Twentieth Century Negro Literature Part 20

In 1881, he left home and went to Hampton Inst.i.tute, Hampton, Va., where he spent one year in special study preparatory for business.

In 1882, he left Hampton and accepted a position in the Government service, as railway postal clerk, on the line between Raleigh, N. C., and Norfolk, Va. Here he soon made a record that cla.s.sed him among the best clerks in the service. In 1885, Mr. Hawkins returned to his native town and was elected as princ.i.p.al of the graded school. Here he spent two years teaching and reading law under private tutors.

In 1887, he was asked to go to Kittrell, N. C., to fill the position as business manager and treasurer of Kittrell College, then known as Kittrell Normal and Industrial Inst.i.tute. So acceptably did Mr. Hawkins fill this position that in 1890 he was elected to the Presidency of Kittrell College, which position he has filled with credit.

During the first eight years of his work at Kittrell, he developed that work so rapidly that the trustees deemed it wise to accept his recommendations and broaden the work so as to cover a regular college course. Mr. Hawkins has always been an ardent advocate of higher education for the Negro and worked hard to fit himself for giving such advantages to his students. For five years he spent his summers in the North, where he could get the best school advantages and keep himself in touch with best school methods.

Mr. Hawkins has been one of the most successful educators of the South and has raised large sums of money by public canva.s.s among the philanthropists of the country. In his native State, North Carolina, he is a recognized leader among his people, and by his ability and standing has won the confidence and respect of all cla.s.ses. A ripe scholar, a deep thinker, a ready writer and a polished orator, his services are almost constantly in demand. Indeed, it has been said of him that he is one of the finest public speakers on the stage. He speaks with such power of conviction as to touch the heart of his audiences and at once lead them into the subject under consideration with interest and profit.

In 1896 he was elected by the General Conference of the African Methodist Episcopal Church as Commissioner of Education and filled that office so acceptably that at the end of his first term in 1900, he was re-elected by acclamation. He is regarded as among the strongest laymen in his church and one of the best financiers of the race.

One of the finest qualities of Mr. Hawkins is his devotion to his family and his high ideals in home life.

In 1892 he married Miss Lillian M. Kennedy, of Sioux Falls, South Dakota, whose companionship and devotion has been a most important factor in contributing to her husband's success. They are the happy parents of two children, a girl and a boy, and are pleasantly located at Kittrell, N. C., in a very beautiful home.

Every nation of recognized merit and ability, chronicled in the world's history, is proud to revert to some special feature of its life, and point with pride to some one thing that has given character to its inst.i.tutions and added to its national glory. As far back as history runs, we find nations, cla.s.ses and races, pointing out different things as the stronghold, the ground work, the pillars on which their fame rests.

The thing to which the Negro can point with most pride, is the activity and progress made in the development of an ideal home life and the providing of a liberal education for his people. Indeed, it is worthy of note, that in both church and state, there is a growing interest in behalf of extending to all cla.s.ses the privileges and benefits of at least a limited education. Nations that once thought of nothing but war and conquest are throwing their influence in the scale of popular education.

Countries that have long wielded the scepter of power, and held thousands subject to the will and opinion of one man or set of men, are being aroused to the importance of individual thought and individual responsibility. Churches and organizations that necessarily began their work with one or two as leaders, who had to do the thinking for hundreds of others, are now turning their attention to the work of training and developing the faculties and character of each one so as to enable him to think and act intelligently for himself; this is the spirit of the present age. In this lies the hope and destiny of all cla.s.ses and all races.

Hence, if there be any particular problem as connected with the Negro race, in my opinion the solution of that problem will come only by following the rule of action applied to the uplifting and development of others.

The Negro is no new specie of nature; he is no new issue in the category of life; no new element in the citizenship of this country, and needs no special prescription to suit his needs. His case is one common to a people whose surroundings and environments have placed, or caused them to be placed, in a dependent att.i.tude, and his only hope for rising above the common level of a menial slave is to so husband his resources as to change these environments and become the master of, rather than the helpless creature, of circ.u.mstances. The faithful pioneers who carried the torch of knowledge into darkened regions and cheered the lives of thousands with rays of hope and promise, opened the way for the liberation of great forces that had long lain dormant and smothered. Knowledge has been the torch in the civilizer's hand, and carrying this still we can find treasures still unearthed and truths still unlearned.

