Woman and the New Race Part 3

There are no general health statistics to tell the full story of the physical ills suffered by women as a result of too great reproductivity. But we get some light upon conditions through the statistics on maternal mortality, compiled by Dr. Grace L. Meigs, for the Children's Bureau of the United States Department of Labor. These figures do not include the deaths of women suffering from diseases complicated by pregnancy.

"In 1913, in this country at least 15,000 women, it is estimated, died from conditions caused by childbirth; about 7,000 of these died from childbed fever and the remaining 8,000 from diseases now known to be to a great extent preventable or curable," says Dr. Meigs in her summary, "Physicians and statisticians agree that these figures are a _great underestimate_."

Think of it--the needless deaths of 15,000 women a "great underestimate"! Yet even this number means that virtually every hour of the day and night two women die as the result of childbirth in the healthiest and supposedly the most progressive country in the world.

It is apparent that Dr. Meigs leaves out of consideration the many thousands of deaths each year of women who become pregnant while suffering from tuberculosis. Dr. S. Adolphus Knopf, addressing the forty-fourth annual convention of the American Public Health a.s.sociation, in Cincinnati in 1916, called attention to the fact that some authors hold that "65 per cent of the women afflicted with tuberculosis, even when afflicted only in the relatively early and curable stages, die as the result of pregnancy which could have been avoided and their lives saved had they but known some means of prevention." Nor were syphilis, various kidney and heart disorders and other diseases, often rendered fatal by pregnancy, taken into account by Dr. Meigs' survey.

Still, leaving out all the hundreds of thousands of women who die because pregnancy has complicated serious diseases, Dr. Meigs finds that "in 1913, the death rate per 100,000 of the population from all conditions caused by childbirth was little lower than that from typhoid fever. This rate would be almost quadrupled if only the group of the population which can be affected, women of child-bearing ages, were considered. In 1913, childbirth caused more deaths among women 15 to 44 years old than any disease except tuberculosis."

From what sort of homes come these deaths from childbirth? Most of them occur in overcrowded dwellings, where food, care, sanitation, nursing and medical attention are inadequate. Where do we find most of the tuberculosis and much of the other disease which is aggravated by pregnancy? In the same sort of home.

The deadly chain of misery is all too plain to anyone who takes the trouble to observe it. A woman of the working cla.s.s marries and with her husband lives in a degree of comfort upon his earnings. Her household duties are not beyond her strength. Then the children begin to come--one, two, three, four, possibly five or more. The earnings of the husband do not increase as rapidly as the family does. Food, clothing and general comfort in the home grow less as the numbers of the family increase. The woman's work grows heavier, and her strength is less with each child. Possibly--probably--she has to go into a factory to add to her husband's earnings. There she toils, doing her housework at night. Her health goes, and the crowded conditions and lack of necessities in the home help to bring about disease--especially tuberculosis. Under the circ.u.mstances, the woman's chances of recovering from each succeeding childbirth grow less. Less too are the chances of the child's surviving, as shown by tables in another chapter. Unwanted children, poverty, ill health, misery, death--these are the links in the chain, and they are common to most of the families in the cla.s.s described in the preceding chapter.

Nor is the full story of the woman's sufferings yet told. Grievous as is her material condition, her spiritual deprivations are still greater. By the very fact of its existence, mother love demands its expression toward the child. By that same fact, it becomes a necessary factor in the child's development. The mother of too many children, in a crowded home where want, ill health and antagonism are perpetually created, is deprived of this simplest personal expression. She can give nothing to her child of herself, of her personality. Training is impossible and sympathetic guidance equally so. Instead, such a mother is tired, nervous, irritated and ill-tempered; a determent, often, instead of a help to her children. Motherhood becomes a disaster and childhood a tragedy.

It goes without saying that this woman loses also all opportunity of personal expression outside her home. She has neither a chance to develop social qualities nor to indulge in social pleasures. The feminine element in her--that spirit which blossoms forth now and then in women free from such burdens--cannot a.s.sert itself. She can contribute nothing to the wellbeing of the community. She is a breeding machine and a drudge--she is not an a.s.set but a liability to her neighborhood, to her cla.s.s, to society. She can be nothing as long as she is denied means of limiting her family.

In sharp contrast with these women who ignorantly bring forth large families and who thereby enslave themselves, we find a few women who have one, two or three children or no children at all. These women, with the exception of the childless ones, live full-rounded lives.

They are found not only in the ranks of the rich and the well-to-do, but in the ranks of labor as well. They have but one point of basic difference from their enslaved sisters--they are not burdened with the rearing of large families.

