Uarda : a Romance of Ancient Egypt Part 32

The soothing sense of freedom and purity raised his soul, and the air that he breathed was so fresh and light, that he sprang up the path to the summit of the peak as if he were borne on wings or carried by invisible hands.

A mountain goat which met him, turned from him, and fled bleating, with his mate, to a steep peak of rock, but Pentaur said to the frightened beasts: "I shall do nothing to you-not I!"

He paused on a little plateau at the foot of the jagged granite peak of the mountain. Here again he heard the murmur of a spring, the gra.s.s under his feet was damp, and covered with a film of ice, in which were mirrored the stars, now gradually fading. He looked up at the lights in the sky, those never-tarrying, and yet motionless wanderers-away, to the mountain heights around him-down, into the gorge below-and far off, into the distance.

The dusk slowly grew into light, the mysterious forms of the mountain-chain took shape and stood up with their shining points, the light clouds were swept away like smoke. Thin vapors rose from the oasis and the other valleys at his feet, at first in heavy ma.s.ses, then they parted and were wafted, as if in sport, above and beyond him to the sky. Far below him soared a large eagle, the only living creature far or near.

A solemn and utter silence surrounded him, and when the eagle swooped down and vanished from his sight, and the mist rolled lower into the valley, he felt that here, alone, he was high above all other living beings, and standing nearer to the Divinity.

He drew his breath fully and deeply, he felt as he had felt in the first hours after his initiation, when for the first time he was admitted to the holy of holies-and yet quite different.

Instead of the atmosphere loaded with incense, he breathed a light pure air; and the deep stillness of the mountain solitude possessed his soul more strongly than the chant of the priests.

Here, it seemed to him, that the Divine being would hear the lightest murmur of his lips, though indeed his heart was so full of grat.i.tude and devotion that his impulse was to give expression to his mighty flow of feelings in jubilant song. But his tongue seemed tied; he knelt down in silence, to pray and to praise.

Then he looked at the panorama round him. Where was the east which in Egypt was clearly defined by the long Nile range? Down there where it was beginning to be light over the oasis. To his right hand lay the south, the sacred birth-place of the Nile, the home of the G.o.ds of the Cataracts; but here flowed no mighty stream, and where was there a shrine for the visible manifestation of Osiris and Isis; of Horns, born of a lotus flower in a thicket of papyrus; of Rennut, the G.o.ddess of blessings, and of Zeta? To which of them could he here lift his hands in prayer?

A faint breeze swept by, the mist vanished like a restless shade at the word of the exorcist, the many-pointed crown of Sinai stood out in sharp relief, and below them the winding valleys, and the dark colored rippling surface of the lake, became distinctly visible.

All was silent, all untouched by the hand of man yet harmonized to one great and glorious whole, subject to all the laws of the universe, pervaded and filled by the Divinity.

He would fain have raised his hand in thanksgiving to Apheru, "the Guide on the way;" but he dared not; and how infinitely small did the G.o.ds now seem to him, the G.o.ds he had so often glorified to the mult.i.tude in inspired words, the G.o.ds that had no meaning, no dwelling-place, no dominion but by the Nile.

"To ye," he murmured, "I cannot pray! Here where my eye can pierce the distance, as if I myself were a G.o.d-here I feel the presence of the One, here He is near me and with me-I will call upon Him and praise him!"

And throwing up his arms he cried aloud: "Thou only One! Thou only One! Thou only One!" He said no more; but a tide of song welled up in his breast as he spoke-a flood of thankfulness and praise.

When he rose from his knees, a man was standing by him; his eyes were piercing and his tall figure had the dignity of a king, in spite of his herdsman's dress.

"It is well for you!" said the stranger in deep slow accents. "You seek the true G.o.d."

Pentaur looked steadily into the face of the bearded man before him.

"I know you now," he said. "You are Mesu.-[Moses]-I was but a boy when you left the temple of Seti, but your features are stamped on my soul. Ameni initiated me, as well as you, into the knowledge of the One G.o.d."

"He knows Him not," answered the other, looking thoughtfully to the eastern horizon, which every moment grew brighter.

The heavens glowed with purple, and the granite peaks, each sheathed in a film of ice, sparkled and shone like dark diamonds that had been dipped in light.

