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The old education taught nothing of science, nothing of history or geography outside of China, nothing of mathematics in its higher branches. Its main object was to enable the scholar to write a learned essay or a faultless poem, its main use to enable him by these means to get office. Under the old system the Chinese boy learned a thousand characters before he learned their meaning; after this he took up a book {110} containing a list of all the surnames in the empire, and the "Trimetrical Cla.s.sics," consisting of proverbs and historical statements with each sentence in three characters. Now he is taught in much the same way as the Western boy. The old training developed the powers of memory; the new training the powers of reasoning. The old education enabled the pupil to frame exquisite sentences; the new gives him a working knowledge of the world. The old looked inward to China and backward to her past; the new looks outward to other countries and forward to China's future. The old was meant to develop a few scholarly officials; the new, to develop many useful citizens.
"Even our students who go abroad," as a Peking official said to me, "ill.u.s.trate the new tendencies. Formerly they preferred to study law or politics; now they take up engineering or mining."
A consideration of Chinese education, however brief, would not be fair without mention of the crushing handicap under which her people labor and must always labor so long as the language remains as it is to-day--without an alphabet--separate and arbitrary characters to be learned for each and every word in the language. This means an absolute waste of at least five years in the pupil's school life, except in so far as memorizing the characters counts as memory-training, and five years make up the bulk of the average student's school days in any country. If it were not for this handicap and the serious difficulty of finding teachers enough for present needs, it would be impossible to set limits to the educational advance of the next twenty years.
The school and the teacher have always been held in the highest esteem in China. Her only aristocracy has been an aristocracy, not of wealth, but of scholarship; her romance has been, not that of the poor boy who became rich, but of the poor boy who found a way to get an education and became distinguished in public service. Under the old system, if the son of a hard-working family became noted for aptness in the {111} village school, if the schoolmaster marked him for a boy of unusual promise, the rest of the family, with a devotion beautiful to see, would sacrifice their own pleasure for his advancement. He would be put into long robes and allowed to give himself up wholly to learning, while parents, brothers, and sisters found inspiration for their own harder labors in the thought of the bright future that awaited him.
The difficulty is that education has been regarded as the privilege of a gifted few, not as the right of all. In a land where scholarship has been held in such high favor, however, once let the school doors open to everybody and there is little doubt that China will eventually acquire the strength more essential than armies or battleships: the power which only an educated common people can give.
China's next great purpose is to develop an efficient army. "Might is right" is the English proverb that I have found more often on the tongues of the new school of Chinese than any other; and we must confess that other nations seem to have tried hard enough to make her accept the principle. In the old days there was a saying, "Better have no son than one who is a soldier." To-day its new foreign-drilled army of 150,000 to 200,000 men is the boast of the Middle Kingdom, and the army is said to be the most honestly administered department of the government. In sharp contrast to the old contempt for the soldier, I now find one of the ablest journals in the empire (the Shanghai _National Review_) protesting that interest in military training is now becoming too intense: "Scarce a school of any pretensions but has its military drill, extending in some instances as far as equipment with modern rifles and regular range practice, and we regret to notice that some of the mission schools have so far forgotten themselves as to pander to this militarist spirit."
It has often been said, of course, that the Chinese will not make good soldiers, but whether this has been proved is open to question.
Certainly, in view of their wretchedly inferior {112} equipment, their failure to distinguish themselves in the war with j.a.pan cannot be regarded as conclusive. Take, for example, this description by an eye-witness:
"Every tenth man [among the Chinese soldiers] had a great silk banner, but few were armed with modern weapons. Those who had rifles and modern weapons at all had them of all makes; so cartridges of twenty different sorts and sizes were huddled together without any attempt at cla.s.sification, and in one open s.p.a.ce all sorts were heaped on the ground, and the soldiers were fitting them to their arms, sometimes trying eight or ten before finding one to fit the weapon, throwing the rejected ones back into the heap."
No sort of efficiency on the part of the rank and file could have atoned for such criminal indifference to equipment on the part of the officers. It seems to be the opinion of the military authorities with whom I have talked that the Chinese army is now better manned than officered. "Wherever there has been a breach of discipline, I have found it the officers' fault," an American soldier told me.
The annexation of Korea, once China's va.s.sal, by j.a.pan, and that country's steadily tightening grip on Manchuria have doubtless quickened China's desire for military strength. Moreover, she wishes to grow strong enough to denounce the treaties by which opium is even now forced upon her against her will, and by which she is forced to keep her tariff duty on foreign goods averaging 5 per cent., alike on luxuries and necessities.
