Vermont Part 16

When the first touch of spring stirred the sap of the maples, sugar-making began, a labor spiced with a woodsy flavor of camp life and small adventure. The tapping was done with a gouge; the sap dripped from spouts of sumach stems into rough-hewn troughs, from which it was gathered in buckets borne on a neck-yoke, the bearer making the rounds on snowshoes, and depositing the gathered sap in a big "store trough"

set close to the boiling-place. This was an open fire, generously fed with four-foot wood, and facing an open-fronted shanty that sheltered the sugar-maker from rain and "sugar snow," while he plied his daily and nightly labor, now with the returning crow and the snickering squirrel for companions, now the unseen owl and fox, making known their presence with storm-boding hoot and husky bark. The sap-boiling was done in the great potash kettle that in other seasons seethed with pungent lye, but now, swung on a huge log crane, sweetened the odors of the woods with sugar-scented vapor. Many families saw no sweetening, from one end of the year to the other, but maple sugar and syrup, the honey from their few hives, or the uncertain spoil of the bee-hunter. All the young folks of a neighborhood were invited to the "sugaring off," and camp after camp in turn, during the season of melting snow and the return of bluebird and robin, rung with the chatter and laughter of a merry party that was as boisterous over the sugar feast as the blackbirds that swung on the maple-tops above them rejoicing over the return of spring.

In the long evenings of late autumn and early winter, there were apple or paring bees, to which young folk and frolicsome elder folk came and lent a hand in paring, coring, and stringing to dry, for next summer's use, the sour fruit of the ungrafted orchards, and, when the work was done, to lend more nimble feet to romping games and dances, that were kept up till the tallow dips paled with the stars in the dawn, and daylight surprised the coatless beaux and buxom belles, all clad in honest homespun.

Very naturally, weddings often came of these merry-makings, and were celebrated with as little ostentation and as much hearty good fellowship. The welcome guests brought no costly and useless presents for display; there were no gifts but the bride's outfit of home-made beds, homespun and hand-woven sheets, table-cloths, and towels given by parents and nearest relations. The young couple did not parade the awkwardness of their newly a.s.sumed relations in a wedding journey, but began the honeymoon in their new home, and spent it much as their lives were to be spent, taking up at once the burden that was not likely to grow lighter with the happiness that might increase. But if the burden became heavy, and the light of love faded, there was seldom separation or divorce. If there were more sons and daughters than could be employed at home, they hired out in families not so favored without loss of caste or sense of degradation in such honest service. They often married into the family of the employer, and their position was little changed by the new relation.

For many years the wheat crop in Vermont continued certain and abundant, and formed a part of almost every farmer's income, as well as the princ.i.p.al part of his breadstuff, for the pioneer's Johnny-cake had fallen into disrepute among his thrifty descendants, who held it more honorable to eat poor wheat-bread than good Johnny-cake, and despised the poor wretch who ate buckwheat. It is quite possible that the first demarcation between the aristocrats and the plebeians of Vermont was drawn along this food line.

Wool-growing was fostered in the infancy of the State by public acts, and almost every farmer was more or less a shepherd. A marked improvement in the fineness and weight of the fleeces began with the introduction of the Spanish merinos in 1809.[98] By the judicious breeding by a few intelligent Vermont farmers, the Spanish sheep were brought to a degree of perfection which they had never attained in their European home, and Vermont merinos gained a world-wide reputation that still endures; while the wool product of the State, once so famous for it that Sheffield cutlers stamped their best shears "The True Vermonter," has become almost insignificant, compared with that of states and countries whose flocks yearly renew their impoverished blood with fresh draughts from Vermont stock. Shearing-time was the great festival of the year. The shearers, many of whom were often the flock-owner's well-to-do neighbors, were treated more as guests than as laborers, and the best the house afforded was set before them. The great barn's empty bays and scaffolds resounded with the busy click of incessant shears, the jokes, songs, and laughter of the merry shearers, the bleating of the ewes and lambs, and the twitter of disturbed swallows, while the sunlight, shot through crack and knot-hole, swung slowly around the dusty interior in sheets and bars of gold that dialed the hours from morning till evening.

