Typee Part 11

The word itself (taboo) is used in more than one signification. It is sometimes used by a parent to his child, when in the exercise of parental authority he forbids it to perform a particular action. Anything opposed to the ordinary customs of the islanders, although not expressly prohibited, is said to be 'taboo'.

The Typee language is one very difficult to be acquired; it bears a close resemblance to the other Polynesian dialects, all of which show a common origin. The duplication of words, as 'lumee lumee', 'poee poee', 'muee muee', is one of their peculiar features. But another, and a more annoying one, is the different senses in which one and the same word is employed; its various meanings all have a certain connection, which only makes the matter more puzzling. So one brisk, lively little word is obliged, like a servant in a poor family, to perform all sorts of duties; for instance, one particular combination of syllables expresses the ideas of sleep, rest, reclining, sitting, leaning, and all other things anywise a.n.a.logous thereto, the particular meaning being shown chiefly by a variety of gestures and the eloquent expression of the countenance.

The intricacy of these dialects is another peculiarity. In the Missionary College at Lahainaluna, on Mowee, one of the Sandwich Islands, I saw a tabular exhibition of a Hawiian verb, conjugated through all its moods and tenses. It covered the side of a considerable apartment, and I doubt whether Sir William Jones himself would not have despaired of mastering it.

CHAPTER THIRTY-ONE.

STRANGE CUSTOM OF THE ISLANDERS--THEIR CHANTING, AND THE PECULIARITY OF THEIR VOICE--RAPTURE OF THE KING AT FIRST HEARING A SONG--A NEW DIGNITY CONFERRED ON THE AUTHOR--MUSICAL INSTRUMENTS IN THE VALLEY--ADMIRATION OF THE SAVAGES AT BEHOLDING A PUGILISTIC PERFORMANCE--SWIMMING INFANT--BEAUTIFUL TRESSES OF THE GIRLS--OINTMENT FOR THE HAIR.

SADLY discursive as I have already been, I must still further entreat the reader's patience, as I am about to string together, without any attempt at order, a few odds and ends of things not hitherto mentioned, but which are either curious in themselves or peculiar to the Typees.

There was one singular custom observed in old Marheyo's domestic establishment, which often excited my surprise. Every night, before retiring, the inmates of the house gathered together on the mats, and so squatting upon their haunches, after the universal practice of these islanders, would commence a low, dismal and monotonous chant, accompanying the voice with the instrumental melody produced by two small half-rotten sticks tapped slowly together, a pair of which were held in the hands of each person present. Thus would they employ themselves for an hour or two, sometimes longer. Lying in the gloom which wrapped the further end of the house, I could not avoid looking at them, although the spectacle suggested nothing but unpleasant reflection. The flickering rays of the 'armor' nut just served to reveal their savage lineaments, without dispelling the darkness that hovered about them.

Sometimes when, after falling into a kind of doze, and awaking suddenly in the midst of these doleful chantings, my eye would fall upon the wild-looking group engaged in their strange occupation, with their naked tattooed limbs, and shaven heads disposed in a circle, I was almost tempted to believe that I gazed upon a set of evil beings in the act of working at a frightful incantation.

What was the meaning or purpose of this custom, whether it was practiced merely as a diversion, or whether it was a religious exercise, a sort of family prayers, I never could discover.

The sounds produced by the natives on these occasions were of a most singular description; and had I not actually been present, I never would have believed that such curious noises could have been produced by human beings.

To savages generally is imputed a guttural articulation. This however, is not always the case, especially among the inhabitants of the Polynesian Archipelago. The l.a.b.i.al melody with which the Typee girls carry on an ordinary conversation, giving a musical prolongation to the final syllable of every sentence, and chirping out some of the words with a liquid, bird-like accent, was singularly pleasing.

The men however, are not quite so harmonious in their utterance, and when excited upon any subject, would work themselves up into a sort of wordy paroxysm, during which all descriptions of rough-sided sounds were projected from their mouths, with a force and rapidity which was absolutely astonishing.

Although these savages are remarkably fond of chanting, still they appear to have no idea whatever of singing, at least as the art is practised in other nations.

I shall never forget the first time I happened to roar out a stave in the presence of n.o.ble Mehevi. It was a stanza from the 'Bavarian broom-seller'. His Typeean majesty, with all his court, gazed upon me in amazement, as if I had displayed some preternatural faculty which Heaven had denied to them. The King was delighted with the verse; but the chorus fairly transported him. At his solicitation I sang it again and again, and nothing could be more ludicrous than his vain attempts to catch the air and the words. The royal savage seemed to think that by s.c.r.e.w.i.n.g all the features of his face into the end of his nose he might possibly succeed in the undertaking, but it failed to answer the purpose; and in the end he gave it up, and consoled himself by listening to my repet.i.tion of the sounds fifty times over.

