Works of John Bunyan Volume I Part 21

92. Then I began to give place to the word, which, with power, did over and over make this joyful sound within my soul, thou art my love, thou art my love; and nothing shall separate thee from my love; and with that (Rom 8:39) came into my mind: Now was my heart filled full of comfort and hope, and now I could believe that my sins should be forgiven me; 'yea, I was now so taken with the love and mercy of G.o.d, that I remember I could not tell how to contain till I got home; I thought I could have spoken of his love, and of his mercy to me, even to the very crows that sat upon the ploughed lands before me, had they been capable to have understood me'; wherefore I said in my soul, with much gladness, well, I would I had a pen and ink here, I would write this down before I go any further, for surely I will not forget this forty years hence; but, alas! within less than forty days, I began to question all again; 'which made me begin to question all still.'

93. Yet still at times, I was helped to believe that it was a true manifestation of grace unto my soul, though I had lost much of the life and savour of it. Now about a week or fortnight after this, I was much followed by this scripture, "Simon, Simon, behold, Satan hath desired to have you" (Luke 22:31). And sometimes it would sound so loud within me, yea, and as it were call so strongly after me, that once above all the rest, I turned my head over my shoulder, thinking verily that some man had, behind me, called to me; being at a great distance, 'methought he called so loud; it came, as I have thought since, to have stirred me up to prayer, and to watchfulness; it came to acquaint me that a cloud and a storm was coming down upon me, but I understood it not.'[26]

94. 'Also, as I remember, that time that it called to me so loud, was the last time that it sounded in mine ear; but methinks I hear still with what a loud voice these words, Simon, Simon, sounded in mine ears. I thought verily, as I have told you, that somebody had called after me, that was half a mile behind me; and although that was not my name, yet it made me suddenly look behind me, believing that he that called so loud meant me.'

95. But so foolish was I, and ignorant, that I knew not the reason of this sound; which, as I did both see and feel soon after, was sent from heaven as an alarm, to awaken me to provide for what was coming; only it would make me muse and wonder in my mind, to think what should be the reason that this scripture, and that at this rate, so often and so loud, should still be sounding and rattling in mine ears; but, as I said before, I soon after perceived the end of G.o.d therein.

96. For about the s.p.a.ce of a month after, a very great storm came down upon me, which handled me twenty times worse than all I had met with before; it came stealing upon me, now by one piece, then by another; first, all my comfort was taken from me, then darkness seized upon me, after which, whole floods of blasphemies, both against G.o.d, Christ, and the Scriptures, were poured upon my spirit, to my great confusion and astonishment. These blasphemous thoughts were such as also stirred up questions in me, against the very being of G.o.d, and of his only beloved Son; as, whether there were, in truth, a G.o.d, or Christ, or no? and whether the holy Scriptures were not rather a fable, and cunning story, than the holy and pure Word of G.o.d?

97. The tempter would also much a.s.sault me with this, how can you tell but that the Turks had as good Scriptures to prove their Mahomet the Saviour, as we have to prove our Jesus is? And, could I think, that so many ten thousands, in so many countries and kingdoms, should be without the knowledge of the right way to heaven; if there were indeed a heaven, and that we only, who live in a corner of the earth, should alone be blessed therewith? Every one doth think his own religion rightest, both Jews and Moors, and Pagans!

and how if all our faith, and Christ, and Scriptures, should be but a think-so too?

98. Sometimes I have endeavoured to argue against these suggestions, and to set some of the sentences of blessed Paul against them; but, alas! I quickly felt, when I thus did, such arguings as these would return again upon me, Though we made so great a matter of Paul, and of his words, yet how could I tell, but that in very deed, he being a subtle and cunning man, might give himself up to deceive with strong delusions; and also take both that pains and travel, to undo and destroy his fellows.

99. These suggestions, with many other which at this time I may not, nor dare not utter, neither by word nor pen, did make such a seizure upon my spirit, and did so overweigh my heart, both with their number, continuance, and fiery force, that I felt as if there were nothing else but these from morning to night within me; and as though, indeed, there could be room for nothing else; and also concluded, that G.o.d had, in very wrath to my soul, given me up unto them, to be carried away with them, as with a mighty whirlwind.