A distinctive breed of horses originated in Vermont, and the State became almost as famous for its Morgan horses as for its sheep. But, though Vermont horses are still of good repute, this noted strain, the result of a chance admixture of the blood of the English thoroughbred and the tough little Canadian horse, has been improved into extinction of its most valued traits.

The laborious life of the farmer had an occasional break in days of fishing in lulls of the spring's work, and between that and haymaking; of hunting when the crops were housed, and the splendor of the autumnal woods was fading to sombre monotony of gray, or when woods and fields were white with the snows of early winter.

The clear mountain ponds and streams were populous with trout, the lakes and rivers with pike, pickerel, and the varieties of perch and ba.s.s; and in May and June the salmon, fresh run from the sea and l.u.s.ty with its bounteous fare, swarmed up the Connecticut and the tributaries of Lake Champlain.

The sonorous call of the moose echoed now only in the gloom of the northeastern wilderness, but the deer still homed in the mountains, often coming down to feed with domestic cattle in the hillside pastures.

The ruffed grouse strutted and drummed in every wood, copse, and cobble.

Every spring, great flights of wild pigeons clouded the sky, as they flocked to their summer encampment; and in autumn, such innumerable hordes of wild fowl crowded the marshes that the roar of their startled simultaneous uprising was like dull thunder. These the farmer hunted in his stealthy Indian way, and after New England fashion,--the fox on foot, with hound and gun; and so, too, the racc.o.o.n that pillaged his cornfields when the ears were in the milk. When a wolf came down from the mountain fastnesses, or crossed the frozen lake from the Adirondack wilds, to ravage the folds, every arms-bearer turned hunter. The marauder was surrounded in the wood where he had made his latest lair; the circle, bristling with guns, slowly closed in upon him; and as he dashed wildly around it in search of some loophole of escape, he fell to rifle-ball or charge of buckshot, if he did not break through the line at a point weakly guarded by a timid or flurried hunter. His death was celebrated at the nearest store or tavern with a feast of crackers and cheese,--a droughty banquet, moistened with copious draughts of cider, beer, or more potent liquors, and the bounty paid the reckoning. The bounty, and the value of the skins and grease of bears were added incentives to the taking off of these pests, which was frequently accomplished by trap and spring-gun.

Many farmers made a considerable addition to their income by trapping the fur-bearers, for though the beaver had been driven from all but the wildest streams, and the otter was an infrequent visitor of his old haunts, their little cousins, the muskrat and mink, held their own in force on every stream and marsh; and the greater and lesser martins, known to their trappers as fisher and sable, still found home and range on the unshorn mountains. A few men yet followed for their livelihood the hunter's and trapper's life of laziness and hardship, for the most part unthrifty, and poor in everything but shiftless contentment and the wisdom of woodcraft. There were exceptions in this cla.s.s: at least one mighty hunter laid the foundation of a fortune when he set his traps.

When the trapping season was ended, he sold his peltry in Montreal, bought goods there, and peddled them through his State till the falling leaves again called him to the woods. He gained wealth and a seat in Congress, but neither is likely to be the reward of one who now follows such a vocation in Vermont.

The annual election of legislators, justices, judges, state officers, and members of Congress, which falls on the first Tuesday of September, had then other than political excitement to enliven the day in the wrestling matches and feats of strength that were interludes of the balloting. In one instance the name of a town was decided by the result of a wrestling match on election day. One figure constant at the elections of the first half of this century, and by far the most attractive one to the unfledged voters who never failed in attendance, was he who dispensed, from his booth or stand, pies, cakes, crackers, cheese, and spruce beer to the hungry and thirsty. When the result of the election was announced, the successful candidate for representative bought out the remaining stock of the victualer, and invited his friends to help themselves, which they did with little ceremony. Nothing less than a reception given at the house of the representative-elect will satisfy the mixed mult.i.tude in these progressive times. The once familiar booth and its occupant have drifted into the past with the wrestlers, the jumpers, and pullers of the stick.

Gradually the primitive ways of life, the earliest industries, and the ruder methods of labor gave way to more luxurious living, new industries, and labor-saving machinery.

