The World's Greatest Books - Volume 5 Part 42

A few minutes more, and the youth and his canoe were lessening down the rapid stream in the golden summer twilight.

_II.--Hypatia, Queen of Paganism_

On his first morning in Alexandria, Philammon heard praises of Hypatia from a fruit porter who showed him the way to the archbishop's house.

Hypatia, according to his guide, was the queen of Alexandria, a very unique and wonderful person, the fountain of cla.s.sic wisdom.

Later in the day, after he had presented himself to Archbishop Cyril, Philammon learnt from an old priest, and from a fanatical monk named Peter, that the very name of Hypatia was enough to rouse the clergy to a fury of execration. It seemed that Orestes, the Roman governor of the city, although nominally a Christian, was the curse of the Alexandrian Church; and Orestes visited Hypatia, whose lectures on heathen philosophy drew all the educated youth of the place.

Philammon's heart burned to distinguish himself at once. There were no idols now to break, but there was philosophy.

"Why does not some man of G.o.d go boldly into the lecture-room of the sorceress, and testify against her?" he asked.

"Do it yourself, if you dare," said Peter. "We have no wish to get our brains knocked out by all the profligate young gentlemen in the city."

"I will do it," said Philammon.

The archbishop gave permission.

"Only promise me two things," he said. "Promise me that, whatever happens, you will not strike the first blow, and that you will not argue with her. Contradict, denounce, defy. But give no reasons. If you do you are lost. She is subtler than the serpent, skilled in all the tricks of logic, and you will became a laughing-stock, and run away in shame."

"Ay," said Peter, bitterly, as he ushered Philammon out. "Go up to Ramoth Gilead and prosper, young fool! Ay, go, and let her convert you.

Touch the accursed thing, like Achan, and see if you do not end by having it in your tent."

And with this encouraging sentence the two parted, and Philammon, on the following morning, followed the train of philosophers, students, and fine gentlemen to Hypatia's lecture-room.

Philammon listened to Hypatia in bewilderment, attracted by the beauty of the speaker, the melody of her voice, and the glitter of her rhetoric. As she discoursed on truth a sea of new thoughts and questions came rushing in on his acute Greek intellect at every sentence. A hostile allusion to the Christian Scriptures aroused him, and he cried out, "It is false, blasphemous! The Scriptures cannot lie!"

There was a yell at this. "Turn the monk out!" "Throw the rustic through the window!" cried a dozen young gentlemen. Several of the most valiant began to scramble over the benches up to him, and Philammon was congratulating himself on the near approach of a glorious martyrdom, when Hypatia's voice, calm and silvery, stifled the noise and tumult in a moment.

"Let the youth listen, gentlemen. He is but a monk and a plebeian, and knows no better; he has been taught thus. Let him sit here quietly, and perhaps we may be able to teach him otherwise."

And, without even a change of tone, she continued her lecture.

Philammon sprang up the moment that the spell of her voice was taken off him, and hurried out through the corridor into the street. But he had not gone fifty yards before his friend the fruit porter, breathless with running, told him that Hypatia called for him. "Thereon, her father, commands thee to be at her house--here--to-morrow at the third hour.

Hear and obey."

Cyril heard Philammon's story and Hypatia's message with a quiet smile, and then dismissed the youth to an afternoon of labour in the city, commanding him to come for his order in the evening.

But in the evening, Peter, already jealous of Cyril's interest in Philammon, and enraged at any toleration being extended to Hypatia, refused to let the youth enter the archbishop's house, and then struck him full in the face. The blow was intolerable, and in an instant Peter's long legs were sprawling on the pavement, while he bellowed like a bull to all the monks that stood by, "Seize him! The traitor! The heretic! He holds communion with heathens! And he was in Hypatia's lecture-room this morning!"

A rush took place at the youth, but Philammon's blood was up. The ring of monks were baying at him like hounds round a bear, and, against such odds, the struggle would be desperate. He turned and forced his way to the gate, amid a yell of derision which brought every drop of blood in his body into his cheeks.

"Let me leave this court in safety! G.o.d knows whether I am a heretic; and the archbishop shall know of your iniquity. I will not cross this threshold again until Cyril himself sends for me to shame you!"

He strode on in his wrath some hundred yards or more before he asked himself where he was going. Gradually one fixed idea began to glimmer through the storm--to see Hypatia and convert her. He had Cyril's leave.

