Twenty-Two Goblins Part 14

Then Jasmine made her sit down under the mango trees, while she went and let Lotus-lake in. So he entered and looked upon Love-cl.u.s.ter as the traveller looks upon the shade of trees with thick foliage. And as he drew near, she saw him and ran to him, for love took away her modesty, and she fell on his neck. "Where would you go? I have caught you, thief of my heart!" she cried. Then excessive joy stopped her breathing and she died. She fell on the ground like a vine broken by the wind. Strange are the mysterious ways of Love.

When Lotus-lake saw that terrible fall, he cried: "Oh, what does it mean?" And he fainted and fell down. Presently he came to himself, and took his darling on his lap. He embraced her and kissed her and wept terribly. He was so borne down by the terrible burden of grief that his own heart broke. And when they were both dead, the night seemed to die away in shame and fear.

In the morning the relatives heard the story from the gardeners, and came there filled with timidity and wonder and grief and madness. They did not know what to do, but stood a long time with downcast eyes.

Unfaithful women disgrace a family.

Presently the husband Jewel-guard came back from his father's house in Copper City, filled with love for Love-cl.u.s.ter. When he came to his father-in-law's house and saw the business, he was blinded by tears and went thoughtfully into the garden. There he saw his wife dead in another man's arms, and his body was scorched by flames of grief, and he died immediately.

Then the whole household shouted and screamed so that all the citizens heard the story and came there. The demi-G.o.ds themselves were filled with pity and prayed to the G.o.ddess Gauri whose image had been set up there before by Love-cl.u.s.ter's father: "Oh, Mother, the merchant who set up this statue was always devoted to you. Show mercy to him in his affliction."

And the gracious G.o.ddess heard their prayer. She said: "All three shall live again, and shall forget their love." Then through her grace they all arose like people waking from sleep. They were alive, and their love was gone. While all the people there rejoiced at what had happened. Lotus-lake went home, bending his head in shame. And the merchant took his shamefaced daughter and her husband and went into the house and made a feast.

When the goblin had told this story on the road in the night, he said: "O King, which was the most foolish among those who died for love? If you know and do not tell, you must remember the curse I spoke of before."

Then the king answered: "O magic creature, Jewel-guard was the most foolish of them. When he saw that his wife had died for love of another man, he should have been angry. Instead, he was loving, and died of grief."

Then the goblin slipped from the king's shoulder and quickly set out for his home. And the king ran after him again, eager as before.

TWENTIETH GOBLIN

_The Four Brothers who brought a Dead Lion to Life. Which is to blame when he kills them all?_

Then the king went back to the sissoo tree, took the goblin, put him on his shoulder, and started for the place he wished to reach. And as he walked along the road, the goblin began to talk again: "Bravo, King!

You are a remarkable character. So I will tell you another story, and a strange one. Listen."

There is a city called Flower-city. There lived a king named Earth-boar. In his kingdom was a farm where a Brahman lived whose name was Vishnuswami. His wife was named Swaha. And four sons were born to them.

After a time the father died, and the relatives took all the money. So the four brothers consulted together: "There is nothing for us to do here. Suppose we go somewhere." And after a long journey they came to the house of their maternal grandfather in a village called Sacrifice.

The grandfather was dead, but their uncles sheltered them, and they continued their studies.

But they did not amount to much, so in time their uncles became scornful in such matters as food and clothing. And they were troubled.

Then the eldest took the others aside and said: "Brothers, no man can do anything anywhere on earth. Now I was wandering about discouraged, and I came to a wood. There I saw to-day a dead man whose limbs lay relaxed on the ground. And I wished for the same fate, and I thought: He is happy. He is free from the burden of woe.' So I made up my mind to die, and hanged myself with a rope from a tree. I lost consciousness, but before the breath of life was gone, the cord was cut and I fell to the ground. And when I came to myself, I saw a compa.s.sionate man who had happened by at that moment, and he was fanning me with his garment. And he said to me: My friend, you are an educated man. Tell me why you are so despondent. The righteous man finds happiness, the unrighteous man finds unhappiness because of his unrighteousness, and for no other reason. If you made up your mind to this because of unhappiness, practice righteousness instead. Why seek the pains of h.e.l.l by suicide?' Thus the man comforted me and went away.

And I gave up the idea of suicide and came here. You see I could not even die when fate was unwilling. Now I shall burn my body at some holy place, that I may not again feel the woes of poverty."

Then the younger brothers said to him: "Sir, why is an intelligent man sad for lack of money? Do you not know that money is uncertain as an autumn cloud? No matter how carefully won and guarded, three things are fickle and bring sorrow at the last: evil friendships, a flirt, and money. The resolute and sensible man should by all means acquire that virtue which brings him Happiness a captive in bonds."

So the eldest brother straightway plucked up heart, and said: "What virtue is it which we should acquire?"

