Vanishing Roads and Other Essays Part 2

"Death of Mrs. Grundy!" Imagine opening one's newspaper some morning and finding in sensational headlines that welcome news. One recalls the beautiful old legend of the death of Pan, and how--false report though it happily was--there once ran echoing through the world a long heartbroken sigh, and a mysterious voice was heard wailing three times from land to land, "Great Pan is dead!" Similarly, on that happy morning I have imagined, one can imagine, too, another sigh pa.s.sing from land to land, the sigh of a vast relief, of a great thankfulness for the lifting of an ineffable burden, as though the earth stretched its limbs and drew great draughts of a new freedom. How wildly the birds would sing that morning! And I believe that even the church bells would ring of themselves!

Such definite news is not mine to proclaim, but if it cannot be announced with cert.i.tude that Mrs. Grundy is no more, it may, at all events, be affirmed without hesitation that she is on her deathbed, and that surely, if slowly, she is breathing her last. Yes, that poisonous breath, which has so long pervaded like numbing miasma the free air of the world, will soon be out of her foolish, hypocritical old body; and though it may still linger on here and there in provincial backwoods and suburban fastnesses, from the great air centres of civilization it will have pa.s.sed away forever.

The origin of Mrs. Grundy is shrouded in mystery. In fact, though one thus speaks of her as so potent a personification, she has of course never had any real existence. For that very reason she has been so hard to kill. Nothing is so long-lived as a chimera, nothing so difficult to lay as a ghost. From her first appearance, or rather mention, in literature, Mrs. Grundy has been a mere hearsay, a bugaboo being invented to frighten society, as "black men" and other goblins have been wickedly invented by nurses to frighten children. In the old play itself where we first find her mentioned by name, she herself never comes on the stage. She is only referred to in frightened whispers. "_What will Mrs. Grundy say?_" is the nervous catchword of one of the characters, much in the same way as Mrs. Gamp was wont to defer to the censorious standards of her invisible friend "Mrs. Harris." In the case of the last named chimera, it will be recalled that the awful moment came when Mrs.

Gamp's boon companion, Batsey Prig, was sacrilegious enough to declare her belief that no such person as "Mrs. Harris" was, or ever had been, in existence. So the awful atheistic moment has come for Mrs. Grundy, too, and an oppressed world at last takes courage to say that no such being as Mrs. Grundy has ever really existed, or that, even if she has, she shall exist no more. _What will Mrs. Grundy say?_ Who cares nowadays--and so long as n.o.body cares, the good lady is as dead as need be.

Mrs. Grundy, of course, is man's embodied fear of his neighbour, the creation of timid souls who are afraid of being themselves, and who, instead of living their lives after their own fashion and desires, choose to live them in hypocritical discomfort according to the standards of others, standards which in their turn may be held insincerely enough from fear of someone else, and so on without end--a vicious circle of insincere living being thus created, in which no man is or does anything real, or as he himself would naturally prefer to be and to do. It is evident that such a state of mutual intimidation can exist only in small communities, economically interdependent, and among people with narrow boundaries and no horizons. If you live in a village, for example, and are dependent on the good opinion of your neighbours for your means of existence, your morals and your religious belief must be those of the village, or you are liable to starve. It is only the rich man in a village who can do as he pleases. The only thing for the dependent individualist in a village to do is to go somewhere else, to some place where a man may at the same time hold his job and his opinions, a place too big to keep track of its units, too busy to ask irrelevant questions, and so diverse in its const.i.tuents as to have generated tolerance and free operation for all.

Now, in spite of its bigness, the world was till quite recently little more than a village, curiously held in subjection by village superst.i.tions and village ethics, narrow conceptions of life and conduct; but the last twenty years have seen a remarkable enlargement of the human spirit, a rea.s.sertion of the natural rights of man as against the figments of prurient and emasculate conventions, to which there is no parallel since the Renaissance. Voices have been heard and truths told, and mult.i.tudes have listened gladly that aforetime must take shelter either in overawed silence or in utterance so private that they exerted no influence; and the literature of the day alone, literature of wide and greedy acceptance, is sufficient warrant for the obituary announcement which, if not yet, as I said, officially made, is already writing in the hearts, and even in the actions, of society. The popularity of such writers as Meredith and Hardy, Ibsen and Nietzsche, Maeterlinck and Walt Whitman, const.i.tutes a writing on the wall the significance of which cannot be gainsaid. The vogue alone of Mr. Bernard Shaw, apostle to the Philistines, is a portent sufficiently conclusive.