The fifth among China's Herculean labors is the cleansing of her Augean stables, and by this I can mean nothing else than the abolition of the system of "squeeze," or graft, on the part of her officials. In fact, no other reform can be complete until this is accomplished. The bulk of every officer's receipts comes not from his salary, which is as a rule absurdly small, but from "squeezes"--fees which every man who has dealings with him must pay. In most cases, of course, these fees have been determined in a general way by long usage, but their acceptance opens the way for innumerable abuses. High {113} offices are auctioned off. When I was in Manchuria it was currently reported that the Governor of Kirin had paid one hundred thousand taels for his office. When I was in New-chw.a.n.g the Viceroy of Manchuria had just enriched himself to the extent of several thousand taels by a visit to that port. The men who had had favors from him or had favors to ask left "presents" of a rather substantial character when they called. I learn from an excellent authority that when an electric lighting contract was let for Hankow or its suburbs a short time ago the officials provided a squeeze for themselves of 10 per cent., but that the Nanking officials, in arranging for electric lights there, didn't even seem to care whether the plant worked at all or not: they were anxious only to make a contract which would net them 35 per cent, of the gross amount! Under such circ.u.mstances it is not surprising to learn that many an office involving the handling of government revenues has its price as definitely known as the price of stocks or bonds.
In private business the Chinese have a reputation for honesty which almost any other nation might envy. With their quickened spirit of patriotism they will doubtless see to it that their public business is relieved of the shameless disgrace that the "squeeze system" now attaches to it.
These are some of the big new tasks to which awakened China is addressing herself. Of course, the continued development of her railways is no less important than any other matter I have mentioned, but railway building cannot be regarded as one of China's really new tasks. For years she has been alive to the importance of uniting the people of the different provinces by means of more railways, more telegraph lines, and better postal service. The increase in number of pieces of mail handled from 20,000,000 pieces in 1902 to 306,000,000 in the last fiscal year bears eloquent testimony alike to the progress of the post office and to the growing intelligence of the people. By telegraph the people of remotest Cathay now make their wishes known to the Son of Heaven and the {114} Tzucheng Yuan; it was by telephone that this Tzucheng Yuan, or National a.s.sembly, requested the Grand Council of the Dragon Empire to appear before it on the day of my first visit. The slow and stately camel caravans still come down from Mongolia to Peking--I have seen them wind their serpentine length through the gates of the Great Wall at Nankou as they have been doing for centuries past--but no longer do they bring the latest news from the tribes about Desert Gobi. Across 3500 miles of its barren wastes an undaunted telegraph line now "hums the songs of the glad parts of the earth."
It is no longer worth while to speculate upon the probability of a new China; the question now is as to how the new China is going to affect the United States and the rest of the world. From our Pacific Coast, China is our next-door neighbor, and vastly nearer in fact than any map has ever indicated. Even New York City is now nearer to Shanghai and Hong Kong, in point of ease of access, than she was to Chicago a century ago. How j.a.pan's awakening has increased that country's foreign trade all the world knows--and China has eight times the population of j.a.pan proper, and twenty-eight times the area, with almost fabulously valuable natural resources as yet untouched! Some one has said that to raise the Chinese standard of living to that of our own people would be (from the standpoint of markets) equivalent to the creation of four Americas. The importance of bringing about closer commercial relations between the United States and the Middle Kingdom can hardly be overestimated.
It is to be hoped, however, that in our desire to cultivate China's friendship we shall not go to the length of changing our policy of excluding Asiatic immigration. To the thoughtful student it must be plain that in the end such a change would lead only to disastrous reaction. At the same time we might well effect a change in our methods of enforcing that policy. There is nothing else on land or sea that the Celestial so much dreads as to "lose face," to be humiliated, and it {115} is the humiliation that attaches to the exclusion policy rather than the policy itself that is the great stumbling-block in the way of thorough cordial relations with America. You wouldn't so much object to having the servant at the door report his master not at home to visitors, but you would object to having the door slammed in your face; and John Chinaman is just about as human as the rest of us.
Moreover, our own friendliness for John should lead us to adopt the more courteous of these two methods. Why should not our next exclusion law, therefore, be based upon the idea of reciprocity, and provide that there shall be admitted into America any year only so many Chinese laborers as there were American laborers admitted into China the preceding year?