100. Only by the distaste that they gave unto my spirit, I felt there was something in me, that refused to embrace them. But this consideration I then only had, when G.o.d gave me leave to swallow my spittle, otherwise the noise, and strength, and force of these temptations, would drown and overflow; and as it were, bury all such thoughts or the remembrance of any such thing. While I was in this temptation, I should often find my mind suddenly put upon it, to curse and swear, or to speak some grievous thing against G.o.d, or Christ his Son, and of the Scriptures.[27]

101. Now I thought, surely I am possessed of the devil; at other times again, I thought I should be bereft of my wits; for instead of lauding and magnifying G.o.d the Lord with others, if I have but heard him spoken of, presently some most horrible blasphemous thought or other, would bolt out of my heart against him; so that whether I did think that G.o.d was, or again did think there were no such thing; no love, nor peace, nor gracious disposition could I feel within me.

102. These things did sink me into very deep despair; for I concluded, that such things could not possibly be found amongst them that loved G.o.d. I often, when these temptations have been with force upon me, did compare myself in the case of such a child, whom some gipsy hath by force took up under her ap.r.o.n,[28] and is carrying from friend and country; kick sometimes I did, and also scream and cry; but yet I was as bound in the wings of the temptation, and the wind would carry me away. I thought also of Saul, and of the evil spirit that did possess him; and did greatly fear that my condition was the same with that of his (1 Sam 16:14).

103. In these days, when I have heard others talk of what was the sin against the Holy Ghost, then would the tempter so provoke me to desire to sin that sin, that I was as if I could not, must not, neither should be quiet until I had committed that; now, no sin would serve but that; if it were to be committed by speaking of such a word, then I have been as if my mouth would have spoken that word, whether I would or no; and in so strong a measure was this temptation upon me, that often I have been ready to clap my hand under my chin, to hold my mouth from opening; and to that end also I have had thoughts at other times, to leap with my head downward, into some muck hill hole or other, to keep my mouth from speaking.

104. Now I blessed the condition of the dog and toad, and counted the estate of everything that G.o.d had made far better than this dreadful state of mine, and such as my companions was; yea, gladly would I have been in the condition of dog or horse, for I knew they had no soul to perish under the everlasting weights of h.e.l.l for sin, as mine was like to do. Nay, and though I saw this, felt this, and was broken to pieces with it, yet that which added to my sorrow was, that I could not find that with all my soul I did desire deliverance. That scripture did also tear and rend my soul, in the midst of these distractions, "The wicked are like the troubled sea when it cannot rest, whose waters cast up mire and dirt. There is no peace, saith my G.o.d, to the wicked" (Isa 57:20,21).

105. 'And now my heart was, at times, exceeding hard; if I would have given a thousand pounds for a tear, I could not shed one; no, nor sometimes scarce desire to shed one. I was much dejected to think that this should be my lot. I saw some could mourn and lament their sin; and others, again, could rejoice, and bless G.o.d for Christ; and others, again, could quietly talk of, and with gladness remember, the Word of G.o.d; while I only was in the storm or tempest. This much sunk me; I thought my condition was alone.

I should, therefore, much bewail my hard hap; but get out of, or get rid of, these things, I could not.'

106. While this temptation lasted, which was about a year, I could attend upon none of the ordinances of G.o.d but with sore and great affliction. Yea, then was I most distressed with blasphemies; if I have been hearing the Word, then uncleanness, blasphemies, and despair would hold me as captive there; if I have been reading, then, sometimes, I had sudden thoughts to question all I read; sometimes, again, my mind would be so strangely s.n.a.t.c.hed away, and possessed with other things, that I have neither known, nor regarded, nor remembered so much as the sentence that but now I have read.

107. In prayer, also, I have been greatly troubled at this time; sometimes I have thought I should see the devil, nay, thought I have felt him, behind me, pull my clothes; he would be, also, continually at me in the time of prayer to have done; break off, make haste, you have prayed enough, and stay no longer, still drawing my mind away. Sometimes, also, he would cast in such wicked thoughts as these: that I must pray to him, or for him. I have thought sometimes of that--Fall down, or, "if thou wilt fall down and worship me" (Matt 4:9).

108. Also, when, because I have had wandering thoughts in the time of this duty, I have laboured to compose my mind and fix it upon G.o.d, then, with great force, hath the tempter laboured to distract me, and confound me, and to turn away my mind, by presenting to my heart and fancy the form of a bush, a bull, a besom, or the like, as if I should pray to those; to these he would, also, at some times especially, so hold my mind that I was as if I could think of nothing else, or pray to nothing else but to these, or such as they.

