Vitality Supreme Part 8

Then there is a mental poison called anger. Avoid it as you would a venomous snake. It has indeed been said by scientists that the venom of the snake is developed through anger, induced by impure circulation, for in reptiles the pure arterial blood mixes in the imperfectly formed heart with the impure venous blood. Scientists have also stated that anger produces a poison in the perspiration that emanates from the human body. This may or may not be true, but there is no question, however, about anger being a mental poison. It represents a tremendous waste of nervous energy. To be sure, there may be occasions when anger is justified, when it is actually desirable, but such occasions are rare. Learn to master such emotions. Get control of your feelings and mental states. Avoid useless anger definitely and finally. It usually indicates a lack of mental control, and should be recognized as a destructive force to be carefully avoided.

Hate is, to a certain extent, synonymous with anger. One may call it anger in a chronic form. Hate and the personal enmities a.s.sociated with it develop emotions and characteristics that unquestionably have a destructive influence. Why hate anybody? Why waste your nervous energies by trying to "get even" with a fancied enemy? A tremendous amount of human energy is wasted in this manner. You may be impressed with the idea that someone has wronged you. You lie awake at night forming plans for "getting even." Every mental effort spent in this direction is not only destructive to body, mind and character, but it represents a waste of nervous energy. One's life should be so filled with useful activities that no time will be left for a waste of this sort. Show me a man who spends his time and efforts trying to "get even"

with his supposed enemies, and I will show you a shining example of failure. No man can succeed who wastes his nervous forces in this manner.

Then there is the poison of avarice. Financial gain seems to be the one end and aim of many ambitious men. They struggle day after day and year after year in the whirlpool of perverted enthusiasm, looking continuously for wealth and still more wealth. But there is something more in life than money. Health, for instance, is worth a thousand times, and self-respect should be rated a million times, more than money. Do not allow a struggle of this sort to enslave you. Do not allow pursuits of any sort to interfere with the development and maintenance of those powers that indicate superior manhood and womanhood. It is also well to avoid the complaining and critical spirit.

You will find frequent references in the Good Book to what might be termed the thankful spirit. It commands us to be thankful for what we have received. And whether or not the tenets of theology appeal to you, the thought presented is of the greatest value. If you can be thrilled each day with gladness because of the remembrance of pleasures that you have enjoyed the previous day the mental influence will be invaluable.

Being thankful for what you have received does not necessarily indicate that you should not strive for more and better things. Dissatisfaction or discontent is not always necessary to spur one on to added powers and responsibilities. Avoid the complaining spirit, which will add gloom and despair to your life, no matter what may be your environment. Be thankful for the favors and opportunities that may have come to you, be they large or small, and your mental att.i.tude in this respect will represent a potent health-building influence.

Envy is another evil it will be well to avoid, largely because it is inspired by selfish attributes. Do not envy others the joy of possessions that may be theirs. Happiness, after all, is worth but little if it comes unearned. Life's greatest pleasures are secured only through intelligent and diligent efforts. They come as the results of hard work. A man who inherits great wealth secures little or no benefit from it. It adds but little to his pleasure in life, for the greatest possible happiness comes from the pursuit rather than the attainment of an object. More happiness comes from the pursuit of wealth or pleasure than from its actual attainment. Let the attainment of truth be your aim. Truth is magnificent. It is tremendously weighted with power. Whatever your ambitions or hopes in life may be, seek for the truth. In some cases the road that leads to this goal may be devious and hard to follow. Dangers of all sorts may beset you, as you struggle along the rugged pathway that leads to truth, but the rewards will amply repay you for every effort.

Don't be a leaner. Try to stand alone. Be yourself. Bring out your own personal characteristics, do not be a stereotype, a parrot, a copy.

Let others live their own lives, but you see to it that you live yours.

Many of our public schools are turning out factory-made human beings; each pupil, as far as possible, a duplicate of every other. They are educational brick factories tuning out their products stamped exactly alike. Individuality is crushed out. Now the child is not so much like clay to be molded into any form, as it is like a precious crystal, that must be shaped with regard to its original nature. Each human soul is an uncut diamond. It often has within it capacities and powers which, if developed, might achieve results which we now expect only from exceptional human beings. Therefore; be yourself. Hold up your head, throw back your shoulders; remember that the earth and all that is thereon belongs to you. Anyway, it is well to be inspired by such a thought. It is the proper mental att.i.tude. Life is a hard battle, and the rewards are to the strong and courageous. Be inspired by the dominating determination to get all there is in your life. Develop all your capacities and powers to their utmost limit, and then you can rest a.s.sured, that every thought that stirs your soul will be upbuilding rather than destructive in nature.