The glories already achieved in the field of science, art and literature have but aroused us to seek for still greater honors. The ray of light that has fallen across our pathway, giving hope and promise of better and brighter things further on, has but fired the zeal within us, and there is no way of satisfying this burning zeal save the feasting on the coveted goal--the riches and beauties of wisdom. One writer says: "As long as one's mind is shrouded in ignorance he is but the tool of others, and the victim of foolishness and gross absurdities. He will never experience those pleasures which come from a well-directed train of thought and which is akin to the dignity of a high nature. On the other hand, the person whose mind is illumined with the light of knowledge, and whose soul is lit up, is introduced as it were into a new world. He can trace back the stream of time to its commencement, and gliding along its downward course, can survey the most memorable events and see the dawnings of Divine Mercy and the manifestations of the Son of G.o.d in our nature." 'Tis not enough to know that we have faculties. 'Tis not sufficient to say that there lives in us the power to see, to hear, to feel, to reason, to think and to act; we must develop these powers until we can feel the benefit of the blessings that come from their use. We will never be able to reason for ourselves unless we learn to think for ourselves. The thinking mind is the active mind, and the active mind is the growing mind; the growing mind moves the man, and the man that moves helps to move the world. He moves step by step from the common level of events to things of greater height. He rises from pinnacle to pinnacle, never ceasing, never tiring, never stopping, ever growing, ever moving, ever rising till he finds the fountain head of all truth and all virtue. We are now face to face with a new order of things.

Under this new regime we witness the foreshadowing of a higher sense of civilization, a higher standard of morals, a broader field of culture and a purer realm of thought.

Indeed, we are only in the shadow of this great light. 'Tis not the promise alone that brightens our sky. The dawn has appeared. The music of the morn has already been heard, and nations are awaking and rushing to crowd around the altar as worshippers at the shrine of learning. What lover of letters would doubt for a moment that if Thomas Carlyle could re-enter the world of letters and dignify the profession with the fertility of his brain, instead of captivating the world with his beautiful outline of heroes and hero worship, he would summon all his powers as an agency to do reverence, as a worshipper at the shrine, not of things material, not of men, but of _ideas_.

This is the school to which we are crowding. In the development of our educational system we are enabled to find the highest ideals and center our thoughts on the highest and purest standard of life.

Only those who think, or those who seek to know the virtues of intelligence, and to enjoy the beauties of a pure and ideal life, can enter into the spirit of rejoicing over the approach of the time when each person will be measured by what is represented in his ability to exert a potent influence in shaping the destiny of things and helping to mold public sentiment. The mind can no more be allowed to remain dormant or inactive than the turf of the field, or the muscles of the body. It must be stirred up; it must be awakened from its stupor and quickened into a newness of life.

The opportunity for this general awakening was denied our parents, who were the victims of slavery, and they suffered the loss of the prestige and influence that naturally follows; but what was lost to our ancestry must be redeemed to posterity. We must center our work in the youth of our land and give them the broadest, deepest and highest training. The most liberal education should be provided for all. An education free from bias, free from proscription, free from any label that will mark them as Negro laborers, as Negro mechanics, as Negro scholars, but an education that will mark them as artisans, as skilled mechanics, as scholars, thinkers, as men and women with master minds and n.o.ble souls. In this will we find the reward for our labors and the hope of the race. I agree with the writer who says: "There is nothing to be compared with the beauty of an excellent character and the usefulness of a n.o.ble life. To the unlimited, unfettered spirit of man's mind that can rise above the mountain peaks and sweep across the ocean bounds. To that unequaled beauty of a pure and spotless soul.

The whole earth, with all its beauties of art and skill, are counted as naught in the sight of G.o.d, as compared with a living creature, that represents in his body the image of his Creator, and in his mind and soul the divine principles of the mystery, the power, and glory of His Son."

'Tis not enough to know that schools and colleges exist, and to boast of the advantages, and opportunities afforded us. We must lay hold upon them and become a part of them. We must, by our own efforts, out of our own means, build, own and control our own inst.i.tutions for the training of our youths, and then establish enterprises of business for the practical display and use of the training received.

The great trouble about our system of education is that the ma.s.ses have not yet felt the real good of it. To some it is no good, because they have simply gotten enough to misuse. You cannot satisfy a man's appet.i.te by stopping him at the door of your dining room, where he can get only a smell of the dinner while he sees others eating. Of course he would turn away in disgust and call it all a farce. You cannot teach a man to swim by stopping him at the water's edge. You cannot convince a man that he is at the top of a mountain when you stop him at the base, where he can look up and see others above him; and you cannot show a man the virtue of education when you stop him at the school house door and deny him entrance while others crowd by and pa.s.s through. Let him in. Open the doors wide and let all come in and sit down to the intellectual feast. We want to bring the people out into the middle of the stream, into the deep water where they can be borne up by the strong tide of intellect and follow the current of popular ideas.