The log-house, that was reared amid its brotherhood of stumps, decayed with them, and was superseded by a more pretentious frame-house, whose best apartment, known as the "square room," came to know the luxury of a rag carpet, or at least a painted floor, that heretofore had been only sanded, and a Franklin stove, a meagre apology for the generous breadth of the great fireplace whose place it took. There was yet a fireplace in the kitchen, down whose wide-throated chimney the stars might shine upon the seething samp-pot swinging on the trammel and the bake-kettle embedded and covered in embers. Great joints of meat were roasted before it on the spit, biscuits baked in a tin oven, and Johnny-cakes tilted on oaken boards. Around this glowing centre the family gathered in the evening, the always busy womenfolk sewing, knitting, and carding wool; the men fashioning axe-helves and ox-bows, the children popping corn on a hot shovel, or conning their next day's lessons; while all listened to the grandsire's stories of war and pioneer life, or to the schoolmaster's reading of some book seasoned with age, or of the latest news, fresh from the pages of a paper only a fortnight old. The fire gave better light for reading and work than the tallow dips, to whose manufacture of a year's supply one day was devoted, marked in the calendar by greasy discomfort. For the illumination of the square room on grand occasions, there were mould candles held in bra.s.s sticks, while these and the dips were attended by the now obsolete snuffers and extinguisher. Close by the kitchen fireplace, and part of the ma.s.sive chimney stack, whose foundations filled many cubic yards of the cellar, the brick oven held its cavernous place, and was heated on baking days with wood specially prepared for it. Oven and fireplace gave away after a time to the sombre but more convenient cook-stove, and with them many time-honored utensils and modes of cookery fell into disuse.

Wool-carding machines were erected at convenient points, and hand-carding made no longer necessary. Presently arose factories which performed all the work of cloth-making (carding, spinning, weaving, and finishing), so that housewife, daughter, and hired girl were relieved of all these labors, and the use of the spinning-wheel and hand-loom became lost arts. When it became cheaper to buy linen than to make it, the growing of flax and all the labors of its preparation were abandoned by the farmer. As wood grew scarcer and more valuable than its ashes, the once universal and important manufacture of pot and pearl ashes was gradually discontinued; and as the hemlock forests dwindled away, the frequent tannery, where the farmers' hides were tanned on shares, fell into disuse and decay.

Early in this century the dull thunder of the forge hammer resounded, and the furnace fire glared upon the environing forest, busily working up ore, brought some from the inferior mines of Vermont, but for the most part from the iron mines of the New York sh.o.r.e. This industry became unprofitable many years ago, and one by one the fires of forge and furnace went out. With the decline of this industry, the charcoal pit and its grimy attendants became infrequent in the new clearings, though for many years later there was a considerable demand for charcoal by blacksmiths. Of these there were many more then than now, for the scope of the smith's craft was far broader in the days when he forged many of the household utensils and farming tools that, except such as have gone out of use, are now wholly supplied by the hardware dealer. A common appurtenance of the smithy, when every farmer used oxen, was the "ox-frame," wherein those animals, who in the endurance of shoeing belie their proverbial patience, were hoisted clear of the ground, and their feet made fast while the operation was performed. The blacksmith's shop was also next in importance, as a gossiping place, to the tavern bar-room and the store. At the store dry-goods, groceries, and hardware were dealt out in exchange for b.u.t.ter, cheese, dried apples, grain, peltry, and all such barter, and generous seating conveniences and potations free to all customers invited no end of loungers.

The merchant's goods were brought to him by teams from ports on Lake Champlain and the Connecticut, and from Troy, Albany, and Boston, whither by the same slow conveyance went the product of the farms,--the wool, grain, pork, maple sugar, cheese, b.u.t.ter, and all marketable products except beef, which was driven on the hoof in great droves to a market in Boston and Albany.

Daily stage-coaches traversed the main thoroughfares, carrying the mails and such travelers as went by public conveyance, to whom, journeying together day after day, were given great opportunities for gossip and acquaintance. There was much journeying on horseback. Families going on distant visits went with their own teams in the farm wagon, whose jolting over the rough roads was relieved only by the "spring of the axletree" and the splint bottoms of the double-armed wagon chairs. They often carried their own provisions for the journey, to the disgust of the innkeepers, and this was known as traveling "tuckanuck," a name and custom that savors of Indian origin.

Such were the means of interstate commerce, mail-carriage, and travel until two long-talked-of railroad lines were completed in 1849, running lengthwise of the State, east and west of the mountain range. The new and rapid means of transportation which now brought the State into direct communication with the great cities wrought great changes in trade, in modes of life, and in social traits.