The day-star rose, and Pentaur turned to it, and prostrated himself as his custom was. When he rose, Mesu also was kneeling on the earth, but his back was turned to the sun.

When he had ended his prayer, Pentaur said, "Why do you turn your back on the manifestation of the Sun-G.o.d? We were taught to look towards him when he approaches."

"Because I," said his grave companion, "pray to another G.o.d than yours. The sun and stars are but as toys in his hand, the earth is his foot-stool, the storm is his breath, and the sea is in his sight as the drops on the gra.s.s."

"Teach me to know the Mighty One whom you worship!" exclaimed Pentaur.

"Seek him," said Mesu, "and you will find him; for you have pa.s.sed through misery and suffering, and on this spot on such a morning as this was He revealed to me."

The stranger turned away, and disappeared behind a rock from the enquiring gaze of Pentaur, who fixed his eyes on the distance.

Then he thoughtfully descended the valley, and went towards the hut of the hunter. He stayed his steps when he heard men's voices, but the rocks hid the speakers from his sight.

Presently he saw the party approaching; the son of his host, a man in Egyptian dress, a lady of tall stature, near whom a girl tripped lightly, and another carried in a litter by slaves.

Pentaur's heart beat wildly, for he recognized Bent-Anat and her companions. They disappeared by the hunter's cottage, but he stood still, breathing painfully, spell-bound to the cliff by which he stood-a long, long time-and did not stir.

He did not hear a light step, that came near to him, and died away again, he did not feel that the sun began to cast fierce beams on him, and on the porphyry cliff behind him, he did not see a woman now coming quickly towards him; but, like a deaf man who has suddenly acquired the sense of hearing, he started when he heard his name spoken-by whose lips?

"Pentaur!" she said again; the poet opened his arms, and Bent-Anat fell upon his breast; and he held her to him, clasped, as though he must hold her there and never part from her all his life long.

Meanwhile the princess's companions were resting by the hunter's little house.

"She flew into his arms-I saw it," said Uarda. "Never shall I forget it. It was as if the bright lake there had risen up to embrace the mountain."

"Where do you find such fancies, child?" cried Nefert.

"In my heart, deep in my heart!" cried Uarda. "I am so unspeakably happy."

"You saved him and rewarded him for his goodness; you may well be happy."

"It is not only that," said Uarda. "I was in despair, and now I see that the G.o.ds are righteous and loving."

Mena's wife nodded to her, and said with a sigh: "They are both happy!"

"And they deserve to be!" exclaimed Uarda. "I fancy the G.o.ddess of Truth is like Bent-Anat, and there is not another man in Egypt like Pentaur."

Nefert was silent for awhile; then she asked softly: "Did you ever see Mena?"

"How should I?" replied the girl. "Wait a little while, and your turn will come. I believe that to-day I can read the future like a prophetess. But let us see if Nebsecht lies there, and is still asleep. The draught I put into the wine must have been strong."

"It was," answered Nefert, following her into the hut.

The physician was still lying on the bed, and sleeping with his mouth wide open. Uarda knelt down by his side, looked in his face, and said: "He is clever and knows everything, but how silly he looks now! I will wake him."

She pulled a blade of gra.s.s out of the heap on which he was lying, and saucily tickled his nose.

Nebsecht raised himself, sneezed, but fell back asleep again; Uarda laughed out with her clear silvery tones. Then she blushed-"That is not right," she said, "for he is good and generous."

She took the sleeper's hand, pressed it to her lips, and wiped the drops from his brow. Then he awoke, opened his eyes, and muttered half in a dream still: "Uarda-sweet Uarda."

The girl started up and fled, and Nefert followed her.

When Nebsecht at last got upon his feet and looked round him, he found himself alone in a strange house. He went out of doors, where he found Bent-Anat's little train anxiously discussing things past and to come.

CHAPTER x.x.xVI.

The inhabitants of the oasis had for centuries been subject to the Pharaohs, and paid them tribute; and among the rights granted to them in return, no Egyptian soldier might cross their border and territory without their permission.

