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Twentieth Century Negro Literature Part 11

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Here differentiation begins, even in the field of education itself. A careful study of the const.i.tution of man, involving the fundamentalities that grow out of his intellectual, moral, industrial, social and political nature will lead us, I think, to see that much of the white man's education is to be regretted and repudiated; much of it is to be approved and appropriated. All training given in avarice, hatred, prejudice, pa.s.sion, sensuality, sin and wickedness, growing out of self-conceit and vanity, must a.s.suredly be repudiated. But all things embraced in their education that make for the good, the true, the beautiful, the just and the elevation of mankind should be embraced, seized upon, masticated, digested and a.s.similated--trans.m.u.ted into the elements of Negro character, forming a part of the very sub-consciousness of his being. In short, whatever education the whites have had or do get which makes for human enlargement, for righteousness, and brings man into closer relationship with G.o.d and gives him a fuller conception of the laws of G.o.d made manifest by the operation of His laws throughout the cosmos enabling him to discover the relationships which he sustains to G.o.d, to his fellow-men, to the lower creatures which inhabit this earthly sphere in which man lives and the laws that govern the universe, expressing modes of existence and orders of sequence, together with the principles of industry, frugality and economy, which determine the material acc.u.mulations necessary for the maintenance of life, these the Negro should know as largely as possible, for certainly they have been fields of educational processes found necessary for the white man through many generations. It is to be noticed that for centuries the white man has studied in order to get a thorough grasp, first of all, upon the intellectual tools--so to speak; in other words, to know how to read, write and cipher in terms of his own language, and at the same time to lay a foundation broad enough to pursue useful knowledge in all other directions possible. For instance, having mastered his own language to a reasonable degree, he takes the Latin and the Greek that he might acquaint himself with the development of the inst.i.tutions out of which his own was evolved as well as to make double his hold upon his own; he studies Hebrew and the cognate languages to get mastery of the great truths, philosophy and inst.i.tutions of a great people, adding to his own thereby; he studies the modern languages, German, French, Spanish and Italian, that he may gather the best fruits of the achievements of these nations and add them to his own store; yea, he covers the whole field of philology that he may add to his own store the best that has been garnered by all of the nations of the earth; he studies the literature, science and philosophy of all living races of his day and time with the same end in view and when he has swept the field of historic times he delves into the mysteries of geology and archaeology and follows the mute footsteps of man through Neolithic and Paleolithic times to the very zero of human beginnings and comes back laden with truths to enrich the thought of his day.

He studies natural science as G.o.d manifested in nature, by observation and experiment; he commences, with G.o.d through the discovery of the reign of law, cla.s.sifying and systematizing the same and thus broadening his own vision and adding to the store of knowledge in our day and generation. As a preparation for this scientific research, he studies mathematics from the elementary principles through the largest elaborations of Euclid, Keppler, Newton and Copernicus, and their ill.u.s.trious successors; he studies sociology, biology and mechanics; he studies civil and sociological laws and principles to the end that the intricacies of democratic business intercourse might be the more fully and clearly understood, mastered and applied in civilized processes. No form of industry has escaped him, no law of frugality has eluded him; whatever has in it an element of truth or virtue, he has pursued with a relentlessness that knows no failure. As a student, he has gone the rounds of the world in search of truth and has come back rich in the knowledge of the things that G.o.d would have us know.

How the Negro can live in the midst of a civilization created by such a people, drawing upon such vast resources as we have but faintly indicated and be given an education different from that of this people--and yet live among them with any degree of security--for the life of me, I cannot see. If, to keep up with the requirements of such a civilization as America furnishes to-day, a white child--notwithstanding his inheritance--has to go to school from his earliest days away into the years of his majority and be systematically trained in all of the subjects as taught in the kindergarten, the public schools, the secondary schools, the academies, the universities, and the professional schools, how much more imperatively necessary must it be that the Negro should have like training. It seems to me that he should not only have the same training but that he should have more of it than the white man has.

His education should be physical, moral, intellectual, social, industrial and political, and his educational processes should have the highest structural affinity with the educational processes of the whites so that he may be brought into national and political a.s.similation with the white man's inst.i.tutional life.

TOPIC V.

