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Urania Part 3

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I looked about for Urania, but could not find her. A bright moonbeam shining through my bedroom window lightly touched the edge of a curtain and seemed vaguely to outline the aerial form of my heavenly guide; but it was only a moonbeam.

When I went back to the observatory the next morning, my first impulse was to find some pretext for going to the director's study to see the charming Muse again who had rewarded me by such a dream....

The clock had disappeared!

In its place stood a white marble bust of the ill.u.s.trious astronomer.

I looked through the other rooms, even the private apartments, under a thousand different excuses; but she was nowhere to be found.

I searched for days and weeks, but could neither find her nor learn what had become of her.

I had a friend and confidant, very near my own age, although appearing older, from his sprouting beard; he too was very fond of the ideal, and perhaps even more of a dreamer,--besides, he was the only person at the observatory with whom I was ever on intimate terms. He shared my joys and griefs. We had the same tastes, the same ideas, the same feelings.

He understood my youthful admiration for the statue, the personality with which my imagination had invested her, and my unhappiness at having thus suddenly lost my dearest Urania just when I was most attached to her. He had more than once admired with me the effect of the light upon her celestial countenance, and smiled at my ecstasies like a big brother, even teasing me a little sharply about my affection for an idol, going so far as to call me "Camille Pygmalion." But at heart I knew that he too loved her.

This friend--who, alas! was to be torn from me a few years later, in the very flower of his youth, kind George Spero, exalted mind, n.o.ble heart, whose memory will be ever dear to me--was the director's private secretary; and his sincere affection for me was proved in this instance by an act of kindness as graceful as it was unexpected.

When I went home one day I saw with a half-incredulous bewilderment the famous clock standing on my chimney-piece there, just in front of me!

It was really she! How did she come there? What brought her there? Where did she come from?

I learned that the celebrated discoverer of Neptune had sent it to one of the princ.i.p.al clock-makers in Paris to be repaired; that the latter had received a most interesting antique astronomical clock from China and had offered it in exchange, which had been accepted; and that George Spero, to whom the transaction had been intrusted, had re-purchased Pradier's work as a gift for me. His parents were glad of an opportunity to please me, in remembrance of some lessons in mathematics which I had given George for his special examination.

[Ill.u.s.tration]

What joy it was to see my Urania again! How happy I was to feast my eyes on her once more! That charming personification of the Muse of heaven has never left me since. In my studious hours the beautiful statue always stood before me, seeming to remind me of the G.o.ddess's conversation,--to tell me the destinies of astronomy, to direct me in my youthful scientific aspirations. Since then more pa.s.sionate emotions have beguiled me, captivated me, and troubled my senses; but I shall never forget the ideal sentiment with which the Muse of the stars had inspired me, the celestial journey on which she bore me away, the unexpected panoramas she unrolled before my eyes, the truths she revealed to me as to the extent of the universe, nor the happiness she gave me by definitively settling my mind on the calm contemplation of Nature and science as a career.

Part Second.

GEORGE SPERO.

[Ill.u.s.tration]

I.

LIFE.

An intense evening glow floated in the atmosphere like a wondrous golden radiance. From the heights of Pa.s.sy the view extended over the whole of the great city, which at that time, more than ever before, was not a city, but a world. The Universal Exhibition of 1867 had lavished all the attractions and delights of the century on imperial Paris. The flowers of civilization were blooming in their most brilliant tints, wasting themselves away by the very ardor of their perfume,--fading, dying in the full fever of youth. The crowned heads of Europe had just heard a deafening trumpet-blast there, which was the last of the monarchy; science, arts, industry had sowed their newest creations broadcast, with an inexhaustible prodigality. It was a general delirium of men and things. Regiments were marching, with music at their heads; swift-rolling vehicles crossed each other from all directions; thousands of people were moving about in the dust on the avenues, _quais_, and boulevards: but the very dust, gilded by the rays of the setting sun, crowned the splendid city like an aureole. The tall buildings, towers, and steeples were ablaze with reflections from the fiery orb; tones from a distant orchestra, mingled with a confused murmur of voices and other sounds,--the brilliant, fit ending of a dazzling summer day,--poured into the soul an undefined feeling of contentment, happiness, and satisfaction. There was a kind of symbolical summing-up about it of the evidences of the vitality of a great people in the zenith of its life and fortune.

From the heights of Pa.s.sy, where we are, on a terrace in a garden overhanging the careless current of the stream, as in the old days at Babylon, two persons, leaning on the stone bal.u.s.trade, watch the noisy scene, looking down on the restless surface of the human sea, happier in their sweet solitude than all the atoms of that seething whirlpool; they do not belong to the every-day world, but soar above all that restless activity in the limpid atmosphere of their own joy. Their spirits feel, their hearts love; or to express the same fact more completely, their souls live.