We have no need to call upon the historian, the sociologist nor the statistician for our knowledge of this situation. We meet it every day in the ordinary routine of our lives. The women who are the great teachers, the great writers, the artists, musicians, physicians, the leaders of public movements, the great suffragists, reformers, labor leaders and revolutionaries are those who are not compelled to give lavishly of their physical and spiritual strength in bearing and rearing large families. The situation is too familiar for discussion.

Where a woman with a large family is contributing directly to the progress of her times or the betterment of social conditions, it is usually because she has sufficient wealth to employ trained nurses, governesses, and others who perform the duties necessary to child rearing. She is a rarity and is universally recognized as such.

The women with small families, however, are free to make their choice of those social pleasures which are the right of every human being and necessary to each one's full development. They can be and are, each according to her individual capacity, comrades and companions to their husbands--a privilege denied to the mother of many children. Theirs is the opportunity to keep abreast of the times, to make and cultivate a varied circle of friends, to seek amus.e.m.e.nts as suits their taste and means, to know the meaning of real recreation. All these things remain unrealized desires to the prolific mother.

Women who have a knowledge of contraceptives are not compelled to make the choice between a maternal experience and a marred love life; they are not forced to balance motherhood against social and spiritual activities. Motherhood is for them to choose, as it should be for every woman to choose. Choosing to become mothers, they do not thereby shut themselves away from thorough companionship with their husbands, from friends, from culture, from all those manifold experiences which are necessary to the completeness and the joy of life.

Fit mothers of the race are these, the courted comrades of the men they choose, rather than the "slaves of slaves." For theirs is the magic power--the power of limiting their families to such numbers as will permit them to live full-rounded lives. Such lives are the expression of the feminine spirit which is woman _and all of her_--not merely art, nor professional skill, nor intellect--but all that woman is, or may achieve.

CHAPTER V

THE WICKEDNESS OF CREATING LARGE FAMILIES

The most serious evil of our times is that of encouraging the bringing into the world of large families. The most immoral practice of the day is breeding too many children. These statements may startle those who have never made a thorough investigation of the problem. They are, nevertheless, well considered, and the truth of them is abundantly borne out by an examination of facts and conditions which are part of everyday experience or observation.

The immorality of large families lies not only in their injury to the members of those families but in their injury to society. If one were asked offhand to name the greatest evil of the day one might, in the light of one's education by the newspapers, or by agitators, make any one of a number of replies. One might say prost.i.tution, the oppression of labor, child labor, or war. Yet the poverty and neglect which drives a girl into prost.i.tution usually has its source in a family too large to be properly cared for by the mother, if the girl is not actually subnormal because her mother bore too many children, and, therefore, the more likely to become a prost.i.tute. Labor is oppressed because it is too plentiful; wages go up and conditions improve when labor is scarce. Large families make plentiful labor and they also provide the workers for the child-labor factories as well as the armies of unemployed. That population, swelled by overbreeding, is a basic cause of war, we shall see in a later chapter.

Without the large family, not one of these evils could exist to any considerable extent, much less to the extent that they exist to-day. The large family--especially the family too large to receive adequate care--is the one thing necessary to the perpetuation of these and other evils and is therefore a greater evil than any one of them.

First of the manifold immoralities involved in the producing of a large family is the outrage upon the womanhood of the mother. If no mother bore children against her will or against her feminine instinct, there would be few large families. The average mother of a baby every year or two has been forced into unwilling motherhood, so far as the later arrivals are concerned. It is not the less immoral when the power which compels enslavement is the church, state or the propaganda of well-meaning patriots clamoring against "race suicide."

The wrong is as great as if the enslaving force were the unbridled pa.s.sions of her husband. The wrong to the unwilling mother, deprived of her liberty, and all opportunity of self-development, is in itself enough to condemn large families as immoral.

The outrage upon the woman does not end there, however. Excessive childbearing is now recognized by the medical profession as one of the most prolific causes of ill health in women. There are in America hundreds of thousands of women, in good health when they married, who have within a few years become physical wrecks, incapable of mothering their children, incapable of enjoying life.

"Every physician," writes Dr. Wm. J. Robinson in _Birth Control or The Limitation of Offspring_, "knows that too frequent childbirth, nursing and the sleepless nights that are required in bringing up a child exhaust the vitality of thousands of mothers, make them prematurely old, or turn them into chronic invalids."

The effect of the large family upon the father is only less disastrous than it is upon the mother. The spectacle of the young man, happy in health, strength and the prospect of a joyful love life, makes us smile in sympathy. But this same young man ten years later is likely to present a spectacle as sorry as it is familiar. If he finds that the children come one after another at short intervals--so fast indeed that no matter how hard he works, nor how many hours, he cannot keep pace with their needs--the lover whom all the world loves will have been converted into a disheartened, threadbare incompetent, whom all the world pities or despises. Instead of being the happy, competent father, supporting one or two children as they should be supported, he is the frantic struggler against the burden of five or six, with the tragic prospect of several more. The ranks of the physically weakened, mentally dejected and spiritually hopeless young fathers of large families attest all too strongly the immorality of the system.