SHOULD THE IGNORANT AND NON-PROPERTY-HOLDING NEGRO BE ALLOWED TO VOTE?

BY JOHN P. GREEN.

[Ill.u.s.tration: Hon. John P. Green]

HON. JOHN P. GREEN.

Hon. John P. Green was born in 1845 at New Berne, N. C., of free parents. As a boy twelve years of age, he went with his widowed mother to Cleveland, Ohio. He was educated in the Cleveland public schools, graduating from the Central High School in 1869.

He was admitted to the bar of South Carolina in 1870.

Returning to Cleveland, he for nine years served as justice of the peace. In 1881 he was elected member of the Ohio Legislature, serving three terms. In 1897 he was appointed to a position in the postoffice department by President McKinley.

He was also delegate to the National Republican Convention in 1872, in 1884 and 1896.

All citizens who are industrious, honest, brave and patriotic should vote, without regard to their color; for, a man may possess all these characteristics and yet be "ignorant." Ignorance is only relative anyway.

(a) The Negro is a citizen. See XIV Amendment to Const.i.tution, etc.

(b) He is industrious, and by his industry has not only helped to develop the resources of the United States but he has produced much of the property which is unjustly held by many white voters, and withheld from him; especially in the South.

The property of the South is due not more to the capital invested in the agricultural and manufacturing enterprises of that section than to the labor of the Negro, who furnishes the foundation of all wealth--labor--there.

(c) The untutored Negro has shown himself to be honest; he has never betrayed a trust imposed in him. During the great Civil War he was true to the trust imposed in him by his master at the front, who confided to his care the sustenance and even life of his wife and little ones. This was the supremest test of his honesty, which he sacredly discharged. Since the war, he has faithfully adhered to and followed the fortunes of the Republican party, by the mandate of which he was emanc.i.p.ated; even though in doing so he has suffered all the evils which a hostile opponent can invent to plague and swerve him from what he considers the path of grat.i.tude and honor.

(d) He is brave; as the records of our wars will prove. His blood has stained many battlefields where, under "Old Glory," he fought for the Union and Liberty; not only on American soil, but also in foreign lands. The Negro, in contending in war, for the life and liberties of this Republic, has literally covered himself with glory.

(1) That he is patriotic goes without saying, in the light of what has been written in the foregoing paragraph. With all his coa.r.s.e and homely ignorance, the heart of the American Negro, when yet a slave, throbbed with patriotic love and loyalty; and this, too, at a time when his college-bred and intelligent (?) master was doing his uttermost to destroy this glorious fabric of Union.

It is only reasonable to a.s.sume that a man whose ignorance does not blind him from shooting right, can, and will, under proper instruction, which is given in prints and on the stump to all other voters, vote rightly.

(2) The first and most potent step in the direction of humiliating the Negro and relegating him to a condition of mental serfdom, is to deprive him of the ballot. It is the only token of real power which he possesses, aside from his brawn, which the white American really covets; and once shorn of that, he would, like Samson, be pa.s.sive, in the hands of the Philistines.

(3) Another suggestion which may be urged in behalf of the suffrage rights of the "ignorant and non-property-holding Negro" is, that he is a hopeless minority; nor could he, by any means, control the destinies of this country, if the intelligent voters of the land would but be vigilant and prompt in the exercise of the franchise, imposed in them.

It is a sad reflection that the alleged fraud and corruption which existed under "carpet-bag rule" in the South during the reconstruction period could never have existed had the white voters of the South, who were yet clothed with the elective franchise, given their countenance and affiliation to the Negro voters, instead of standing aloof from them and leaving them to be swayed by a set of _educated men_, many of whom were neither "to the manor born," nor particularly interested in the welfare of the several communities in which they operated.

(4) We must never lose sight of the fact that the welfare of the Republic is not resident altogether in the _brains_ of the voters. The _heart_ plays a very conspicuous part in the casting of a pure and salutary ballot. As between a voter possessing a pure, kind and patriotic heart but an uncultivated mind, and another endowed with all the learning of the universities, but swayed by ulterior and unpatriotic designs, one would experience little or no difficulty in making choice of the former, even though clad in a black skin.

