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Ulster Folklore Part 9

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As an antiquarian, Hamilton touches on the evidences of early culture in Ireland. He mentions the large number of exquisitely wrought gold ornaments found in the bogs, and translates for us a poem of St.

Donatus, which, although doubtless a fancy sketch, shows the reputation enjoyed by the island in the ninth century.

"Far westward lies an isle of ancient fame By nature bless'd, and Scotia is her name, An island rich--exhaustless is her store Of veiny silver and of golden ore; Her fruitful soil for ever teems with wealth, With gems her waters, and her air with health.

Her verdant fields with milk and honey flow, Her woolly fleeces vie with virgin snow; Her waving furrows float with bearded corn, And arms and arts her envy'd sons adorn.

No savage bear with lawless fury roves, No rav'ning lion thro' her sacred groves; No poison there infects, no scaly snake Creeps through the gra.s.s, nor frog annoys the lake.

An island worthy of its pious race, In war triumphant, and unmatch'd in peace."[116]

In referring to the doctrines and practices of the ancient Irish Church, Hamilton enters on the field of controversy. It shows how widely his book was known when we find the _Giornale Ecclesiastico_ of Rome taking exception to some of his views. This criticism led to the insertion in the second edition of the work, of a letter[117] dealing more fully with ecclesiastical matters. The reasoning, even when supported by the high authority of Archbishop Ussher, may possibly fail to convince us of the ident.i.ty of the Church of St. Patrick and St.

Columba with the Church of the Reformation; but we shall find abundant proof of the vigour and independence which characterized not only the early monks, but the Irish schoolmen of the Middle Ages.

Before this letter was published, Hamilton had accepted the living of Clondevaddock in Donegal, and had taken up his abode amid the wild but beautiful scenery surrounding Mulroy Bay. Here he expected to spend a tranquil life, watching over the education of his large family, and combining with his clerical duties the pursuit of science and literature. In a favourable situation for observing variations of temperature and the action of rain, wind, and tide, he pursued the investigation of a subject which had already engaged his attention before leaving Dublin. In a memoir[118] published after his death he suggests that the cutting down of the forests may have affected a sensible change in the climate of Ireland, and gives several instances of the encroachment of the sea sand on fertile and inhabited land.

Perhaps the most striking is that of the town of Bannow in Wexford. It was a flourishing borough in the early part of the seventeenth century, while in his day the site was marked only by a few ruins, appearing above heaps of barren sand, and where at the time of an election a fallen chimney was used as the council table of that ancient and loyal corporation.

When we read the closing pages of this paper it is difficult to believe that troubled times were so near at hand; and even when he wrote his "Letters on the French Revolution," Hamilton could not have foreseen that he was soon to fall before the same spirit of wild vengeance, which claimed so many n.o.ble victims on the banks of the Seine and the Loire.

He acted as magistrate as well as clergyman, and during nearly seven years he was treated with respect and confidence by the people among whom he lived. No doubt the majority of them did not regard him as their pastor, but they appreciated his efforts for their temporal welfare; we are told that the country was advancing in industry and prosperity, and remained tranquil when other parts of Ulster were greatly disturbed. At last, however, the revolutionary wave reached this remote district, and a trivial incident inflamed the minds of the inhabitants against Dr.

Hamilton.

On Christmas night, 1796, while the memorable storm which in the south drove the French fleet from Bantry Bay was at its height, a brig, laden with wine from Oporto, was shipwrecked on the coast of Fanet, not far from Dr. Hamilton's dwelling. In those days the peasantry regarded whatever was brought to them by the sea as lawful booty, and were little disposed to brook the interference of magistrate or clergyman. We are told "that Dr. Hamilton's active exertions on this melancholy occasion gave rise to feelings of animosity on the part of some of his parishioners." This animosity was fomented by popular agitators. A stormy period ensued. One evening a band of insurgents surrounded the parsonage demanding the release of some prisoners, and for more than twenty-four hours the house was closely besieged. Two of the servants made their way with difficulty to the beach, hoping to escape by sea and bring succour from Derry, but they found holes had been bored in the boats, which rendered them unserviceable. Dr. Hamilton acted with much courage and coolness. He refused to accede to the demands of his a.s.sailants, saying he was not to be intimidated by men acting in open violation of the laws; at the same time, by repressing the ardour of the guard of soldiers, he showed his anxiety to prevent bloodshed. In company with a naval officer, he undertook the perilous task of pa.s.sing in disguise through the rebel cordon, and returned with a body of militia. On seeing this reinforcement, the peasantry lost courage, and, throwing away their arms, dispersed quickly to their homes, so that the victory was achieved without loss of life.