We must take them up and away from the foot of the mountain, place them on top, where they can bask in the sunlight of intelligence, where the atmosphere is pure and the virtue of education beams in every eye. G.o.d made man in his own image, prepared him a body, arranged for his food and raiment, stretched nature before him, and then commissioned him to go forth and subdue, replenish and have dominion over all. Yea more than this. He endowed man with reasoning faculties and for these faculties fixed no bounds; but left them to work out their own destiny and achieve their own triumphs.

I do not believe G.o.d intended for man's mind to remain undeveloped. He did not intend that His creatures should forever remain ignorant and shrouded in ignorance. Wherever He places talents there he expects to find evidence of growth and increase. Hence it is our duty to educate and prepare all for the intelligent use of what G.o.d has given them. If we expect to have a part in shaping events in this life; if we expect to be numbered among the learned, the strong, the molders of public sentiment, the masters of things material, free from abject menial servitude, we must educate the people.

Let this idea run all through our schools until it permeates the life of every boy, every girl, every man, every woman; making its influence felt in every home, every clime and among all nations.

THIRD PAPER.

WILL THE EDUCATION OF THE NEGRO SOLVE THE RACE PROBLEM?

BY PROF. KELLEY MILLER.

It is a hopeful sign when those who are vitally concerned in the outcome of the Negro problem are guided in their discussion by the light of evidence and argument, and are not impelled to foregone conclusions by transmitted prejudice and traditional bias. The article of Professor John Roach Straton in the North American Review for June, 1900, is notable for its calm, dispa.s.sionate, argumentative treatment, and for its freedom from rancor and venom. His conclusions, therefore, if erroneous, are all the more damaging because of the evident sincerity and helpful intention of the author.

With much erudition and argumentative skill Professor Straton sets forth the proposition that education has failed to check the Negro's degenerating tendencies or to fit him for his "strange and abnormal environment."

There are two leading divisions of the race problem:

1. The development of a backward race.

2. The adjustment of two races with widely divergent ethnic characteristics.

These two factors are, in the mind of many, antagonistic to each other. The more backward and undeveloped the Negro, the easier is the process of his adjustment to the white race; but when you give him "Greek and Latin and eyegla.s.ses" frictional problems inevitably arise.

Under slavery this adjustment was complete, but the bond of adjustment was quickly burst asunder when the Negro was made a free man and clothed with full political and civil privilege. The one great question which so far remains unanswerable is, can the two be readjusted on terms of equality? The solution of social problems belongs to the realm of statesmanship, philanthropy and religion. The function of education is to develop latent faculties. It was a shallow philosophy which prophesied that a few years of schooling on the part of the Negro would solve the race question. If the education of the colored man has not worked out the fulfillment which its propounders prophesied, it simply proves them to be poor prophets. The Negro, too, believed that if he could only learn to read and write, and especially if he could go to college, that he would be relieved of every inc.u.mbrance that beset him. Education was looked upon as an end and not as an agency. As his friends were destined to disappointment, the Negro himself was doomed to humiliation and chagrin. Education creates as many problems as it solves. It is both static and dynamical. When Professor Straton says, therefore, that education has not solved the race problem, he utters a truism. But if he means to imply that it has not had a wholesome effect upon the life of the Negro, his conclusion verges upon the absurd.

We are apt to be misled by the statistics showing the decline of illiteracy among Negroes. All those who can read and write are set apart as educated persons, as if this mere mechanical information had worked some great transformation in their nature. The fact, is a very small per cent of the race is educated in any practical or efficient sense. The simple ability to read and write is of the least possible benefit to a backward race. What advantage would it be to the red Indians to be able to trace the letters of the English alphabet with a pen, or to vocalize the printed characters into syllables and sentences? Unless the moral nature is touched and the vital energies aroused there would be no improvement in conduct or increase in practical efficiency. Education has a larger function for a backward than for a forward race. To the latter it merely furnishes a key to an existing lock, while to the former it must supply both lock and key.

The pupil who is already acquainted with the nature and conditions of a problem may need only a suggestion as to a skillful or lucky combination of parts in order to lead to its solution; whereas to one ignorant of the underlying facts and factors such suggestion would be worse than useless.

Even much of the so-called higher education of the Negro has been only a process of artificially forcing a ma.s.s of refined information into a system which had no digestive or a.s.similative apparatus. Such education produces no more nourishment or growth than would result from forcing sweetmeats down the throat of an alligator. Of education in its true sense the Negro has had very little. The great defect of the Negro's nature is his lack of individual initiative, growing out of his feeble energy of will. To overcome this difficulty, his training should be judiciously adapted and sensibly applied to his needs. Industrial training will supply the method and the higher culture the motive.