There was now a demand for many perishable products which had previously found only a limited home market, and a host of middlemen arose in eager compet.i.tion for the farmer's eggs, poultry, b.u.t.ter, veal calves, potatoes, and fruit, as well as for hay, for which until now there had been only a local demand.

The luxuries and fashions of the cities were in some degree introduced by the more rapid and easy intercourse with the outer world; for many strove to make display beyond their means, to the loss of content and comfort. With homespun wear and simple ways of life, the old-time social equality became less general, and neighborly interdependence slackened its generous hold.

FOOTNOTES:

[98] Chancellor Livingston brought merinos to this country as early as 1802. In 1809 William Jarvis, our consul at Lisbon, brought a considerable number of merinos to Vermont, and from his famous Weathersfield flocks most of the Vermont merinos are descended.

CHAPTER XXI.

RELIGION, EDUCATION, AND TEMPERANCE.

Being almost wholly of New England origin, the settlers of Vermont and their descendants were in the main a religious people, and held to church-going when there was no place for public worship but the schoolhouse and the barn. In such places the members of the poorer and weaker sects held their meetings till within the memory of men now living. This was particularly the case of the Baptists and Methodists, who were viewed with slight favor by the predominant Congregationalists.

This sect organized the first religious society in Vermont at Bennington in 1762, and first erected houses of worship. These structures were unpretentious except in size, and for years were unprovided with means of warming. When the bitter chill of winter pervaded them, the congregation kept itself from freezing with thick garments and little foot-stoves of sheet-iron; the minister, with the fervor of his exhortations. Folks went to church with no display of apparel or equipage. Homespun was the wear, till some ambitious woman aroused the envy of her kind by appearing in a gown of calico, or some gay gallant displayed his many-caped drab surtout of foreign cloth. The sled or wagon that served for week days on the farm was good enough for Sunday use, when its jolting was softened with a generous cushioning of buffalo robes for such as did not go to church on horseback, or on foot across lots.

Late in summer, after the earlier crops were gathered, the Methodists were wont to congregate in the woods at camp-meetings. These meetings were celebrated with a fervor of religious warmth, and whether by day the white tents and enthusiastic worshipers were splashed and sprinkled with sunlight shot through the canopy of leaves, or lit at night by the lateral glare of the pine-knot torches flaring from a score of scaffolds set on the tree-trunks, the scene was weird and picturesque beyond what the fancy can conjure from the modern fashionable camp-meeting, with its trim cottages and steadily burning lamps and unmoved throng, and one can but think that another fire than that of the old pine torches burned out with them.

There were few Episcopalians, though the royal charters had given them two glebe lots, and two for the Propagation of the Gospel in Foreign Parts, and there were so few Roman Catholics that no priest of that faith established himself in the State till 1833. In parts of the State there were many Friends, commonly called Quakers, who, by reason of their non-resistant principles, were exempted from military service.

The state grants gave in each town two lots of two hundred acres each to the first settled minister of the gospel, of whatever persuasion he might be. The rental of all these grants, except that of the Society for the Propagation of the Gospel, now goes to the support of public schools, with that of a similar grant originally made for that purpose.

The schoolhouse was one of the earliest recognized necessities, when the settlement of the State was fairly established. The pioneers built the schoolhouse of logs, like their dwellings, and its interior was even ruder than that of those. Rough slabs set on legs driven into augur-holes furnished the seats, and the desks, if there were any, were of like fashion. In winter, when the school was largest, if indeed it was held at all in the busier seasons, a great fireplace diffused its fervent heat through half the room, while a chill atmosphere pervaded the far corners. Among such cheerless surroundings many a Vermonter of the old time began his education, which was completed when he had learned to read and write and could cipher to the "rule o' three." Many of the scholars trudged miles through snow and storm to school, and the master, who always boarded around, had his turns of weary plodding with each distant dweller. The boy whose home was far away was in luck when he got the chance of doing ch.o.r.es for his board in some homestead near the schoolhouse. Increase of population and of prosperity brought better schoolhouses, set in districts of narrower bounds.