[Ill.u.s.tration]

In the maidenly beauty of her eighteenth spring, the young girl's glance wanders dreamily over the apotheosis of the setting sun. Happy to be alive, happier still to love, she gives no thought to the thousands of people moving about at her feet; she looks with unseeing eyes at the sun's ardent disk sinking below the purple western clouds; she breathes the perfumed air from garlands of roses in the garden, and feels through her whole being the peace of perfect happiness, singing a hymn of unutterable love in her heart. The blond hair waves about her brow like a misty aureole, and falls in thick tresses over her slender form; her blue eyes, fringed by long dark lashes, are like a reflection of the azure sky; her neck and arms give glimpses of the snowy whiteness of her skin; her cheeks, her ears, are softly colored; her whole person recalls somewhat the dainty marchionesses whom the painters of the eighteenth century loved to depict, who were born to an unknown life which they were not long destined to enjoy. She is standing. Her companion, whose arm a moment ago encircled her waist as they were looking at the picture of Paris and listening to the strains of melody flooding the air from the Imperial Guard, had seated himself by her side. His eyes had forgotten Paris and the setting sun; now they see nothing but the beautiful girl. He looks at her unconsciously with a strange, fixed gaze, as though he saw her now for the first time, and could not keep his eyes from her exquisite profile, enveloping her in a long look like a magnetic caress.

[Ill.u.s.tration]

The young student was absorbed in his contemplation. Was he still a student at twenty-five? Is one ever anything more? And our own master then, M. de Chevreul, does he not call himself now, in his one hundred and third year, the senior of the students of France? George Spero had finished his lyceum studies at a very early age; but they teach nothing, unless it be how to work, and he continued to investigate the great problems of natural science with indefatigable ardor. Astronomy especially had at first attracted his interest. I had known him (as the reader of the first part of this book may remember) at the Paris Observatory, which he had entered at the age of sixteen, and where he had somewhat distinguished himself by a rather strange peculiarity,--that of having no ambition and no desire whatever for advancement.

At the age of sixteen, as at twenty-five, he believed himself to be on the verge of the grave,--judging, perhaps, that life indeed pa.s.ses quickly, and that it is useless to wish for anything beyond the happiness of studying and knowing. He was not very talkative, although at heart his disposition was that of a playful child. His small, well-shaped mouth seemed to smile if one carefully examined its corners; otherwise it looked somewhat pensive, and as though made for silence. His eyes, whose undecided color reminded one of the bluish-green on the sea's horizon, changed with the light and in accordance with his moods; they were usually gentle, but on occasion would flash like lightning, or grow as cold as steel; their glance was deep, sometimes unfathomable, even strange and enigmatical. His ear was small, gracefully curved, the lobe well detached and a little raised,--which to a.n.a.lysts is an indication of refinement. The brow was broad, although his head was rather small, but seemed larger from his glistening, thickly waving hair; his beard was brown, like his hair, and slightly curled. Of medium height, his whole effect was elegant, with a natural ease; he dressed carefully, but without pretence or affectation.

My friends and I never had any special companionship with him. Holidays and leisure hours he never spent with us. Always occupied with his books, he seemed to have given himself up without reserve to hunting for the philosopher's stone, the quadrature of the circle, or perpetual motion. I never knew him to have a friend, unless it were myself; and yet I am not sure that he gave me all his confidences,--though, for that matter, perhaps there was no special event in his life except the one of which I now make myself the historian, and which I knew all about as an eye-witness if not as confidant.

The problem of the soul was the perpetual torment of his thought.

Sometimes he was so absorbed in his search for the unknown, with such intense cerebral action, that he felt a sensation of tingling in his head which seemed to exhaust all his thinking faculties. This was especially the case when, after having a.n.a.lyzed the conditions of immortality for a long time, he saw real ephemeral life suddenly disappear, and endless immortality open before his mental being. In the face of this aspect of the soul in full eternity he longed _to know_.

The sight of his own body, pale and stiff, wrapped in grave-clothes and lying in its coffin, left deserted in its last mournful resting-place at the bottom of a narrow grave under the gra.s.s where the cricket chirps, did not appall his thought so much as the uncertainty about the future.

"What will become of me; what will become of us?" he repeated, like the constant clashing of a fixed idea in his brain. "If we die utterly, what an absurd farce life is, with its hopes and struggles. If we are immortal, what do we do with ourselves through endless eternity? Where shall I be a hundred years from now? Where will all the present dwellers of the earth be? To die, for ever and ever; to have existed but for a moment! What a mockery! Would it not be better a hundred times over never to have been born? But if it be our fate to live eternally and never to be able to change anything of the fatality that carries us along,--having endless eternity always before us,--how can we bear the burden of such a destiny? Is that the doom awaiting us? If we should tire of existence, we should be forbidden to fly from it; it would be impossible to end it. In this conception there is far more implacable cruelty than in that of an ephemeral life vanishing away like an insect's flight in the fresh evening breeze. Why then were we born? To suffer uncertainty; to find after examination not a single one of our hopes left; to live like idiots if we do not think, like fools if we do?