Professor Straton tells us that $100,000,000 have already been expended upon the education of this race. Princely as this sum seems to be, it is nevertheless utterly insignificant when compared with the magnitude of the task to which it has been applied. The city of New York alone spends $15,000,000 annually for educational purposes. And yet if we are to believe the rumors of corruption and the low state of munic.i.p.al morality it will be seen that education has not yet done its perfect work in our great metropolis. Then why should we rave at the heart and froth at the mouth because a sum of money, scarcely equal to a third of the educational expenditure of a single American city, though distributed over a period of thirty years and scattered over a territory of a million square miles, has not completely civilized a race of 8,000,000 degraded souls?

The whites maintain that they impose taxes upon themselves for the education of the blacks. This is only one of the many false notions of political economy which have done so much to blight the prosperity of the South. Labor pays every tax in the world; and although the laborer may not enjoy the privilege of pa.s.sing the tribute to the tax taker, he is nevertheless ent.i.tled to share in all of the privileges which his toil makes possible. And besides children are not educated because their parents are taxpayers, but in order that they may become more helpful and efficient members of the community. It would be wisdom on the part of the South to place the future generations under bonded debt, if necessary, for the education of its ignorant population, white and black. This would be far more statesmanlike than to transmit to them a legacy of ignorance, degradation and crime. Pride in a political theory should no longer prevent the appeal to national aid to remove the threatening curse.

Professor Straton underestimates the effect of culture upon a backward race when he minimizes the value of individual emergence. The individual is the proof of the race. The conception of progress has always found lodgment in the mind of some select individuals, whence it has trickled down to the ma.s.ses below. May it not be that the races which have withered before the breath of civilization, have faded because they failed to produce individuals with sufficient intelligence, courage and good sense to wisely guide and direct their path? What names can the red Indian present to match Benjamin Banneker or Booker T. Washington, Frederick Dougla.s.s or Paul Laurence Dunbar?

The Negro has contributed four hundred patented inventions to the mechanical genius of his country; how many has the aborigine contributed? The congressional library has collected fourteen hundred books and pamphlets by Negro authors. These works are, of course, in the main, commonplace or indifferent. But a people who have the ambition to write poor books will soon gain the ability to make good ones. Have any of the vanished races shown such apt.i.tude for civilization? But these are exceptions. So are the eminent men of any race. When the exceptions become too numerous it is rather poor logic to urge them in proof of the rule. It is also a mistake to suppose that these picked individuals are without wholesome influence upon the communal life. They are diffusive centers of light scattered throughout the whole race. These grains of leaven will actually leaven the whole lump.

"We take these savages from their simple life and their low plane of evolution and attempt to give them an enlightenment for which the stronger races have prepared themselves by ages of growth." There is in this utterance a tinge of the feeling which actuated the laborers who had borne the heat and burden of the day when they objected to the eleventh hour intruders being received on equal terms with themselves.

One answer suffices for both: "Other men have labored, and ye are entered into their labors." It is true that the Negro misses evolution and his adjustment to his environment is made the more difficult on that account. Education, therefore, is all the more essential and vital. The chasm between civilization and savagery must be bridged by education. The boy learns in a few years what it took the race ages to acquire. A repet.i.tion of the slow steps and stages by which progress has been secured is impossible. Attachment to civilization must take place at its highest point, just as we set a graft upon the most vigorous and healthy limb of a tree, and not upon a decadent stem.

Must the Negro dwell for generations upon Anglo-Saxon stems and Cancerian diction before he is introduced to modern forms of English speech? The child of the African slave is under the same linguistic necessity as the offspring of Depew and Gladstone. He must leap, _instanter_, from primitive mode of locomotion to the steamboat, the electric car and the automobile. Of course many will be lost in the endeavor to sustain the stress and strain. Civilization is a saver of life into life and death into death. j.a.pan is the best living ill.u.s.tration of the rapid acquisition of civilization. England can utilize no process of art or invention that is not equally invaluable to the oriental islanders. This has been accomplished by this young and vigorous people mainly through the education of picked youth.

Herein lies the only salvation of the Negro race.

In the meantime the dual nature of the solution and its relative importance to both races is clearly indicated by Voltaire, the great French savant: "It is more meritorious and more difficult to wean men from their prejudices than to civilize the barbarian."

FOURTH PAPER.

WILL THE EDUCATION OF THE NEGRO SOLVE THE RACE PROBLEM?

BY C. H. TURNER.

[Ill.u.s.tration: Prof. C. H. Turner]

PROF. CHARLES HENRY TURNER, M. S.

Charles Henry Turner was born at Cincinnati, Ohio, February 3, 1867. Both parents were of Negro descent. His mother was a Kentucky girl and his father a Canadian. Both parents were temperate and Christian in habits. Neither parent was college-bred, yet Charles' father was a well-read man, a keen thinker, and a master of debate. He had surrounded himself with several hundred choice books and one of the earliest ambitions of Charles was to learn to read these books.