Three Things Part 1

Three Things.

by Elinor Glyn.

INTRODUCTION

I have called this little collection of articles which I have written "THREE THINGS" because to me there seem to be just three essentials to strive after in life. Truth--Common Sense and Happiness. To be able to see the first enables us to employ the second, and so realise the third. And in these papers I have tried to suggest some points which may be of use to others who, like myself, are endeavouring to reason out ideas to a good end.

How often one sees people who could be very happy, and who yet with incredible blindness and stupidity are running their heads against stone walls (or feather beds!) and destroying all chance of peace for themselves, their mates, and their households!

Everything is very simple when it is a.n.a.lysed down to what nature meant in the affair--and by doing this one gets a broader perspective.

For instance, nature meant one thing in the connection of man and woman--and civilisation has grafted quite another meaning into it, and the two things are often at war in the State called marriage! In the chapters devoted to this subject I have tried to exploit some points which are not generally faced, in the hope that if understood they might help towards Happiness.

The thing which more than half of humanity seems to forget is _the end they have in view_! They desire something really ardently, and yet appear incapable of keeping their minds from straying into side issues, which must logically militate against, and probably prevent, their desire's accomplishment. This is very strange! A woman for instance profoundly desires to retain a man's love when she sees it is waning--but her wounded vanity causes her to use methods of reproach and recrimination towards him, calculated certainly to defeat her end, and accelerate his revolt.

I feel that in publishing this little collection in America I must ask indulgence for the parts which seem to touch upon exclusively English aspects of the subjects under discussion--because the main ideas apply to humanity in general and not to any particular country. The paper on Divorce is of course written from an English point of view, but its suggestions may be of some use to those who are interested in the question of divorce in the abstract, and are on the alert as to the results of its facilities in America. I do not presume to offer an opinion as to its action there; and in this paper am not making the slightest criticism of the American divorce laws--only stating what seems to me should rule all such questions in any country, namely,--Common sense and consideration for the welfare of the community.

Above all things I am an incorrigible optimist! and I truly believe that the world is advancing in every way and that we are already in the dawn of a new era of the understanding, and the exploitation for our benefit of the great forces of nature. But we of the majority of non-scientists, were until so lately sound asleep to any speculative ideas, and just drowsed on without thinking at all, that it behooves us now that we are awake in the new century to try to see straight and a.n.a.lyse good and evil.

In my papers on the Responsibility of Motherhood I may be quite out of touch with American ideas--but I will chance that in the hope that some parts of them may be of service, taken broadly.

ELINOR GLYN.

PARIS, 1914.

I

THE OLD ORDER CHANGETH

The Old order changeth, giving place to New; and it would be well to realise this everlasting fact before we decide that the world is waxing evil, and the times are waxing late. And who can say that out of the seething of the present some n.o.ble and glorious ideals of life for men and women may not spring?

Surely it is unwise to read in the writing upon the wall, as so many do, only a pessimistic presage of inevitable death. If there is writing for students of evolution to read, then it should be taken as a warning indication which direction to avoid and which to take.

Unrest is a sign, not of decay, but of life. Stagnation alone gives warning of death.

And there are a number of facts to be faced before we can give an opinion either way.

The first of these is, that all civilised nations are endeavouring to stamp out ignorance and disease, and that an enormous advance in this direction can be observed in the last fifty years. And, taking a general view of the civilised peoples, a far greater number of their units now lead less dreadful and degraded lives.

And surely these indications of mankind's advancement are as plain as are some other signs of decline.

The stirring up of the ma.s.ses by insufficient education is bound to produce unrest, and until the different elements have a.s.sorted themselves into their new places in the scheme of things, how can there be tranquillity? All is out of balance, and has disturbed the machinery of the country's life, for the time being. But if the aim has been for enlightenment, the eventual outcome must be good.

All sc.u.m in a boiling pot rises to the top, and makes itself seen, concealing the pure liquid beneath, until it is skimmed off. And so we have political demagogues shouting the untenable fallacy that all men are equal, together with other flamboyant nonsense; and hooligan suffragists smashing windows. But all these are only the sc.u.m upon the outside of a great upward movement in mankind, and are not to be taken as the incontestable proof of the vicious condition of the whole ma.s.s.

The spirit that is abroad, though one of great unrest, is not one of decadence, but of progress. But it would be folly not to admit that there are aspects of it which presage disaster unless directed, just as the pot will boil over if not watched.

It may be interesting to scrutinise, with unemotional common sense, some of the causes of the present state of things, and perhaps from this investigation come to some conclusions as to their remedy or encouragement.