To regard Mr. Shaw either as a great dramatist or an original philosopher is, of course, absurd. He, of all men, must surely be the last to imagine such a vain thing about himself; but even should he be so self-deluded, his immense coa.r.s.e usefulness to his day and generation remains, and the value of it can hardly be overestimated. What others have said for years as in a gla.s.s darkly, with n.o.ble seriousness of utterance, he proclaims again through his brazen megaphone, with all the imperturbable _aplomb_ of an impudent showman, having as little self-respect as he has respect for his public; and, as a consequence, that vast herd of middle-cla.s.s minds to whom finer spirits appeal in vain hear for the first time truths as old as philosophy, and answer to them with a.s.senting instincts as old as humanity. Truth, like many another excellent commodity, needs a vulgar advertis.e.m.e.nt, if it is to become operative in the ma.s.ses. Mr. Shaw is truth's vulgar advertis.e.m.e.nt. He is a brilliant, carrying noise on behalf of freedom of thought; and his special equipment for his peculiar revivalist mission comes of his gift for revealing to the common mind not merely the untruth of hypocrisy, but the laughableness of hypocrisy, first of all.

He takes some popular convention, that of medicine or marriage or what you will, and shows you not merely how false it is but how ludicrously false. He purges the soul, not with the terror and pity of tragedy, but with the irresistible laughter of rough-and-tumble farce. To think wrongly is, first of all, so absurd. He proves it by putting wrong thinking on the stage, where you see it for yourself in action, and laugh immoderately. Perhaps you had never thought how droll wrong thinking or no thinking was before; and while you laugh with Shaw at your side-splitting discovery, the serious message glides in unostentatiously--wrong thinking is not merely laughable; it is also dangerous, and very uncomfortable. And so the showman has done his work, the advertiser has sold his goods, and there is so much more truth in circulation in unfamiliar areas of society.

That word "society" naturally claims some attention at the hands of one who would speak of Mrs. Grundy, particularly as she has owed her long existence to a general misconception as to what const.i.tutes "society,"

and to a superst.i.tious terror as to its powers over the individual.

Society--using the word in its broad sense--has heretofore been regarded as a vague tremendous ent.i.ty imposing a uniformity of opinion and action on the individual, under penalty of a like vague tremendous disapproval for insubordination. Independent minds, however, have from time to time, and in ever increasing numbers, ventured to do their own will and pleasure in disregard of this vague tremendous disapproval, and have, strange to say, found no sign of the terrible consequences threatened them, with the result that they, and the onlookers, have come to the conclusion that this fear of society is just one more bugaboo of timorous minds, with no power over the courageous spirit. From a mult.i.tude of such observations men and women have come more and more to draw the conclusion that the solidarity of society is nothing but a myth, and that so-called society is merely a loosely connected series of independent societies, formed by natural selection among their members, each with its own codes and satisfactions; and that a man not welcome in one society may readily find a home for himself in another, or indeed, if necessary, and if he be strong enough, rest content with his own society of one.

There was a time when a doubt as to the credibility of the book of Genesis or a belief in the book of Darwin made the heretic a lonely man, but nowadays he is hardly likely to go without friends. Besides, men and women of strong personal character are not usually indiscriminately gregarious. On the contrary, they are apt to welcome any disparity between them and their neighbours which tends to safeguard their leisure and protect them against the social inroads of irrelevant persons. I recall the case of a famous novelist, who, himself jealous of his own proper seclusion, permitted the amenities of his neighbours to pleasure his wife who was more sociably inclined, and smilingly allowed himself to be sacrificed once a week on the altar of a domestic "at home" day.