The Ethiopians had therefore pitched Bent-Anat's tents and their own camp outside these limits; but various transactions soon took place between the idle warriors and the Amalekites, which now and then led to quarrels, and which one evening threatened serious consequences, when some drunken soldiers had annoyed the Amalekite women while they were drawing water.

This morning early one of the drivers on awaking had missed Pentaur and Nebsecht, and he roused his comrades, who had been rejoined by Uarda's father. The enraged guard of the gang of prisoners hastened to the commandant of the Ethiopians, and informed him that two of his prisoners had escaped, and were no doubt being kept in concealment by the Amalekites.

The Amalekites met the requisition to surrender the fugitives, of whom they knew nothing, with words of mockery, which so enraged the officer that he determined to search the oasis throughout by force, and when he found his emissaries treated with scorn he advanced with the larger part of his troops on to the free territory of the Amalekites.

The sons of the desert flew to arms; they retired before the close order of the Egyptian troops, who followed them, confident of victory, to a point where the valley widens and divides on each side of a rocky hill. Behind this the larger part of the Amalekite forces were lying in ambush, and as soon as the unsuspicious Ethiopians had marched past the hill, they threw themselves on the rear of the astonished invaders, while those in front turned upon them, and flung lances and arrows at the soldiers, of whom very few escaped.

Among them, however, was the commanding officer, who, foaming with rage and only slightly wounded, put himself at the head of the remainder of Bent-Anat's body-guard, ordered the escort of the prisoners also to follow him, and once more advanced into the oasis.

That the princess might escape him had never for an instant occurred to him, but as soon as the last of her keepers had disappeared, Bent-Anat explained to her chamberlain and her companions that now or never was the moment to fly.

All her people were devoted to her; they loaded themselves with the most necessary things for daily use, took the litters and beasts of burden with them, and while the battle was raging in the valley, Salich guided them up the heights of Sinai to his father's house.

It was on the way thither that Uarda had prepared the princess for the meeting she might expect at the hunter's cottage, and we have seen how and where the princess found the poet.

Hand in hand they wandered together along the mountain path till they came to a spot shaded by a projection of the rock, Pentaur pulled some moss to make a seat, they reclined on it side by side, and there opened their hearts, and told each other of their love and of their sufferings, their wanderings and escapes.

At noonday the hunter's daughter came to offer them a pitcher full of goat's milk, and Bent-Anat filled the gourd again and again for the man she loved; and waiting upon him thus, her heart overflowed with pride, and his with the humble desire to be permitted to sacrifice his blood and life for her.

Hitherto they had been so absorbed in the present and the past, that they had not given a thought to the future, and while they repeated a hundred times what each had long since known, and yet could never tire of hearing, they forgot the immediate changes which was hanging over them.

After their humble meal, the surging flood of feeling which, ever since his morning devotions, had overwhelmed the poet's soul, grew calmer; he had felt as if borne through the air, but now he set foot, so to speak, on the earth again, and seriously considered with Bent-Anat what steps they must take in the immediate future.

The light of joy, which beamed in their eyes, was little in accordance with the grave consultation they held, as, hand in hand, they descended to the hut of their humble host.

The hunter, guided by his daughter, met them half way, and with him a tall and dignified man in the full armor of a chief of the Amalekites.

Both bowed and kissed the earth before Bent-Anat and Pentaur. They had heard that the princess was detained in the oasis by force by the Ethiopian troops, and the desert-prince, Abocharabos, now informed them, not without pride, that the Ethiopian soldiers, all but a few who were his prisoners, had been exterminated by his people; at the same time he a.s.sured Pentaur, whom he supposed to be a son of the king, and Bent-Anat, that he and his were entirely devoted to the Pharaoh Rameses, who had always respected their rights.

"They are accustomed," he added, "to fight against the cowardly dogs of Kush; but we are men, and we can fight like the lions of our wilds. If we are outnumbered we hide like the goats in clefts of the rocks."

Bent-Anat, who was pleased with the daring man, his flashing eyes, his aquiline nose, and his brown face which bore the mark of a b.l.o.o.d.y sword-cut, promised him to commend him and his people to her father's favor, and told him of her desire to proceed as soon as possible to the king's camp under the protection of Pentaur, her future husband.

