Thus Spake Zarathustra Part 67

But he--HAD TO die: he looked with eyes which beheld EVERYTHING,--he beheld men's depths and dregs, all his hidden ignominy and ugliness.

His pity knew no modesty: he crept into my dirtiest corners. This most prying, over-intrusive, over-pitiful one had to die.

He ever beheld ME: on such a witness I would have revenge--or not live myself.

The G.o.d who beheld everything, AND ALSO MAN: that G.o.d had to die! Man cannot ENDURE it that such a witness should live."

Thus spake the ugliest man. Zarathustra however got up, and prepared to go on: for he felt frozen to the very bowels.

"Thou nondescript," said he, "thou warnedst me against thy path. As thanks for it I praise mine to thee. Behold, up thither is the cave of Zarathustra.

My cave is large and deep and hath many corners; there findeth he that is most hidden his hiding-place. And close beside it, there are a hundred lurking-places and by-places for creeping, fluttering, and hopping creatures.

Thou outcast, who hast cast thyself out, thou wilt not live amongst men and men's pity? Well then, do like me! Thus wilt thou learn also from me; only the doer learneth.

And talk first and foremost to mine animals! The proudest animal and the wisest animal--they might well be the right counsellors for us both!"--

Thus spake Zarathustra and went his way, more thoughtfully and slowly even than before: for he asked himself many things, and hardly knew what to answer.

"How poor indeed is man," thought he in his heart, "how ugly, how wheezy, how full of hidden shame!

They tell me that man loveth himself. Ah, how great must that self-love be! How much contempt is opposed to it!

Even this man hath loved himself, as he hath despised himself,--a great lover methinketh he is, and a great despiser.

No one have I yet found who more thoroughly despised himself: even THAT is elevation. Alas, was THIS perhaps the higher man whose cry I heard?

I love the great despisers. Man is something that hath to be surpa.s.sed."--

LXVIII. THE VOLUNTARY BEGGAR.

When Zarathustra had left the ugliest man, he was chilled and felt lonesome: for much coldness and lonesomeness came over his spirit, so that even his limbs became colder thereby. When, however, he wandered on and on, uphill and down, at times past green meadows, though also sometimes over wild stony couches where formerly perhaps an impatient brook had made its bed, then he turned all at once warmer and heartier again.

"What hath happened unto me?" he asked himself, "something warm and living quickeneth me; it must be in the neighbourhood.

Already am I less alone; unconscious companions and brethren rove around me; their warm breath toucheth my soul."

When, however, he spied about and sought for the comforters of his lonesomeness, behold, there were kine there standing together on an eminence, whose proximity and smell had warmed his heart. The kine, however, seemed to listen eagerly to a speaker, and took no heed of him who approached. When, however, Zarathustra was quite nigh unto them, then did he hear plainly that a human voice spake in the midst of the kine, and apparently all of them had turned their heads towards the speaker.

Then ran Zarathustra up speedily and drove the animals aside; for he feared that some one had here met with harm, which the pity of the kine would hardly be able to relieve. But in this he was deceived; for behold, there sat a man on the ground who seemed to be persuading the animals to have no fear of him, a peaceable man and Preacher-on-the-Mount, out of whose eyes kindness itself preached. "What dost thou seek here?" called out Zarathustra in astonishment.

"What do I here seek?" answered he: "the same that thou seekest, thou mischief-maker; that is to say, happiness upon earth.

To that end, however, I would fain learn of these kine. For I tell thee that I have already talked half a morning unto them, and just now were they about to give me their answer. Why dost thou disturb them?

Except we be converted and become as kine, we shall in no wise enter into the kingdom of heaven. For we ought to learn from them one thing: ruminating.

And verily, although a man should gain the whole world, and yet not learn one thing, ruminating, what would it profit him! He would not be rid of his affliction,

--His great affliction: that, however, is at present called DISGUST. Who hath not at present his heart, his mouth and his eyes full of disgust?

Thou also! Thou also! But behold these kine!"--

Thus spake the Preacher-on-the-Mount, and turned then his own look towards Zarathustra--for hitherto it had rested lovingly on the kine--: then, however, he put on a different expression. "Who is this with whom I talk?" he exclaimed frightened, and sprang up from the ground.

"This is the man without disgust, this is Zarathustra himself, the surmounter of the great disgust, this is the eye, this is the mouth, this is the heart of Zarathustra himself."

And whilst he thus spake he kissed with o'erflowing eyes the hands of him with whom he spake, and behaved altogether like one to whom a precious gift and jewel hath fallen unawares from heaven. The kine, however, gazed at it all and wondered.

"Speak not of me, thou strange one; thou amiable one!" said Zarathustra, and restrained his affection, "speak to me firstly of thyself! Art thou not the voluntary beggar who once cast away great riches,--

--Who was ashamed of his riches and of the rich, and fled to the poorest to bestow upon them his abundance and his heart? But they received him not."

"But they received me not," said the voluntary beggar, "thou knowest it, forsooth. So I went at last to the animals and to those kine."

"Then learnedst thou," interrupted Zarathustra, "how much harder it is to give properly than to take properly, and that bestowing well is an ART--the last, subtlest master-art of kindness."

"Especially nowadays," answered the voluntary beggar: "at present, that is to say, when everything low hath become rebellious and exclusive and haughty in its manner--in the manner of the populace.

For the hour hath come, thou knowest it forsooth, for the great, evil, long, slow mob-and-slave-insurrection: it extendeth and extendeth!

Now doth it provoke the lower cla.s.ses, all benevolence and petty giving; and the overrich may be on their guard!

Whoever at present drip, like bulgy bottles out of all-too-small necks:--of such bottles at present one willingly breaketh the necks.

Wanton avidity, bilious envy, careworn revenge, populace-pride: all these struck mine eye. It is no longer true that the poor are blessed.

The kingdom of heaven, however, is with the kine."

"And why is it not with the rich?" asked Zarathustra temptingly, while he kept back the kine which sniffed familiarly at the peaceful one.

"Why dost thou tempt me?" answered the other. "Thou knowest it thyself better even than I. What was it drove me to the poorest, O Zarathustra?

Was it not my disgust at the richest?

--At the culprits of riches, with cold eyes and rank thoughts, who pick up profit out of all kinds of rubbish--at this rabble that stinketh to heaven,

--At this gilded, falsified populace, whose fathers were pickpockets, or carrion-crows, or rag-pickers, with wives compliant, lewd and forgetful:--for they are all of them not far different from harlots--

Populace above, populace below! What are 'poor' and 'rich' at present!

That distinction did I unlearn,--then did I flee away further and ever further, until I came to those kine."

Thus spake the peaceful one, and puffed himself and perspired with his words: so that the kine wondered anew. Zarathustra, however, kept looking into his face with a smile, all the time the man talked so severely--and shook silently his head.

"Thou doest violence to thyself, thou Preacher-on-the-Mount, when thou usest such severe words. For such severity neither thy mouth nor thine eye have been given thee.

Nor, methinketh, hath thy stomach either: unto IT all such rage and hatred and foaming-over is repugnant. Thy stomach wanteth softer things: thou art not a butcher.

Rather seemest thou to me a plant-eater and a root-man. Perhaps thou grindest corn. Certainly, however, thou art averse to fleshly joys, and thou lovest honey."