If its effects upon the mother and the wage-earning father were not enough to condemn the large family as an inst.i.tution, its effects upon the child would make the case against it conclusive. In the United States, some 300,000 children under one year of age die each twelve months. Approximately ninety per cent of these deaths are directly or indirectly due to malnutrition, to other diseased conditions resulting from poverty, or to excessive childbearing by the mother.

The direct relationship between the size of the wage-earner's family and the death of children less than one year old has been revealed by a number of studies of the infant death rate. One of the clearest of these was that made by Arthur Geissler among miners and cited by Dr.

Alfred Ploetz before the First International Eugenic Congress.

[Footnote: Problems in Eugenics, London, 1913.] Taking 26,000 births from unselected marriages, and omitting families having one and two children, Geissler got this result:

Deaths During First Year.

1st born children 23% 2nd " " 20% 3rd " " 21% 4th " " 23% 5th " " 26% 6th " " 29% 7th " " 31% 8th " " 33% 9th " " 36% 10th " " 41% 11th " " 51% 12th " " 60%

Thus we see that the second and third children have a very good chance to live through the first year. Children arriving later have less and less chance, until the twelfth has hardly any chance at all to live twelve months.

This does not complete the case, however, for those who care to go farther into the subject will find that many of those who live for a year die before they reach the age of five.

Many, perhaps, will think it idle to go farther in demonstrating the immorality of large families, but since there is still an abundance of proof at hand, it may be offered for the sake of those who find difficulty in adjusting old-fashioned ideas to the facts. The most merciful thing that the large family does to one of its infant members is to kill it. The same factors which create the terrible infant mortality rate, and which swell the death rate of children between the ages of one and five, operate even more extensively to lower the health rate of the surviving members. Moreover, the overcrowded homes of large families reared in poverty further contribute to this condition. Lack of medical attention is still another factor, so that the child who must struggle for health in compet.i.tion with other members of a closely packed family has still great difficulties to meet after its poor const.i.tution and malnutrition have been accounted for.

The probability of a child handicapped by a weak const.i.tution, an overcrowded home, inadequate food and care, and possibly a deficient mental equipment, winding up in prison or an almshouse, is too evident for comment. Every jail, hospital for the insane, reformatory and inst.i.tution for the feebleminded cries out against the evils of too prolific breeding among wage-workers.

We shall see when we come to consider the relation of voluntary motherhood to the rights of labor and to the prevention of war that the large family of the worker makes possible his oppression, and that it also is the chief cause of such human holocausts as the one just closed after the four and a half bloodiest years in history. No such extended consideration is necessary to indicate from what source the young slaves in the child-labor factories come. They come from large impoverished families--from families in which the older children must put their often feeble strength to the task of supporting the younger.

The immorality of bringing large families into the world is recognized by those who are combatting the child-labor evil. Mary Alden Hopkins, writing in Harper's Weekly in 1915, quotes Owen R. Lovejoy, general secretary of the National Child Labor Committee, as follows:

"How many are too many? ... Any more than the mother can look after and the father make a living for ... Under present conditions as soon as there are too many children for the father to feed, some of them go to work in the mine or factory or store or mill near by. In doing this, they not only injure their tender growing bodies, but indirectly, they drag down the father's wage ... The home becomes a mere rendezvous for the nightly gathering of bodies numb with weariness and minds drunk with sleep." And if they survive the factory, they marry to perpetuate and multiply their ignorance, weakness and diseases.

What have large families to do with prost.i.tution? Ask anyone who has studied the problem. The size of the family has a direct bearing on the lives of thousands of girls who are living in prost.i.tution.

Poverty, lack of care and training during adolescence, overcrowded housing conditions which accompany large families are universally recognized causes of "waywardness" in girls. Social workers have cried out in vain against these conditions, pointing to their inevitable results.

In the foreword to "Downward Paths," A. Maude Royden says: "Intimately connected with this aspect of the question is that of home and housing, especially of the child. The age at which children are first corrupted is almost incredibly early, until we consider the nature of the surroundings in which they grow up. Insufficient s.p.a.ce, over-crowding, the herding together of all ages and both s.e.xes--these things break down the barriers of a natural modesty and reserve. Where decency is practically impossible, unchast.i.ty will follow, and follow almost as a matter of course." And the child who has no place to play except in the street, who lacks mother care, whose chief emotional experience is the longing for the necessities of life? We know too well the end of the sorry tale. The forlorn figures of the shadows where lurk the girls who sell themselves that they may eat and be clothed rise up to d.a.m.n the moral dogmatists, who mouth their sickening exhortations to the wives and mothers of the workers to breed, breed, breed.