Previous to Mehevi's making the discovery, I had never been aware that there was anything of the nightingale about me; but I was now promoted to the place of court-minstrel, in which capacity I was afterwards perpetually called upon to officiate.

Besides the sticks and the drums, there are no other musical instruments among the Typees, except one which might appropriately be denominated a nasal flute. It is somewhat longer than an ordinary fife; is made of a beautiful scarlet-coloured reed; and has four or five stops, with a large hole near one end, which latter is held just beneath the left nostril. The other nostril being closed by a peculiar movement of the muscles about the nose, the breath is forced into the tube, and produces a soft dulcet sound which is varied by the fingers running at random over the stops. This is a favourite recreation with the females and one in which Fayaway greatly excelled. Awkward as such an instrument may appear, it was, in Fayaway's delicate little hands, one of the most graceful I have ever seen. A young lady, in the act of tormenting a guitar strung about her neck by a couple of yards of blue ribbon, is not half so engaging.

Singing was not the only means I possessed of diverting the royal Mehevi and his easy-going subject. Nothing afforded them more pleasure than to see me go through the att.i.tude of pugilistic encounter. As not one of the natives had soul enough in him to stand up like a man, and allow me to hammer away at him, for my own personal gratification and that of the king, I was necessitated to fight with an imaginary enemy, whom I invariably made to knock under to my superior prowess. Sometimes when this sorely battered shadow retreated precipitately towards a group of the savages, and, following him up, I rushed among them dealing my blows right and left, they would disperse in all directions much to the enjoyment of Mehevi, the chiefs, and themselves.

The n.o.ble art of self-defence appeared to be regarded by them as the peculiar gift of the white man; and I make little doubt that they supposed armies of Europeans were drawn up provided with nothing else but bony fists and stout hearts, with which they set to in column, and pummelled one another at the word of command.

One day, in company with Kory-Kory, I had repaired to the stream for the purpose of bathing, when I observed a woman sitting upon a rock in the midst of the current, and watching with the liveliest interest the gambols of something, which at first I took to be an uncommonly large species of frog that was sporting in the water near her. Attracted by the novelty of the sight, I waded towards the spot where she sat, and could hardly credit the evidence of my senses when I beheld a little infant, the period of whose birth could not have extended back many days, paddling about as if it had just risen to the surface, after being hatched into existence at the bottom. Occasionally, the delighted parent reached out her hand towards it, when the little thing, uttering a faint cry, and striking out its tiny limbs, would sidle for the rock, and the next moment be clasped to its mother's bosom. This was repeated again and again, the baby remaining in the stream about a minute at a time. Once or twice it made wry faces at swallowing a mouthful of water, and choked a spluttered as if on the point of strangling. At such times however, the mother s.n.a.t.c.hed it up and by a process scarcely to be mentioned obliged it to eject the fluid. For several weeks afterwards I observed this woman bringing her child down to the stream regularly every day, in the cool of the morning and evening and treating it to a bath. No wonder that the South Sea Islanders are so amphibious a race, when they are thus launched into the water as soon as they see the light. I am convinced that it is as natural for a human being to swim as it is for a duck. And yet in civilized communities how many able-bodied individuals die, like so many drowning kittens, from the occurrence of the most trivial accidents!

The long luxuriant and glossy tresses of the Typee damsels often attracted my admiration. A fine head of hair is the pride and joy of every woman's heart. Whether against the express will of Providence, it is twisted upon the crown of the head and there coiled away like a rope on a ship's deck; whether it be stuck behind the ears and hangs down like the swag of a small window-curtain; or whether it be permitted to flow over the shoulders in natural ringlets, it is always the pride of the owner, and the glory of the toilette.