(5) The fact that a Negro is a "non-property-holding Negro" should not militate against his right to exercise his rights of citizenship; for, many of the most useful and valuable of our voters, of both races, are "non-property-holding" voters. The fact of holding property is frequently predicated on conditions altogether fortuitous--a reverse of the wheel of fortune, a large or expensive family--a drought or flood, as well as many other contingencies all play conspicuous parts in preventing good and true citizens from acc.u.mulating property, even to the extent of an humble homestead; while fire, cyclone and flood often reduce a man of great possessions in a day to the conditions of a "non-property-holding" citizen; and did his right to vote depend on his property holding, he would be utterly bereft of it. On the contrary, it is no extraordinary thing to see a man of less than average intelligence endowed with "worldly goods" through a turn of the wheel of fortune or the expansion or contraction of a "margin,"

where men win or lose all on the casting of a die.

It does not seem to have occurred to many of those who are exceedingly anxious to deprive "ignorant and non-property-holding Negroes" of the ballot, that ignorance in a white man is just as vicious as ignorance in any other cla.s.s of citizens; yet they go on eliminating, by laws of questionable validity, the hard working, wealth producing Negro of the South, while in most instances the ignorant, dilettante and faneant, with a white skin, is not only permitted to vote, but even protected in the exercise of the function.

Upon the whole, after mature reflection, an affirmative answer would seem to be the proper one to the foregoing proposition. Under our present Const.i.tution, yes; the "ignorant and non-property-holding Negro" ought to vote.

TOPIC VI.

IS THE CRIMINAL NEGRO JUSTLY DEALT WITH IN THE COURTS OF THE SOUTH?

BY ATTORNEY R. S. SMITH.

[Ill.u.s.tration: Atty. R. S. Smith]

ATTORNEY REUBEN S. SMITH.

Reuben S. Smith, attorney-at-law, No. 420 Fifth Street, N.

W., Washington, D. C., was born in Jackson County, Florida, April 1, 1854. He received his early education in the common schools of Marianna, in that county, and at Howard University, Washington, D. C. Before coming to Washington he taught school for a time and in 1876 served as an alternate delegate-at-large from Florida to the National Republican Convention, held at Cincinnati, Ohio. As a resident of the national capital he served as a clerk in the United States Treasury Department, in the office of the sixth auditor and in that of the second auditor. He was also Washington correspondent of several newspapers, but after graduating from the law department of the Howard University, in 1883, was admitted to the bar of the Supreme Court of the District of Columbia, and has since been successfully employed in the practice of his profession. He has not only established a lucrative private business, but has acted as attorney for a life insurance company and other corporations. In November, 1899, he was unanimously elected moderator of the conference of the Congregational churches of Virginia, Maryland, West Virginia and the District of Columbia, and is Superintendent of the Lincoln Memorial Congregational Church Sunday School.

Mr. Smith was a delegate to the National Republican Convention held at Chicago in 1880, and a special agent of the eleventh census of the United States (1890), a.s.signed to the work of collecting the statistics of the recorded indebtedness of the State of Florida. It is therefore evident that he is a man of versatility as well as ability.--_Biographical Encyclopedia of the United States_.

The subject of this sketch also served as a.s.sistant sergeant-at-arms of the Philadelphia National Republican Convention of 1900. He has been attorney in several important cases in the Supreme Court of the District of Columbia, involving damage suits against large corporations, and has been generally successful. He has also been retained in many equity, real estate and contested will cases, wherein he has been equally successful. He has been almost exclusively engaged in civil practice during his experience of fourteen years as a pract.i.tioner before the Supreme Court of the District.

Mr. and Mrs. Smith are domiciled at No. 715 Second Street, Northwest, where they have resided for the past twenty years. Two children survive to them: Master Jerome Bonaparte, a student at Howard University and Miss Rosa Virginia, a pupil in the Washington High School.

At first glance the above question would seem to be fully answered with one word comprising but two letters, namely, N-o. And yet, upon second thought, it will be seen that that answer would not apply, for the reason that the alleged criminal Negro seldom reaches a court-house in the South before alleged summary justice is visited upon him by an unreasoning Judge Lynch.