As early as 1782, nine years before the admission of the State into the Union, provision was made by legislative enactment for the division of towns into districts, and the establishment and support of schools. It directed that trustees for the general superintendence of the schools of each town should be appointed, and also a prudential committee in each district; and empowered the latter to raise half the money needed for the support of the schools on the grand list, the other half on the polls of the scholars or on the grand list, as each district should determine.

At one time the school fund, derived from the rental of lands and from the United States revenue distributed among the States in 1838, was apportioned among the heads of families according to the number of children of school age, without regard to attendance, or restriction of its use to school purposes. This singular application of the funds could not have greatly furthered the cause of education, though it may have stimulated the increase of population, for to the largest families fell the greater share in the distribution of the school money.

In 1827 the legislature provided for the examination and licensing of teachers, and for the supervision of schools by town committees; and also for a board of state commissioners, to select text-books and report upon the educational needs of the State. These provisions were repealed six years later, and there was no general supervision of schools till 1845, when an act provided for the appointment of county and town superintendents, but the first office was soon abolished. In 1856 a state board of education was created, empowered to appoint a secretary, who should devote his whole time to the promotion of education. J. S.

Adams, the first secretary, served eleven years, and by his earnest efforts succeeded in awakening the people to a livelier interest in the public schools. During his service, normal schools were established, for the training of teachers; and graded schools in villages, with a high-school department, became a part of the school system.[99]

In 1874 a state superintendent was appointed in place of the board of education; while in 1888 a system of county instead of town supervision was introduced, which after an unsatisfactory trial was abolished in 1890, and the town superintendent was restored. He now has a general charge over the schools in his town, but the teachers are licensed by a county examiner appointed by the governor and state superintendent.

The common schools are now supported entirely at public expense, and are free to every child between the ages of five and twenty, and in all large villages there are free high schools, so that it is now rare to find a child of ten or twelve years who cannot read and write, and a fair education is within the reach of the poorest.

By the act of 1782, already referred to, the judges of the county courts were authorized to appoint trustees of county schools in each county, and, with the a.s.sistance of the justices of the peace, to lay a tax for the building of a county schoolhouse in each. In most of the townships granted by Vermont, one right of land was reserved for the support of a grammar school or academy; but as less than one half of the towns were so granted, many of the schools derived little aid from this source, and in fact the establishment of county schools was not generally effected; and though there are many grammar schools and academies in the State, few of them are endowed, but depend on the tuition fees for their support. The Rutland County grammar school at Castleton was established in 1787, and is the oldest chartered educational inst.i.tution in Vermont. This school, together with the Orange County and Lamoille County grammar schools, became a State Normal School in 1867. These three inst.i.tutions are under the supervision of the State Superintendent of Education, and the State offers to pay the tuition of one student from each town, thus encouraging the better preparation of teachers for the common schools.[100]

The union of the sixteen New Hampshire towns with Vermont brought Dartmouth College within the limits of the latter State. After the dissolution of the union in 1785, Vermont, upon application of the president of the college, granted a township of land to that inst.i.tution in view of "its importance to the world at large and this State in particular,"[101] and, encouraged by this success, the trustees asked for the sequestration to their use of the glebe and society lots granted in the New Hampshire charters, and of the lands granted by Vermont for educational purposes, promising, in return, to take charge of the affairs of education in the State. This gave rise to an agitation of the subject which resulted in the establishment of the University of Vermont at Burlington, for which purpose Ira Allen offered to give, himself, 4,000. A bill incorporating the university was pa.s.sed in 1791.

Three years later land was cleared, and a commodious house built for the president and the accommodation of a few students. Ten years later the erection of the university building was begun, and so far completed in 1804 that the first commencement was held in that year. During the War of 1812 the building was used for the storage of arms, and as quarters for the soldiery. President, professors, and students retired before this martial invasion, and collegiate exercises were suspended till the close of the war. This building was destroyed by fire in 1821 and rebuilt in 1825, the corner-stone being laid by General Lafayette. The medical department of the university was fully organized in 1822, and a course of lectures was kept up for eleven years, when they were suspended, but resumed later. The department is now flourishing and of acknowledged importance, and occupies a fine building erected especially for its use. Large endowments and valuable gifts, made by generous and grateful sons of the university, have erected handsome new buildings, notably the fine library edifice, and improved the old to worthy occupancy of the n.o.ble site.