Finally, it must always be remembered that the awakening of China is a matter far more profound than any statistics of exports or imports or railway lines or industrial development. The Dragon Empire cannot become (as she will) one of the mightiest Powers of the earth, her four hundred million people cannot be brought (as they will be brought) into the full current of the world's activities, without profoundly influencing all future civilization. For its own sake Christendom should seize quickly the opportunity offered by the present period of flux and change to help mold the new force that it must henceforth forever reckon with. "The remedy for the yellow peril, whatever that may be," as Mr. Roosevelt said while President, "is not the repression of life, but the cultivation and direction of life."
The school, the mission, the newspaper--these are the agencies that should be used. j.a.pan has thousands of teachers in China and scores of newspapers, but no other nation is adequately active. The present kindly feeling for America guarantees an especially cordial reception for American teachers, ministers, and writers, and those who feel the call to lands other than their own cannot find a more promising field than China.
Peking, China.
{116}
XII
A TRIP INTO RURAL CHINA
I can't get over (and I hope I never shall) my boyish interest in the great strange animals that walk along behind the steam piano in the circus parades. And the animals that I like to see most, I believe, are the elephants and the camels. The elephant has about him such quiet, t.i.tanic, unboasting strength, such ponderous and sleepy-eyed majesty, as to excite my admiration, but the camel has almost an equal place in my interest and esteem.
He is a funny-looking beast, is the camel, and he always reminds me of Henry Cates' story of the very little boy who started making a mud man in the spring branch, but before he got the second arm on, a storm came up, and when he came back his man had mysteriously disappeared.
But when Johnny went to town next day and for the first time in his life saw a one-armed man, the whole mystery cleared, and rushing up, he demanded: "Why didn't you wait for me to finish you?" Somehow the camel, like Johnny's mud man, always looks to me as if he got away before he was finished. He is either a preliminary rough sketch accidentally turned loose on the world, or else he got warped somehow in the drying process--great, quiet, s.h.a.ggy, awkward, serene, goose-necked, saddle-backed Old Slow and Steady!
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[Ill.u.s.tration: A MAN-MADE DESERT.]
[Ill.u.s.tration: PUMPING WATER FOR IRRIGATION.]
The destruction of China's mountain forests has made deserts of vast areas that were once fair and fruitful. The lower picture, showing Chinese pumping water by human treadmill, furnishes another ill.u.s.tration of the Orient's waste of labor.
{118}
[Ill.u.s.tration: TRANSPORTATION AND TRAVEL IN CHINA.]
The camels that come down from Mongolia and wind their unhurried way from Chien Men Gate to the Gate of the Heavenly Peace form one of the most picturesque of the many picturesque sights in fascinating old Peking. The right-hand picture shows the author utilizing the most rapid means of transit in the mountains north of Peking.
{116 continued}
Let me confess, therefore, that hardly anything else on my entire tour has given me more pleasure than the sight of the camel trains about Peking and all the way to the end of the Nankou Pa.s.s in the mountains north of the ancient Chinese {119} capital. At the Pa.s.s this morning I saw three such camel trains coming down from Mongolia and the Desert of Gobi: long, slow-moving, romantic caravans that made me feel as if I had become a character in the Arabian Nights or a contemporary of Kublai-Khan. One of the trains was the longest I have yet seen--twenty-five or thirty camels, I should say, treading Indian-file with their usual unostentatious stateliness, a wooden pin through each camel's nostrils from which a cord bound him to the camel next ahead, a few strangely dressed drivers guiding the odd Oriental procession.
Nor were the camels the only strange travellers encountered by my party, a young Frenchman, the German, and myself, as we rode our little donkeys mile after mile of rocky way from Nankou village through the Pa.s.s. To begin with, we were ourselves funny-looking enough, for my donkey was so small that he could almost walk under the belly of my saddle-horse at home, and my feet almost touched the ground. The donkeys ridden by my friends were but little larger, and altogether we looked very much like three clowns riding trick mules-- an effect somewhat heightened when the Frenchman's donkey dropped him twice in the mud! It was our clothing, however, our ordinary American and European trousers, coats, overcoats and hats, and the fact that we wore no queues down our backs, that made us objects of curiosity to the Mongolian and Manchurian camel-drivers, shepherds, horse-traders, and mule-pack drivers whom we met on the way, just as we were interested in the sheepskin overcoats, strange hats, etc., which we found them wearing along with the usual cotton-padded garments. These cotton-padded clothes are much like those heavily padded bed-quilts ineptly called "comforts," and as the poor Chinese in the colder sections of the empire cannot afford much fire in winter, they add one layer of cotton padding after another until it is difficult for them to waddle along.