The Typee girls devote much of their time to the dressing of their fair and redundant locks. After bathing, as they sometimes do five or six times every day, the hair is carefully dried, and if they have been in the sea, invariably washed in fresh water, and anointed with a highly scented oil extracted from the meat of the cocoanut. This oil is obtained in great abundance by the following very simple process: A large vessel of wood, with holes perforated in the bottom, is filled with the pounded meat, and exposed to the rays of the sun. As the oleaginous matter exudes, it falls in drops through the apertures into a wide-mouthed calabash placed underneath. After a sufficient quant.i.ty has thus been collected, the oil undergoes a purifying process, and is then poured into the small spherical sh.e.l.ls of the nuts of the moo-tree, which are hollowed out to receive it. These nuts are then hermetically sealed with a resinous gum, and the vegetable fragrance of their green rind soon imparts to the oil a delightful odour. After the lapse of a few weeks the exterior sh.e.l.l of the nuts becomes quite dry and hard, and a.s.sumes a beautiful carnation tint; and when opened they are found to be about two-thirds full of an ointment of a light yellow colour and diffusing the sweetest perfume. This elegant little odorous globe would not be out of place even upon the toilette of a queen. Its merits as a preparation for the hair are undeniable--it imparts to it a superb gloss and a silky fineness.

CHAPTER THIRTY-TWO.

APPREHENSIONS OF EVIL--FRIGHTFUL DISCOVERY--SOME REMARKS ON CANNIBALISM--SECOND BATTLE WITH THE HAPPARS--SAVAGE SPECTACLE--MYSTERIOUS FEAST--SUBSEQUENT DISCLOSURES.

FROM the time of my casual encounter with Karky the artist, my life was one of absolute wretchedness. Not a day pa.s.sed but I was persecuted by the solicitations of some of the natives to subject myself to the odious operation of tattooing. Their importunities drove me half wild, for I felt how easily they might work their will upon me regarding this or anything else which they took into their heads. Still, however, the behaviour of the islanders towards me was as kind as ever. Fayaway was quite as engaging; Kory-Kory as devoted; and Mehevi the king just as gracious and condescending as before. But I had now been three months in their valley, as nearly as I could estimate; I had grown familiar with the narrow limits to which my wandering had been confined; and I began bitterly to feel the state of captivity in which I was held. There was no one with whom I could freely converse; no one to whom I could communicate my thoughts; no one who could sympathize with my sufferings. A thousand times I thought how much more endurable would have been my lot had Toby still been with me. But I was left alone, and the thought was terrible to me. Still, despite my griefs, I did all in my power to appear composed and cheerful, well knowing that by manifesting any uneasiness, or any desire to escape, I should only frustrate my object.

It was during the period I was in this unhappy frame of mind that the painful malady under which I had been labouring--after having almost completely subsided--began again to show itself, and with symptoms as violent as ever. This added calamity nearly unmanned me; the recurrence of the complaint proved that without powerful remedial applications all hope of cure was futile; and when I reflected that just beyond the elevations, which bound me in, was the medical relief I needed, and that although so near, it was impossible for me to avail myself of it, the thought was misery.

In this wretched situation, every circ.u.mstance which evinced the savage nature of the beings at whose mercy I was, augmented the fearful apprehensions that consumed me. An occurrence which happened about this time affected me most powerfully.

I have already mentioned that from the ridge-pole of Marheyo's house were suspended a number of packages enveloped in tappa. Many of these I had often seen in the hands of the natives, and their contents had been examined in my presence. But there were three packages hanging very nearly over the place where I lay, which from their remarkable appearance had often excited my curiosity. Several times I had asked Kory-Kory to show me their contents, but my servitor, who, in almost every other particular had acceded to my wishes, refused to gratify me in this.

One day, returning unexpectedly from the 'Ti', my arrival seemed to throw the inmates of the house into the greatest confusion. They were seated together on the mats, and by the lines which extended from the roof to the floor I immediately perceived that the mysterious packages were for some purpose or another under inspection. The evident alarm the savages betrayed filled me with forebodings of evil, and with an uncontrollable desire to penetrate the secret so jealously guarded. Despite the efforts of Marheyo and Kory-Kory to restrain me, I forced my way into the midst of the circle, and just caught a glimpse of three human heads, which others of the party were hurriedly enveloping in the coverings from which they had been taken.

One of the three I distinctly saw. It was in a state of perfect preservation, and from the slight glimpse I had of it, seemed to have been subjected to some smoking operation which had reduced it to the dry, hard, and mummy-like appearance it presented. The two long scalp locks were twisted up into b.a.l.l.s upon the crown of the head in the same way that the individual had worn them during life. The sunken cheeks were rendered yet more ghastly by the rows of glistening teeth which protruded from between the lips, while the sockets of the eyes--filled with oval bits of mother-of-pearl sh.e.l.l, with a black spot in the centre--heightened the hideousness of its aspect.

