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Voltaire's Romances Part 7

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HOW THEY WANTED TO BEHEAD THE PRINCESS, AND DID NOT DO IT.

No sooner had the princess entered the camp of the king, than he said to her: "My daughter, you know that all princesses who disobey their fathers are put to death; without which it would be impossible that a kingdom could be well governed. I charged you never to mention the name of your lover, Nebuchadnezzar, my mortal enemy, who dethroned me about seven years ago, and disappeared. In his place, you have chosen a white bull, and you have cried Nebuchadnezzar. It is just that I behead you."

The princess replied: "My father, thy will be done: but grant me some time to bewail my sad fate."

"That is reasonable," said King Amasis; "and it is a rule established among the most judicious princes. I give you a whole day to bewail your destiny, since it is your desire. To-morrow, which is the eighth day of my encampment, I will cause the white bull to be swallowed up by the fish, and I will behead you precisely at nine o'clock in the morning."

The beautiful Amasidia then went forth in sorrow, to bewail her father's cruelty, and wandered by the side of the Nile, accompanied with the ladies of her train.



The wise Mambres pondered beside her, and reckoned the hours and the moments.

"Well! my dear Mambres," said she to him, "you have changed the waters of the Nile into blood, according to custom, and cannot you change the heart of Amasis, king of Tanis, my father? Will you suffer him to behead me to-morrow, at nine o'clock in the morning?"

"That depends," replied the reflecting Mambres, "upon the speed and diligence of my couriers."

The next day, as soon as the shadows of the obelisks and pyramids marked upon the ground the ninth hour of the day, the white bull was securely bound, to be thrown to the fish of Jonah; and they brought to the king his large sabre.

"Alas! alas!" said Nebuchadnezzar to himself, "I, a king, have been a bull for near seven years; and scarcely have I found the mistress I had lost when I am condemned to be devoured by a fish."

Never had the wise Mambres made such profound reflections; and he was quite absorbed in his melancholy thoughts when he saw at a distance all he expected. An innumerable crowd drew nigh. Three figures of Isis, Osiris, and Horus, joined together, advanced, drawn in a carriage of gold and precious stones, by a hundred senators of Memphis, preceded by a hundred girls, playing upon the sacred sistrums. Four thousand priests, with their heads shaved, were each mounted upon a hippopotamus.

At a great distance, appeared with the same pomp, the sheep of Thebes, the dog of Babastes, the cat of Phoebe, the crocodile of Arsinoe, the goat of Mendez, and all the inferior G.o.ds of Egypt, who came to pay homage to the great ox, to the mighty Apis, as powerful as Isis, Osiris, and Horus, united together.

In the midst of the demi-G.o.ds, forty priests carried an enormous basket, filled with sacred onions. These were, it is true, G.o.ds, but they resembled onions very much.

On both sides of this aisle of G.o.ds, followed by an innumerable crowd of people, marched forty thousand warriors, with helmets on their heads, scimitars upon their left thighs, quivers at their shoulders, and bows in their hands.

All the priests sang in chorus, with a harmony which ravished the soul, and which melted it.

"Alas! alas! our ox is dead-- We'll have a finer in its stead."

And at every pause was heard the sound of the sistrums, of cymbals, of tabors, of psalteries, of bagpipes, harps, and sackbuts.

Amasis, king of Tanis, astonished at this spectacle, beheaded not his daughter. He sheathed his scimitar.

[Ill.u.s.tration: Winged bull.]

CHAPTER XI.

APOTHEOSIS OF THE WHITE BULL. TRIUMPH OF THE WISE MAMBRES. THE SEVEN YEARS PROCLAIMED BY DANIEL ARE ACCOMPLISHED. NEBUCHADNEZZAR RESUMES THE HUMAN FORM, MARRIES THE BEAUTIFUL AMASIDIA, AND ASCENDS THE THRONE OF BABYLON.

"Great king," said Mambres to him, "the order of things is now changed.

Your majesty must set the example. O king! quickly unbind the white bull, and be the first to adore him."

