Thus Spake Zarathustra - novelonlinefull.com
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Only the birds are still beyond him. And if man should yet learn to fly, alas! TO WHAT HEIGHT--would his rapacity fly!
23.
Thus would I have man and woman: fit for war, the one; fit for maternity, the other; both, however, fit for dancing with head and legs.
And lost be the day to us in which a measure hath not been danced. And false be every truth which hath not had laughter along with it!
24.
Your marriage-arranging: see that it be not a bad ARRANGING! Ye have arranged too hastily: so there FOLLOWETH therefrom--marriage-breaking!
And better marriage-breaking than marriage-bending, marriage-lying!--Thus spake a woman unto me: "Indeed, I broke the marriage, but first did the marriage break--me!
The badly paired found I ever the most revengeful: they make every one suffer for it that they no longer run singly.
On that account want I the honest ones to say to one another: "We love each other: let us SEE TO IT that we maintain our love! Or shall our pledging be blundering?"
--"Give us a set term and a small marriage, that we may see if we are fit for the great marriage! It is a great matter always to be twain."
Thus do I counsel all honest ones; and what would be my love to the Superman, and to all that is to come, if I should counsel and speak otherwise!
Not only to propagate yourselves onwards but UPWARDS--thereto, O my brethren, may the garden of marriage help you!
25.
He who hath grown wise concerning old origins, lo, he will at last seek after the fountains of the future and new origins.--
O my brethren, not long will it be until NEW PEOPLES shall arise and new fountains shall rush down into new depths.
For the earthquake--it choketh up many wells, it causeth much languishing: but it bringeth also to light inner powers and secrets.
The earthquake discloseth new fountains. In the earthquake of old peoples new fountains burst forth.
And whoever calleth out: "Lo, here is a well for many thirsty ones, one heart for many longing ones, one will for many instruments":--around him collecteth a PEOPLE, that is to say, many attempting ones.
Who can command, who must obey--THAT IS THERE ATTEMPTED! Ah, with what long seeking and solving and failing and learning and re-attempting!
Human society: it is an attempt--so I teach--a long seeking: it seeketh however the ruler!--
--An attempt, my brethren! And NO "contract"! Destroy, I pray you, destroy that word of the soft-hearted and half-and-half!
26.
O my brethren! With whom lieth the greatest danger to the whole human future? Is it not with the good and just?--
--As those who say and feel in their hearts: "We already know what is good and just, we possess it also; woe to those who still seek thereafter!
And whatever harm the wicked may do, the harm of the good is the harmfulest harm!
And whatever harm the world-maligners may do, the harm of the good is the harmfulest harm!
O my brethren, into the hearts of the good and just looked some one once on a time, who said: "They are the Pharisees." But people did not understand him.
The good and just themselves were not free to understand him; their spirit was imprisoned in their good conscience. The stupidity of the good is unfathomably wise.
It is the truth, however, that the good MUST be Pharisees--they have no choice!
The good MUST crucify him who deviseth his own virtue! That IS the truth!
The second one, however, who discovered their country--the country, heart and soil of the good and just,--it was he who asked: "Whom do they hate most?"
The CREATOR, hate they most, him who breaketh the tables and old values, the breaker,--him they call the law-breaker.
For the good--they CANNOT create; they are always the beginning of the end:--
--They crucify him who writeth new values on new tables, they sacrifice UNTO THEMSELVES the future--they crucify the whole human future!
The good--they have always been the beginning of the end.--
27.
O my brethren, have ye also understood this word? And what I once said of the "last man"?--
With whom lieth the greatest danger to the whole human future? Is it not with the good and just?
BREAK UP, BREAK UP, I PRAY YOU, THE GOOD AND JUST!--O my brethren, have ye understood also this word?
28.
Ye flee from me? Ye are frightened? Ye tremble at this word?
O my brethren, when I enjoined you to break up the good, and the tables of the good, then only did I embark man on his high seas.
And now only cometh unto him the great terror, the great outlook, the great sickness, the great nausea, the great sea-sickness.
False sh.o.r.es and false securities did the good teach you; in the lies of the good were ye born and bred. Everything hath been radically contorted and distorted by the good.
But he who discovered the country of "man," discovered also the country of "man's future." Now shall ye be sailors for me, brave, patient!
Keep yourselves up betimes, my brethren, learn to keep yourselves up!
The sea stormeth: many seek to raise themselves again by you.
The sea stormeth: all is in the sea. Well! Cheer up! Ye old seaman-hearts!
What of fatherland! THITHER striveth our helm where our CHILDREN'S LAND is! Thitherwards, stormier than the sea, stormeth our great longing!--
29.
"Why so hard!"--said to the diamond one day the charcoal; "are we then not near relatives?"--