109. Yet, at times I should have some strong and heart-affecting apprehensions of G.o.d, and the reality of the truth of his gospel; but, oh! how would my heart, at such times, put forth itself with inexpressible groanings. My whole soul was then in every word; I should cry with pangs after G.o.d that he would be merciful unto me; but then I should be daunted again with such conceits as these; I should think that G.o.d did mock at these, my prayers, saying, and that in the audience of the holy angels, This poor simple wretch doth hanker after me as if I had nothing to do with my mercy but to bestow it on such as he. Alas, poor fool![29] how art thou deceived! It is not for such as thee to have a favour with the Highest.

110. Then hath the tempter come upon me, also, with such discouragements as these--You are very hot for mercy, but I will cool you; this frame shall not last always; many have been as hot as you for a spirit, but I have quenched their zeal. And with this, such and such who were fallen off would be set before mine eyes.

Then I should be afraid that I should do so too; but, thought I, I am glad this comes into my mind. Well, I will watch, and take what heed I can. Though you do, said Satan, I shall be too hard for you; I will cool you insensibly, by degrees, by little and little. What care I, saith he, though I be seven years in chilling your heart if I can do it at last? Continual rocking will lull a crying child asleep. I will ply it close, but I will have my end accomplished.

Though you be burning hot at present, yet, if I can pull you from this fire, I shall have you cold before it be long.

111. These things brought me into great straits; for as I at present could not find myself fit for present death, so I thought to live long would make me yet more unfit; for time would make me forget all, and wear even the remembrance of the evil of sin, the worth of heaven, and the need I had of the blood of Christ to wash me, both out of mind and thought; but I thank Christ Jesus these things did not at present make me slack my crying, but rather did put me more upon it, like her who met with the adulterer (Deut 22:27); in which days that was a good word to me after I had suffered these things a while: "I am persuaded that neither-height, nor depth, nor life," &c., "shall--separate us from the love of G.o.d, which is in Christ Jesus" (Rom 8:38). And now I hoped long life should not destroy me, nor make me miss of heaven.

112. Yet I had some supports in this temptation, though they were then all questioned by me; that in the third of Jeremiah, at the first, was something to me, and so was the consideration of the fifth verse of that chapter; that though we have spoken and done as evil things as we could, yet we should cry unto G.o.d, "My Father, thou art the guide of my youth"; and should return unto him.

113. I had, also, once a sweet glance from that in 2 Corinthians 5:21: "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of G.o.d in him." I remember, also, that one day as I was sitting in a neighbour's house, and there very sad at the consideration of my many blasphemies, and as I was saying in my mind, What ground have I to think that I, who have been so vile and abominable, should ever inherit eternal life?

that word came suddenly upon me, "What shall we then say to these things? If G.o.d be for us, who can be against us?" (Rom 8:31). That, also, was an help unto me, "Because I live, ye shall live also"

(John 14:19). But these were but hints, touches, and short visits, though very sweet when present; only they lasted not; but, like to Peter's sheet, of a sudden were caught up from me to heaven again (Acts 10:16).

114. But afterwards the Lord did more fully and graciously discover himself unto me; and, indeed, did quite, not only deliver me from the guilt that, by these things, was laid upon my conscience, but also from the very filth thereof; for the temptation was removed, and I was put into my right mind again, as other Christians were.

115. I remember that one day, as I was traveling into the country and musing on the wickedness and blasphemy of my heart, and considering of the enmity that was in me to G.o.d, that scripture came in my mind, He hath "made peace through the blood of his cross"

(Col 1:20). By which I was made to see, both again, and again, and again, that day, that G.o.d and my soul were friends by this blood; yea, I saw that the justice of G.o.d and my sinful soul could embrace and kiss each other through this blood. This was a good day to me; I hope I shall not forget it.

116. At another time, as I sat by the fire in my house, and musing on my wretchedness, the Lord made that also a precious word unto me, "Forasmuch, then, as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil, and deliver them who, through fear of death, were all their lifetime subject to bondage" (Heb 2:14,15). I thought that the glory of these words was then so weighty on me that I was, both once and twice, ready to swoon as I sat; yet not with grief and trouble, but with solid joy and peace.

[BUNYAN ATTENDS THE MINISTRY OF MR. GIFFORD, AND BECOMES INTENSELY EARNEST TO UNDERSTAND THE DOCTRINES OF THE GOSPEL.]

117. At this time, also, I sat under the ministry of holy Mr. Gifford, whose doctrine, by G.o.d's grace, was much for my stability.[30] This man made it much his business to deliver the people of G.o.d from all those false and unsound rests that, by nature, we are p.r.o.ne to take and make to our souls. He pressed us to take special heed that we took not up any truth upon trust--as from this, or that, or any other man or men--but to cry mightily to G.o.d that he would convince us of the reality thereof, and set us down therein, by his own Spirit, in the holy Word; for, said he, if you do otherwise when temptations come, if strongly, you, not having received them with evidence from heaven, will find you want that help and strength now to resist as once you thought you had.