It must be right. That would justify him--to bring back, in the fetters of the Gospel, the Queen of Heathendom. Yes, there was that left to live for.

_III.--Pandemonium_

Philammon did not convert Hypatia, but he became her favourite pupil.

And Hypatia, dreaming that the worship of the old G.o.ds might be restored, and her philosophy triumph over Christianity, received daily visits from Orestes, the governor, and entered into his plans--to her undoing.

For Orestes had an idea of becoming emperor, and of purchasing the favour of the populace by a show of gladiators. To win Hypatia for himself, he promised to restore the heathen games, and Hypatia, caring nothing for Orestes, but always longing for the revival of the old religion, promised, against her better judgment, to bear him company on the day of the festival, and to sit by his side, and even to acclaim him emperor.

The success of Orestes' plot depended on the success of a bigger rebellion--the attempt of Heraclian, Count of Africa, to conquer Rome.

Heraclian had been defeated, and this was known to Cyril, but Orestes was misled by false intelligence, and counted on Heraclian's victory for his own triumph.

When the day of the spectacle arrived, to the horror and surprise of Philammon, Hypatia herself sat by the side of the Roman prefect, while, on the stage before them, a number of Libyan prisoners fought fiercely for their lives, only to be butchered in the end by the professional gladiators.

The sleeping devil in the hearts of the brutalised mult.i.tude burst forth at the sight, and with jeers and applause the hired ruffians were urged on to their work of blood.

Then a shameless exhibition of Venus followed, and Philammon could bear no more. For Venus was his sister, long parted from him in childhood, and only in the last few days had he learnt of his relationship to Pelagia, the lady who had consented to act the part of the G.o.ddess of Love, and who was betrothed to Amal, the leader of the band of Goths. He rushed down through the dense ma.s.s of spectators, leaped the bal.u.s.trade into the orchestra below, and tore across to the foot of the stage.

"Pelagia! Sister! My sister! Have mercy on me! On yourself! I will hide you! Save you! We will flee together out of this infernal place! I am your brother! Come!"

She looked at him one moment with wide, wild eyes. The truth flashed on her. And she sprang from the platform into his arms, and then, covering her face with both her hands, sank down among the bloodstained sand.

A yell ran along the vast circle. Philammon was hurried away by the attendants, and Pelagia, her face still hidden by her hands, walked slowly away and vanished among the palms at the back of the stage. A cloud, whether of disgust or disappointment, now hung upon every brow, and there was open murmuring at the cruelty and heathenry of the show.

Hypatia was utterly unnerved. Orestes alone rose to the crisis.

In a well-studied oration he declared that Heraclian the African was conquerer of Rome, and a roar of hired applause supported him. Then the prefect of the guards encouraged the city authorities to salute Orestes as emperor, and Hypatia, amid shouts of her aristocratic scholars, rose and knelt before him, writhing inwardly with shame and despair.

At the same moment a monk's voice shouted from the highest tiers in the theatre, "It is false! False! You are tricked! Heraclian was utterly routed; Cyril has known it, every Jew has known it, for a week past. So perish all the enemies of the Lord, caught in their own snare!"

For a minute an awful silence fell on all who heard; and then arose a tumult, which Orestes in vain attempted to subdue. The would-be emperor summoned his guards around him and Hypatia, and made his way out as best he could, while the mult.i.tude melted away like snow before the rain, to find every church placarded by Cyril with the particulars of Heraclian's ruin.

Two days later, when Hypatia went to give her farewell lecture to her pupils--for all hope was dead--a mob of monks and their followers seized her, dragged her into the church of the Caesareum, and there, before the great, still figure of Christ, Peter struck her down, and the mob tore her limb from limb.

_IV.--Back to the Desert_

Philammon had done his best, struggling in vain, to pierce the dense ma.s.s of people, and save Hypatia. He had been wedged against a pillar, unable to move, in the great church.

The little fruit porter, alone of all her disciples, fought his way through the mob, only to be thrown down the steps.

When all was over in the church, and Hypatia was dead, and the mob had rushed out, Philammon sank down exhausted outside, and the little porter burst out into a bitter agony of human tears.

"She is with the G.o.ds," said the porter at last.

"She is with the G.o.d of G.o.ds," answered Philammon.

Then he felt that he must arise and flee for his life. He had gone forth to see the world, and he had seen it. a.r.s.enius was in the right after all. Home to the desert. But first he would go himself, alone, and find Pelagia, and implore her to flee with him.