The evidence is conclusive as regards the large family of the wage-worker. Social workers, physicians and reformers cry out to stop the breeding of these, who must exist in want until they become permanent members of the ranks of the unfit.

But what of the family of the wealthy or the merely well-to-do? It is among these cla.s.ses that we find the women who have attained to voluntary motherhood. It is to these cla.s.ses, too, that the "race suicide" alarmists have from time to time addressed specially emphasized pleas for more children. The advocates of more prolific breeding urge that these same women have more intelligence, better health, more time to care for children and more means to support them.

They therefore declare that it is the duty of such women to populate the land with strong, healthy, intelligent offspring--to bear children in great numbers.

It is high time to expose the sheer foolishness of this argument. The first absurdity is that the women who are in comfortable circ.u.mstances could continue to be cultured and of social value if they were the mothers of large families. Neither could they maintain their present standard of health nor impart it to their children.

While it is true that they have resources at their command which ease the burden of child-bearing and child rearing immeasurably, it is also true that the wealthy mother, as well as the poverty-stricken mother, must give from her own system certain elements which it takes time to replace. Excessive childbearing is harder on the woman who lacks care than on the one who does not, but both alike must give their bodies time to recover from the strain of childbearing. If the women in fortunate circ.u.mstances gave ear to the demand of masculine "race-suicide"[A] fanatics they could within a few years be down to the condition of their sisters who lack time to cultivate their talents and intellects. A vigorous, intelligent, fruitfully cultured motherhood is all but impossible if no restriction is placed by that motherhood upon the number of children.

[Footnote A: Interesting and perhaps surprising light is thrown upon the origin of the term "race suicide" by the following quotation from an article by Harold Bolce in the Cosmopolitan (New York) for May, 1909:

"'The sole effect of prolificacy is to fill the cemeteries with tiny graves, sacrifices of the innocents to the Moloch of immoderate maternity.' Thus insists Edward A. Ross, Professor of Sociology in the University of Wisconsin; and he protests against the 'dwarfing of women and the cheapening of men' as regards the restriction of the birth rate as a 'movement at bottom salutary, and its evils minor, transient and curable.' This is virile gospel, and particularly significant coming from the teacher who invented the term 'race suicide,' which many have erroneously attributed to Mr. Roosevelt."]

Wage-workers and salaried people have a vital interest in the size of the families of those better situated in life. Large families among the rich are immoral not only because they invade the natural right of woman to the control of her own body, to self-development and to self-expression, but because they are oppressive to the poorer elements of society. If the upper and middle cla.s.ses of society had kept pace with the poorer elements of society in reproduction during the past fifty years, the working cla.s.s to-day would be forced down to the level of the Chinese whose wage standard is said to be a few handfuls of rice a day.

If these considerations are not enough to halt the masculine advocate of large families who reminds us of the days of our mothers and grandmothers, let it be remembered that bearing and rearing six or eight children to-day is a far different matter from what it was in the generations just preceding. Physically and nervously, the woman of to-day is not fitted to bear children as frequently as was her mother and her mother's mother. The high tension of modern life and the complicating of woman's everyday existence have doubtless contributed to this result. And who of us can say, until a careful scientific investigation is made, how much the rapid development of tuberculosis and other grave diseases, even among the well-nurtured, may be due to the depletion of the physical capital of the unborn by the too prolific childbearing of preceding generations of mothers?

The immorality of bringing into being a large family is a wrong-doing shared by three--the mother, the father and society. Upon all three falls the burden of guilt. It may be said for the mother and father that they are usually ignorant. What shall be said of society? What shall be said of us who permit outworn laws and customs to persist in piling up the appalling sum of public expense, misery and spiritual degradation? The indictment against the large unwanted family is written in human woe. Who in the light of intelligent understanding shall have the brazenness to stand up and defend it?

One thing we know--the woman who has escaped the chains of too great reproductivity will never again wear them. The birth rate of the wealthy and upper cla.s.ses will never appreciably rise. The woman of these cla.s.ses is free of her most oppressive bonds. Being free, we have a right to expect much of her. We expect her to give still greater expression to her feminine spirit--we expect her to enrich the intellectual, artistic, moral and spiritual life of the world. We expect her to demolish old systems of morals, a degenerate prudery, Dark-Age religious concepts, laws that enslave women by denying them the knowledge of their bodies, and information as to contraceptives.