Nature, whether human, animal, or vegetable, will not be hurried, or she produces the abnormal. Until about a hundred years ago everything seemed to be moving on with a very slow and gradual evolution. Some things changed a little, others it would seem, not at all. And then, after the first quarter of the nineteenth century, Science and Invention appeared to join hands, and, with small beginnings, gradually a.s.suming mammoth proportions, to revolutionise the very universe. The result has been to make life easy to a cla.s.s which formerly had to work hard for the bare necessities of existence. With this came education. The lowest of the people were taught to read and write, and the most ill-chosen and elementary book-knowledge was flung upon unploughed soil, unprepared for its reception. Nature was hurried, and began to produce, not fair flowers at once, but the abnormal and diseased. A little knowledge is a dangerous thing.

The education these crude minds received was not of the sort to show them their ignorance, and implant in them a n.o.ble desire for more teaching, so as to achieve a gradual advancement, but was just sufficient to stir up discontent with what was, and produce countless square pegs, clamouring to get into round holes for which they were unfitted.

Mechanical inventions did away with numbers of home duties, and even the meagre education the ma.s.ses then received was enough to cause them to throw grave doubts upon the accepted religion of the country. The timid souls were released from the fear of h.e.l.l, as a powerful factor for the determining of their actions. The bold felt they would have the support and sympathy of numbers of their fellows in breaking up old beliefs, and the intelligent of both kinds refused to swallow many of the dogmas any longer.

Thus the bridle which, through the Christian ages, had guided mankind, became as a mere thread. And all these loosened steeds ran wild and are still running wild, until enlightenment shall come to them, and they will perceive that each individual is responsible to G.o.d for himself.

The cry that the churches are emptying is perhaps true; and if it is a fact, then of what use to lament it? It would be more logical to search for the cause. If people do not come of their own accord, there is no law to oblige them to do so. Consequently, if the churches wish for their return, it is their business to provide fare which will induce them to take this course.

Education has encouraged men and women to think for themselves, and the religiously minded, who would willingly remain under some guidance, have begun to perceive how very wide apart Christ's beautiful teaching is from the interpretation of it which they often receive in church; while the others, who had never any religious aspirations at all, are glad that the weight of public opinion and custom no longer forces them into irksome attendance. To fill churches with worshippers drawn there largely through hope of Heaven or fear of h.e.l.l, or because it was considered respectable and custom bound them to conform to its mandates, surely could not have been very acceptable to G.o.d. And the percentage who went truly to pour forth their love and worship, are still pouring it forth, because it came, and comes, from their hearts whether they attend church or no.

The modern spirit is full of what Edmond Holmes calls the desire to ask the teacher or person in authority for his credentials. And if these are not entirely satisfactory, the influence he can hope to wield will be nil.

To deplore anything that may happen to a country, or to ourselves, is waste of time. We should search for the reason of it, and if it proves to be because there is some ineradicable cause, intelligence should then be used to better the condition which results. Worship of something glorious and beyond ourselves will always swell the human heart, and if the accepted forms of the religion of a country can no longer produce this emotion, it is not because the human heart is changing, but because there is something in those forms which no longer fulfils its mission.

The cry of the fear of the net of Rome is futile also. People drift to where they belong, and Rome seems to offer to take all spiritual responsibility from the shoulders of her children. It gives them an emotional satisfaction which brings comfort to all, and amongst these any of hysterical nature probably become far happier and better citizens under her wing than they would otherwise have been. No nets will catch the expanding soul which is rising out of its paltry self into ideals nearer to G.o.d.

During the earlier days when religion held sway in England over at least nine-tenths of female lives, superfluous women were content as a rule to lead grey, uneventful existences, making no more mark on their time than if they had been flocks of sheep. But with the breakdown of this force, and greater freedom of ideas, they have brought themselves into prominence--the sc.u.m as a shrieking sisterhood, and the pure elements un.o.btrusively, as leaders of countless n.o.ble works.

Meanwhile, in every cla.s.s of the community the desire "to move" is felt. Travelling, formerly the luxury of the rich, now is indulged in by an ever-increasing company. The aspect of family life is changed, and amus.e.m.e.nt is within the reach of all.