118. This was as seasonable to my soul as the former and latter rain in their season; for I had found, and that by sad experience, the truth of these his words; for I had felt [what] no man can say, especially when tempted by the devil, that Jesus Christ is Lord but by the Holy Ghost. Wherefore I found my soul, through grace, very apt to drink in this doctrine, and to incline to pray to G.o.d that, in nothing that pertained to G.o.d's glory and my own eternal happiness, he would suffer me to be without the confirmation thereof from heaven; for now I saw clearly there was an exceeding different betwixt the notions of flesh and blood, and the revelations of G.o.d in heaven; also, a great difference between that faith that is feigned, and according to man's wisdom, and of that which comes by a man's being born thereto of G.o.d (Matt 16:15-17; 1 John 5:1).

119. But, oh! now, how was my soul led from truth to truth by G.o.d!

even from the birth and cradle of the Son of G.o.d to his ascension and second coming from heaven to judge the world.

120. Truly, I then found, upon this account, the great G.o.d was very good unto me; for, to my remembrance, there was not anything that I then cried unto G.o.d to make known and reveal unto me but he was pleased to do it for me; I mean not one part of the gospel of the Lord Jesus, but I was orderly led into it. Methought I saw with great evidence, from the relation of the four evangelists, the wonderful work of G.o.d, in giving Jesus Christ to save us, from his conception and birth even to his second coming to judgment, Methought I was as if I had seen him born, as if I had seen him grow up, as if I had seen him walk through this world, from the cradle to his cross; to which, also, when he came, I saw how gently he gave himself to be hanged and nailed on it for my sins and wicked doings. Also, as I was musing on this, his progress, that dropped on my spirit, He was ordained for the slaughter (1 Peter 1:19,20).

121. When I have considered also the truth of his resurrection, and have remembered that word, "Touch me not, Mary," &c., I have seen as if he leaped at the grave's mouth for joy that he was risen again, and had got the conquest over our dreadful foes (John 20:17).

I have also, in the spirit, seen him a man on the right hand of G.o.d the Father for me, and have seen the manner of his coming from heaven to judge the world with glory, and have been confirmed in these things by these scriptures following, Acts 1:9, 10, 7:56, 10:42; Hebrews 7:24, 8:3; Revelation 1:18; 1 Thessalonians 4:17, 18.

122. Once I was much troubled to know whether the Lord Jesus was both man as well as G.o.d, and G.o.d as well as man; and truly, in those days, let men say what they would, unless I had it with evidence from heaven, all was as nothing to me, I counted not myself set down in any truth of G.o.d. Well, I was much troubled about this point, and could not tell how to be resolved; at last, that in the fifth of the Revelation came into my mind, "And I beheld, and lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb." In the midst of the throne, 'thought I,' there is his G.o.dhead; in the midst of the elders, there is his manhood; but oh! methought this did glister! it was a goodly touch, and gave me sweet satisfaction. That other scripture also did help me much in this, "To us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty G.o.d, The everlasting Father, the Prince of Peace," &c. (Isa 9:6).

123. Also, besides these teachings of G.o.d in his Word, the Lord made use of two things to confirm me in these things; the one was the errors of the Quakers, and the other was the guilt of sin; for as the Quakers did oppose his truth, so G.o.d did the more confirm me in it, by leading me into the scriptures that did wonderfully maintain it.[31]

124. 'The errors that this people then maintained were, 1. That the holy Scriptures were not the Word of G.o.d. 2. That every man in the world had the spirit of Christ, grace, faith, &c. 3. That Christ Jesus, as crucified, and dying 1600 years ago, did not satisfy divine justice for the sins of the people. 4. That Christ's flesh and blood was within the saints. 5. That the bodies of the good and bad that are buried in the churchyard shall not arise again. 6.

That the resurrection is past with good men already. 7. That that man Jesus, that was crucified between two thieves on Mount Calvary, in the land of Canaan, by Jerusalem, was not ascended up above the starry heavens. 8. That he should not, even the same Jesus that died by the hands of the Jews, come again at the last day, and as man judge all nations, &c.'

125. 'Many more vile and abominable things were in those days fomented by them, by which I was driven to a more narrow search of the Scriptures, and was, through their light and testimony, not only enlightened, but greatly confirmed and comforted in the truth'; and, as I said, the guilt of sin did help me much, for still as that would come upon me, the blood of Christ did take it off again, and again, and again, and that too, sweetly, according to the Scriptures.