Two of the three were heads of the islanders; but the third, to my horror, was that of a white man. Although it had been quickly removed from my sight, still the glimpse I had of it was enough to convince me that I could not be mistaken.

Gracious G.o.d! what dreadful thoughts entered my head; in solving this mystery perhaps I had solved another, and the fate of my lost companion might be revealed in the shocking spectacle I had just witnessed. I longed to have torn off the folds of cloth and satisfied the awful doubts under which I laboured. But before I had recovered from the consternation into which I had been thrown, the fatal packages were hoisted aloft, and once more swung over my head. The natives now gathered round me tumultuously, and laboured to convince me that what I had just seen were the heads of three Happar warriors, who had been slain in battle. This glaring falsehood added to my alarm, and it was not until I reflected that I had observed the packages swinging from their elevation before Toby's disappearance, that I could at all recover my composure.

But although this horrible apprehension had been dispelled, I had discovered enough to fill me, in my present state of mind, with the most bitter reflections. It was plain that I had seen the last relic of some unfortunate wretch, who must have been ma.s.sacred on the beach by the savages, in one of those perilous trading adventures which I have before described.

It was not, however, alone the murder of the stranger that overcame me with gloom. I shuddered at the idea of the subsequent fate his inanimate body might have met with. Was the same doom reserved for me? Was I destined to perish like him--like him perhaps, to be devoured and my head to be preserved as a fearful memento of the events? My imagination ran riot in these horrid speculations, and I felt certain that the worst possible evils would befall me. But whatever were my misgivings, I studiously concealed them from the islanders, as well as the full extent of the discovery I had made.

Although the a.s.surances which the Typees had often given me, that they never eat human flesh, had not convinced me that such was the case, yet, having been so long a time in the valley without witnessing anything which indicated the existence of the practice, I began to hope that it was an event of very rare occurrence, and that I should be spared the horror of witnessing it during my stay among them: but, alas, these hopes were soon destroyed.

It is a singular fact, that in all our accounts of cannibal tribes we have seldom received the testimony of an eye-witness account to this revolting practice. The horrible conclusion has almost always been derived from the second-hand evidence of Europeans, or else from the admissions of the savages themselves, after they have in some degree become civilized. The Polynesians are aware of the detestation in which Europeans hold this custom, and therefore invariably deny its existence, and with the craft peculiar to savages, endeavour to conceal every trace of it.

The excessive unwillingness betrayed by the Sandwich Islanders, even at the present day, to allude to the unhappy fate of Cook, has often been remarked. And so well have they succeeded in covering the event with mystery, that to this very hour, despite all that has been said and written on the subject, it still remains doubtful whether they wreaked upon his murdered body the vengeance they sometimes inflicted upon their enemies.

At Kealakekau, the scene of that tragedy, a strip of ship's copper nailed against an upright post in the ground used to inform the traveller that beneath reposed the 'remains' of the great circ.u.mnavigator. But I am strongly inclined to believe not only the corpse was refused Christian burial, but that the heart which was brought to Vancouver some time after the event, and which the Hawaiians stoutly maintained was that of Captain Cook, was no such thing; and that the whole affair was a piece of imposture which was sought to be palmed off upon the credulous Englishman.

A few years since there was living on the island of Maui (one of the Sandwich group) an old chief, who, actuated by a morbid desire for notoriety, gave himself out among the foreign residents of the place as the living tomb of Captain Cook's big toe!--affirming that at the cannibal entertainment which ensued after the lamented Briton's death, that particular portion of his body had fallen to his share. His indignant countrymen actually caused him to be prosecuted in the native courts, on a charge nearly equivalent to what we term defamation of character; but the old fellow persisting in his a.s.sertion, and no invalidating proof being adduced, the plaintiffs were cast in the suit, and the cannibal reputation of the defendant firmly established. This result was the making of his fortune; ever afterwards he was in the habit of giving very profitable audiences to all curious travellers who were desirous of beholding the man who had eaten the great navigator's great toe.