It was amusing to see him in his drawing-room on Fridays, surrounded by every possible form of human irrelevancy--men and women well enough in their way, of course, but absolutely unrelated, if not antipathetic to him and all he stood for--heroically doing his best to seem really "at home." But there came a time when he published a book of decidedly "dangerous" tendencies, if not worse, and then it was a delight to see how those various n.o.bodies fled his contact as they would the plague.

His drawing-room suddenly became a desert, and when you dropped in on Fridays you found there--only the people he wanted. "Is not this," he would laughingly say, "a triumph of natural selection? See how simply, by one honest action, I have cut off the bores!"

To cut off the bores! Yes, that is the desperate attempt that any man or woman who would live their own lives rather than the lives of others is constantly engaged in making; and more and more all men and women are realizing that there is only one society that really counts, the society of people we want, rather than the people who want us or don't want us or whom we don't want. And nowadays the man or woman must be uncomfortable or undesirable, indeed, who cannot find all the society he or she can profitably or conveniently handle, be their opinions and actions never so anti-Grundy. Thus the one great fear that more than any other has kept Mrs. Grundy alive, the fear of being alone in the world, cut off from such intercourse with our fellows as most of us feel the need of at times, has been put an end to by the ever increasing subdivision of "society" into friendly seclusions and self-dependent communities of men and women with like ways and points of view, however disapproved in alien circles. What "shocks" one circle will seem perfectly natural in another; and one great truth should always be held firmly in mind--that the approval of one's neighbours has never yet paid a man's bills. So long as he can go on paying those, and retain the regard of the only society he values--that of himself and a few friends--he can tell Mrs. Grundy to go--where she belongs. And this happily is--almost--as true nowadays for woman as for man; which is the main consideration, for, it need hardly be said, that it has been on her own s.e.x that the tyranny of Mrs. Grundy has weighed peculiarly hard.

Had that tyranny been based on a genuine moral ideal, one would have some respect for it, but, as the world has always known, it has been nothing of the sort. On the contrary, it has all along been an organized hypocrisy which condoned all it professed to censure on condition that it was done in unhealthy secrecy, behind the closed doors of a lying "respectability." All manner of uncleanness had been sanctioned so long as it wore a mask of "propriety," whereas essentially clean and wholesome expressions of human nature, undisguised manifestations of the joy and romance of life, have been suppressed and confounded with their base counterfeits merely because they have sought the sunlight of sincerity rather than the shade where evil does well to hide. Man's proper delight in the senses, the natural joy of men and women in each other, the love of beauty, naked and unashamed, the romantic emotions, and all that pa.s.sionate vitality that dreams and builds and glorifies the human story: all this, forsooth, it has been deemed wrong even to speak of, save in colourless euphemisms, and their various drama has had to be carried on by evasion and subterfuge pitiably silly indeed in this robustly procreative world. Silly, but how preposterous, too, and no longer to be endured.

It was a gain indeed to drag these vital human interests into the arena of undaunted discussion, but things are clearly seen to have already pa.s.sed beyond that stage. Discussion has already set free in the world braver and truer ideals, ideals no longer afraid of life, but, in the courage of their joyousness, feasibly close to all its breathing facts.

Men and women refuse any longer to allow their most vital instincts to be branded with obloquy, and the fulness of their lives to be thwarted at the bidding of an impure and irrational fiction of propriety. On every hand we find the right to happiness a.s.serted in deeds as well as words. The essential purity of actions and relations to which a merely technical or superst.i.tious irregularity attaches is being more and more acknowledged, and the fanciful barriers to human happiness are everywhere giving way before the daylight of common sense. Love and youth and pleasure are a.s.serting their sacred natural rights, rights as elemental as those forces of the universe by which the stars are preserved from wrong, and the merely legal and ecclesiastical fictions which have so long overawed them are fleeing like phantoms at c.o.c.kcrow.

It is no longer sinful to be happy--even in one's own way; and the extravagances of pa.s.sion, the ebullitions of youth, and the vagaries of pleasure are no longer frowned down by a sour-visaged public opinion, but encouraged, or, if necessary, condoned, as the dramatic play of natural forces, and as welcome additions to the gaiety of nations. The true sins against humanity are, on the other hand, being exposed and pilloried with a scientific eye for their essential qualities.

