Western Scenes and Reminiscences Part 54

Here, Wawatam recommended that I should take up my lodging, and by all means remain till he returned.

On going into the cave, of which the entrance was nearly ten feet wide, I found the further end to be rounded in its shape, like that of an oven, but with a further aperture, too small, however, to be explored.

After thus looking around me, I broke small branches from the trees, and spread them for a bed; then wrapped myself in my blanket and slept till daybreak.

On awaking I felt myself incommoded by some object upon which I lay; and removing it, found it to be a bone. This I supposed to be that of a deer, or some other animal, and what might very naturally be looked for in the place in which it was; but, when daylight visited my chamber, I discovered, with some feelings of horror, that I was lying on nothing less than a heap of human bones and skulls, which covered all the floor!

The day pa.s.sed without the return of Wawatam, and without food. As night approached, I found myself unable to meet its darkness in the charnel-house, which, nevertheless, I had viewed free from uneasiness during the day. I chose, therefore, an adjacent bush for this night's lodging, and slept under it as before; but in the morning, I awoke hungry and dispirited, and almost envying the dry bones, to the view of which I returned. At length the sound of a foot reached me, and my Indian friend appeared, making many apologies for his long absence, the cause of which was an unfortunate excess in the enjoyment of his liquor.

This point being explained, I mentioned the extraordinary sight that had presented itself in the cave to which he had commended my slumbers. He had never heard of its existence before; and, upon examining the cave together, we saw reason to believe that it had been anciently filled with human bodies.

On returning to the lodge, I experienced a cordial reception from the family, which consisted of the wife of my friend, his two sons, of whom the eldest was married, and whose wife, and a daughter of thirteen years of age, completed the list.

Wawatam related to the other Indians, the adventure of the bones. All of them expressed surprise at hearing it, and declared that they had never been aware of the contents of this cave before. After visiting it, which they immediately did, almost every one offered a different opinion as to its history.

Some advanced, that at a period when the waters overflowed the land, (an event which makes a distinguished figure in the history of their world,) the inhabitants of this island had fled into the cave, and been there drowned; others, that those same inhabitants, when the Hurons made war upon them, (as tradition says they did,) hid themselves in the cave, and being discovered, were there ma.s.sacred. For myself, I am disposed to believe that this cave was an ancient receptacle of the bones of prisoners, sacrificed and devoured at war-feasts. I have always observed that the Indians pay particular attention to the bones of sacrifices, preserving them unbroken, and depositing them in some place kept exclusively for that purpose.

A few days after the occurrence of the incidents recorded above, Menehwehna, whom I now found to be the great chief of the village of Michilimackinac, came to the lodge of my friend; and when the usual ceremony of smoking was finished, he observed that Indians were now daily arriving from Detroit, some of whom had lost relations or friends in the war, and who would certainly retaliate on any Englishman they found; upon which account, his errand was to advise that I should be dressed like an Indian, an expedient whence I might hope to escape all future insult.

I could not but consent to the proposal, and the chief was so kind as to a.s.sist my friend and his family in effecting that very day the desired metamorphosis. My hair was cut off, and my head shaved, with the exception of a spot on the crown, of about twice the diameter of a crown-piece. My face was painted with three or four different colors; some parts of it red, and others black. A shirt was provided for me, painted with vermilion, mixed with grease. A large collar of wampum was put round my neck, and another suspended on my breast. Both my arms were decorated with large bands of silver above the elbow, besides several smaller ones on the wrists; and my legs were covered with _mitases_, a kind of hose, made, as is the favorite fashion, of scarlet cloth. Over all, I was to wear a scarlet blanket or mantle, and on my head a large bunch of feathers. I parted, not without some regret, with the long hair which was natural to it, and which I fancied to be ornamental; but the ladies of the family, and of the village in general, appeared to think my person improved, and now condescended to call me handsome, even among Indians.

Protected, in a great measure, by this disguise, I felt myself more at liberty than before; and the season being arrived in which my clerks from the interior were to be expected, and some part of my property, as I had a right to hope, recovered, I begged the favor of Wawatam that he would enable me to pay a short visit to Michilimackinac. He did not fail to comply, and I succeeded in finding my clerks; but, either through the disturbed state of the country, as they represented to be the case, or through their misconduct, as I had reason to think, I obtained nothing; and nothing, or almost nothing, I now began to think would be all that I should need during the rest of my life. To fish and to hunt, to collect a few skins, and exchange them for necessaries, was all that I seemed destined to do, and to acquire, for the future.

I returned to the Indian village, where at this time much scarcity of food prevailed. We were often for twenty-four hours without eating; and when in the morning we had no victuals for the day before us, the custom was to black our faces with grease and charcoal, and exhibit, through resignation, a temper as cheerful as if in the midst of plenty.