About a week after my discovery of the contents of the mysterious packages, I happened to be at the Ti, when another war-alarm was sounded, and the natives rushing to their arms, sallied out to resist a second incursion of the Happar invaders. The same scene was again repeated, only that on this occasion I heard at least fifteen reports of muskets from the mountains during the time that the skirmish lasted. An hour or two after its termination, loud paeans chanted through the valley announced the approach of the victors. I stood with Kory-Kory leaning against the railing of the pi-pi awaiting their advance, when a tumultuous crowd of islanders emerged with wild clamours from the neighbouring groves. In the midst of them marched four men, one preceding the other at regular intervals of eight or ten feet, with poles of a corresponding length, extending from shoulder to shoulder, to which were lashed with thongs of bark three long narrow bundles, carefully wrapped in ample coverings of freshly plucked palm-leaves, tacked together with slivers of bamboo. Here and there upon these green winding-sheets might be seen the stains of blood, while the warriors who carried the frightful burdens displayed upon their naked limbs similar sanguinary marks. The shaven head of the foremost had a deep gash upon it, and the clotted gore which had flowed from the wound remained in dry patches around it. The savage seemed to be sinking under the weight he bore. The bright tattooing upon his body was covered with blood and dust; his inflamed eyes rolled in their sockets, and his whole appearance denoted extraordinary suffering and exertion; yet sustained by some powerful impulse, he continued to advance, while the throng around him with wild cheers sought to encourage him. The other three men were marked about the arms and b.r.e.a.s.t.s with several slight wounds, which they somewhat ostentatiously displayed.

These four individuals, having been the most active in the late encounter, claimed the honour of bearing the bodies of their slain enemies to the Ti. Such was the conclusion I drew from my own observations, and, as far as I could understand, from the explanation which Kory-Kory gave me.

The royal Mehevi walked by the side of these heroes. He carried in one hand a musket, from the barrel of which was suspended a small canvas pouch of powder, and in the other he grasped a short javelin, which he held before him and regarded with fierce exultation. This javelin he had wrested from a celebrated champion of the Happars, who had ignominiously fled, and was pursued by his foes beyond the summit of the mountain.

When within a short distance of the Ti, the warrior with the wounded head, who proved to be Narmonee, tottered forward two or three steps, and fell helplessly to the ground; but not before another had caught the end of the pole from his shoulder, and placed it upon his own.

The excited throng of islanders, who surrounded the person of the king and the dead bodies of the enemy, approached the spot where I stood, brandishing their rude implements of warfare, many of which were bruised and broken, and uttering continual shouts of triumph. When the crowd drew up opposite the Ti, I set myself to watch their proceedings most attentively; but scarcely had they halted when my servitor, who had left my side for an instant, touched my arm and proposed our returning to Marheyo's house. To this I objected; but, to my surprise, Kory-Kory reiterated his request, and with an unusual vehemence of manner. Still, however, I refused to comply, and was retreating before him, as in his importunity he pressed upon me, when I felt a heavy hand laid upon my shoulder, and turning round, encountered the bulky form of Mow-Mow, a one-eyed chief, who had just detached himself from the crowd below, and had mounted the rear of the pi-pi upon which we stood. His cheek had been pierced by the point of a spear, and the wound imparted a still more frightful expression to his hideously tattooed face, already deformed by the loss of an eye. The warrior, without uttering a syllable, pointed fiercely in the direction of Marheyo's house, while Kory-Kory, at the same time presenting his back, desired me to mount.

I declined this offer, but intimated my willingness to withdraw, and moved slowly along the piazza, wondering what could be the cause of this unusual treatment. A few minutes' consideration convinced me that the savages were about to celebrate some hideous rite in connection with their peculiar customs, and at which they were determined I should not be present. I descended from the pi-pi, and attended by Kory-Kory, who on this occasion did not show his usual commiseration for my lameness, but seemed only anxious to hurry me on, walked away from the place. As I pa.s.sed through the noisy throng, which by this time completely environed the Ti, I looked with fearful curiosity at the three packages, which now were deposited upon the ground; but although I had no doubt as to their contents, still their thick coverings prevented my actually detecting the form of a human body.

The next morning, shortly after sunrise, the same thundering sounds which had awakened me from sleep on the second day of the Feast of Calabashes, a.s.sured me that the savages were on the eve of celebrating another, and, as I fully believed, a horrible solemnity.

All the inmates of the house, with the exception of Marheyo, his son, and Tinor, after a.s.suming their gala dresses, departed in the direction of the Taboo Groves.

Although I did not antic.i.p.ate a compliance with my request, still, with a view of testing the truth of my suspicions, I proposed to Kory-Kory that, according to our usual custom in the morning, we should take a stroll to the Ti: he positively refused; and when I renewed the request, he evinced his determination to prevent my going there; and, to divert my mind from the subject, he offered to accompany me to the stream. We accordingly went, and bathed. On our coming back to the house, I was surprised to find that all its inmates had returned, and were lounging upon the mats as usual, although the drums still sounded from the groves.