The mountain chief had gazed attentively at Pentaur and at Bent-Anat while she spoke; then he said: "Thou, princess, art like the moon, and thy companion is like the Sun-G.o.d Dusare. Besides Abocharabos," and he struck his breast, "and his wife, I know no pair that are like you two. I myself will conduct you to Hebron with some of my best men of war. But haste will be necessary, for I must be back before the traitor who now rules over Mizraim,-[The Semitic name of Egypt]-and who persecutes you, can send fresh forces against us. Now you can go down again to the tents, not a hen is missing. To-morrow before daybreak we will be off."

At the door of the hut Pentaur was greeted by the princess's companions.

The chamberlain looked at him not without anxious misgiving.

The king, when he departed, had, it is true, given him orders to obey Bent-Anat in every particular, as if she were the queen herself; but her choice of such a husband was a thing unheard of, and how would the king take it?

Nefert rejoiced in the splendid person of the poet, and frequently repeated that he was as like her dead uncle-the father of Paaker, the chief-pioneer-as if he were his younger brother.

Uarda never wearied of contemplating him and her beloved princess. She no longer looked upon him as a being of a higher order; but the happiness of the n.o.ble pair seemed to her an embodied omen of happiness for Nefert's love-perhaps too for her own.

Nebsecht kept modestly in the background. The headache, from which he had long been suffering, had disappeared in the fresh mountain air. When Pentaur offered him his hand he exclaimed: "Here is an end to all my jokes and abuse! A strange thing is this fate of men. Henceforth I shall always have the worst of it in any dispute with you, for all the discords of your life have been very prettily resolved by the great master of harmony, to whom you pray."

"You speak almost as if you were sorry; but every thing will turn out happily for you too."

"Hardly!" replied the surgeon, "for now I see it clearly. Every man is a separate instrument, formed even before his birth, in an occult workshop, of good or bad wood, skilfully or unskilfully made, of this shape or the other; every thing in his life, no matter what we call it, plays upon him, and the instrument sounds for good or evil, as it is well or ill made. You are an AEolian harp-the sound is delightful, whatever breath of fate may touch it; I am a weather-c.o.c.k-I turn whichever way the wind blows, and try to point right, but at the same time I creak, so that it hurts my own ears and those of other people. I am content if now and then a steersman may set his sails rightly by my indication; though after all, it is all the same to me. I will turn round and round, whether others look at me or no-What does it signify?"

When Pentaur and the princess took leave of the hunter with many gifts, the sun was sinking, and the toothed peaks of Sinai glowed like rubies, through which shone the glow of half a world on fire.

The journey to the royal camp was begun the next morning. Abocharabos, the Amalekite chief, accompanied the caravan, to which Uarda's father also attached himself; he had been taken prisoner in the struggle with the natives, but at Bent-Anat's request was set at liberty.

At their first halting place he was commanded to explain how he had succeeded in having Pentaur taken to the mines, instead of to the quarries of Chennu.

"I knew," said the soldier in his homely way, "from Uarda where this man, who had risked his life for us poor folks, was to be taken, and I said to myself-I must save him. But thinking is not my trade, and I never can lay a plot. It would very likely have come to some violent act, that would have ended badly, if I had not had a hint from another person, even before Uarda told me of what threatened Pentaur. This is how it was.