A repet.i.tion of the evil, however, soon induced us to leave the island in search of food; and accordingly we departed for the bay of Boutchitaouy; distant eight leagues, and where we found plenty of wild fowl and fish.

While in the bay, my guardian's daughter-in-law was taken in labor of her first child. She was immediately removed out of the common lodge; and a small one, for her separate accommodation was begun and finished by the women in less than half an hour.

The next morning we heard that she was very ill, and the family began to be much alarmed on her account; the more so, no doubt, because cases of difficult labor are very rare among Indian women. In this distress, Wawatam requested me to accompany him into the woods; and on our way informed me that if he could find a snake, he should soon secure relief to his daughter-in-law.

On reaching some wet ground, we speedily obtained the object of our search, in a small snake, of the kind called the garter snake. Wawatam seized it by the neck, and holding it fast, while it coiled itself round his arm, he cut off its head, catching the blood in a cup that he had brought with him. This done, he threw away the snake, and carried home the blood, which he mixed with a quant.i.ty of water. Of this mixture he administered first one table-spoonful, and shortly after a second.

Within an hour the patient was safely delivered of a fine child; and Wawatum subsequently declared that the remedy, to which he had resorted, was one that never failed.

On the next day, we left the bay of Boutchitaouy; and the young mother, in high spirits, a.s.sisted in loading the canoe, barefooted, and knee-deep, in the water.

The medical information, the diseases, and the remedies of the Indians, often engaged my curiosity during the period through which I was familiar with these nations; and I shall take this occasion to introduce a few particulars connected with their history.

The Indians are in general free from disorders; and an instance of their being subject to dropsy, gout, or stone, never came within my knowledge.

Inflammations of the lungs are among their most ordinary complaints; and rheumatism still more so, especially with the aged. Their mode of life, in which they are so much exposed to the wet and cold, sleeping on the ground, and inhaling the night air, sufficiently accounts for their liability to these diseases. The remedies on which they most rely are emetics, cathartics, and the lancet; but especially the last. Bleeding is so favorite an operation among the women that they never lose an occasion of enjoying it, whether sick or well. I have sometimes bled a dozen women in a morning as they sat in a row, along a fallen tree, beginning with the first, opening the vein, then proceeding to the second, and so on, having three or four individuals bleeding at the same time.

In most villages, and particularly in those of the Chippeways, this service was required of me; and no persuasion of mine could ever induce a woman to dispense with it.

In all parts of the country, and among all the nations that I have seen, particular individuals arrogate to themselves the art of healing, but princ.i.p.ally by means of pretended sorcery; and operations of this sort are always paid for by a present made before they are begun. Indeed, whatever, as an impostor, may be the demerits of the operator, his reward may generally be said to be fairly earned by dint of corporeal labor.

I was once present at a performance of this kind, in which the patient was a female child of about twelve years of age. Several of the elder chiefs were invited to the scene; and the same compliment was paid to myself, on account of the medical skill for which it was pleased to give me credit.

The physician (so to call him) seated himself on the ground; and before him, on a new stroud blanket, was placed a basin of water, in which were three bones, the larger ones, as it appeared to me, of a swan's wing. In his hand he had his _shishiquoi_, or rattle, with which he beat time to his _medicine song_. The sick child lay on a blanket, near the physician, she appeared to have much fever, and a severe oppression of the lungs, breathing with difficulty, and betraying symptoms of the last stage of consumption.

After singing for some time, the physician took one of the bones out of the basin: the bone was hollow; and one end being applied to the breast of the patient, he put the other into his mouth, in order to remove the disorder by suction. Having persevered in this as long as he thought proper, he suddenly seemed to force the bone into his mouth, and swallow it. He now acted the part of one suffering severe pain; but, presently, finding relief, he made a long speech, and after this returned to singing, and to the accompaniment of his rattle. With the latter during his song, he struck his head, breast, sides, and back, at the same time straining, as if to vomit forth the bone.

Relinquishing this attempt, he applied himself to suction a second time, and with the second of the three bones; and this also he soon seemed to swallow.

Upon its disappearance, he began to distort himself in the most frightful manner, using every gesture which could convey the idea of pain; at length he succeeded, or pretended to succeed, in throwing up one of the bones. This was handed about to the spectators, and strictly examined; but nothing remarkable could be discovered. Upon this, he went back to his song and rattle; and after some time threw up the second of the two bones. In the groove of this, the physician upon examination, found, and displayed to all present, a small while substance, resembling a piece of the quill of a feather. It was pa.s.sed round the company from one to the other; and declared, by the physician, to be the thing causing the disorder of his patient.