The rest of the day I spent with Kory-Kory and Fayaway, wandering about a part of the valley situated in an opposite direction from the Ti, and whenever I so much as looked towards that building, although it was hidden from view by intervening trees, and at the distance of more than a mile, my attendant would exclaim, 'Taboo, taboo!'

At the various houses where we stopped, I found many of the inhabitants reclining at their ease, or pursuing some light occupation, as if nothing unusual were going forward; but amongst them all I did not perceive a single chief or warrior. When I asked several of the people why they were not at the 'Hoolah Hoolah' (the feast), their uniformly answered the question in a manner which implied that it was not intended for them, but for Mehevi, Narmonee, Mow-Mow, Kolor, Womonoo, Kalow, running over, in their desire to make me comprehend their meaning, the names of all the princ.i.p.al chiefs.

Everything, in short, strengthened my suspicions with regard to the nature of the festival they were now celebrating; and which amounted almost to a certainty. While in Nukuheva I had frequently been informed that the whole tribe were never present at these cannibal banquets, but the chiefs and priests only; and everything I now observed agreed with the account.

The sound of the drums continued without intermission the whole day, and falling continually upon my ear, caused me a sensation of horror which I am unable to describe. On the following day, hearing none of those noisy indications of revelry, I concluded that the inhuman feast was terminated; and feeling a kind of morbid curiosity to discover whether the Ti might furnish any evidence of what had taken place there, I proposed to Kory-Kory to walk there. To this proposition he replied by pointing with his finger to the newly risen sun, and then up to the zenith, intimating that our visit must be deferred until noon. Shortly after that hour we accordingly proceeded to the Taboo Groves, and as soon as we entered their precincts, I looked fearfully round in, quest of some memorial of the scene which had so lately been acted there; but everything appeared as usual. On reaching the Ti, we found Mehevi and a few chiefs reclining on the mats, who gave me as friendly a reception as ever. No allusions of any kind were made by them to the recent events; and I refrained, for obvious reasons, from referring to them myself.

After staying a short time I took my leave. In pa.s.sing along the piazza, previously to descending from the pi-pi, I observed a curiously carved vessel of wood, of considerable size, with a cover placed over it, of the same material, and which resembled in shape a small canoe. It was surrounded by a low railing of bamboos, the top of which was scarcely a foot from the ground. As the vessel had been placed in its present position since my last visit, I at once concluded that it must have some connection with the recent festival, and, prompted by a curiosity I could not repress, in pa.s.sing it I raised one end of the cover; at the same moment the chiefs, perceiving my design, loudly e.j.a.c.u.l.a.t.ed, 'Taboo! taboo!'

But the slight glimpse sufficed; my eyes fell upon the disordered members of a human skeleton, the bones still fresh with moisture, and with particles of flesh clinging to them here and there!

Kory-Kory, who had been a little in advance of me, attracted by the exclamations of the chiefs, turned round in time to witness the expression of horror on my countenance. He now hurried towards me, pointing at the same time to the canoe, and exclaiming rapidly, 'Puarkee! puarkee!' (Pig, pig). I pretended to yield to the deception, and repeated the words after him several times, as though acquiescing in what he said. The other savages, either deceived by my conduct or unwilling to manifest their displeasure at what could not now be remedied, took no further notice of the occurrence, and I immediately left the Ti.

All that night I lay awake, revolving in my mind the fearful situation in which I was placed. The last horrid revelation had now been made, and the full sense of my condition rushed upon my mind with a force I had never before experienced.

Where, thought I, desponding, is there the slightest prospect of escape? The only person who seemed to possess the ability to a.s.sist me was the stranger Marnoo; but would he ever return to the valley? and if he did, should I be permitted to hold any communication with him? It seemed as if I were cut off from every source of hope, and that nothing remained but pa.s.sively to await whatever fate was in store for me. A thousand times I endeavoured to account for the mysterious conduct of the natives.

For what conceivable purpose did they thus retain me a captive? What could be their object in treating me with such apparent kindness, and did it not cover some treacherous scheme? Or, if they had no other design than to hold me a prisoner, how should I be able to pa.s.s away my days in this narrow valley, deprived of all intercourse with civilized beings, and for ever separated from friends and home?

One only hope remained to me. The French could not long defer a visit to the bay, and if they should permanently locate any of their troops in the valley, the savages could not for any length of time conceal my existence from them. But what reason had I to suppose that I should be spared until such an event occurred, an event which might be postponed by a hundred different contingencies?