CHAPTER XXI: The Laugh Cure

The physiological effects of the mechanical and mental processes involved in laughing are not generally understood and appreciated. The "laugh cure" is a reality, for it is a remedy of very great value. Many a man, placed in a trying situation, would have been saved from tragical consequences if he could have found some means of arousing the emotions expressed in a good hearty laugh.

Naturally there may be times in life when a laugh is utterly impossible, or may seem so. Nevertheless the inclination to stimulate the emotions a.s.sociated with laughter and good humor should be encouraged at every opportunity. There is no question that laughter has valuable vitalizing qualities. It undoubtedly adds to one's stamina. It gives one a hopeful spirit. It leads one to look upon the bright side of life.

When you can laugh, the sun is shining regardless of how many clouds obscure the sky. No matter what other efforts you may be making to build strength and vitality, do not allow the serious aide of life to occupy you continuously.

Each day should have its laughing time, or its many laughing times. It is barely possible, of course, that laughing, like any other emotional expression, would become tiresome if overdone, but I am inclined to doubt the possibility of harmful effect under any circ.u.mstances. "All work and no play makes Jack a dull boy," and the relaxation and recuperation that go with laughing should be sought with a certain amount of regularity. If you cannot find recreation of this kind through any other source, then attend a "funny show." Go to a theatre where merriment is supreme. On such occasions at least I would avoid tragedies or dramas that are inclined too much toward the sorrowful side of life. Personally, I have never had much use for plays of this sort. There are slough serious experiences in life without searching for recreation in the sorrows of others, which are, after all, only the expression of the imagination of some brooding dramatist.

Some abnormal characters find pleasure in misery. I have heard some women say that "they enjoyed a good cry so much," and that "crying dramas were just grand." But I have been unable to discover anything rational in such sentiments.

I may say, however, that in a sense there is a certain basis for this sentiment under certain circ.u.mstances. For crying, like laughter, has the physiological effect of producing a relaxation of tense nerves.

There is a fundamental basis for crying, but this applies only to exceptional instances in which there is too much nervous tension. When nerves are strained to the "breaking point," crying will bring about a state of relaxation, and one will feel better. If there are times of strain when laughter is utterly impossible, then crying might even be beneficial. The effect on the breathing is very much the same in both cases, and there is a curious similarity in the action of the diaphragm and the mechanical character of the expulsion of the breath.

Looking tat a person from behind, one cannot tell whether he is laughing or crying. Both produce relaxation of the nerves, both increase the activity of the lungs, and both involve a form of gymnastics for the diaphragm and entire breathing apparatus.

But, while crying offers relief from extreme tension or grief, it does not justify crying for the so-called pleasure derived from it.

Laughter is a pleasure, in itself, as well as a symptom of merriment. It is the expression of keen, bounding joy. It is an emotive manifestation that stirs one's whole nature and vitalizes every part of the body. There is a sound, physiological basis for amus.e.m.e.nts that make us laugh. Taking the world over, incalculable sums of money are spent for amus.e.m.e.nts that make us laugh, and it is money well spent. It is a sound and healthy instinct that leads the tired business man or the tired laborer to seek for mirth-provoking recreations. Professional "funny men" like John Bunny and Charles Chaplin undoubtedly add to the health of the human race, and they add to the vitality of those in whom they stimulate laughter. I feel sorry for anyone who has lost the power to laugh freely and heartily. When a man has brooded so much over the sorrows and miseries of life that he can no longer laugh, his condition is indeed serious.

"Laugh and the world laughs with you; weep and you weep alone," is one of the truest things that Ella Wheeler Wilc.o.x ever said. For a laugh that is spontaneous and heartfelt is truly contagious, and in your little world, the circle of your friends, laughing brings a rich reward in increasing your own happiness as well as theirs.

