This Country of Ours Part 21

The Governor, when he was brought before him, asked fiercely: "What reason had you for rebellion?"

But before the Major could reply his young wife stepped from the surrounding crowd, and threw herself upon her knees before the Governor. "It was my doing," she cried. " I persuaded him, and but for me he would never have done it. I am guilty, not he. I pray you therefore let me be hanged, and he be pardoned."

But the old Cavalier's heart was filled to overflowing with a frenzy of hate. He was utterly untouched by the poor lady's brave and sad appeal, and answered her only with bitter, insulting words.

Drummond too was taken. He was indeed "in over boots" and fearless to the last. The Governor was overjoyed at his capture, and with mocking ceremony swept his hat from his head, and, bowing low, cried exultantly, "Mr. Drummond, you are very welcome. I am more glad to see you than any man in Virginia. Mr. Drummond, you shall be hanged in half an hour."

"What your honour pleases," calmly replied Drummond. And so he died.

It seemed as if the Governor's vengeance would never be satisfied.

But at length the House met, and pet.i.tioned him to spill no more blood. "For," said one of the members, "had we let him alone he would have hanged half the country."

News of his wild doings, too, were carried home, and reached even the King's ears. "The old fool," cried he, "has hanged more men in that naked country than I did for the murder of my father." So Berkeley was recalled.

At his going the whole colony rejoiced. Guns were fired and bonfires lit to celebrate the pa.s.sing of the tyrant.

Berkeley did not live long after his downfall. He had hoped that when he saw the King, and explained to him his cause, that he would be again received into favour. But his hopes were vain. The King refused to see him, and he who had given up everything, even good name and fame, in his King's cause died broken-hearted, a few months later.

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Chapter 21 - The Story of the Knights of the Golden Horseshoe

Bacon was driven into rebellion by evil government and tyranny.

But the rising did little good. Bacon's Laws were done away with and Lord Culpeper, one of the two n.o.bles to whom Charles II had given Virginia, came out as Governor. He soon showed himself a greedy tyrant, caring nothing for the happiness of his people, and bent only on making money for himself.

Other governors followed him, many of them worthless, some never taking the trouble to come to Virginia at all. They stayed at home, accepting large sums of money, and letting other people do the work. But they were not all worthless and careless. Some were good, and one of the best was a Scotsman, Alexander Spotswood. He was a lieutenant governor. That is, the Governor in name was the Earl of Orkney, who was given the post as a reward for his great services as a soldier. But he never crossed the Atlantic to visit his n.o.ble province. Instead he sent others to rule for him. They were in fact the real governors, although they were called lieutenant governors.

Spotswood loved Virginia, and he did all he could to make the colony prosperous. He saw that the land was rich in minerals, and that much could be done with iron ore. So he built smelting furnaces, and altogether was so eager over it that he was called the Tubal Cain of Virginia. For Tubal Cain, you remember, "was an instructor of every artificer in bra.s.s and iron."

Spotswood also planted vines, and brought over a colony of Germans to teach the people how to grow them properly, and make wine. It was he, too, who first explored "the West."

Virginia up till now had lain between the sea and the blue range of mountains which cut it off from the land behind. To the English that was a land utterly unknown. All they knew was that the French were claiming it. But Governor Spotswood wanted to know more. So one August he gathered a company of friends, and set forth on an exploring expedition. With servants and Indian guides they made a party of about fifty or so, and a jolly company they were. They hunted by the way, and camped beneath the stars. There was no lack of food and drink, and it was more like a prolonged picnic than an exploring expedition.

The explorers reached the Blue Ridge, and, climbing to the top of a pa.s.s, looked down upon the beautiful wild valley beyond, through which wound a shining river. Spotswood called the river the Euphrates.

But fortunately the name did not stick, and it is still called by its beautiful Indian name of Shenandoah.

Spotswood named the highest peak he saw Mount George in honour of the King, and his companions gave the next highest peak the name of Mount Alexander in honour of the Governor whose Christian name was Alexander. Then they went down into the valley below, and on the banks of the river they buried a bottle, inside which they had put a paper declaring that the whole valley belonged to George I, King by the Grace of G.o.d of Great Britain, France, Ireland and Virginia.

After that the merry party turned homewards. They climbed to the top of the gap, took a last look at the fair valley of the unknown West, and then went down once more into the familiar plains of Virginia.

For this expedition all the horses were shod with iron, a thing very unusual in Virginia where there were no hard or stony roads.

