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Yet as I glance at the woman's bosom, whereon moist beads are standing like dewdrops on the outer earth; as I glance at that bosom, whereon the sun's rays are finding a roseate reflection, as though the blood were oozing through the skin, my rapture dies away, and turns to sorrow, heartache, and tears. For in me there is a presentiment that before the living juice within that bosom shall have borne fruit, it will have become dried up.
Presently, in a tone almost of self-excuse, and one wherein the words sound a little sadly, she continues:
"Times there are when something comes pouring into my soul which makes my b.r.e.a.s.t.s ache with the pain of it. What is there for me to do at such moments save reveal my thoughts to the moon, or, in the daytime, to a river? Oh G.o.d in Heaven! And afterwards I feel as ashamed of myself!...
Do not look at me like that. Why stare at me with those eyes, eyes so like the eyes of a child?"
"YOUR face, rather, is like a child's," I remark.
"What? Is it so stupid?"
"Something like that."
As she fastens up her bodice she continues:
"Soon the time will be five o'clock, when the bell will ring for Ma.s.s.
To Ma.s.s I must go today, for I have a prayer to offer to the Mother of G.o.d... Shall you be leaving here soon?"
"Yes--as soon, that is to say, as I have received back my pa.s.sport."
"And for what destination?"
"For Alatyr. And you?"
She straightens her attire, and rises. As she does so I perceive that her hips are narrower than her shoulders, and that throughout she is well-proportioned and symmetrical.
"I? As yet I do not know. True, I had thought of proceeding to Naltchik, but now, perhaps, I shall not do so, for all my future is uncertain."
Upon that she extends to me a pair of strong, capable arms, and proposes with a blush:
"Shall we kiss once more before we part?"
She clasps me with the one arm, and with the other makes the sign of the cross, adding:
"Good-bye, dear friend, and may Christ requite you for all your words, for all your sympathy!"
"Then shall we travel together?"
At the words she frees herself, and says firmly, nay, sternly:
"Not so. Never would I consent to such a plan. Of course, had you been a muzhik--but no. Even then what would have been the use of it, seeing that life is to be measured, not by a single hour, but by years?"
And, quietly smiling me a farewell, she moves away towards the hut, whilst I, remaining seated, lose myself in thoughts of her. Will she ever overtake her quest in life? Shall I ever behold her again?
The bell for early Ma.s.s begins, though for some time past the hamlet has been astir, and humming in a sedate and non-festive fashion.
I enter the hut to fetch my wallet, and find the place empty. Evidently the whole party has left by the gap in the broken-down wall.
I repair, next, to the Ataman's office, where I receive back my pa.s.sport before setting out to look for my companions in the square.
In similar fashion to yesterday those "folk from Russia" are lolling alongside the churchyard wall, and also have seated among them, leaning his back against a log, the fat-jowled youth from Penza, with his bruised face looking even larger and uglier than before, for the reason that his eyes are sunken amid purple protuberances.
Presently there arrives a newcomer in the shape of an old man with a grey head adorned with a faded velvet skull-cap, a pointed beard, a lean, withered frame, prominent cheekbones, a red, porous-looking, cunningly hooked nose, and the eyes of a thief.
Him a flaxen-haired youth from Orel joins with a similar youth in accosting.
"Why are YOU tramping?" inquires the former.
"And why are YOU?" the old man retorts in nasal tones as, looking at no one, he proceeds to mend the handle of a battered metal teapot with a piece of wire.
"We are travelling in search of work, and therefore living as we have been commanded to live."
"By WHOM commanded?"
"By G.o.d. Have you forgotten?"
Carelessly, but succinctly, the old man retorts:
"Take heed lest upon you, some day, G.o.d vomit all the dust and litter which you are raising by tramping His earth!"
"How?" cries one of the youths, a long-eared stripling.
"Were not Christ and His Apostles also tramps?"
"Yes, CHRIST," is the old man's meaning reply as he raises his sharp eyes to those of his opponent. "But what are you talking of, you fools?
With whom are you daring to compare yourselves? Take care lest I report you to the Cossacks!"
I have listened to many such arguments, and always found them distasteful, even as I have done discussions regarding the soul. Hence I feel inclined to depart.
At this moment, however, Konev makes his appearance. His mien is dejected, and his body perspiring, while his eyes keep blinking rapidly.
"Has any one seen Tanka--that woman from Riazan?" he inquires. "No?
Then the b.i.t.c.h must have bolted during the night. The fact is that, overnight, someone gave me a drop or two to drink, a mere dram, but enough to lay me as fast asleep as a bear in winter-time. And in the meantime, she must have run away with that Penza fellow."
"No, HE is here," I remark.
"Oh, he is, is he? Well, as what has the company registered itself? As a set of ikon-painters, I should think!"
Again he begins to look anxiously about him.
"Where can she have got to?" he queries.
"To Ma.s.s, maybe."
"Of course! Well, I am greatly smitten with her. Yes, my word I am!"
Nevertheless, when Ma.s.s comes to an end, and, to the sound of a merry peal of bells, the well-dressed local Cossacks file out of church, and distribute themselves in gaudy streams about the hamlet, no Tatiana makes her appearance.
"Then she IS gone," says Konev ruefully. "But I'll find her yet! I'LL come up with her!"