... The cold heart, and the murderous tongue, The wintry soul that hates to hear a song, The close-shut fist, the mean and measuring eye, And all the little poisoned ways of wrong.

Man's virtues and vices are being subjected to a re-cla.s.sification, in the course of which they are entertainingly seen, in no few instances, to be changing places. The standards of punishment applied by Dante to his inferno of lost souls is being, every year, more closely approximated; warm-blooded sins of instinct and impulse, as having usually some "relish of salvation" in them, are being judged lightly, when they are accounted sins at all, and the cold-hearted sins of essential selfishness, the sins of cruelty and calculation and cowardice, are being nailed up as the real crimes against G.o.d and man.

The individual is being allowed more and more to be the judge of his own actions, and all actions are being estimated more in regard to their special relation and environment, as the relativity of right and wrong, that most just of modern conceptions, is becoming understood. The hidden sins of the pious and respectable are coming disastrously into the light, and it no longer avails for a man to be a pillar of orthodoxy on Sundays if he be a pillar of oppression all the rest of the week; while the negative virtues of abstinence from the common human pleasures go for less than nothing in a world that no longer regards the theatre, the race course, and the card table, or even a beautiful woman, as under the especial wrath of G.o.d. No, the Grundy "virtues" are fast disappearing, and piano legs are once more being worn in their natural nudity. The general trend is unmistakable and irresistible, and such apparent contradictions of it as occasionally get into the newspapers are of no general significance; as when, for example, some exquisitely refined Irish police officer suppresses a play of genius, or blushingly covers up the nakedness of a beautiful statue, or comes out strong on the question of woman's bathing dress when some sensible girl has the courage to go into the water with somewhat less than her entire walking costume; or, again, when some crank invokes the blue laws against Sunday golf or tennis; or some spinster a.s.sociation puts itself on record against woman's smoking: all these are merely provincial or parochial exceptions to the onward movement of morals and manners, mere spasmodic twitchings, so to say, of the poor old lady on her deathbed. We know well enough that she who would so sternly set her face against the feminine cigarette would have no objection to one of her votaries carrying on an affair with another woman's husband--not the least in the world, so long as she was careful to keep it out of the courts. And such is a sample of her morality in all her dealings. Humanity will lose no real sanct.i.ty or safeguard by her demise; only false shame and false morality will go--but true modesty, "the modesty of nature," true propriety, true religion--and incidentally true love and true marriage--will all be immeasurably the gainers by the death of this hypocritical, nasty-minded old lady.

V

MODERN AIDS TO ROMANCE

There have, of course, in all ages been those who made a business of running down the times in which they lived--tiresome people for whom everything had gone to the dogs--or was rapidly going--uncomfortable critics who could never make themselves at home in their own century, and whose weary shibboleth was that of some legendary perfect past.

In Rome this particular kind of bore went by the name of _laudator temporis acti_; and, if we have no such concise Anglo-Saxon phrase for the type, we still have the type no less ubiquitously with us. The bugbear of such is "modern science," or "modern thought," a monster which, we are frequently a.s.sured, is fast devouring all the beautiful and good in human life, a Moloch fed on the dreams and ideals and n.o.ble faiths of man. Modernity! For such "modernity" has taken the place of "Anti-Christ." These sad, nervous people have no eye for the beautiful patterns and fantasies of change, none of that faith which rejoices to watch "the roaring loom of time" weaving ever new garments for the unchanging eternal G.o.ds. In new temples, strangely enough, they see only atheism, instead of the vitality of spiritual evolution; in new affirmations they scent only dangerous denials. With the more grave misgivings of these folk of little faith this is not the place to deal, though actually, if there were any ground for belief in a modern decay of religion, we might seriously begin to believe in the alleged decay of romance.

Yes, romance, we not infrequently hear, is dead. Modern science has killed it. It is essentially a "thing of the past"--an affair presumably of stage-coaches, powdered wigs, and lace ruffles. It cannot breathe in what is spoken of as "this materialistic age."

