Uarda : a Romance of Ancient Egypt Part 24

While still under the ban of uncleanness she had visited the temple of Hathor, and had defiled it by her presence; and the stern Superior of the City of the Dead was in the right-that Bek-en-Chunsu himself admitted-in closing the western sh.o.r.e against her. Bent-Anat then had recourse to Ani; but, though he promised to mediate for her, he came late in the evening to tell her that Ameni was inexorable. The Regent at the same time, with every appearance of regret, advised her to avoid an open quarrel, and not to defy Ameni's lofty severity, but to remain absent from the festival.

Katuti at the same time sent the dwarf to Nefert, to desire her to join her mother, in taking part in the procession, and in sacrificing in her father's tomb; but Nefert replied that she neither could nor would leave her royal friend and mistress.

Bent-Anat had given leave of absence to the highest members of her household, and had prayed them to think of her at the splendid solemnity.

When, from her balcony, she saw the mob of people and the crowd of boats, she went back into her room, called Rameri, who was angrily declaiming at what he called Ameni's insolence, took his hands in hers, and said: "We have both done wrong, brother; let us patiently submit to the consequences of our faults, and conduct ourselves as if our father were with us."

"He would tear the panther-skin from the haughty priest's shoulders," cried Rameri, "if he dared to humiliate you so in his presence;" and tears of rage ran down his smooth cheeks as he spoke.

"Put anger aside," said Bent-Anat. "You were still quite little the last time my father took part in this festival."

"Oh! I remember that morning well," exclaimed Rameri, "and shall never forget it."

"So I should think," said the princess. "Do not leave us, Nefert-you are now my sister. It was a glorious morning; we children were collected in the great hall of the King, all in festival dresses; he had us called into this room, which had been inhabited by my mother, who then had been dead only a few months. He took each of us by the hand, and said he forgave us everything we might have done wrong if only we were sincerely penitent, and gave us each a kiss on our forehead. Then he beckoned us all to him, and said, as humbly as if he were one of us instead of the great king, 'Perhaps I may have done one of you some injustice, or have kept you out of some right; I am not conscious of such a thing, but if it has occurred I am very sorry'-we all rushed upon him, and wanted to kiss him, but he put us aside smiling, and said, 'Each of you has enjoyed an equal share of one thing, that you may be sure-I mean your father's love; and I see now that you return what I have given you.' Then he spoke of our mother, and said that even the tenderest father could not fill the place of a mother. He drew a lovely picture of the unselfish devotion of the dead mother, and desired us to pray and to sacrifice with him at her resting-place, and to resolve to be worthy of her; not only in great things but in trifles too, for they make up the sum of life, as hours make the days, and the years. We elder ones clasped each other's hands, and I never felt happier than in that moment, and afterwards by my mother's grave." Nefert raised her eyes that were wet with tears.

"With such a father it must be easy to be good," she said.

"Did your mother never speak good words that went to your heart on the morning of this festival?" asked Bent-Anat.

Nefert colored, and answered: "We were always late in dressing, and then had to hurry to be at the temple in time."

"Then let me be your mother to-day," cried the princess, "and yours too, Rameri. Do you not remember how my father offered forgiveness to the officers of the court, and to all the servants, and how he enjoined us to root out every grudge from our hearts on this day? 'Only stainless garments,' he said, 'befit this feast; only hearts without spot.' So, brother, I will not hear an evil word about Ameni, who is most likely forced to be severe by the law; my father will enquire into it all and decide. My heart is so full, it must overflow. Come, Nefert, give me a kiss, and you too, Rameri. Now I will go into my little temple, in which the images of our ancestors stand, and think of my mother and the blessed spirits of those loved ones to whom I may not sacrifice to-day."

"I will go with you," said Rameri.

"You, Nefert-stay here," said Bent-Anat, "and cut as many flowers as you like; take the best and finest, and make a wreath, and when it is ready we will send a messenger across to lay it, with other gifts, on the grave of your Mena's mother."

When, half-an-hour later, the brother and sister returned to the young wife, two graceful garlands hung in Nefert's bands, one for the grave of the dead queen, and one for Mena's mother.

"I will carry over the wreaths, and lay them in the tombs," cried the prince.

"Ani thought it would be better that we should not show ourselves to the people," said his sister. "They will scarcely notice that you are not among the school-boys, but-"

"But I will not go over as the king's son, but as a gardener's boy-" interrupted the prince. "Listen to the flourish of trumpets! the G.o.d has now pa.s.sed through the gates."