CHAPTER THIRTY-THREE.

THE STRANGER AGAIN ARRIVES IN THE VALLEY--SINGULAR INTERVIEW WITH HIM--ATTEMPT TO ESCAPE--FAILURE--MELANCHOLY SITUATION--SYMPATHY OF MARHEYO.

'MARNOO, Marnoo pemi!' Such were the welcome sounds which fell upon my ear some ten days after the events related in the preceding chapter. Once more the approach of the stranger was heralded, and the intelligence operated upon me like magic. Again I should be able to converse with him in my own language; and I resolve at all hazards to concert with him some scheme, however desperate, to rescue me from a condition that had now become insupportable.

As he drew near, I remembered with many misgivings the inauspicious termination of our former interview, and when he entered the house, I watched with intense anxiety the reception he met with from its inmates. To my joy, his appearance was hailed with the liveliest pleasure; and accosting me kindly, he seated himself by my side, and entered into conversation with the natives around him. It soon appeared however, that on this occasion he had not any intelligence of importance to communicate. I inquired of him from whence he had just come? He replied from Pueearka, his native valley, and that he intended to return to it the same day.

At once it struck me that, could I but reach that valley under his protection, I might easily from thence reach Nukuheva by water; and animated by the prospect which this plan held, out I disclosed it in a few brief words to the stranger, and asked him how it could be best accomplished. My heart sunk within me, when in his broken English he answered me that it could never be effected. 'Kanaka no let you go nowhere,' he said; 'you taboo. Why you no like to stay? Plenty moee-moee (sleep)--plenty ki-ki (eat)--plenty wahenee (young girls)--Oh, very good place Typee! Suppose you no like this bay, why you come? You no hear about Typee? All white men afraid Typee, so no white men come.'

These words distressed me beyond belief; and when I had again related to him the circ.u.mstances under which I had descended into the valley, and sought to enlist his sympathies in my behalf by appealing to the bodily misery I had endure, he listened with impatience, and cut me short by exclaiming pa.s.sionately, 'Me no hear you talk any more; by by Kanaka get mad, kill you and me too. No you see he no want you to speak at all?--you see--ah! by by you no mind--you get well, he kill you, eat you, hang you head up there, like Happar Kanaka.--Now you listen--but no talk any more. By by I go;--you see way I go--Ah! then some night Kanaka all moee-moee (sleep)--you run away, you come Pueearka. I speak Pueearka Kanaka--he no harm you--ah! then I take you my canoe Nukuheva--and you run away ship no more.' With these words, enforced by a vehemence of gesture I cannot describe, Marnoo started from my side, and immediately engaged in conversation with some of the chiefs who had entered the house.

It would have been idle for me to have attempted resuming the interview so peremptorily terminated by Marnoo, who was evidently little disposed to compromise his own safety by any rash endeavour to ensure mine. But the plan he had suggested struck me as one which might possibly be accomplished, and I resolved to act upon it as speedily as possible.

Accordingly, when he arose to depart, I accompanied him with the natives outside of the house, with a view of carefully noting the path he would take in leaving the valley. Just before leaping from the pi-pi he clasped my hand, and looking significantly at me, exclaimed, 'Now you see--you do what I tell you--ah! then you do good;--you no do so--ah! then you die.' The next moment he waved his spear to the islanders, and following the route that conducted to a defile in the mountains lying opposite the Happar side, was soon out of sight.

A mode of escape was now presented to me, but how was I to avail myself of it? I was continually surrounded by the savages; I could not stir from one house to another without being attended by some of them; and even during the hours devoted to slumber, the slightest movement which I made seemed to attract the notice of those who shared the mats with me. In spite of these obstacles, however, I determined forthwith to make the attempt. To do so with any prospect of success, it was necessary that I should have at least two hours start before the islanders should discover my absence; for with such facility was any alarm spread through the valley, and so familiar, of course, were the inhabitants with the intricacies of the groves, that I could not hope, lame and feeble as I was, and ignorant of the route, to secure my escape unless I had this advantage. It was also by night alone that I could hope to accomplish my object, and then only by adopting the utmost precaution.

The entrance to Marheyo's habitation was through a low narrow opening in its wicker-work front. This pa.s.sage, for no conceivable reason that I could devise, was always closed after the household had retired to rest, by drawing a heavy slide across it, composed of a dozen or more bits of wood, ingeniously fastened together by seizings of sinnate. When any of the inmates chose to go outside, the noise occasioned by the removing of this rude door awakened every body else; and on more than one occasion I had remarked that the islanders were nearly as irritable as more civilized beings under similar circ.u.mstances.

