be long and tedious; the second was how to be able to encounter death, should that be here my portion; for the first of these, that scripture (Col 1:11) was great information to me, namely, to pray to G.o.d to be "strengthened with all might, according to his glorious power, unto all patience and long-suffering with joyfulness." I could seldom go to prayer before I was imprisoned, but not for so little as a year together, this sentence, or sweet pet.i.tion, would, as it were, thrust itself into my mind, and persuade me, that if ever I would go through long-suffering, I must have all patience, especially if I would endure it joyfully.

325. As to the second consideration, that saying (2 Cor 1:9), was of great use to me, But we had the sentence of death in ourselves, that we should not trust in ourselves, but in G.o.d which raiseth the dead. By this scripture I was made to see, that if ever I would suffer rightly, I must first pa.s.s a sentence of death upon everything that can properly be called a thing of this life, even to reckon myself, my wife, my children, my health, my enjoyments, and all, as dead to me, and myself as dead to them. "He that loveth father or mother, son or daughter, more than me, is not worthy of me"

(Matt 10:37).

326. The second was, to live upon G.o.d that is invisible; as Paul said in another place, the way not to faint, is to "look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal" (2 Cor 4:18). And thus I reasoned with myself; if I provide only for a prison, then the whip comes at unawares; and so does also the pillory; again, if I provide only for these, then I am not fit for banishment; further, if I conclude that banishment is the worst, then if death come I am surprised.

So that I see the best way to go through sufferings is to trust in G.o.d through Christ, as touching the world to come; and as touching this world, to count "the grave my house, to make my bed in darkness, and to say to corruption, Thou art my father, and to the worm, Thou art my mother and my sister." That is, to familiarize these things to me.[72]

327. But notwithstanding these helps, I found myself a man, and compa.s.sed with infirmities; the parting with my wife and poor children hath oft been to me in this place as the pulling the flesh from my bones, and that not only because I am somewhat too too fond of those great mercies, but also because I should have often brought to my mind the many hardships, miseries and wants that my poor family was like to meet with, should I be taken from them, especially my poor blind child, who lay nearer my heart than all I had besides; O the thoughts of the hardship I thought my blind one might go under, would break my heart to pieces.

328. Poor child, thought I, what sorrow art thou like to have for thy portion in this world? Thou must be beaten, must beg, suffer hunger, cold, nakedness, and a thousand calamities, though I cannot now endure the wind should blow upon thee. But yet recalling myself, thought I, I must venture you all with G.o.d, though it goeth to the quick to leave you. O, I saw in this condition I was as a man who was pulling down his house upon the head of his wife and children; yet thought I, I must do it, I must do it. And now I thought on those two milch kine that were to carry the ark of G.o.d into another country, and to leave their calves behind them (1 Sam 6:10-12).

329. But that which helped me in this temptation was divers considerations, of which three in special here I will name; the first was the consideration of those two scriptures, "Leave thy fatherless children, I will preserve them alive, and let thy widows trust in me." And again, "The Lord said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil," &c. (Jer 49:11, 15:11).

330. I had also this consideration, that if I should now venture all for G.o.d, I engaged G.o.d to take care of my concernments; but if I forsook him and his ways, for fear of any trouble that should come to me or mine, then I should not only falsify my profession, but should count also that my concernments were not so sure, if left at G.o.d's feet, while I stood to and for his name, as they would be, if they were under my own tuition,[73] though with the denial of the way of G.o.d. This was a smarting consideration, and was as spurs unto my flesh. That scripture also greatly helped it to fasten the more upon me, where Christ prays against Judas, that G.o.d would disappoint him in all his selfish thoughts, which moved him to sell his master: pray read it soberly (Psa 109:6-20).

331. I had also another consideration, and that was, the dread of the torments of h.e.l.l, which I was sure they must partake of, that for fear of the cross, do shrink from their profession of Christ, his words, and laws, before the sons of men; I thought also of the glory that he had prepared for those that, in faith, and love, and patience, stood to his ways before them. These things, I say, have helped me, when the thoughts of the misery that both myself and mine, might for the sake of my profession be exposed to, hath lain pinching on my mine.

332. When I have indeed conceited that I might be banished for my profession, then I have thought of that scripture, "They were stoned, they were sawn asunder, were tempted, were slain with the sword; they wandered about in sheep skins and goat skins; being dest.i.tute, afflicted, tormented, of whom the world was not worthy"

(Heb 11:37), for all they thought they were too bad to dwell and abide amongst them. I have also thought of that saying, "The Holy Ghost witnesseth in every city, that bonds and afflictions abide me." I have verily thought that my soul and it[74] have sometimes reasoned about the sore and sad estate of a banished and exiled condition, how they are exposed to hunger, to cold, to perils, to nakedness, to enemies, and a thousand calamities; and at last, it may be, to die in a ditch, like a poor forlorn and desolate sheep.

But I thank G.o.d, hitherto I have not been moved by these most delicate reasonings, but have rather, by them, more approved my heart to G.o.d.