So as a remembrance of their pleasant time together Spotswood gave each of his companions a gold horseshoe set with precious stones for nails. Graven upon them were the Latin words, Sic juvat transcendere montes which mean, "Thus it is a pleasure to cross the mountains."

Later all those who took part in the expedition were called Knights of the Golden Horseshoe.

Up to about this time the people in Virginia had been altogether English. Now a change came.

In France Louis XIV was persecuting the Protestants, or Huguenots, as they were called. He ordered them all to become Catholics or die, and he forbade them to leave the country. But thousands of them refused to give up their religion, and in spite of the King's commands they stole away from the country by secret ways. Many of them found a refuge in America.

In the north of Ireland, which had been settled chiefly by Scotsmen, the Presbyterians were being persecuted by the Church of England; at the same time the English Parliament was hampering their trade with unfair laws. So to escape from this double persecution many Scotch-Irish fled to America.

In Germany too the Protestants were being persecuted by the Catholic Princes. They too fled to America.

All these widely varying refugees found new homes in other colonies as well as in Virginia, as we shall presently hear. In Virginia it was chiefly to the Shenandoah Valley that they came, that valley which Spotswood and his knights of the Golden Horseshoe had seen and claimed for King George. The coming of these new people changed Virginia a good deal.

After the death of King Charles the coming of the Cavaliers had made Virginia Royalist and aristocratic, so now the coming of those persecuted Protestants and Presbyterians tended to make it democratic.

That is, the coming of the Cavaliers increased the number of those who believed in the government of the many by the few. The coming of the European Protestants increased the number of those who believed in the government of the people by the people.

So in the House of Burgesses there were scenes of excitement. But these were no longer in Jamestown, for the capital had been removed to Williamsburg. Jamestown, you remember, had been burned by Bacon.

Lord Culpeper however rebuilt it. But a few years later it was again burned down by accident. It had never been a healthy spot; no one seemed very anxious to build it again, so it was forsaken, and Williamsburg became and remained the capital for nearly a hundred years.

Today all that is left of Jamestown, the first home of Englishmen in America, is the ivy-grown ruin of the church.

PART III STORIES OF NEW ENGLAND

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Chapter 22 - The Story of the Pilgrim Fathers

While the Colony of Virginia was fighting for life, and struggling against tyranny, other colonies were taking root upon the wide sh.o.r.es of America.

You will remember that in 1606 a sort of double company of adventurers was formed in England, one branch of which - the London Company - founded Jamestown. The other branch - the Plymouth Company - also sent out an, expedition, and tried to found a colony at the mouth of the Kennebec River. But it was a failure. Some of the adventurers were so discouraged with the cold and bleak appearance of the land that they sailed home again in the ship which had brought them out. Only about forty-five or so stayed on. The winter was long and cold, and they were so weary of it, so homesick and miserable, that when in the spring a ship came out with provisions they all sailed home again. They had nothing good to say of Virginia, as the whole land was then called by the English. It was far too cold, and no place for Englishmen, they said.

Still some of the adventurers of the Plymouth Company did not give up hope of founding a colony. And nine years after this first attempt, our old friend Captain John Smith, recovered from his wounds received in Virginia and as vigorous as ever, sailed out to North Virginia. In the first place be went "to take whales, and also to make trials of a mine of gold and of copper" and in the long run he hoped to found a colony.

It was he who changed the name from North Virginia to New England, by which name it has ever since been known. He also named the great river which he found there Charles River after Prince Charles, who later became King Charles I, and all along the coast he marked places with the names of English towns, one of which he named Plymouth.

But Smith did not succeed in founding a colony in New England; and several adventurers who followed him had no better success.

The difficulties to be overcome were great, and in order to found a colony on that inhospitable coast men of tremendous purpose and endurance were needed. At length these men appeared.

Nowadays a man may believe what he likes either in the way of politics or religion. He may belong to any political party he pleases, or he may belong to none. He may write and make speeches about his opinions. Probably no one will listen to him; certainly he will not be imprisoned for mere opinions. It is the same with religion.

A man may go to any church he likes, or go to none. He may write books or preach sermons, and no one will hinder him.

But in the days of King James things were very different. In those days there was little freedom either in thought or action, in religion or politics. As we have seen King James could not endure the thought that his colony should be self-governing and free to make laws for itself. Consequently he took its charter away. In religion it was just the same. In England at the Reformation the King had been made head of the Church. And if people did not believe what the King and Clergy told them to believe they were sure, sooner or later, to be punished for it.