Rameri stepped out into the balcony, and the two women followed him, and looked down on the scene of the embarkation which they could easily see with their sharp young eyes.

"It will be a thinner and poorer procession without either my father or us, that is one comfort," said Rameri. "The chorus is magnificent; here come the plume-bearers and singers; there is the chief prophet at the great temple, old Bek-en-Chunsu. How dignified he looks, but he will not like going. Now the G.o.d is coming, for I, smell the incense."

With these words the prince fell on his knees, and the women followed his example-when they saw first a n.o.ble bull in whose shining skin the sun was reflected, and who bore between his horns a golden disk, above which stood white ostrich-feathers; and then, divided from the bull only by a few fan-bearers, the G.o.d himself, sometimes visible, but more often hidden from sight by great semi-circular screens of black and white ostrich-feathers, which were fixed on long poles, and with which the priests shaded the G.o.d.

His mode of progress was as mysterious as his name, for he seemed to float slowly on his gorgeous throne from the temple-gates towards the stream. His seat was placed on a platform, magnificently decorated with bunches and garlands of flowers, and covered with hangings of purple and gold brocade, which concealed the priests who bore it along with a slow and even pace.

As soon as the G.o.d had been placed on board his barge, Bent-Anat and her companions rose from their knees.

Then came some priests, who carried a box with the sacred evergreen tree of Amon; and when a fresh outburst of music fell on her ear, and a cloud of incense was wafted up to her, Bent-Anat said: "Now my father should be coming."

"And you," cried Rameri, "and close behind, Nefert's husband, Mena, with the guards. Uncle Ani comes on foot. How strangely he has dressed himself like a sphinx hind-part before!"

"How so?" asked Nefert.

"A sphinx," said Rameri laughing, it has the body of a lion, and the head of a man, [There were no female sphinxes in Egypt. The sphinx was called Neb, i. e., the lord. The lion-couchant had either a man's or a rams head.]

and my uncle has a peaceful priest's robe, and on his head the helmet of a warrior."

"If the king were here, the distributor of life," said Nefert, "you would not be missing from among his supporters."

"No indeed!" replied the prince, "and the whole thing is altogether different when my father is here. His heroic form is splendid on his golden throne; the statues of Truth and justice spread their wings behind him as if to protect him; his mighty representative in fight, the lion, lies peacefully before him, and over him spreads the canopy with the Urmus snake at the top. There is hardly any end to the haruspices, the pastophori with the standards, the images of the G.o.ds, and the flocks and herds for sacrifice. Only think, even the North has sent representatives to the feast, as if my father were here. I know all the different signs on the standards. Do you recognize the images of the king's ancestors, Nefert? No? no more do I; but it seemed to me that Ahmes I., who expelled the Hyksos-from whom our grandmother was descended-headed the procession, and not my grandfather Seti, as he should have done. Here come the soldiers; they are the legions which Ani equipped, and who returned victorious from Ethiopia only last night. How the people cheer them! and indeed they have behaved valiantly. Only think, Bent-Anat and Nefert, what it will be when my father comes home, with a hundred captive princes, who will humbly follow his chariot, which your Mena will drive, with our brothers and all the n.o.bles of the land, and the guards in their splendid chariots."

"They do not think of returning yet!" sighed Nefert. While more and more troops of the Regent's soldiers, more companies of musicians, and rare animals, followed in procession, the festal bark of Amon started from the sh.o.r.e.

It was a large and gorgeous barge of wood, polished all over and overlaid with gold, and its edge was decorated with glittering gla.s.s-beads, which imitated rubies and emeralds; the masts and yards were gilt, and purple sails floated from them. The seats for the priests were of ivory, and garlands of lilies and roses hung round the vessel, from its masts and ropes.

The Regent's Nile-boat was not less splendid; the wood-work shone with gilding, the cabin was furnished with gay Babylonian carpets; a lion's-head formed the prow, as formerly in Hatasu's sea-going vessels, and two large rubies shone in it, for eyes. After the priests had embarked, and the sacred barge had reached the opposite sh.o.r.e, the people pressed into the boats, which, filled almost to sinking, soon so covered the whole breadth of the river that there was hardly a spot where the sun was mirrored in the yellow waters.

"Now I will put on the dress of a gardener," cried Rameri, "and cross over with the wreaths."

"You will leave us alone?" asked Bent-Anat.

"Do not make me anxious," said Rameri.

"Go then," said the princess. "If my father were here how willingly I would go too."

"Come with me," cried the boy. "We can easily find a disguise for you too."