The fact that the question is asked whether the criminal Negro is justly dealt with in the courts of the South, would imply that there is at least a doubt as to the genuineness of the justice meted out to him there. In legal phraseology, a criminal is one who has been duly convicted of crime. This being so, it would seem that my first inquiry should be, whether the Negro who has been legally ascertained to be a criminal is justly dealt with in the South, in the matter of his punishment therefor? This line of inquiry leads me into the investigation of the convict lease system which obtains in certain Southern states, and other unlawful abuses of colored criminals there.

It is not my purpose in the limited s.p.a.ce allotted to consider this phase of the subject at great length, but rather to briefly point out its manifest injustice.

One of the greatest wrongs of the South is its convict lease system; and its lynch law, and its disfranchising statutes are like unto it.

Although the emanc.i.p.ation proclamation, written and promulgated by the immortal Lincoln, has been operative for more than thirty-six years, yet a species of slavery still exists there, fostered and nurtured by the statutes authorizing the convict lease system. So vile became this evil in Anderson county, South Carolina, that the leading officials there denounced it as brutal and barbarous, a crime against nature and nature's G.o.d--a crime against civilization and humanity.

Some of the specific charges against the system were that these unfortunate beings, without regard to s.e.x, were huddled together in prison quarters like so many cattle. It has been a foul blot upon the escutcheon of the South, second only to the murderous stains made thereon by the lynchers. It is a disgrace even to the civilization of medieval times. For cruelty and outrage it is unparalleled in the annals of civilized society. Siberia itself is preferable to the convict camp. Given the worst form of human slavery plus the barbarities of prison life; add to this the horrors of a Spanish prison, and you have somewhat of an idea of the iniquitous inst.i.tution of the barbarous convict lease system.

But as if compounding crime, it is a.s.serted with many of the appearances of truth, that Negro boys and girls, upon trivial charges, are convicted and sent to the convict camp for the express purpose of securing to the lessees of convicts the benefit of their unrequited toil until they reach their majority. Thus confined among confirmed criminals they naturally partake of the character of their environments, and conceive and multiply vice and criminology. This system punishes the real criminal unjustly. The ill-gotten gain it offers furnishes the incentive to thrust the innocent into prison pens.

Then, too, it is claimed with the appearance of truth that unscrupulous white men in certain Southern localities actually trump up charges against Negro men and procure their convictions and sentence to the convict camp for the double purpose of affording the lessees the comparatively free labor of the alleged criminals and to deprive them of the right to vote. While heartily approving of such reasonable punishment as shall deter crime, I can command no language strong and severe enough to condemn in fitting terms the cruelties and deviltries heaped upon the Negro in certain sections of the South in the name and for the sake of those who profit by the convict lease system.

It is undisputed that some of those sent to the convict camp have been properly found guilty; some have been illegally convicted; some deserve proper punishment, while some, by reason of their tender years, should have been put into reformatories, where they might have been rescued from a life of crime and brought up as law-abiding citizens. Such inst.i.tutions may have been intended to protect society from the dishonest and vicious and to repress crime, but they are really made hotbeds of vice; and where sufficient vitality remains in the unfortunates, they actually propagate and multiply criminals.

But if the question should become so varied as to inquire whether the Negro in the South charged with crime is justly dealt with in the courts thereof; in other words, is he afforded a fair trial there?--it could not be fully answered without taking into consideration the heinous crime with which the Negro is generally charged. There is nothing more revolting than rape, unless it be mob-rule. There is no true man, white or black, who would not rejoice to see condign punishment visited upon the brute legally proven guilty of this most diabolical crime.

The South justifies lynching on the ground that it shields the victim of the crime from the publicity to which a trial of the perpetrator would expose her. That is to say, the lynchers prefer to violate the organic law, which provides that no one shall be deprived of life, liberty, or property, without due process of law. They put the mob above the judicial system of the country, and arrogate to it greater power to protect the honor of the outraged female and uphold the majesty of the law than a court of justice. It is a sad reflection upon the administration of justice even to intimate that the mob which ruthlessly defies the law is better qualified to administer justice than the court established by law to try and determine the guilt or innocence of persons charged with the commission of crime.

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Twentieth Century Negro Literature Part 11 summary

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