Then they all reflected, and took counsel together: "We will wander over the earth, and each of us will learn some one science." So they appointed a place for meeting, and the four brothers started in four different directions.

After a time they all gathered at the meeting-place, and asked one another what they had learned. The first said: "I have learned a science by which I can take the skeleton of any animal whatever and put the proper kind of flesh on it."

The second said: "I have learned a science by which I can put on the flesh-covered skeleton the proper hair and skin."

The third said: "My science is this. When the skin and the flesh and the hair are there, I can put in the eyes and the other organs of sense."

The fourth said: "When the organs are there, I can give the creature the breath of life."

So all four went into the forest to find a skeleton and test their various sciences. As fate would have it, they found the skeleton of a lion there. And they took that, not knowing the difference.

The first fitted out the skeleton with appropriate flesh. The second added the skin and hair. The third provided all the organs. The fourth gave life to the thing, and it was a lion. The lion arose with terrible ma.s.sive mane, dreadful teeth in his mouth, and curving claws in his paws. He arose and killed his four creators, then ran into the forest.

Thus the Brahman youths all perished because they did wrong to make a lion. Who could expect a good result from creating a bad-tempered creature? Thus, if fate opposed, even a virtue that has been painfully acquired does not profit, but rather injures. But the tree of manhood, with the water of intelligence poured into its watering-trench of conduct about the vigorous root of fate, generally bears good fruit.

When the goblin had told this story, he asked the king who was walking through the night: "O King, remember the curse I mentioned, and tell me which of them was most to blame for creating the lion?"

And the king reflected in silence: "He wants to escape again. Very well. I will catch him again." So he said: "The one who gave life to the lion, is the sinner. The others did not know what kind of an animal it was, and just showed their skill in creating flesh and skin and hair and organs. They were not to blame because they were ignorant. But the one who saw that it was a lion and gave it life just to exhibit his skill, he was guilty of the murder of Brahmans."

Then the goblin went home. And the king followed him again, and came to the sissoo tree.

TWENTY-FIRST GOBLIN

_The Old Hermit who exchanged his Body for that of the Dead Boy. Why did he weep and dance?_

Then the king went back to the sissoo tree, put the goblin on his shoulder in spite of all its writhings, and set out in silence. And the goblin on his shoulder said: "O king of kings, you are terribly obstinate about this impossible task. So to amuse the weary journey I will tell a story. Listen."

In the Kalinga country was a city called Beautiful, where people lived as happily as in heaven. There ruled a famous king named Pradyumna. And in a part of this city was a region set apart by the king, where many Brahmans lived. Among them was a learned, wealthy, pious, hospitable Brahman named Sacrifice.

In his old age a single son was born to him and his worthy wife. The boy grew under the fostering care of his father, and showed signs of excellence. He was called Devasoma by his father, and his parents were entirely devoted to him.

In his sixteenth year the boy attracted everyone by his learning and modesty. Then he suddenly fell ill of a fever and died. When his father and mother saw that he was really dead, they embraced the body and wept aloud. But their love for him would not permit them to burn the body.

So the old relatives gathered, and said to the father: "Brahman, life is imaginary like a city in the sky. Do you not know this, you who know things above and things below? The kings who enjoyed themselves like G.o.ds upon the earth, they have gone one by one to cemeteries filled with processions of weeping ghosts. Their bodies were burned by the flesh-devouring fire and eaten by jackals. No one could prevent it in their case. How much less in the case of others? Therefore, as you are a wise man, tell us what you mean by embracing this dead body?"

So at last the relatives persuaded him to let his son go, and they put the body in a litter and brought it to the cemetery with weeping and wailing.

At that time a hermit was fulfilling a hard vow, and was living in a hut in the cemetery. He was very thin because of his age and his hard life. His veins stuck out like cords to bind him, as if afraid that he would break in pieces. His hair was tawny like the lightning.

This hermit heard the wailing of the people, and turned to his pupil who begged food for him. Now this pupil was proud and arrogant. And the hermit said: "My boy, what is this wailing we hear? Go outside and find out, then return and tell me why this unheard-of commotion is taking place."

But the pupil said: "I will not go. Go yourself. My hour for begging is pa.s.sing by."

Then the teacher said: "Fool! Glutton! What do you mean by your hour for begging? Only one half of the first watch of the day is gone."

Then the bad pupil became angry and said: "Decrepit old man! I am not your pupil. And you are not my teacher. I am going away. Do your begging yourself." And he angrily threw down his staff and bowl before the old man, and got up, and went away.

Then the hermit laughed. He left his hut and went to the place where the dead Brahman boy had been brought to be burned. He saw how the people mourned over such youthful freshness dead, and felt his own age and weakness. So he made up his mind to exchange his body for the other by magic.

He went aside and wept at the top of his voice. Then he danced with all the proper gestures.