Amasis obeyed, and prostrated himself with all his people. The high priest of Memphis presented to the new G.o.d Apis the first handful of hay; the Princess Amasidia tied to his beautiful horse festoons of roses, anemonies, ranunculuses, tulips, pinks, and hyacinths. She took the liberty to kiss him, but with a profound respect. The priests strewed palms and flowers on the road by which they were to conduct him to Memphis. And the wise Mambres, still making reflections, whispered to his friend, the serpent:

"_Daniel changed this monarch into a bull, and I have changed this bull into a G.o.d!"_

They returned to Memphis in the same order, and the king of Tanis, in some confusion, followed the band. Mambres, with a serene and diplomatic air, walked by his side. The old woman came after, much amazed. She was accompanied by the serpent, the dog, the she-a.s.s, the raven, the pigeon, and the scape-goat. The great fish mounted up the Nile. Daniel, Ezekiel, and Jeremiah, changed into magpies, brought up the rear.

When they had reached the frontiers of the kingdom, which are not far distant, King Amasis took leave of the bull Apis, and said to his daughter:

"My daughter, let us return into my dominions, that I may behead you, as it has been determined in my royal breast, because you have p.r.o.nounced the name of Nebuchadnezzar, my enemy, who dethroned me seven years ago.

When a father has sworn to behead his daughter, he must either fulfill his oath, or sink into h.e.l.l for ever; and I will not d.a.m.n myself out of love for you."

The fair princess Amasidia replied to the King Amasis:

"My dear father, whom it pleases you go and behead, but it shall not be me. I am now in the territories of Isis, Osiris, Horus, and Apis. I will never forsake my beautiful white bull, and I will continue to kiss him, till I have seen his apotheosis in his stable in the holy city of Memphis. It is a weakness pardonable in a young lady of high birth."

Scarce had she spoken these words, when the ox Apis cried out:

"My dear Amasidia, I will love you whilst I live!"

This was the first time that the G.o.d Apis had been heard to speak during the forty thousand years that he had been worshiped.

The serpent and the she-a.s.s cried out, "the seven years are accomplished!" And the three magpies repeated, "the seven years are accomplished!"

All the priests of Egypt raised their hands to heaven.

The G.o.d on a sudden was seen to lose his two hind legs, his two fore legs were changed into two human legs; two white strong muscular arms grew from his shoulders; his taurine visage was changed to the face of a charming hero; and he once more became the most beautiful of mortals.

"I choose," cried he, "rather to be the lover of the beautiful Amasidia than a G.o.d. I am NEBUCHADNEZZAR, KING OF KINGS!"

This metamorphosis astonished all the world, except the wise Mambres.

But what surprised n.o.body was, that Nebuchadnezzar immediately married the fair Amasidia in presence of this a.s.sembly.

He left his father-in-law in quiet possession of the kingdom of Tanis; and made n.o.ble provision for the she-a.s.s, the serpent, the dog, the pigeon, and even for the raven, the three magpies, and the large fish; showing to all the world that he knew how to forgive as well as to conquer.

The old woman had a considerable pension placed at her disposal.

The scape-goat was sent for a day into the wilderness, that all past sins might be expiated; and had afterwards twelve sprightly goats for his companions.

The wise Mambres returned to his palace, and made reflections.

Nebuchadnezzar, after having embraced the magician, his benefactor, governed in tranquillity the kingdoms of Memphis, Babylon, Damascus, Balbec, Tyre, Syria, Asia Minor, Scythia, the countries of Thiras, Mosok, Tubal, Madai, Gog, Magog, Javan, Sogdiana, Aroriana, the Indies, and the Isles; and the people of this vast empire cried out aloud every morning at the rising of the sun:

_"Long live great Nebuchadnezzar, king of kings, who is no longer an ox!"_

Since which time it has been a custom in Babylon, when the sovereign, deceived by his satraps, his magicians, treasurers or wives, at length acknowledges his errors, and amends his conduct, for all the people to cry out at his gate:

_Long live our great king, who is no longer an ox._

[Ill.u.s.tration: The scape-goat]

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Voltaire's Romances Part 7 summary

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