The dullards who repeat these plat.i.tudes of the muddle-headed mult.i.tude are surely the only people for whom they are true. It is they alone who are the materialists, confusing as they do the spirit of romance with its worn-out garments of bygone fashions. Such people are so clearly out of court as not to be worth controverting, except for the opportunity they give one of confidently making the joyous affirmation that, far from romance being dead in our day, there never was a more romantic age than ours, and that never since the world began has it offered so many opportunities, so many facilities for romance as at the present time.

In fact, a very little thinking will show that of all those benefited by "the blessings of modern science," it is the lovers of the community who as a body have most to be thankful for. Indeed, so true is this that it might almost seem as though the modern laboratory has been run primarily from romantic motives, to the end that the old reproach should be removed and the course of true love run magically smooth. Valuable as the telephone may be in business affairs, it is simply invaluable in the affairs of love; and mechanicians the world over are absorbed in the problem of aerial flight, whether they know it or not, chiefly to provide Love with wings as swift as his desire.

Distance may lend enchantment to those whom we prefer to appreciate from afar, but nearness is the real enchantment to your true lover, and distance is his natural enemy. Distance and the slow-footedness of Time are his immemorial evils. Both of these modern science has all but annihilated. Consider for a moment the conditions under which love was carried on in those old days which some people find so romantic. Think what a comparatively short distance meant then, with snail-paced precarious mails, and the only means of communication horses by land, and sailing ships by sea. How men and women had the courage to go on long journeys at all away from each other in those days is hard to realize, knowing what an impenetrable curtain of silence and mystery immediately fell between them with the winding of the coach horn, or the last wave of the plumed hat as it disappeared behind the last turning of the road--leaving those at home with nothing for company but the yearning horizon and the aching, uncommunicative hours. Days, weeks, months, even years, must go by in waiting for a word--and when at last it came, brought on lumbering wheels or at best by some courier on his steaming mud-splashed mount, precious as it was, it was already grown old and cold and perhaps long since untrue.

Imagine perhaps being dependent for one's heart news on some chance soldier limping back from the wars, or some pilgrim from the Holy Land with scallop sh.e.l.l and staff!

Distance was indeed a form of death under such conditions--no wonder men made their wills as they set out on a journey--and when actual physical death did not intervene, how much of that slow death-in-life, that fading of the memory and that numbing of the affections which absence too often brings, was even still more to be feared. The loved face might indeed return, looking much the same as when it went away, but what of the heart that went a-journeying, too? What even of the hearts that remained at home?

The chances of death and disaster not even modern science can forestall, though even these it has considerably lessened; but that other death of the heart, which comes of the slow starvation of silence and absence, it may be held to have all but vanquished. Thanks to its weird magicians, you may be seas or continents away from her whom your soul loveth, yet "at her window bid good-morrow" as punctually as if you lived next door; or serenade her by electricity--at all hours of the night. If you sigh in New York, she can hear you and sigh back in San Francisco; and soon her very face will be carried to you at any moment of the day along the magic wires. Nor will you need to wait for the postman, but be able to read her flowerlike words as they write themselves out on the luminous slate before you, at the very moment as she leans her fragrant bosom upon her electric desk three thousand miles away. If this isn't romantic, one may well ask what is!

To take the telephone alone, surely the romance of Pyramus and Thisbe, with their primitive hole in the wall, was a tame affair compared with the possibilities of this magic toy, by means of which you can talk with your love not merely through a wall but through the Rocky Mountains. You can whisper sweet nothings to her across the sounding sea, and bid her "sleep well" over leagues of primeval forest, and through the stoniest-hearted city her soft voice will find its way. Even in mid-ocean the "wireless" will bring you news of her _mal-de-mer_. And more than that; should you wish to carry her voice with you from place to place, science is once more at your service with another magic toy--the phonograph--by which indeed she can still go on speaking to you, if you have the courage to listen, from beyond the grave.

The telegraph, the telephone, the "wireless," the phonograph, the electric letter writer--such are the modern "conveniences" of romance; and, should an elopement be on foot, what are the fastest post-chaise or the fleetest horses compared with a high-powered automobile? And when the airship really comes, what romance that has ever been will compare for excitement with an elopement through the sky?