"Folly!" said Bent-Anat; but she looked enquiringly at Nefert, who shrugged her shoulders, as much as to say: "Your will is my law."

Rameri was too sharp for the glances of the friends to have escaped him, and he exclaimed eagerly: "You will come with me, I see you will! Every beggar to-day flings his flower into the common grave, which contains the black mummy of his father-and shall the daughter of Rameses, and the wife of the chief charioteer, be excluded from bringing garlands to their dead?"

"I shall defile the tomb by my presence," said Bent-Anat coloring.

"You-you!" exclaimed Rameri, throwing his arms round his sister's neck, and kissing her. "You, a n.o.ble generous creature, who live only to ease sorrow and to wipe away tears; you, the very image of my father-unclean! sooner would I believe that the swans down there are as black as crows, and the rose-wreaths on the balcony rank hemlock branches. Bek-en-Chunsu p.r.o.nounced you clean, and if Ameni-"

"Ameni only exercises his rights," said Bent-Anat gently, "and you know what we have resolved. I will not hear one hard word about him to-day."

"Very well! he has graciously and mercifully kept us from the feast," said Rameri ironically, and he bowed low in the direction of the Necropolis, "and you are unclean. Do not enter the tombs and the temples on my account; let us stay outside among the people. The roads over there are not so very sensitive; paraschites and other unclean folks pa.s.s over them every day. Be sensible, Bent-Anat, and come. We will disguise ourselves; I will conduct you; I will lay the garlands in the tombs, we will pray together outside, we will see the sacred procession and the feats of the magicians, and hear the festive discourse. Only think! Pentaur, in spite of all they have said against him, is to deliver it. The temple of Seti wants to do its best to-day, and Ameni knows very well that Pentaur, when he opens his mouth, stirs the hearts of the people more than all the sages together if they were to sing in chorus! Come with me, sister."

"So be it then," said Bent-Anat with sudden decision.

Rameri was surprised at this quick resolve, at which however he was delighted; but Nefert looked anxiously at her friend. In a moment her eyes fell; she knew now who it was that her friend loved, and the fearful thought-"How will it end?" flashed through her mind.

CHAPTER XXVIII.

An hour later a tall, plainly dressed woman crossed the Nile, with a dark-skinned boy and a slender youth by her side. The wrinkles on her brow and cheeks agreed little with her youthful features; but it would have been difficult to recognize in these three the proud princess, the fair young prince, and the graceful Nefert, who looked as charming as ever in the long white robe of a temple-student.

They were followed by two faithful and st.u.r.dy head-servants from among the litter-bearers of the princess, who were however commanded to appear as though they were not in any way connected with their mistress and her companions.

The pa.s.sage across the Nile had been accomplished but slowly, and thus the royal personages had experienced for the first time some of the many difficulties and delays which ordinary mortals must conquer to attain objects which almost fly to meet their rulers. No one preceded them to clear the river, no other vessel made way for them; on the contrary, all tried to take place ahead of them, and to reach the opposite sh.o.r.e before them.

When at last they reached the landing-place, the procession had already pa.s.sed on to the temple of Seti; Ameni had met it with his chorus of singers, and had received the G.o.d on the sh.o.r.e of the Nile; the prophets of the Necropolis had with their own hands placed him in the sacred Sam-bark of the House of Seti, which was artistically constructed of cedar wood and electrum set with jewels; thirty pastophori took the precious burden on their shoulders, and bore it up the avenue of Sphinxes-which led from the river to the temple-into the sanctuary of Seti, where Amon remained while the emissaries from the different provinces deposited their offerings in the forecourt. On his road from the sh.o.r.e kolchytes had run before him, in accordance with ancient custom, strewing sand in his path.

In the course of an hour the procession once more emerged into the open air, and turning to the south, rested first in the enormous temple of Anienophis III., in front of which the two giant statues stood as sentinels-they still remain, the colossi of the Nile valley. Farther to the south it reached the temple of Thotmes the Great, then, turning round, it clung to the eastern face of the Libyan hills-pierced with tombs and catacombs; it mounted the terraces of the temple of Hatasu, and paused by the tombs of the oldest kings which are in the immediate neighborhood; thus by sunset it had reached the scene of the festival itself, at the entrance of the valley in which the tomb of Set.i.tt had been made, and in whose westernmost recesses were some of the graves of the Pharaohs of the deposed race.

This part of the Necropolis was usually visited by lamp-light, and under the flare of torches, before the return of the G.o.d to his own temple and the mystery-play on the sacred lake, which did not begin till midnight.

