Walks and Words of Jesus Part 8

How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand, and every city or house divided against itself shall not stand: and if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? He cannot stand, but hath an end. And if I by Beelzebub cast out devils, by whom do your children cast _them_ out? therefore they shall be your judges. But if I cast out devils by the Spirit of G.o.d, then the kingdom of G.o.d is come unto you.

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. He that is not with me is against me; and he that gathereth not with me scattereth abroad. Wherefore I say unto you, All manner of sin shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: but the blasphemy _against_ the _Holy_ Ghost shall not be forgiven unto men.

And whosoever speaketh a word against the Son of man it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the _world_ to come, but is in danger of eternal d.a.m.nation.

Because they said, He hath an unclean spirit.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by _his_ fruit. O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

CHAPTER XIX.

PHARISEES SEEK A SIGN--JESUS TEACHES BY PARABLES.

Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. But he answered and said unto them,

An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: for as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas _is_ here. The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon _is_ here.

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. Then he saith, I will return into my house from whence I came out; and when he is come, he findeth _it_ empty, swept, and garnished.

Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last _state_ of that man is worse than the first. Even so shall it be also unto this wicked generation.

While he yet talked to the people, behold _his_ mother and his brethren stood without, desiring to speak with him. And the mult.i.tude sat about him. Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. But he answered and said unto him that told him,

Who is my mother? and who are my brethren?

And he looked round about on them which sat about him. And he stretched forth his hand toward his disciples, and said,

Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

The same day went Jesus out of the house. And he began again to teach by the seaside: and great mult.i.tudes were gathered together, and were come to him out of every city; so that he entered into a ship, and sat in the sea; and the whole mult.i.tude was by the sea on the land. And he taught them many things by parables, and said unto them in his doctrine,

Hearken; Behold, there went out a sower to sow his seed: and it came to pa.s.s, as he sowed, some _seeds_ fell by the way-side, and it was trodden down, and the fowls of the air came and devoured them up.

Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: and when the sun was up, they were scorched; and because they had no root, they withered away; because it lacked moisture.

And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

And other fell on good ground, and did yield fruit that sprang up, and increased; and brought forth, some thirty, some sixty, and some an hundred.

And when he had said these things, he cried,

He that hath ears to hear, let him hear.

And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them,

Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see and shall not perceive: for this people's heart is waxed gross and _their_ ears are dull of hearing, and their eyes they have closed; lest at any time they should see with _their_ eyes, and hear with _their_ ears, and should understand with _their_ heart, and should be converted, and I should heal them. But blessed _are_ your eyes, for they see: and your ears, for they hear. For verily I say unto you, That many prophets and righteous _men_ have desired to see _those things_ which ye see, and have not seen _them_; and to hear _those things_ which ye hear, and have not heard _them_.

Another parable put he forth unto them, saying,

The kingdom of heaven is likened unto a man which sowed good seed in his field: but while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

And he said,

So is the kingdom of G.o.d, as if a man should cast seed into the ground; and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

Another parable put he forth unto them, saying,

Whereunto shall we liken the kingdom of G.o.d? or with what comparison shall we compare it? The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: which, when it is sown in the earth, is less than all the seeds that be in the earth: but when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

Another parable spake he unto them,

The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

And with many such parables spake he the word unto them, as they were able to hear _it_. But without a parable spake he not unto them: that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. And when they were alone, he expounded all things to his disciples.

CHAPTER XX.

PARABLES AND INTERPRETATIONS.

Then Jesus sent the mult.i.tude away, and went into the house: and when he was alone, they that were about him with the twelve disciples asked him, saying, What might this parable be? And he said unto them,

Unto you it is given to know the mystery of the kingdom of G.o.d: but unto them that are without, all _these_ things are done in parables; that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and _their_ sins should be forgiven them.

And he said unto them,

Know ye not this parable? and how then will ye know all parables. Hear ye therefore the parable of the sower. Now the parable is this: The seed is the word of G.o.d. The sower soweth the word. Those by the way-side where the word is sown, are they that hear the word of the kingdom; but when they have heard, and understandeth _it_ not, then Satan cometh immediately, and taketh away the word that was sown in their hearts: lest they should believe and be saved. This is he which received seed by the way-side.

And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; and have no root in themselves, and so endure but for a time: afterward, in time of temptation, when affliction or persecution ariseth, for the word's sake, immediately they are offended, and fall away.

And that which fell among thorns are they, which, when they have heard the word, go forth, and the cares of this world, and the deceitfulness of riches, and pleasures of _this_ life, and the l.u.s.ts of other things entering in, choke the word, and it becometh unfruitful.

And these are they which are sown on good ground; such as in an honest and good heart, having heard the word, keep _it_, and bring forth fruit with patience; some thirty-fold, some sixty, and some an hundred.

And he said unto them,