The mult.i.tude believe that these physicians, whom the French call _jongleurs_, or jugglers, can inflict as well as remove disorders. They believe that by drawing the figure of any person in sand or ashes, or on clay, or by considering any object as the figure of a person, and then p.r.i.c.king it with a sharp stick, or other substance, or doing, in any other manner, that which done to a living body would cause pain or injury, the individual represented, or supposed to be represented, will suffer accordingly. On the other hand, the mischief being done, another physician, of equal pretensions, can by suction remove it. Unfortunately however, the operations which I have described were not successful in the instance referred to; for, on the day after they had taken place, the girl died.

With regard to flesh-wounds, the Indians certainly effect astonishing cures. Here, as above, much that is fantastic occurs; but the success of their practice evinces something solid.

At the Sault de Sainte-Marie I knew a man who, in the result of a quarrel, received the stroke of an axe in his side. The blow was so violent, and the axe driven so deep, that the wretch who held it could not withdraw it, but left it in the wound, and fled. Shortly after, the man was found, and brought into the fort, where several other Indians came to his a.s.sistance. Among these, one, who was a physician immediately withdrew, in order to fetch his _penegusan_, or medicine bag, with which he soon returned. The eyes of the sufferer were fixed, his teeth closed, and his case apparently desperate.

The physician took from his bag a small portion of a very white substance, resembling that of a bone; this he sc.r.a.ped into a little water, and forcing open the jaws of the patient with a stick, he poured the mixture down his throat. What followed was, that in a very short s.p.a.ce of time the wounded man moved his eyes; and beginning to vomit, threw up a small lump of clotted blood.

The physician now, and not before, examined the wound, from which I could see the breath escape, and from which a part of the omentum depended. This the physician did not set about to restore to its place, but, cutting it away, minced it into small pieces, and made his patient swallow it.

The man was then carried to his lodge, where I visited him daily. By the sixth day he was able to walk about; and within a month he grew quite well, except that he was troubled with a cough. Twenty years after his misfortune he was still alive.

Another man, being on his wintering-ground, and from home, hunting beaver, was crossing a lake, covered with smooth ice, with two beavers on his back, when his foot slipped, and he fell. At his side, in his belt, was his axe, the blade of which came upon the joint of his wrist; and, the weight of his body coming upon the blade, his hand was completely separated from his arm, with the exception of a small piece of the skin. He had to walk three miles to his lodge, which was thus far away. The skin, which alone retained his hand to his arm, he cut through, with the same axe which had done the rest; and fortunately having on a shirt, he took it off, tore it up, and made a strong ligature above the wrist, so as in some measure to avoid the loss of blood. On reaching his lodge, he cured the wound himself, by the mere use of simples. I was a witness to its perfect healing.

I have said that these physicians, jugglers, or pract.i.tioners of pretended sorcery, are supposed to be capable of inflicting diseases; and I may add, that they are sometimes themselves sufferers on this account. In one instance I saw one of them killed, by a man who charged him with having brought his brother to death by malefic arts. The accuser, in his rage, thrust his knife into the belly of the accused, and ripped it open. The latter caught his bowels in his arms, and thus walked toward his lodge, gathering them up, from time to time, as they escaped his hold. His lodge was at no considerable distance, and he reached it alive, and died in it.

Our next encampment was on the island of Saint-Martin, off Cape Saint-Ignace, so called from the Jesuit mission of Saint Ignatius to the Hurons, formerly established there. Our object was to fish for sturgeon, which we did with great success; and here, in the enjoyment of a plentiful and excellent supply of food, we remained until the twentieth day of August. At this time, the autumn being at hand, and a sure prospect of increased security from hostile Indians afforded, Wawatam proposed going to his intended wintering-ground. The removal was a subject of the greatest joy to myself, on account of the frequent insults, to which I had still to submit, from the Indians of our band or village, and to escape from which I would freely have gone almost anywhere. At our wintering-ground we were to be alone; for the Indian families, in the countries of which I write, separate in the winter season, for the convenience as well of subsistence as of the chase, and re-a.s.sociate in the spring and summer.

In preparation, our first business was to sail for Michilimackinac, where being arrived, we procured from a Canadian trader, on credit, some trifling articles, together with ammunition, and two bushels of maize.

This done, we steered directly for lake Michigan. At L'Arbre Croche we stopped one day on a visit to the Ottawas, where all the people, and particularly Okinochumaki, the chief, the same who took me from the Chippeways, behaved with great civility and kindness. The chief presented me with a bag of maize. It is the Ottawas, it will be remembered, who raise this grain for the market of Michilimackinac.

