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Wigwam Evenings Part 8

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THIRTEENTH EVENING

"Were you not frightened last night, grandfather?" exclaims Waola, the boldest of the boys, before the little circle has fairly settled into quiet. "Thunder in the Moon of Sore Eyes is not heard so often! My little sister cried bitterly, and Uncle says that it is an omen of misfortune."

"So it would have seemed to me once, my grandson," replies the old sage, with his pleasant smile. "But I am an old man, and I have heard the Thunder-Bird speak even more loudly, both in season and out of season, yet no evil came of it to our people. Truly I think that the Great Mystery has set bounds to the terrors of these his warriors, so that we need not tremble before them as in the old days, when their laws were not fully known.

"There is a very old story concerning these matters, which I will tell you to-night."

THE WARS OF WA-KEE-YAN AND UNK-TAY-HEE

Wa-kee-yan is the Great Bird of storm and tempest, who was appointed in the beginning of things to keep the earth and also the upper air pure and clean. Although there is sometimes death and destruction in his path, yet he is a servant of the Great Mystery and his work is good.

Yet he rules only one half the year. The other half is ruled by Wa-zee-yah, the Spirit of Cold, and he too purifies the air and the water.

When Wa-zee-yah, the North Wind, the Cold-Maker, comes, the animals put on thicker robes and some even change their color to be like the white blanket that he lays over the earth. Then the waters are imprisoned for a season, and all things sleep and rest.

Then comes He-yo-kah, the South-Wind, also called the Fool-Wind, he who is the herald of the Thunder-Bird and causes all the trees and the plains to put on their garments of green.

For ages there had been war between the Thunder-Bird, the ruler of the upper air, and the Water Monster, or Unk-tay-hee, the ruler of the deep.

Whenever a black cloud appeared in the sky and cast its threatening shadow upon the water, all the fishes knew it for a warning to descend to the floor of their watery abode, the deep, dark realm, away from the power of his arrows.

Even the sea birds must seek their sheltered coves and hiding-places, pull tight their downy blankets and be still, for now Wa-kee-yan would sweep sea and air with his mighty wing, and punish the disobedient.

All was quiet before his approach. His breath was the tempest, the roll of the thunder his drum-beat, the lightning's flash his tomahawk. At his approach, the face of the deep was thrown into a mighty commotion.

Column after column of white warriors advanced boldly upon the land, and broke upon the rocky sh.o.r.es with a loud war-whoop. Such was the combat of the Spirits of Air and Water, at which all living creatures hid themselves and trembled.

At last the great peace-maker, the Sun, appeared, holding in his hand the Rainbow, like a flag of many colors, a sign that the battle is over.

He sent each of the warriors to his own place. Gentle airs came down from above to meet and play with the little waves that danced upon the blue water. He who is our Father, the father of our bodies, whose wife is our Mother the Earth, wishes safety and peace for all his children, therefore he still watches the unruly ones from the middle of the sky, and their battles are quickly ended.

FOURTEENTH EVENING

THE LITTLE BOY MAN

FOURTEENTH EVENING

"I shall now tell you of the First Man, and how he came upon earth as an infant, yet without father or mother. Listen well, my children, for you should never forget this story."

THE LITTLE BOY MAN

At the beginning of things, He-who-was-first-Created found himself living alone. The earth was here before him, clothed in green gra.s.s and thick forests, and peopled with the animal tribes. Then all these spoke one language, and the Lonely One was heralded by them everywhere as he roamed to and fro over the world, both upon dry land and in the depths of the sea.

One day, when he returned to his teepee from a long wandering, he felt a pain in his left foot, and lo! a splinter in the great toe! Drawing out the splinter, he tossed it upward through the smoke-hole of the lodge.

He could hear it roll and rattle down over the birch-bark covering, and in the instant that it touched the ground, there arose the cry of a new-born child!

He-who-was-first-Created at once came forth and took up the infant, who was the Boy Man, the father of the human race here upon earth.

Now the little Boy Man grew and flourished, and was perfectly happy under the wise guidance of his friend and Elder Brother. Although he had neither father nor mother, and only animals for playmates, it is said that no child born of human parents has ever led so free and happy a life as he. In those days, there was peace between the animals and the Boy Man. Sometimes they challenged him to friendly contests, whereupon He-who-was-first-Created taught his little brother how to outwit them by clever tricks and devices. This he was often able to do; but not always; for sometimes the animals by their greater strength finally overcame him.

One morning the Boy Man went out from his lodge as usual to the day's occupations, but did not return at night nor for many nights afterward.

He-who-was-first-Created mourned and wailed long for the lost one. At last he became angry, and set out to look for the bones of his brother.

He travelled from east to west across the world, but found no trace of the one he sought, and all of the land creatures whom he questioned declared that they had not seen him pa.s.s by.

Next he followed the rivers, and the sh.o.r.es of the Great Lakes, and there one day he heard an old woman singing as she cut down a tree at the edge of the water. The traveller came closer to hear the words of the song; and lo! it was a song of the scalp-dance, and in it she spoke the name of the lost Boy Man.

He-who-was-first-Created now turned himself into a King-fisher, and so approached unsuspected and talked with the old Beaver-woman. From her he learned that his younger brother had been enticed into the Great Water and destroyed by the monster of the deep, Unk-tay-hee. Thereupon he went down to the sh.o.r.e and changed himself into a tall pine overlooking the lake.

For many moons He-who-was-first-Created remained thus, until at last he beheld two huge forms rising up in the midst of the waves. The monsters glided gradually toward the sh.o.r.e and lay basking in the sun at his feet, rocking gently with the motion of the quiet water. It was old Unk-tay-hee and his mate.

[Ill.u.s.tration]

"Husband!" exclaimed the wife of Unk-tay-hee, "for ages this has been our resting-place, and yet I have never seen this tree before!"

"Woman, the tree has always been there!" returned the water monster.

"But I am sure it was not here before," she insisted.

Then Unk-tay-hee wound his immense scaly tail about the giant pine and tried to pull it out by the roots. The water foamed and boiled with his struggles, but He-who-was-first-Created stood firm, and at last the monster gave up the attempt.

"There," he declared, "I told you it had always been there!" His wife appeared satisfied, and presently the gentle waves rocked them both to sleep.

Then He-who-was-first-Created returned to his own shape, and with his long spear he stabbed each of the monsters, so that with groans of pain they dove down to their homes at the bottom of the great lake, and the waters boiled above them, and the foam was red with their blood.

FIFTEENTH EVENING

THE RETURN OF THE LITTLE BOY MAN

FIFTEENTH EVENING

Grandfather has scarcely taken up his long pipe to-night before the children begin to gather, impatient for the end of the story. Chatanna has been begging his father to tell him whether the Little Boy Man was ever found, but he has been obliged to wait for the old man to go on with his tale.

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Wigwam Evenings Part 8 summary

You're reading Wigwam Evenings. This manga has been translated by Updating. Author(s): Charles Alexander Eastman and Elaine Goodale Eastman. Already has 511 views.

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