Vondel's Lucifer Part 3

ASPIRATION.

In 1612 appeared Vondel's first drama, "The Pa.s.sover." It was the first of that splendid series of Bible tragedies to which, in the field of the sacred drama, neither ancient nor modern times furnish a parallel. This play, which covertly celebrated the recent escape of the Hollanders from the yoke of Spain, was played in the Brabantian Chamber of the Lavender, to which Vondel, whose family came from Brabant, naturally belonged.

This poem showed the results of his years of study, and was far superior to his earlier efforts, indeed, it gave such promise that Vondel was immediately invited to become a member of the Chamber of the Eglantine, and thus at once stood on an equality with the most distinguished literati of the day.

Among these was Roemer Visscher, "the round Roemer," as he was known among his intimates. Visscher was celebrated for his epigrams, and was called "the Dutch Martial." He was a good type of the Dutch merchant of his time, and on account of his wit and jollity was very popular with the other members of the society.

With his friends Coornhert and Spieghel he had taken upon himself the serious task of purifying and enriching his native tongue.

And it is in the works of these three men, who at this time were all well advanced in years, that we first see the promise of a literature and the consciousness of a national destiny.

The stilted and artificial phraseology of the Rhetoricians was soon succeeded by a natural, flowing style. Originality once more a.s.serted its right to a hearing. Nature was studied with enthusiastic contemplation. Art was once more set on her high pedestal and worshipped.

Visscher looked with a philosophic eye on the follies of the day, and his keenest epigrams were pointed with a honied humor that deprived them of their sharpest sting.

But it was more as a patron of letters than as a poet that he deserves to be remembered. At his house all of the young Bohemians of the day were wont to gather, and many the contests of wit and many the battles in verse that took place in this, the first literary salon of the Netherlands.

But there was another attraction at the house of this worthy burgher.

The jovial Roemer had two daughters, the blooming but sober Anna and the beautiful and vivacious Tesselschade.

These young women, on account of their many personal charms and numerous accomplishments, furnished a glowing theme to a generation of poets. It is related that they could each play sweetly on several instruments, sing, paint, engrave on gla.s.s, cut emblems, embroider, and converse brilliantly.

They were by no means prigs, however, for they also excelled in healthful bodily exercise, as swimming, rowing, and skating; and they were no less discreet and modest than accomplished and refined. Nor must it be forgotten that they themselves also wrote verses full of sweetness and tenderness; verses, too, not without lofty and n.o.ble sentiment, that are yet treasured among the brightest gems in Holland's diadem of song.

It was into this charming patrician circle that our middle-cla.s.s poet was now introduced, and he manfully continued his attempts to remedy the defects in his education, that he might meet the many talented and learned men who came there, on an equal footing.

Vondel was now twenty-six years old, and began to apply himself a.s.siduously to the study of the languages. He took lessons in Latin from an Englishman, and through his great industry he was soon able to read Virgil and Ovid. He also began the study of French, and translated "The Glory of Solomon" of Du Bartas, which he considered a most admirable poem. About the same time he wrote his second tragedy, the "Jerusalem Desolate," which, on account of its severe simplicity and elevated style, was the theme of much favorable comment.

At the house of the Visschers, Vondel was wont to meet, on terms of easy comradery, among other rising young men of the day, the erratic but brilliant Gerard Brederoo, the greatest writer of comedies that Holland has ever produced.

Brederoo was the son of a poor shoemaker of Amsterdam, and on account of his extraordinary talents was eagerly welcomed into the most select circles.

Quite a contrast was the young aristocrat, Peter Cornelius Hooft, of whom we have already spoken. Hooft was a patrician of the patricians, and was the most accomplished and elegant man of his day, the first gentleman of his age.

He had already distinguished himself by several remarkable poems, a superb pastoral, and one or two powerful tragedies.

It was in the field of history and biography, however, that he was to win his greenest laurels. His history of the Netherlands and his biography of Henry IV. of France, written in a terse, forcible, epigrammatic style, have gained for him the appellation of the "Dutch Tacitus." Motley calls him one of the great historians of the world.

Then there was Jan Starter, the son of an English Brownist, who was destined to be one of the sweetest lyrists of his adopted country; and Laurens Reael, another scion of aristocracy, a handsome young man of some poetic power and considerable learning, fated to become the friend of the great Oldenbarneveldt, and, after a splendid career as a soldier, the governor-general of the Dutch East Indies.

Another visitor to this hospitable house was Dr. Samuel Coster, a dramatist of no mean ability, who is now chiefly remembered as the founder of Coster's Academy, an inst.i.tution founded in imitation of the Accademia della Crusca of Florence.

Anna and Tesselschade were, of course, the centre of this constellation of literary stars, and few of the young men who met at their home left it with heart unscorched by the fierce blaze of love. Vondel was already married; but to the pa.s.sion that these two beautiful women excited in most of the others, Dutch literature owes its most exquisite love lyrics.

The ardent Hooft wooed the staid Anna only to be rejected. However, the young knight sought and soon obtained consolation elsewhere. Brederoo, with all the fervor of his romantic nature, poured out his soul in a cycle of burning love poems at the feet of the golden-haired and dark-eyed Tesselschade. To her, too, he dedicated his tragedy "Lucelle,"

calling the object of his adoration "the honor of our city, the glory of our age."