Leaving L'Arbre Croche, we proceeded direct to the mouth of the river Aux Sables, on the south side of the lake, and distant about a hundred and fifty miles from fort Michilimackinac. On our voyage we pa.s.sed several deep bays and rivers, and I found the banks of the lake to consist in mere sands, without any appearance of verdure; the sand drifting from one hill to another, like snow in winter. Hence, all the rivers, which here entered the lake, are as much ent.i.tled to the epithet of _sandy_ as that to which we were bound. They are also distinguished by another particularity, always observable in similar situations. The current of the stream being met, when the wind is contrary, by the waves of the lake, it is driven back, and the sands of the sh.o.r.e are at the same time washed into its mouth. In consequence, the river is able to force a pa.s.sage into the lake, broad only in proportion to its utmost strength; while it hollows for itself, behind the sand-banks, a basin of one, two, or three miles across. In these rivers we killed many wildfowl and beaver.

To kill beaver, we used to go several miles up the rivers, before the approach of night, and after the dusk came on suffer the canoe to drift gently down the current, without noise. The beaver in this part of the evening come abroad to procure food, or materials for repairing their habitations; and as they are not alarmed by the canoe, they often pa.s.s it within gun-shot.

While we thus hunted along our way, I enjoyed a personal freedom of which I had been long deprived, and became as expert in the Indian pursuits as the Indians themselves.

On entering the river Aux Sables, Wawatam took a dog, tied its feet together, and threw it into the stream, uttering, at the same time, a long prayer, which he addressed to the Great Spirit, supplicating his blessing on the chase, and his aid in the support of the family, through the dangers of a long winter. Our lodge was fifteen miles above the mouth of the stream. The princ.i.p.al animals which the country afforded were the stag or red deer, the common American deer, the bear, racc.o.o.n, beaver and marten.

The beaver feeds in preference on young wood of the birch, aspen, and poplar tree, (_populus nigra_ called by the Canadians _liard_,) but in defect of these on any other tree, those of the pine and fir kinds excepted. These latter it employs only for building its dams and houses.

In wide meadows, where no wood is to be found, it resorts, for all its purposes, to the roots of the rush and water lily. It consumes great quant.i.ties of food, whether of roots or wood; and hence often reduces itself to the necessity of removing into a new quarter. Its house has an arched dome-like roof, of an elliptical figure, and rises from three to four feet above the surface of the water. It is always entirely surrounded by water; but, in the banks adjacent, the animal provides holes or _washes_, of which the entrance is below the surface, and to which it retreats on the first alarm.

The female beaver usually produces two young at a time, but not unfrequently more. During the first year the young remain with their parents. In the second they occupy an adjoining apartment, and a.s.sist in building, and in procuring food. At two years old, they part, and build houses of their own; but often rove about for a considerable time, before they fix upon a spot. There are beavers, called by the Indians _old bachelors_, who live by themselves, build no houses, and work at no dams, but shelter themselves in holes. The usual method of taking these is by traps, formed of iron, or logs, and baited with branches of poplar.

According to the Indians, the beaver is much given to jealousy. If a strange male approaches the cabin, a battle immediately ensues. Of this the female remains an unconcerned spectator, careless to which party the law of conquest may a.s.sign her. Among the beaver which we killed, those who were with me pretended to show demonstrations of this fact; some of the skins of the males, and almost all of the older ones, bearing marks of violence, while none were ever to be seen on the skins of the females. The Indians add, that the male is as constant as he is jealous, never attaching himself to more than one female; while the female, on her side, is always fond of strangers.

The most common way of taking the beaver is that of breaking up its house, which is done with trenching tools, during the winter, when the ice is strong enough to allow of approaching them; and when, also, the fur is in its most valuable state.

Breaking up the house, however, is only a preparatory step. During this operation, the family make their escape to one or more of their _washes_. These are to be discovered by striking the ice along the bank, and where the holes are, a hollow sound is returned. After discovering and searching many of these in vain, we often found the whole family together in the same wash. I was taught occasionally to distinguish a full wash from an empty one, by the motion of the water above its entrance, occasioned by the breathing of the animals concealed in it.

From the washes they must be taken out with the hands; and in doing this, the hunter sometimes receives severe wounds from their teeth.

While a hunter, I thought, with the Indians, that the beaver flesh was very good; but after that of the ox was again within my reach, I could not relish it. The tail is accounted a luxurious morsel.

Beavers, say the Indians, were formerly a people endowed with speech, not less than with the other n.o.ble faculties they possess; but the Great Spirit has taken this away from them, lest they should grow superior in understanding to mankind.