Upon the suggestion of Dr. Dwight, who visited Middlebury during his travels in New England, a college charter was obtained of the legislature, but all endowment by the State was refused. The inst.i.tution was immediately organized with seven students, and held its first commencement in 1802. The first building, erected four years before, was of wood, but the college now occupies three substantial structures of limestone.

A military academy, under the superintendence of Captain Alden Partridge, was established in 1820 at Norwich. Some years later this was incorporated as Norwich University. It was removed to Northfield in 1866. Its distinctive feature is the course of instruction in military science and civil engineering. It contributed 273 commissioned officers to the Mexican and Civil wars,[102] and many, especially in the latter war, served their country with distinction.

The first course of medical lectures in Vermont was given in Castleton, by Doctors Gridley, Woodward, and Cazier in 1818, and laid the foundation of a medical academy at that place, which in 1841 was incorporated as Castleton Medical College. This, and another medical college established at Woodstock some years previously, no longer exist.

The State now gives thirty scholarships to each of her three colleges, which pays the tuition and room-rent of a student. These appointments are made by the state senators, or by the trustees of the colleges.

Though there is much interest in all these higher inst.i.tutions of learning, as well as in the normal schools and academies, many of which are prosperous and important, yet the common schools more particularly engage the attention of the people and of the successive legislatures, resulting in a complication of school laws scarcely balanced by the improvement in the school system.

The early inhabitants of Vermont, though, for the most part, they were rough backwoodsmen, were imbued with a strong desire for useful and instructive reading, and this led to the formation of circulating libraries in several towns, almost as soon as the settlers had fairly established themselves in their new homes. This was notably the case in Montpelier, where a library was begun in 1794, only seven years after the first pioneer's axe broke the shade and solitude of the wilderness.

Its two hundred volumes were well chosen, being histories, biographies, and books of travel and adventure, while all works of fiction and of a religious nature were excluded, the one cla.s.s being deemed of an immoral tendency, the other apt to breed dissension in the spa.r.s.e and interdependent community.[103] In many other towns similar libraries were formed; though perhaps not with like restrictions, yet, as far as one may judge now by the scattered volumes, they were of excellent character. A rough corner cupboard in the log-house kitchen, or a closet of the "square room," held the treasured volumes of gray paper in unadorned but substantial leather binding. What a treasure they were to those isolated settlers, to whom rarely came even a newspaper, can scarcely be imagined by us who are overwhelmed with the outflow of the modern press.

It is a pathetic picture to look back upon, of the household reading of the one volume by the glare of the open fire, spendthrift of warmth and light, eldest and youngest member of the family listening eagerly to the slow, high-keyed words of the reader, while between the pauses was heard the long howl of the wolf, or the pitiless roar of the winter wind. Yet it is questionable if they were not richer with their enforced choice of a few good books than we with our embarra.s.sment of riches and its bewildering enc.u.mberment of dross. In 1796 an act was pa.s.sed incorporating the Bradford Social Library Society,[104] the first corporate body of the kind of which there is any record. Similar a.s.sociations in Fairhaven and Rockingham were incorporated soon after.

In recent years several large public libraries have been inst.i.tuted, such as the libraries of St. Johnsbury, St. Albans, Rutland, and Brattleboro, the Norman Williams Library at Woodstock, the Fletcher Free Library at Burlington, and others, founded by wealthy and public-spirited Vermonters. The library of the Vermont University comprises forty thousand volumes, including the valuable gift of George P. Marsh. This now occupies one of the finest edifices of the kind in New England, the Billings Library Building. Such a wealth of literature as is now accessible to their descendants could hardly have been dreamed of by the old pioneers, even while they laid its foundation.

The first printing-office in Vermont was established at Westminster in 1778 by Judah Paddock Spooner and Timothy Green,[105] the first of whom and Alden Spooner were appointed state printers. The enactments of the two preceding legislatures had been published only in ma.n.u.script, a method of promulgation which one would think might have curbed verbosity. Judah Spooner and his first partner began the publication of the pioneer newspaper of the State, the "Vermont Gazette, or Green Mountain Post Boy," at Westminster in February, 1781. It was printed on a sheet of pot size, issued every Monday. Its motto, characteristic of its birthplace, was:--