And yet they tell us of a 'good G.o.d!' There are religions, priests, rabbis, bonzes. Why, mankind is but a race of dupes and duped! Religion is the same as patriotism, and the priest is as good as the soldier. Men of all nations arm themselves to the teeth that they may kill one another like simpletons! Ah! it is the wisest thing they could do; the best return they could make to Nature for the foolish gift she bestowed in causing them to be born."

[Ill.u.s.tration]

I tried to lessen his pain and anxiety, having a certain philosophy of my own which was relatively satisfactory to me. "The fear of death seems absolutely chimerical," said I. "There are but two hypotheses to make about it: every night it may be that we shall not wake again the next morning; and yet, when we think of it, this idea does not prevent our going to sleep. Now, then, first, either all being ended with life, we do not wake again anywhere,--and in that case it is a sleep that has not ended, but which will endure throughout eternity, so that we shall never know anything about it,--or else, secondly, the soul outliving the body, we shall wake up somewhere else and continue our activity. In that case there is nothing to fear in the awakening,--it should rather attract us. There is a reason for all things in Nature; and every creature, the meanest as well as the n.o.blest, finds his happiness in the exercise of his faculties."

[Ill.u.s.tration]

This reasoning seemed to calm him; but the restlessness of doubt soon returned, p.r.i.c.king like thorns. Sometimes he would wander off alone through the s.p.a.cious cemeteries of Paris, seeking out the most deserted alleys between the graves, listening to the wind among the trees, and the rustle of the leaves in the paths. Sometimes he went away into the woods in the suburbs of the great city, and would walk about for hours at a time muttering to himself. At other times he would spend a whole day in his study in the Place du Pantheon, which he used as study, work and reception room at the same time; and there, until far into the night, he would dissect a brain brought back from the clinic, studying the small slices of gray substance through his microscope.

The uncertainty of the sciences called positive, the sudden halt to his mind in the solution of these problems, threw him into fits of deepest despair; and I have found him many times in a state of utter prostration, his eyes set and shining, his hands burning with fever, his pulse agitated and intermittent. In one of these crises I was obliged to leave him for a few hours, and almost feared I should not find him alive on my return, at about five o'clock in the morning. He had near him a gla.s.s of cyanide of pota.s.sium, which he tried to hide as I came in; but recovering his calmness almost at once, he said, with great serenity and a slight smile, "What is the good? If we are immortal, it would be of no use, and I wanted to know about it sooner." That day he acknowledged he believed that he had been lifted painfully by his hair to the ceiling, and allowed to drop with all his weight upon the floor.

Public indifference with regard to the great problem of human destiny,--a question which in his eyes exceeded all others in importance, since it treated of our continued existence or destruction,--exasperated him to the last degree. All about him he saw people who were occupied solely by material interests, entirely absorbed by the foolish idea of "making money," for which they gave up all their years, their days, their hours, their minutes, disguised under various forms; and he found no free, independent mind living an intellectual life. It seemed to him that sentient beings could, _should_, while living the bodily life, since one cannot do otherwise, at least not remain the slaves of so coa.r.s.e an organization, but devote the best moments to their intellectual life.

At the time this story begins, George Spero was already well known, and even famed, by the original scientific books which he had published, and also by several books of high literary merit, which had won praise for his name in all parts of the world.

Although he had not yet completed his twenty-fifth year, thousands of persons had read his books, which, however, were not written for the general public, but had been so successful as to be appreciated by the majority who desire to learn, as well as by the enlightened minority. He had been proclaimed master of a new school, and eminent critics, knowing neither his physical individuality nor his age, spoke of his "doctrines."

How did it happen that this philosopher of such rare ability, this stern student, should be at a young girl's feet at sunset on the terrace where we met them just now? The rest of the story will tell you.

[Ill.u.s.tration]

[Ill.u.s.tration]

II.

THE APPARITION.

Their first meeting had been a very strange one. The young naturalist was a pa.s.sionate admirer of the beauties of Nature, and was always looking for grand effects. The year before, he had made a journey to Norway to visit the silent fiords, in which the sea was swallowed up; the mountains, whose snow-crowned summits lift their spotless brows far above the clouds; and to make a special study of the aurora borealis,--that most magnificent exhibition of our planet's life. I had accompanied him on the journey. The sunsets over the deep, calm fiords, the rise of the splendid orb on the mountains, charmed his poetic and artistic soul with an indescribable emotion. We remained there more than a month, going through the picturesque region of the Scandinavian Alps.

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Urania Part 3 summary

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