The difficulty thus placed in my way I, determined to obviate in the following manner. I would get up boldly in the course of the night, and drawing the slide, issue from the house, and pretend that my object was merely to procure a drink from the calabash, which always stood without the dwelling on the corner of the pi-pi. On re-entering I would purposely omit closing the pa.s.sage after me, and trusting that the indolence of the savages would prevent them from repairing my neglect, would return to my mat, and waiting patiently until all were again asleep, I would then steal forth, and at once take the route to Pueearka.

The very night which followed Marnoo's departure, I proceeded to put this project into execution. About midnight, as I imagined, I arose and drew the slide. The natives, just as I had expected, started up, while some of them asked, 'Arware poo awa, Tommo?' (where are you going, Tommo?) 'Wai' (water) I laconically answered, grasping the calabash. On hearing my reply they sank back again, and in a minute or two I returned to my mat, anxiously awaiting the result of the experiment.

One after another the savages, turning restlessly, appeared to resume their slumbers, and rejoicing at the stillness which prevailed, I was about to rise again from my couch, when I heard a slight rustling--a dark form was intercepted between me and the doorway--the slide was drawn across it, and the individual, whoever he was, returned to his mat. This was a sad blow to me; but as it might have aroused the suspicions of the islanders to have made another attempt that night, I was reluctantly obliged to defer it until the next. Several times after I repeated the same manoeuvre, but with as little success as before. As my pretence for withdrawing from the house was to allay my thirst, Kory-Kory either suspecting some design on my part, or else prompted by a desire to please me, regularly every evening placed a calabash of water by my side.

Even, under these inauspicious circ.u.mstances I again and again renewed the attempt, but when I did so, my valet always rose with me, as if determined I should not remove myself from his observation. For the present, therefore, I was obliged to abandon the attempt; but I endeavoured to console myself with the idea that by this mode I might yet effect my escape.

Shortly after Marnoo's visit I was reduced to such a state that it was with extreme difficulty I could walk, even with the a.s.sistance of a spear, and Kory-Kory, as formerly, was obliged to carry me daily to the stream.

For hours and hours during the warmest part of the day I lay upon my mat, and while those around me were nearly all dozing away in careless ease, I remained awake, gloomily pondering over the fate which it appeared now idle for me to resist, when I thought of the loved friends who were thousands and thousands of miles from the savage island in which I was held a captive, when I reflected that my dreadful fate would for ever be concealed from them, and that with hope deferred they might continue to await my return long after my inanimate form had blended with the dust of the valley--I could not repress a shudder of anguish.

How vividly is impressed upon my mind every minute feature of the scene which met my view during those long days of suffering and sorrow. At my request my mats were always spread directly facing the door, opposite which, and at a little distance, was the hut of boughs that Marheyo was building.

Whenever my gentle Fayaway and Kory-Kory, laying themselves down beside me, would leave me awhile to uninterrupted repose, I took a strange interest in the slightest movements of the eccentric old warrior. All alone during the stillness of the tropical mid-day, he would pursue his quiet work, sitting in the shade and weaving together the leaflets of his cocoanut branches, or rolling upon his knee the twisted fibres of bark to form the cords with which he tied together the thatching of his tiny house. Frequently suspending his employment, and noticing my melancholy eye fixed upon him, he would raise his hand with a gesture expressive of deep commiseration, and then moving towards me slowly, would enter on tip-toes, fearful of disturbing the slumbering natives, and, taking the fan from my hand, would sit before me, swaying it gently to and fro, and gazing earnestly into my face.

Just beyond the pi-pi, and disposed in a triangle before the entrance of the house, were three magnificent bread-fruit trees. At this moment I can recap to my mind their slender shafts, and the graceful inequalities of their bark, on which my eye was accustomed to dwell day after day in the midst of my solitary musings. It is strange how inanimate objects will twine themselves into our affections, especially in the hour of affliction. Even now, amidst all the bustle and stir of the proud and busy city in which I am dwelling, the image of those three trees seems to come as vividly before my eyes as if they were actually present, and I still feel the soothing quiet pleasure which I then had in watching hour after hour their topmost boughs waving gracefully in the breeze.

CHAPTER THIRTY-FOUR.

THE ESCAPE.