On the whole, the life and travel we found on our donkey-ride over the rough roads of Nankou Pa.s.s were Biblical in their {120} very simplicity and primitiveness. Most of the men we meet come from away up in Mongolia, where no railroad has yet gone, and the camels and the donkeys (the donkeys in most cases larger than those we rode) bring down on their backs the Mongolian products--wool, hides, grain, etc.--and carry back coal, clothing, and the other simple supplies demanded by the rude peasantry of Mongolia. We met several pack trains of donkeys, sometimes twenty-five or forty, I suppose, each carrying a heavy load of sacks on his back, or perhaps big, well-packed baskets or goods-boxes carefully balanced. A horse over here will tote about as much as a horse at home would pull. Then there were several immense droves of sheep: in one drove two or three thousand, I estimated, and every sheep with a black face and a white body, so that the general effect was not unlike seeing a big bin of black-eyed peas. The Chinese raise immense numbers of long-eared black hogs, too, and drive them to market loose in the same way that they drive their sheep. We also met two or three droves of mountain horses, a hundred or more to the drove.
But it would have been well worth while to make the trip if we had gotten nothing else but the view of and from the Great Wall at the end of the journey. About two thousand miles of stone and brick, twenty-seven feet high, and wide enough on top for two carriages to drive abreast, this great structure, begun two thousand years ago to keep the wild barbarian Northern tribes out of China, is truly "the largest building on earth," and one of the world's greatest wonders.
It would be amazing if it wound only over plains and lowlands, but where we saw it this morning it climbed one mountain height after another until the topmost point towered far above us, dizzy, stupendous, magnificent. By what means the thousands and thousands of tons of rock and brick were ever carried up the sheer steep mountainsides is a question that must excite every traveller's wonder.
Certainly no one who has walked on top of the great wall, climbing among the clouds from one {121} misty eminence to another, as we did to-day, can ever forget the experience.
Perhaps it was well enough, too, that the weather was not clear. The mists that hung about the mountain-peaks below and around us; the roaring wind that shepherded the clouds, now driving them swiftly before it and leaving in clear view for a minute peak after peak and valley after valley, the next minute brushing great fog-ma.s.ses over wall and landscape and concealing all from view--all this lent an element of mystery and majesty to the experience not out of keeping with our thought of the long centuries through which this strange guard has kept watch around earth's oldest empire. Dead, long dead and crumbled into dust, even when our Christian era began, were the hands that fashioned these earlier brick and laid them in the mortar, and for many generations thereafter watchmen armed with bows and arrows rode along the battlements and towers, straining their eyes for sight of whatever enemy might be bold enough to try to cross the mighty barrier.
However unwise the spirit in which the wall was built, we cannot but admire the almost matchless daring of the conception and the almost unparalleled industry of the execution. Beside it the digging of our Panama Ca.n.a.l with modern machinery, engines, steam power and electricity, considered simply as a feat of Herculean labor, is no longer a subject for boasting. To my mind, the very fact that the Chinese people had the courage to conceive and attempt so colossal an enterprise is proof enough of genuine greatness. No feeble folk could even have planned such an undertaking.
On this trip into the heart of China, however, I have noticed a number of things of decidedly practical value in addition to the merely curious things I have just reported. In the first place, I have been simply amazed to find that these Chinese farmers around Peking, Nankou, and Tien-tsin are far ahead of some of our farmers in the matter of horsepower help in plowing.
{122}
Coming up from Peking to Nankou, I found farmers in almost every field busy with their fall plowing or late grain sowing, and while there were dozens and dozens of three-horsepower plows, I saw only one or two one-horsepower plows on the whole trip. This is all the more surprising in view of the fact that labor is so cheap over here--15 cents a day American money would be a good wage for farm hands--but evidently the farmers realize that although plow hands are cheap, they must have two or three horses in order to get the best results from the soil itself. One-horse plows do not put the land in good condition. With two, three, or four horses or donkeys (they use large donkeys for plowing, even if small ones for riding) they get the land in good condition in spite of the fact that they cannot get the good plows that any American farmer may buy. I rode donkey-back through some farming country yesterday and watched the work rather closely.
The plows, like those in Korea, have only one handle, but are much better in workmanship. Here they are made by the village carpenter-blacksmith, and have a large steel moldboard in front, and below it a long, sharp, broad, almost horizontal point.
The Chinese farmers, it should also be observed in pa.s.sing, fully realize the importance of land rolling and harrowing. It is no uncommon sight to see a man driving a three-horse harrow. It is also said that for hundreds of years the Chinese have practised a suitable rotation of crops and have known the value of leguminous plants.
Nankou Pa.s.s, China.
{123}
XIII