It is not reasonable to suppose with this total alteration in the view of existence, that many things that we held beautiful and sacred should not have gone by the board--things such as filial respect, gentle manners, chivalry, obedience. We are undoubtedly in an unpleasant state of incompletion as a nation to-day, but by no means in one of decadence. And if only the two great dangers do not swamp us--a mawkish and hysterical humanitarianism, and the heedless pursuit of pleasure as the only end--the upward tendency of progress is bound to go on. Inventions, aided by science in all its ramifications, have made life pleasant, and all these benefits have come too quickly for the recipients to be prepared to receive them with calm. Their equilibrium is disturbed, and they are led into exaggerations, and so the ugly side of the spirit of the Great Unrest is born. But, underneath, the English people are a sane, healthy stock in mind and body, and when education has opened their minds and broadened their understanding, they will surely allow their birthright of common sense among the nations to have sway again. Instead of standing aside and lamenting that times are evil and that the nation is going down hill, it behoves all thinking people to gather their forces together and seriously apply themselves to consider how they can better this condition of things. In their daily life they can do so by setting up a high standard of sanity and right behaviour, by the encouragement of fine aims and high ends, by the firm avoidance of hypocrisy and hysterical altruism, and by intelligent explanation to those under their care of the reason why individual responsibility is necessary for the welfare of the community at large.

And a most important lesson for every one to learn is the law of cause and effect. The great rush of modern life is apt to produce an inconsequence of action. Anything good or bad is indulged in without time for thought as to its result. But the law of the boomerang is immutable, and its action goes on for ever--_what we send out we receive again, sooner or later, for good or ill_.

The first principle of that great and wonderful wave of "New Thought"

which is sweeping over America, and is beginning to find some understanding in this country, is that the responsibility of each individual's well-being rests with himself, and that his environment is the result of what his consciousness has been able to attract to himself.

And, as no one limits us but ourselves, as soon as a man's consciousness begins strongly to create in his own mind new and better conditions, he will inevitably draw them to himself in fact. From G.o.d there can emanate nothing but Good. It is the individual's own action which brings his punishment, or reward. If this fundamental principle could be investigated by responsible scientists, unhampered by theological influences, and with no prejudice as to the idea's being regarded as a mere _culte_, its exactness could perhaps be mathematically proved beyond a cavilling doubt. Possibly then the doctrine might be allowed to be taught in the public schools, to the everlasting benefit of the growing race.

To say the least of it, it would inculcate an immense self-respect.

There should not be, and I believe there is not, any law which can prevent the lowest in the land from rising to the highest place--_if he is fitted for it_. It is the ceaseless cry of the unfit unit for some situation above his capabilities, which is a distressing feature of modern life. But, even in this, the spirit shown in the desire to rise is good; while if he had the will to fit himself for what he aspires to, it would be splendid and great. And these are the men and women who succeed, no matter what avocations they may be engaged in.

The others, the shouters, only hamper the wheels of progress and fall eventually as the dust in the ruts.

Formerly there was a hard line drawn between "gentlemen" and common men. And there were all sorts of things that, however bad he might be, a "gentleman" did not do; or if he did commit these actions, his punishment was swift. He was obliged to face the ordeal of a duel, or he received the cut direct from his own cla.s.s.

These ideas of behaviour, accompanied by the responsibility for the welfare of numbers of tenants upon his property--responsibility very often n.o.bly sustained--produced in the old English aristocrat a very fine specimen indeed. And from him downwards in all the social cla.s.ses, a high tone of honour was maintained. But now the democratic idea is sweeping away these cla.s.ses and these standards. The State is taking the power for good from the individual, and the machine is crushing the man; so it behooves all serious thinkers more than ever to use their logical common sense to supply the place once occupied by the old ideals. Nothing is so arrogant as ignorance--and loud shouting ever concealed an empty pate.

Part of the crude spirit of the Great Unrest of to-day manifests itself by the effort of those beneath to demonstrate _in words_ that they are the equals of those above them. And, pitiful and ridiculous as this is, the spirit arose in good. It is because those underneath _desire_ to be the equals of those above them, that they use the only means their limited understandings provide them with, to try to obtain their ends. You never hear of numbers of people shouting that they are the equals of the tramp in the street!

So it shows that even in this, the Great Unrest is an uplifting force.

And when reason and education have directed its current, surely we may hope that we shall arise again as a nation, like a giant refreshed with wine.

The study of the atavism of races, the study of heredity, the study of the influence of the welfare of the mother upon her unborn child, are all useful and expanding studies for ordinary thinking minds, and are quite within the scope of the average intelligence. But the modern hatred of all restraint--another failing born in the good of desire for freedom--makes it difficult to preach any course of action which would involve curtailment of time or pleasure.