The bodily expression and mechanical efforts that go with happiness will often induce the feelings and emotions a.s.sociated therewith. To prove the accuracy of this statement, some morning when you are feeling especially gloomy and unpleasant, look into your mirror and go through the process of trying to make yourself smile. Screw up your features in such a manner as to force the required contractions of the facial muscles. If you continue your efforts long enough you will surely be rewarded by a real smile, and with the sense of good cheer that a smile will bring. You will make the surprising discovery at it is no longer an effort, for you will smile spontaneously.

To go even further try the laugh cure in the following manner. First of all a.s.sume a laughing position, in order to laugh properly and to secure the best results. Stand with feet far apart, and with the knees slightly bent. Now bring the palms of both hands down and "slap" them vigorously on the legs just above the knees, and then swing your bent arms overhead, making a noise as nearly as possible like laughing. Yes, you are quite right, it will sound very much like a cold stage laugh at first, and you will have to force it, but as you go on with the experiment it will gradually become more natural. Continue this long enough and I defy anyone to differentiate the emotions aroused from those a.s.sociated with a real, spontaneous laugh.

In fact, if you have company while you are going through this process, I will guarantee that they will soon be "guffawing" loudly and violently.

This experiment is an excellent one to thy on a company that is especially dull and in need of something unusual to awaken the spirit of good cheer.

CHAPTER XXII: Singing-The Great Tonic

Singing was designed by the Creator as a means of giving vent to joyous emotions. When one is overflowing with happiness it is entirely natural for him to break forth into song. Therefore when you sing the bodily mechanical efforts a.s.sociated therewith are naturally inclined to arouse the mental att.i.tude of joy, delight and allied emotions. I have already explained the tremendous value of certain bodily positions and mechanical efforts as a means of influencing the mental att.i.tude. If singing is naturally the expression of joy, then by forcing oneself to sing when mentally downcast one encourages, and at times actually produces, happiness and good cheer.

But it is not only for its influence upon the mind that singing is valuable. It is a physical exercise requiring considerable effort. It wakes up the diaphragm. It promotes active circulation. It improves digestion. Therefore it has a double value for stimulating the physical as well as the mental functions. I would by all means encourage every inclination towards physical efforts of this sort.

Remember that the cultivation of the singing voice especially requires the expansion of the lungs. It means that breathing exercises of unusual value will be practiced diligently and persistently on every occasion that you exercise your vocal powers. It not only affects the lungs but the action of the diaphragm involved, and serves to ma.s.sage, stimulate and invigorate the internal organs lying underneath. There is no need to dilate upon the value of exercise of this sort, for I have referred to this aspect of the question in a previous chapter.

If you have no special knowledge or training in the use of the singing voice, then simply do your best. Sing at every opportunity. If there is no music in your voice do not allow this to discourage you. Follow out the idea that singing is an exercise pure and simple. Let your friends understand that you are not impressed with your vocal ability, but that it is simply a form of exercise you take with religious regularity. Naturally if you can secure the opportunities a.s.sociated with a musical education you are to be congratulated, and musical training largely devoted to vocal culture is far more valuable in its influence upon physical and mental powers than when limited to instrumental work.

Even apart from singing a good voice represents capital of great value.

Any efforts that you make with a view to developing the singing voice will improve the speaking voice to a similar degree. Effective speakers do not always have musical voices, but all good singers possess good speaking voices. Therefore the work that you may do with a view to improving your singing voice will surely add to your vocal capital.

Furthermore, all the time spent in the development of your voice should be looked upon as a recreation. If you can make voice culture a hobby, so much the better. There is really no better means of taking one "away from oneself." You will find no more effective means of diversion from exhausting mental responsibilities, since you cannot think of something else while devoting your entire attention to singing.

Your mental att.i.tude makes considerable difference in the results.

Singing, as I have previously explained, is an expression of joy. To sing properly you should really be influenced by joyous emotions, and, though your musical efforts may be forced and mechanical in the beginning, you will usually find that the delight ordinarily a.s.sociated with vocal expression will soon appear as a result of the physical and mechanical efforts involved in the training of the voice.