The country now became apparently more tranquil, and in early spring Dr.

Hamilton paid a visit to the Bishop of the diocese at Raphoe. He was returning to his parish, when the roughness of the weather delayed his crossing Lough Sw.i.l.l.y, and he turned aside to see a brother clergyman near Fahan. He was easily prevailed upon to pa.s.s the night in the hospitable rectory of Sharon, and no doubt the visit of an old college friend was hailed with delight by the crippled Dr. Waller, whose infirmities obliged him to lead a secluded life. Probably the conversation turned on the state of the country; Dr. Waller, his wife, and her niece would inquire about the perils from which their guest had recently escaped. Perhaps they would congratulate themselves on the security of their neighbourhood compared with the wilder parts of Donegal. Suddenly the tramp of a band of men was heard. It is said that Dr. Hamilton's quick ear first caught the sound, and knew it to be his death-knell; but he was not the only victim--his hostess fell before him. Let us hear the story of that terrible tragedy as it was reported to the Irish House of Commons. Speaking on March 6, 1797, four days after the event, Dr. Brown said:

"As that gentleman (Dr. Hamilton) was sitting with the family in Mr.

Waller's house, several shots were fired in upon them, the house was broken open, and Mrs. Waller, in endeavouring to protect her helpless husband by covering him with her body, was murdered. Mr. Hamilton, from the natural love of life, had taken refuge in the lower apartments.

Thence they forced him, and as he endeavoured to hold the door they held fire under his hand until they made him quit his hold. They then dragged him a few yards from the house, and murdered him in the most inhuman and barbarous manner."[119]

From a letter written by Dr. Hall to the _Gentleman's Magazine_ (March, 1797), we learn that the a.s.sa.s.sins retired unmolested and undiscovered.

Nor were any of them ever brought to justice, although popular tradition, among both Catholics and Protestants, says that misfortune dogged their footsteps, and each one of them came to an untimely end.

Dr. Hamilton's body remained exposed during the night, and was only removed the following morning, when it was taken to Londonderry and interred in the Cathedral graveyard. Here his name is recorded on the family tombstone; and in 1890 his descendants erected a tablet to his memory in the chancel of the Cathedral.

Hamilton obtained the degree of Doctor of Divinity in 1794, and shortly before his death he was elected a Corresponding Member of the Royal Society of Edinburgh. We have seen how he was cut off in the full vigour of mind and body--his last memoir unprinted--and surely we may echo the lament of his contemporaries, and feel that he was one who had conferred honour on his native land. Yet, while they mourned his loss as a public calamity, his friends would recall his words, and remember that to him death was but the entrance to a new life--the casting away of a covering which formed no part of his true self.

FOOTNOTES:

[109] Reprinted from the _Sun_, May, 1891.

[110] See Letter I., part ii., edition 1822.

[111] Letter VI., part ii., pp. 183, 184. Compare with this pa.s.sage the following enunciation of the results of modern geological investigation. "A marked feature of this period in Europe was the abundance and activity of its volcanoes.... From the south of Antrim, through the west coast of Scotland, the Faroe Islands and Iceland, even far into Arctic Greenland, a vast series of fissure eruptions poured forth successive floods of basalt, fragments of which now form the extensive volcanic plateaux of these regions." (Sir A. Geikie, "Geological Sketches at Home and Abroad," pp. 347, 348).

[112] Hamilton uses this word in its old meaning of rock or stone. He expressly states that basalt does not contain the slightest trace of animal or vegetable remains.

[113] Letter VII., part ii., pp. 187, 188, 189.

[114] See "Collected Papers," p. 430, edited by Sir Joseph Larmor, Sec. R.S., M.P., and James Thomson, M.A.

[115] Letter VII., part ii., p. 194.

[116] Letter IV., part i., p. 52.

[117] Letter V, part i.

[118] See Transactions of the Royal Irish Academy, vol. vi., p.

27.

[119] See report in the _Belfast Newsletter_, March 6-10, 1797.

THE END

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Ulster Folklore Part 9 summary

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