333. I will tell you a pretty business; I was once above all the rest in a very sad and low condition for many weeks; at which time also I being but a young prisoner, and not acquainted with the laws, had this lay much upon my spirit, That my imprisonment might end at the gallows for aught that I could tell. Now, therefore, Satan laid hard at me to beat me out of heart, by suggesting thus unto me, But how if when you come indeed to die, you should be in this condition; that is, as not to savour the things of G.o.d, nor to have any evidence upon your soul for a better state hereafter?

For indeed at that time all the things of G.o.d were hid from my soul.

334. Wherefore, when I at first began to think of this, it was a great trouble to me; for I thought with myself, that in the condition I now was in, I was not fit to die, neither indeed did think I could, if I should be called to it: besides, I thought with myself, if I should make a scrabbling[75] shift to clamber up the ladder, yet I should either with quaking, or other symptoms of faintings, give occasion to the enemy to reproach the way of G.o.d and his people, for their timorousness. This therefore lay with great trouble upon me, for methought I was ashamed to die with a pale face, and tottering knees, for such a cause as this.

335. Wherefore, I prayed to G.o.d that he would comfort me, and give me strength to do and suffer what he should call me to; yet no comfort appeared, but all continued hid: I was also at this time so really possessed with the thought of death, that oft I was as if I was on the ladder with a rope about my neck; only this was some encouragement to me, I thought I might now have an opportunity to speak my last words to a mult.i.tude, which I thought would come to see me die; and, thought I, if it must be so, if G.o.d will but convert one soul by my very last words, I shall not count my life thrown away, nor lost.

336. But yet all the things of G.o.d were kept out of my sight, and still the tempter followed me with, But whither must you go when you die? What will become of you? Where will you be found in another world? What evidence have you for heaven and glory, and an inheritance among them that are sanctified? Thus was I tossed for many weeks, and knew not what to do; at last this consideration fell with weight upon me, That it was for the Word and way of G.o.d, that I was in this condition, wherefore I was engaged not to flinch a hair's breadth from it.

337. I thought also, that G.o.d might choose, whether he would give me comfort now or at the hour of death, but I might not therefore choose whether I would hold my profession or no: I was bound, but he was free: yea, it was my duty to stand to his word, whether he would ever look upon me or no, or save me at the last: wherefore, thought I, the point being thus, I am for going on, and venturing my eternal state with Christ, whether I have comfort here or no; if G.o.d doth not come in, thought I, I will leap off the ladder even blindfold into eternity, sink or swim, come heaven, come h.e.l.l, Lord Jesus, if thou wilt catch me, do; 'if not,' I will venture for thy name.

338. I was no sooner fixed upon this resolution, but that word dropped upon me, "Doth Job serve G.o.d for nought?" As if the accuser had said, Lord, Job is no upright man, he serves thee for by-respects: hast thou not made a hedge about him, &c. "But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face." How now, thought I, is this the sign of an upright soul, to desire to serve G.o.d, when all is taken from him? Is he a G.o.dly man, that will serve G.o.d for nothing rather than give out? blessed be G.o.d, then, I hope I have an upright heart, for I am resolved, G.o.d giving me strength, never to deny my profession, though I have nothing at all for my pains; and as I was thus considering, that scripture was set before me (Psa 44:12-26).[76]

339. Now was my heart full of comfort, for I hoped it was sincere: I would not have been without this trial for much; I am comforted every time I think of it, and I hope I shall bless G.o.d for ever for the teaching I have had by it. Many more of the dealings of G.o.d towards me I might relate, but these, "Out of the spoils won in battles have I dedicated to maintain the house of the LORD" (1 Chron 26:27).

THE CONCLUSION.

1. Of all the temptations that ever I met with in my life, to question the being 'of G.o.d,' and truth of his gospel, is the worst, and the worst to be borne; when this temptation comes, it takes away my girdle from me, and removeth the foundation from under me: O, I have often thought of that word, "have your loins girt about with truth"; and of that, "When the foundations are destroyed, what can the righteous do?"

2. 'Sometimes, when, after sin committed, I have looked for sore chastis.e.m.e.nt from the hand of G.o.d, the very next that I have had from him hath been the discovery of his grace. Sometimes, when I have been comforted, I have called myself a fool for my so sinking under trouble. And then, again, when I have been cast down, I thought I was not wise, to give such way to comfort. With such strength and weight have both these been upon me.'

3. I have wondered much at this one thing, that though G.o.d doth visit my soul with never so blessed a discovery of himself, yet I have found again, that such hours have attended me afterwards, that I have been in my spirits so filled with darkness, that I could not so much as once conceive what that G.o.d and that comfort was with which I have been refreshed.

4. I have sometimes seen more in a line of the Bible than I could well tell how to stand under, and yet at another time the whole Bible hath been to me as dry as a stick; or rather, my heart hath been so dead and dry unto it, that I could not conceive the least drachm of refreshment, though I have looked it 'all' over.