Naturally it is advisable to use the singing voice in the most advantageous manner, if possible, and it would therefore be well to secure the advice of competent instructors if you can, or at least to gain what helpful information there is in books on the subject. It is, of course, impossible to give any detailed advice in this short chapter, but I may say that I am engaged in the preparation of a book on vocal culture which will deal with the subject in an unusually practical manner. Voice culture, in many instances, is a mysterious and intricate study that even many of its teachers do not seem to understand in every detail. It is a notorious fact that many so-called vocal instructors, including some of the highest-priced members of the profession, frequently ruin magnificent voices by wrong methods of instruction. It is a simple matter to build up a good voice, but it is also a simple matter to ruin one by unnatural methods of training.

It is therefore well to learn to use the voice in a strictly natural manner, and without any straining or forcing of the tone. For instance, it is advisable to avoid any constriction of the muscles of the throat; that is to say, there should be no tension in the throat when singing.

One should learn how to "place" the voice. Resonance is all-important.

Many really good teachers differ as to the proper methods of using the voice. Although there may be a reasonable excuse for a difference on some of the minor details of voice culture, yet there are certain fundamental principles upon which there should be a definite agreement, and it is these basic principles which will be presented in the book to which I have just referred.

At all events, whether or not you desire to take up vocal culture in a serious way, at least you should make it a point to sing at every opportunity. Break forth into song whenever the slightest excuse appears. If your voice is harsh, unpleasant and reminds your friends of a carpenter filing a saw, do not be discouraged. Every vocal artist had to make a beginning. No matter how bad your efforts may be you can probably recall voices that are still worse. Remember also that all voices improve with training. It is a matter of common agreement among instructors that anyone who possesses a speaking voice can also learn to sing. Anyway, at the worst, your hours of practice can be so arranged as to avoid annoying other people, or you can adopt a method that I have often used. For instance, when you are on a train, or in a busy centre of the city in which there is a combination of noises which will drown your own voice, you can then sing or hum to your heart's content without annoying others. Remember that humming, if you carry it out with sufficient breath to produce real resonance, is practically as good as singing for the training of the voice.

There is one particular point of special value, and that is the advantage of singing when the stomach is empty. Vocal artists commonly refuse to sing immediately after eating. Your voice is free and full and clear when the stomach is empty. A few minutes of singing before each meal would enable one to digest his food far more satisfactorily. It would also establish the mental att.i.tude best suited to perfect digestion.

Whenever you find responsibilities crowding upon you beyond your power to bear them, or when you realize that your mental att.i.tude is sour, crabbed and pessimistic, then is the time to break forth into song. Nothing will bring about a pleasing change more quickly. Hum a tune. Sing some popular song. Put your soul into your efforts as much as possible, and you will literally be amazed at the value of this suggestion.

CHAPTER XXIII: The Daily Regimen

Following is a brief summary of the suggestions in this volume which may be incorporated in the daily regimen:

Rise from six to eight o'clock. Drink a cup of hot or cold water immediately upon arising.

Take the thyroid-stimulating exercises. Follow by spine-strengthening movements in combination with the hot-water-drinking.

Following these exercises a dry friction bath may be taken, if desired; also a cold bath. The latter is not necessary to the same extent while following the hot-water-drinking regimen as under ordinary circ.u.mstances. The bath may be varied from time to time by taking a cold sitz bath instead of a complete bath.

Before breakfast indulge in a good laugh or a little singing.

Eat a light breakfast-preferably consisting chiefly of acid fruits, such as oranges, apples, pears, grapefruit, grapes, etc.

Throughout the day while following your daily duties remember the suggestions in reference to proper position. Make a continuous and never-ending fight to keep a straight spine. Hold the chin in, down and backward, with spine erect as nearly as possible, whether sitting or standing.

Be hopeful, be cheerful, but cultivate the fighting spirit. You cannot have too much will power, determination.

Eat your first hearty meal between twelve and two o'clock, depending upon the time at which you had breakfast. From five to six hours should elapse between meals to insure perfect digestion. Masticate thoroughly. Enjoy your food as much as possible. Do not eat without a keen appet.i.te.

Try to take a walk some time during the day. Remember during this walk to practice the thyroid-stimulating exercise-chin inward, downward and backward while holding a deep full breath, with the abdomen expanded.

Do not forget the necessity of using liquids freely. Have water close at hand so that your thirst can easily be satisfied.

Some time during the day, if possible, take some form of outdoor exercise which will compel deep full breathing similar to that induced by running.

Try to get a good laugh or do a little singing before your evening meal.