Apart from the practical conveniences of these various new devices, there is a poetic quality about the mere devices themselves which is full of fascination and charm. Whether we call up our sweetheart or our stockbroker, what a thing of enchantment the telephone is merely in itself! Such devices turn the veriest prose of life into poetry; and, indeed, the more prosaic the uses to which we put them, the more marvellous by contrast their marvel seems. Even our businesses are carried on by agencies more mysterious and truly magical than anything in the _Arabian Nights_, and all day long we are playing with mysterious natural laws and exquisite natural forces as, in a small way, when boys we used to delight in our experiments with oxygen and hydrogen and Leyden jars. Science has thus brought an element of romantic "fun," so to speak, even into our stores and our counting-houses. I wonder if "Central" realizes what a truly romantic employment is hers?

But, pressed into the high service of love, one sees at once what a poetic fitness there is in their employ, and how our much-abused modern science has found at last for that fastidious G.o.d an appropriately dignified and beautiful ministrant. Coa.r.s.e and vulgar indeed seem the ancient servitors and the uncouth machinery by which the divine business of the G.o.d was carried on of old. Today, through the skill of science, the august lightning has become his messenger, and the hidden gnomes of air and sea hasten to do his bidding.

Modern science, then, so far from being an enemy of romance, is seen on every hand to be its sympathetic and resourceful friend, its swift and irresistible helper in its serious need, and an indulgent minister to its lighter fancies. Be it whim or emergency, the modern laboratory is equally at the service of romance, equally ready to gratify mankind with a torpedo or a toy.

Not only, however, has modern science thus put itself at the service of romance, by supplying it with its various magic machinery of communication, but modern thought--that much maligned bugbear of timorous minds--has generated an atmosphere increasingly favourable to and sympathetic with the romantic expression of human nature in all its forms.

The world has unmistakably grown younger again during the last twenty years, as though--which, indeed, is the fact--it had thrown off an acc.u.mulation of mopishness, shaken itself free from imaginary middle-aged restrictions and preoccupations. All over the world there is a wind of youth blowing such as has not freshened the air of time since the days of Elizabeth. Once more the spring of a new Renaissance of Human Nature is upon us. It is the fashion to be young, and the age of romance both for men and women has been indefinitely extended. No one gives up the game, or is expected to, till he is genuinely tired of playing it. Mopish conventions are less and less allowed to restrict that free and joyous play of vitality dear to the modern heart, which is the essence of all romance. More and more the world is growing to love a lover, and one has only to read the newspapers to see how sympathetic are the times to any generous and adventurous display of the pa.s.sions.

This more humane temper is the result of many causes. The disintegration of religious superst.i.tion, and the subst.i.tution in its stead of spiritual ideals closer to the facts of life, is one of these. All that was good in Puritanism has been retained by the modern spirit, while its narrowing and numbing features, its anti-human, self-mortifying, provincial side have pa.s.sed or are pa.s.sing in the regenerating sunlight of what one might call a spiritual paganism, which conceives of natural forces and natural laws as inherently pure and mysteriously sacred. Thus the way of a man with a maid is no longer a shamefaced affair, but it is more and more realized that in its romance and its multifarious refinements of development are the "law and the prophets," the "eternal meanings" of natural religion and social spirituality.

Then, too, the spread of democracy, resulting in the breaking down of caste barriers, is all to the good of romance. Swiftly and surely Guelph and Ghibelline and break-neck orchard walls are pa.s.sing away. If Romeo and Juliet make a tragedy of it nowadays, they have only to blame their own mismanagement, for the world is with them as it has never been before, and all sensible fathers and mothers know it.

Again, the freer intercourse between the s.e.xes tends incalculably to smooth that course of true love once so proverbially rough, but now indeed in danger of being made too unexcitingly smooth. Yet if, as a result, certain old combinations of romance are becoming obsolete, new ones, no less picturesque, and even more vital in their drama, are being evolved every day by the new conditions. Those very inroads being so rapidly and successfully made by woman into the immemorial business of man, which are superficially regarded by some as dangerous to the tenderer sentiments between men and women, are, on the contrary, merely widening the area of romance, and will eventually develop, as they can be seen already developing, a new chivalry and a new poetry of the s.e.xes no less deep and far more many-sided than the old. The robuster comradeship between the two already resulting from the more active sharing of common interests cannot but tend to a deeper and more exhilarating union of man and woman, a completer, intenser marriage literally of true minds as well as bodies than was possible in the old regime, when the masculine and feminine "spheres" were kept so jealously distinct and only allowed to touch at the elementary points of relationship. There has always been a thrill of adventure when either has been admitted a little farther into the other's world than was customary. How thrilling, therefore, will it be when men and women entirely share in each other's lives, without fict.i.tious reserves and mysteries, and face the whole adventure of life squarely and completely together, all the more husband and wife for being comrades as well--as many men and women of the new era are already joyously doing.