"I was to convoy the prisoners, who were condemned to work in the Mafkat mines, across the river to the place they start from. In the harbor of Thebes, on the other side, the poor wretches were to take leave of their friends; I have seen it a hundred times, and I never can get used to it, and yet one can get hardened to most things! Their loud cries, and wild howls are not the worst-those that scream the most I have always found are the first to get used to their fate; but the pale ones, whose lips turn white, and whose teeth chatter as if they were freezing, and whose eyes stare out into vacancy without any tears-those go to my heart. There was all the usual misery, both noisy and silent. But the man I was most sorry for was one I had known for a long time; his name was Huni, and he belonged to the temple of Amon, where he held the place of overseer of the attendants on the sacred goat. I had often met him when I was on duty to watch the laborers who were completing the great pillared hall, and he was respected by every one, and never failed in his duty. Once, however, he had neglected it; it was that very night which you all will remember when the wolves broke into the temple, and tore the rams, and the sacred heart was laid in the breast of the prophet Rui. Some one, of course, must be punished, and it fell on poor Huni, who for his carelessness was condemned to forced labor in the mines of Mafkat. His successor will keep a sharp look out! No one came to see him off, though I know he had a wife and several children. He was as pale as this cloth, and was one of the sort whose grief eats into their heart. I went up to him, and asked him why no one came with him. He had taken leave of them at home, he answered, that his children might not see him mixed up with forgers and murderers. Eight poor little brats were left unprovided for with their mother, and a little while before a fire had destroyed everything they possessed. There was not a crumb to stop their little squalling mouths. He did not tell me all this straight out; a word fell from him now and then, like dates from a torn sack. I picked it up bit by bit, and when he saw I felt for him he grew fierce and said: 'They may send me to the gold mines or cut me to pieces, as far as I am concerned, but that the little ones should starve that-that,' and he struck his forehead. Then I left him to say good bye to Uarda, and on the way I kept repeating to myself 'that-that,' and saw before me the man and his eight brats. If I were rich, thought I, there is a man I would help. When I got to the little one there, she told me how much money the leech Nebsecht had given her, and offered to give it me to save Pentaur; then it pa.s.sed through my mind-that may go to Hum's children, and in return he will let himself be shipped off to Ethiopia. I ran to the harbor, spoke to the man, found him ready and willing, gave the money to his wife, and at night when the prisoners were shipped I contrived the exchange Pentaur came with me on my boat under the name of the other, and Huni went to the south, and was called Pentaur. I had not deceived the man into thinking he would stop at Chennu. I told him he would be taken on to Ethiopia, for it is always impossible to play a man false when you know it is quite easy to do it. It is very strange! It is a real pleasure to cheat a cunning fellow or a st.u.r.dy man, but who would take in a child or a sick person? Huni certainly would have gone into the fire-pots of h.e.l.l without complaining, and he left me quite cheerfully. The rest, and how we got here, you yourselves know. In Syria at this time of year you will suffer a good deal from rain. I know the country, for I have escorted many prisoners of war into Egypt, and I was there five years with the troops of the great Mohar, father of the chief pioneer Paaker."

Bent-Anat thanked the brave fellow, and Pentaur and Nebsecht continued the narrative.

"During the voyage," said Nebsecht, "I was uneasy about Pentaur, for I saw how he was pining, but in the desert he seemed to rouse himself, and often whispered sweet little songs that he had composed while we marched."

"That is strange," said Bent-Anat, "for I also got better in the desert."

"Repeat the verses on the Beytharan plant," said Nebsecht.

"Do you know the plant?" asked the poet. "It grows here in many places; here it is. Only smell how sweet it is if you bruise the fleshy stem and leaves. My little verse is simple enough; it occurred to me like many other songs of which you know all the best."

"They all praise the same G.o.ddess," said Nebsecht laughing.

"But let us have the verses," said Bent-Anat. The poet repeated in a low voice: "How often in the desert I have seen The small herb, Beytharan, in modest green!

In every tiny leaf and gland and hair Sweet perfume is distilled, and scents the air.

How is it that in barren sandy ground This little plant so sweet a gift has found?

And that in me, in this vast desert plain, The sleeping gift of song awakes again?"

"Do you not ascribe to the desert what is due to love?" said Nefert.

"I owe it to both; but I must acknowledge that the desert is a wonderful physician for a sick soul. We take refuge from the monotony that surrounds us in our own reflections; the senses are at rest; and here, undisturbed and uninfluenced from without, it is given to the mind to think out every train of thought to the end, to examine and exhaust every feeling to its finest shades. In the city, one is always a mere particle in a great whole, on which one is dependent, to which one must contribute, and from which one must accept something. The solitary wanderer in the desert stands quite alone; he is in a manner freed from the ties which bind him to any great human community; he must fill up the void by his own ident.i.ty, and seek in it that which may give his existence significance and consistency. Here, where the present retires into the background, the thoughtful spirit finds no limits however remote."

"Yes; one can think well in the desert," said Nebsecht. "Much has become clear to me here that in Egypt I only guessed at."

"What may that be?" asked Pentaur.