Behind the G.o.d, in a vase of transparent crystal, and borne high on a pole that all the mult.i.tude might see it, was the heart of the sacred ram.

Our friends, after they had laid their wreaths on the magnificent altars of their royal ancestors without being recognized, late in the afternoon joined the throng who followed the procession. They mounted the eastern cliff of the hills close by the tomb of Mena's forefathers, which a prophet of Amon, named Neferhotep-Mena's great-grandfather-had constructed. Its narrow doorway was besieged by a crowd, for within the first of the rock-chambers of which it consisted, a harper was singing a dirge for the long-since buried prophet, his wife and his sister. The song had been composed by the poet attached to his house; it was graven in the stone of the second rock-room of the tomb, and Neferhotep had left a plot of ground in trust to the Necropolis, with the charge of administering its revenues for the payment of a minstrel, who every-year at the feast of the dead should sing the monody to the accompaniment of his lute.

[The tomb of Neferhotep is well preserved, and in it the inscription from which the monody is translated.]

The charioteer well knew this dirge for his ancestor, and had often sung it to Nefert, who had accompanied him on her lute; for in their hours of joy also-nay especially-the Egyptians were wont to remember their dead.

Now the three companions listened to the minstrel as he sang: "Now the great man is at rest, Gone to practise sweeter duties.

Those that die are the elect Since the G.o.ds have left the earth.

Old men pa.s.s and young men come; Yea, a new Sun rises daily When the old sun has found rest In the bosom of the night.

"Hail, O Prophet! on this feast day Odorous balsams, fragrant resins Here we bring-and offer garlands, Throwing flowers down before thee, And before thy much-loved sister, Who has found her rest beside thee.

"Songs we sing, and strike the lyre To thy memory, and thine honor.

All our cares are now forgotten, Joy and hope our b.r.e.a.s.t.s are filling; For the day of our departure Now draws near, and in the silence Of the farther sh.o.r.e is rest."

When the song ceased, several people pressed into the little oratory to express their grat.i.tude to the deceased prophet by laying a few flowers on his altar. Nefert and Rameri also went in, and when Nefert had offered a long and silent prayer to the glorified spirits of her dead, that they might watch over Mena, she laid her garland beside the grave in which her husband's mother rested.

Many members of the court circle pa.s.sed close to the royal party without recognizing them; they made every effort to reach the scene of the festival, but the crowd was so great that the ladies had several times to get into a tomb to avoid it. In each they found the altar loaded with offerings, and, in most, family-parties, who here remembered their dead, with meat and fruits, beer and wine, as though they were departed travellers who had found some far off rest, and whom they hoped sooner or later to see again.

The sun was near setting when at last the princess and her companions reached the spot where the feast was being held. Here stood numbers of stalls and booths, with eatables of every sort, particularly sweet cakes for the children, dates, figs, pomegranates, and other fruits. Under light awnings, which kept off the sun, were sold sandals and kerchiefs of every material and hue, ornaments, amulets, fans, and sun-shades, sweet essences of every kind, and other gifts for offerings or for the toilet. The baskets of the gardeners and flower-girls were already empty, but the money-changers were full of business, and the tavern and gambling booths were driving a brisk trade.

Friends and acquaintances greeted each other kindly, while the children showed each other their new sandals, the cakes they had won at the games, or the little copper rings they had had given to them, and which must now be laid out. The largest crowd was gathered to see the magicians from the House of Seti, round which the mob squatted on the ground in a compact circle, and the children were good-naturedly placed in the front row.

When Bent-Anat reached the place all the religious solemnity was ended.

There stood the canopy under which the king and his family were used to listen to the festal discourse, and under its shade sat to-day the Regent Ani. They could see too the seats of the grandees, and the barriers which kept the people at a distance from the Regent, the priests, and the n.o.bles.

Here Ameni himself had announced to the mult.i.tude the miracle of the sacred heart, and had proclaimed that a new Apis had been found among the herds of the Regent Ani.

His announcement of these divine tokens had been repeated from mouth to mouth; they were omens of peace and happiness for the country through the means of a favorite of the G.o.ds; and though no one said it, the dullest could not fail to see that this favorite was none other than Ani, the descendant of the great Hatasu, whose prophet had been graced by the transfer to him of the heart of the sacred rain. All eyes were fixed on Ani, who had sacrificed before all the people to the sacred heart, and received the high-priest's blessing.