O friends! cry to G.o.d to reveal Jesus Christ unto you; there is none teacheth like him.

126. It would be too long for me here to stay, to tell you in particular how G.o.d did set me down in all the things of Christ, and how he did, that he might so do, lead me into his words; yea, and also how he did open them unto me, make them shine before me, and cause them to dwell with me, talk with me, and comfort me over and over, both of his own being, and the being of his Son, and Spirit, and Word, and gospel.

127. Only this, as I said before I will say unto you again, that in general he was pleased to take this course with me; first, to suffer me to be afflicted with temptation concerning them, and then reveal them to me: as sometimes I should lie under great guilt for sin, even crushed to the ground therewith, and then the Lord would show me the death of Christ; yea, and so sprinkle my conscience with his blood, that I should find, and that before I was aware, that in that conscience where but just now did reign and rage the law, even there would rest and abide the peace and love of G.o.d through Christ.

128. Now had I an evidence, 'as I thought, of my salvation' from heaven, with many golden seals thereon, all hanging in my sight; now could I remember this manifestation and the other discovery of grace, with comfort; and should often long and desire that the last day were come, that I might for ever be inflamed with the sight, and joy, and communion with him whose head was crowned with thorns, whose face was spit on, and body broken, and soul made an offering for my sins: for whereas, before, I lay continually trembling at the mouth of h.e.l.l, now methought I was got so far therefrom that I could not, when I looked back, scarce discern it; and, oh! thought I, that I were fourscore years old now, that I might die quickly, that my soul might be gone to rest.[32]

129. 'But before I had got thus far out of these my temptations, I did greatly long to see some ancient G.o.dly man's experience, who had writ some hundreds of years before I was born; for those who had writ in our days, I thought, but I desire them now to pardon me, that they had writ only that which others felt, or else had, through the strength of their wits and parts, studied to answer such objections as they perceived others were perplexed with, without going down themselves into the deep. Well, after many such longings in my mind, the G.o.d in whose hands are all our days and ways, did cast into my hand, one day, a book of Martin Luther; it was his comment on the Galatians--it also was so old that it was ready to fall piece from piece if I did but turn it over. Now I was pleased much that such an old book had fallen into my hands; the which, when I had but a little way perused, I found my condition, in his experience, so largely and profoundly handled, as if his book had been written out of my heart. This made me marvel; for thus thought I, This man could not know anything of the state of Christians now, but must needs write and speak the experience of former days.'

130. 'Besides, he doth most gravely, also, in that book, debate of the rise of these temptations, namely, blasphemy, desperation, and the like; showing that the law of Moses as well as the devil, death, and h.e.l.l hath a very great hand therein, the which, at first, was very strange to me; but considering and watching, I found it so indeed. But of particulars here I intend nothing; only this, methinks, I must let fall before all men, I do prefer this book of Martin Luther upon the Galatians, excepting the Holy Bible, before all the books that ever I have seen, as most fit for a wounded conscience.'

131. 'And now I found, as I thought, that I loved Christ dearly; oh! methought my soul cleaved unto him, my affections cleaved unto him. I felt love to him as hot as fire; and now, as Job said, I thought I should die in my nest; but I did quickly find that my great love was but little, and that I, who had, as I thought, such burning love to Jesus Christ, could let him go again for a very trifle; G.o.d can tell how to abase us, and can hide pride from man.

Quickly after this my love was tried to purpose.'

132. For after the Lord had, in this manner, thus graciously delivered me from this great and sore temptation, and had set me down so sweetly in the faith of his holy gospel, and had given me such strong consolation and blessed evidence from heaven touching my interest in his love through Christ; the tempter came upon me again, and that with a more grievous and dreadful temptation than before.

133. And that was, To sell and part with this most blessed Christ, to exchange him for the things of this life, for anything. The temptation lay upon me for the s.p.a.ce of a year, and did follow me so continually that I was not rid of it one day in a month, no, not sometimes one hour in many days together, unless 'when' I was asleep.

134. And though, in my judgment, I was persuaded that those who were once effectually in Christ, as I hoped, through his grace, I had seen myself, could never lose him for ever--for "the land shall not be sold for ever, for the land is mine," saith G.o.d (Lev 25:23)[33]--yet it was a continual vexation to me to think that I should have so much as one such thought within me against a Christ, a Jesus, that had done for me as he had done; 'and yet then I had almost none others, but such blasphemous ones.'