Few women in any epoch have exerted such wonderful influence upon the literature of their time. Not a poet of the day who was not inspired by their beauty and character; not one, furthermore, who did not dedicate to them some production of his genius. And yet they do not seem to have been the least spoiled by such excessive notice. Their good sense and modesty only heightened the excellent impression excited by their beauty and their talents.

How incomplete a sketch of Vondel's life and age would be without a more than pa.s.sing reference to these accomplished sisters will be better appreciated when we see the poet himself paying court to one of them, charmed not only into a pa.s.sion of the heart, but also into taking a step which exerted a powerful influence on his life and works.

At the Visschers', in the circle of his friends, the aspiring poet was wont to read the latest effusions of his pen; that he was much benefited by the criticism to which his verses were there subjected cannot be doubted.

His friendship with the most noted men of the day warmed his ambition into a fever of aspiration, and, like Milton, he early determined to devote his whole life to the cultivation of his beloved art.

With the aid of Hooft and Reael he translated the "Troades" of Seneca, which he then sublimated into a tragedy of his own, the "Hecuba of Amsterdam." This evoked considerable praise from the critics of the day.

At this time, also, he showed his advancement in technique and his improvement in style by several lyrics of extraordinary merit.

It was thus in the midst of an admiring circle of distinguished friends that we find Vondel cultivating his art. There, in the bosom of that Catholic family, the Visschers, the poets of that age found rest from the storm of religious discord that raged without.

Arminian and Gomarist, Remonstrant and Contra-Remonstrant, were waging that fierce battle of the creeds that is yet the foulest blot upon the fair name of the heroic and tolerant Republic.

Thus the Visscher mansion was the temple of the Muses, where beauty alone was worshipped. Religion was left by the visitor at the threshold.

Art alone was the garment that gave admittance to this wedding-feast of poetry and philosophy.

"STORM AND STRESS."

Whether through the contemplation of the fierce dissensions that then raged in the little Republic, or through a natural melancholy of temperament, Vondel now became subject to the most distressing depression.

Occasionally he would flash from his gloom into one of those firebrands of invective that, thrown into the ranks of his enemies, created a blaze of discord from one end of the country to the other; occasionally, also, he was inspired for loftier themes, as his "Ode to St. Agnes," which first showed his tendency towards Catholicism.

Then he would relapse into his melancholy. He lost his appet.i.te and became afflicted with various bodily ills. He seemed hastening into a decline. This lasted several years, during which several important changes had taken place, not only among his friends, but also in the ruling powers of the state.

On the 13th of May, 1618, John van Oldenbarneveldt, the aged Advocate of the States-General, the greatest statesman of his time, and the fiery patriot upon whom had fallen the sacred mantle of William the Silent, was beheaded. He had watched the destinies of the infant Republic with the tender solicitude of a loving shepherd; he was now devoured by the wolves who, in the guise of religion and of patriotism, had crept into the fold. He had given eighty years of devotion to the up-building of his country; he was now to seal that devotion with his blood. He had made his native land a theme of glory among the nations of the earth; he was now accused of selling that glory for the gold which he had always despised.

A thankless generation had, under the cloak of virtue, committed one of the most infamous and revolting crimes in human annals. Where shall we find a parallel? The gray hairs of the man, his learning, his ability, his unsullied life, his splendid achievements in behalf of his native land, his grand renown, his unselfish devotion, his patriotism--all this must be considered when we compare his sad end with the fate of the other political martyrs of history, too many of whom have been unduly exalted by the manner of their death.

Is it to be wondered at that such an important event caused the deep-thinking poet the revulsion that only comes to high-born souls?

Is it surprising, furthermore, that that revulsion found its expression in what is perhaps the finest satirical drama of modern times?

This period was the crisis in our poet's life. The Contra-Remonstrants, or Gomarists, as the extreme Calvinists were called, having disposed of their hated enemy Oldenbarneveldt, had now begun to play havoc with the liberties of the people. Art and literature next suffered through the blasting censorship of their fanatical clergy.

The religious tolerance that had formed the glory of the country only a decade before was now succeeded by a rabid bigotry that with insensate fury cut at the vitals of all that was healthful and inspiring. Life, property, and freedom were in peril. Nothing was safe.

Grotius, "the father of international law," and also so distinguished as a scholar that he was called the "wonder of the age," was imprisoned, with the fate of his friend the great Advocate staring him in the face.

From this fate, moreover, he was only saved by the diplomatic ingenuity of his devoted wife, who aided him to escape from his prison at Loevestein, ensconced in an empty book-chest which the unsuspecting warden of the castle thought full of books. Others of note were in hiding or in exile.

The boasted freedom of the freed Netherlands had turned to the direst form of oppression--the tyranny of a religious oligarchy.

And yet it was not an easy victory for the Contra-Remonstrants. Every inch was bitterly contested by their foes in Christ, the moderate Calvinists, or Remonstrants.

This struggle, like the conflicts of the Florentine factions of the Guelfs and Ghibellines, divided the country into two hostile camps. Even those of other religions allied themselves with the one or other of these sects; for sect had now come to mean party. Vondel, with whom religion and patriotism were fused into one white heat, was not long in choosing the party of the Remonstrants--the side of freedom.

We shall hereafter view this remarkable man as the poet militant. For having once taken the sword in hand, he did not let it fall until his arm was palsied by death.

Much as he loved peace, his enemies hereafter took good care that he should never want occasion to defend himself. It must be added, however, that the poet was even more renowned for attack than for defence. He was ever at the head of the onset, ever in the thickest of the fray.