Pentaur, too, had ended his discourse when Bent-Anat reached the scene of the festival. She heard an old man say to his son: "Life is hard. It often seems to me like a heavy burden laid on our poor backs by the cruel G.o.ds; but when I heard the young priest from the House of Seti, I felt that, after all, the Immortals are good, and we have much to thank them for."

In another place a priest's wife said to her son: "Could you see Pentaur well, Hor-Uza? He is of humble birth, but he stands above the greatest in genius and gifts, and will rise to high things."

Two girls were speaking together, and one said to the other: "The speaker is the handsomest man I ever saw, and his voice sounds like soft music."

"And how his eyes shone when he spoke of truth as the highest of all virtues!" replied the other. "All the G.o.ds, I believe, must dwell in him."

Bent-Anat colored as these words fell on her ear. It was growing dark, and she wished to return home but Rameri wished to follow the procession as it marched through the western valley by torch-light, so that the grave of his grandfather Seti should also be visited. The princess unwillingly yielded, but it would in any case have been difficult to reach the river while every one was rushing in the opposite direction; so the two ladies, and Rameri, let themselves be carried along by the crowd, and by the time the daylight was gone, they found themselves in the western valley, where to-night no beasts of prey dared show themselves; jackals and hyenas had fled before the glare of the torches, and the lanterns made of colored papyrus.

The smoke of the torches mingled with the dust stirred by a thousand feet, and the procession moved along, as it were, in a cloud, which also shrouded the mult.i.tude that followed.

The three companions had labored on as far as the hovel of the paraschites Pinem, but here they were forced to pause, for guards drove back the crowd to the right and left with long staves, to clear a pa.s.sage for the procession as it approached.

"See, Rameri," said Bent-Anat, pointing out the little yard of the hut which stood only a few paces from them. "That is where the fair, white girl lives, whom I ran over. But she is much better. Turn round; there, behind the thorn-hedge, by the little fire which shines full in your (her? D.W.) face-there she sits, with her grandfather."

The prince stood on tip-toe, looked into the humble plot of ground, and then said in a subdued voice "What a lovely creature! But what is she doing with the old man? He seems to be praying, and she first holds a handkerchief before his mouth, and then rubs his temples. And how unhappy she looks!"

"The paraschites must be ill," replied Bent-Anat. "He must have had too much wine down at the feast," said Rameri laughing. "No doubt of it! Only look how his lips tremble, and his eyes roll. It is hideous-he looks like one possessed."

[It was thought that the insane were possessed by demons. A stele admirably treated by F. de Rouge exists at Paris, which relates that the sister-in law of Rameses III., who was possessed by devils, had them driven out by the statue of Chunsu, which was sent to her in Asia.]

"He is unclean too!" said Nefert.

"But he is a good, kind man, with a tender heart," exclaimed the princess eagerly. "I have enquired about him. He is honest and sober, and I am sure he is ill and not drunk."

"Now she is standing up," said Rameri, and he dropped the paper-lantern which he had bought at a booth. "Step back, Bent-Anat, she must be expecting some one. Did you ever see any one so very fair, and with such a pretty little head. Even her red hair becomes her wonderfully; but she staggers as she stands-she must be very weak. Now she has sat down again by the old man, and is rubbing his forehead. Poor souls! look how she is sobbing. I will throw my purse over to them."

"No, no!" exclaimed Bent-Anat. "I gave them plenty of money, and the tears which are shed there cannot be staunched with gold. I will send old Asnath over to-morrow to ask how we can help them. Look, here comes the procession, Nefert. How rudely the people press! As soon as the G.o.d is gone by we will go home."

"Pray do," said Nefert. "I am so frightened!" and she pressed trembling to the side of the princess.

"I wish we were at home, too," replied Bent-Anat.

"Only look!" said Rameri. "There they are. Is it not splendid? And how the heart shines, as if it were a star!"

All the crowd, and with them our three friends, fell on their knees.

The procession paused opposite to them, as it did at every thousand paces; a herald came forward, and glorified, in a loud voice, the great miracle, to which now another was added-the sacred heart since the night had come on had begun to give out light.

Since his return home from the embalming house, the paraschites had taken no nourishment, and had not answered a word to the anxious questions of the two frightened women. He stared blindly, muttered a few unintelligible words, and often clasped his forehead in his hand. A few hours before he had laughed loud and suddenly, and his wife, greatly alarmed, had gone at once to fetch the physician Nebsecht.

During her absence Uarda was to rub her grandfather's temples with the leaves which the witch Hekt had laid on her bruises, for as they had once proved efficacious they might perhaps a second time scare away the demon of sickness.