And, merely on the surface, what a new romantic element woman has introduced into the daily drudgery of men's lives by her mere presence in their offices! She cannot always be beautiful, poor dear, and she is not invariably gracious, it is true; yet, on the whole, how much the atmosphere of office life has gained in amenity by the coming of the stenographer, the typewriter, and the telephone girl, not to speak of her frequent decorative value in a world that has. .h.i.therto been uncompromisingly harsh and unadorned! Men may affect to ignore this, and cannot afford indeed to be too sensitive to these flowery presences that have so considerably supplanted those misbegotten young miscreants known as office-boys, a vanishing race of human terror; yet there she is, all the same, in spite of her businesslike airs and her prosaic tasks, silently diffusing about her that eternal mystery which she can never lose, be her occupations never so masculine.

There she is with her subtly wreathed hair and her absurd little lace handkerchiefs and her furtive powder puff and her bits of immemorial ornaments and the soft sound of her skirts and all the rest of it. Never mind how grimly and even brusquely you may be dictating to her specifications for steel rails or the like, little wafts of perfume cannot help floating across to your rolltop desk, and you are a man and she is a woman, for all that; and, instead of having her with you at f.a.g ends of your days, you have her with you all day long now--and your sisters and your sweethearts are so much the nearer to you all day for her presence, and, whether you know it or not, you are so much the less a brute because she is there.

Where the loss to romance comes in in these admirable new arrangements of modern commerce it is hard to see. Of course a new element of danger is thus introduced into the routine of our daily lives, but when was danger an enemy to romance? The "bright face" of this particular "danger" who would be without? The beloved essayist from whom that last phrase is, of course, adapted, declared, as we all know, that to marry is "to domesticate the recording angel." One might say that the modern business man has officialized the ministering angel--perhaps some other forms of angel as well.

In their work, then, as in their play, men and women are more and more coming to share with each other as comrades, and really the fun of life seems in no wise diminished as a consequence. Rather the contrary, it would seem, if one is to judge from the "Decameron" of the newspapers.

Yet it is not very long ago that man looked askance at woman's wistful plea to take part even in his play. He had the old boyish fear that she would spoil the game. However, it didn't take him long to find out his mistake and to know woman for the true "sport" that she can be. And in that discovery it was another invention of that wicked modern science that was the chief, if humble seeming, factor, no less than that eclipsed but inexpressibly useful instrument (of flirtation) in the hands of a kind providence, the bicycle.

The service of the bicycle to the "emanc.i.p.ation of woman" movements has perhaps never been acknowledged by the philosopher; but a little thought will make evident how far-reaching that service has been. When that near day arrives on which woman shall call herself absolutely "free," should she feel inclined to celebrate her freedom by some monument of her grat.i.tude, let the monument be neither to man nor woman, however valiant in the fight, but simply let it take the form of an enthroned and laurelled bicycle--for the moment woman mounted that apparently innocent machine, it carried her on the high-road to freedom. On that she could go not only where she pleased, but--what is even more to the point--with whom she pleased. The free companionship of man and woman had begun.

Then and forever ended the old system of courtship, which seems so laughable and even incredible today. One was no longer expected to pay court to one's beloved, sitting stiffly on straight-backed chairs in a chill drawing-room in the non-conducting, or non-conducive, presence of still chillier maiden aunts. The doom of the _duenna_ was sounded; the chill drawing-room was exchanged for "the open road" and the whispering woodland; and soon it is to come about that a man shall propose to his wife high up in the blue heavens, in an airship softly swaying at anchor in the wake of the evening star.

VI

THE LAST CALL