The World's Greatest Books - Volume 10 Part 28

Yakov was a serf, and was a most devoted and a.s.siduous man, excessively economical in managing his master's affairs, and constantly worried himself over the increase of his master's property at the expense of that of his mistress.

For some days we had been expecting something unusual, from preparations which we saw going on for some journey, but an announcement from Papa at length surprised us terribly. He greeted us one morning with the remark that it was time to put an end to our idleness, and that as he was going that evening to Moscow, we were to go with him and to live there with our grandmother, Mamma remaining on the estate with the girls.

My thoughts were mingled, for I was very grieved for the sake of Mamma, yet I felt pleasure at the idea that we were grown up. For poor Karl Ivanitch I was extremely sorry, as he would be discharged. On my way upstairs I saw Papa's favourite greyhound, Milka, basking in the sunshine on the terrace, and ran out, kissed her on the nose and caressed her, saying, "Farewell, Milotchka. We shall never see each other again." Then, altogether overcome with emotion, I burst into tears.

My father was a chivalrous character of the last century, who regarded with contempt the people of the present century. His two chief pa.s.sions were cards and women. He was tall and commanding, bald, with small eyes ever twinkling vivaciously, and a lisping utterance. He knew how to exercise a spell over people of every grade, and in the highest society he was held in great esteem. He seemed born to shine in his brilliant position, and was an expert in the management of all things that could conduce to comfort and pleasure.

A lover of music, he sang to his own piano accompaniment operatic songs, but had no liking for Beethoven's sonatas and other scientific compositions. His principles grew more fixed as years rolled on; he judged actions as being good or bad accordingly as they procured him happiness and pleasure, or otherwise; he talked persuasively; and he could represent the same deed as either an innocent piece of playfulness or of abominable villainy.

Happy days of childhood that can never be recalled! What memories I yet cherish of them. I see Mamma just as plainly as when she so long since was talking to some one at the tea-table, while I, in my high chair, grew drowsy. Presently she stroked my hair with her soft hand, saying, "Get up, my darling, it is time to go to bed. Get up, my angel."

I spring up and embrace her, and exclaim, "Dear, dear Mamma, how I love you!" With her sad and fascinating smile she places me on her knees, is silent awhile, and then speaks. "So you love me very much? Love me always and never forget me. If you lose your Mamma, Nikolinka, you will not forget her?"

She kisses me still more lovingly, and I cry with tears of love and rapture flooding my face, "Oh, do not say that, my darling, my precious one." Will that freshness, that happy carelessness, that thirst for love which made life's only requirements, ever return? Where are those pure tears of tenderest emotion? The angel of consolation came and wiped them away. Do the memories alone abide?

About a month after we had removed to Moscow, Grandmamma received a visit from Princess Kornakova, a woman of forty-five, with disagreeable gray-green eyes, but sweetly curved lips, bright red hair, and insalubrious face. In spite of these peculiarities her aspect was n.o.ble.

I took a dislike to her because I found from her talk that she was given to beating her own children, and thought that other people's children, especially boys, needed to be whipped.

Another visitor was Prince Ivan Ivanitch, distinguished for his n.o.ble character, handsome person, splendid bravery and extraordinary good fortune. He belonged to a powerful family, and lived in accordance with principles of the strictest religion and morality. Though somewhat reserved and haughty, in demeanour, he was full of kindly feeling.

Prince Ivan Ivanitch was a highly cultured man of most versatile accomplishments. Our Grandmamma was evidently delighted to see him, and his magnificent aspect and her liking for him inspired me with unbounded admiration and reverence.

He asked why Mamma had not come to Moscow. "Ah," was the reply, "she would have come if possible, but they have no income this year."

"I do not understand," replied the Prince. "Her Khabarovka is a wonderful estate, and it must always bring in a fine revenue."

"I will tell you," said Grandmamma, sadly. "It seems to me that all the pretexts are made simply to enable him to live a gay life here, while she, angel of goodness that she is, suspects nothing. She believes him in everything."

This conversation should not have been overheard by me, but, having overheard it, I crept out of the room.

On the 16th of April, nearly six months later, serious news came from Mamma. She wrote to Papa that she had contracted a chill, which had caused a fever, that this was over, but had left her in such utter weakness that she would never rise from her bed again, although those about her were not aware of such a condition. She wished him to come to her at once and to bring her two boys with him. She prayed that G.o.d's holy will might be done.

On April 25th we reached our Petrovskoe home. Papa had been very sad and thoughtful during the journey. We at once learned from the steward that Mamma had not left her room for six days. I shall never forget what I saw when we entered Mamma's room. She was unconscious. Her eyes were open, but she saw nothing. We were led away. Mamma soon pa.s.sed away.

She was dead, the funeral obsequies took place, and then our life went on much as before. We rose, had our repasts, and retired to rest at the same hours. Three days after the funeral the whole household removed to Moscow. Grandmamma only learned what had happened when we arrived, and her grief was terrible. She lay unconscious for a week, and the doctor feared for her life, for she would not eat, speak, or take medicine.

When she recovered somewhat, her first thought was of us children. She cried softly, spoke of Mamma, and tenderly caressed us.

_II.--Boyhood_

On our arrival in Moscow a change had taken place in my views of things.

My sentiment of reverence for Grandmamma had changed to one of sympathy.

As she covered my cheeks with kisses I realised that each kiss expressed the thought "She is gone; I shall never see her more." Papa had very little to do with us in Moscow, coming to us only at dinner time, and lost much in my eyes, with his ostentatious dress, his stewards, his clerks, and his hunting and business expeditions.

Between us and the girls also an invisible barrier seemed to rise. We were proud of our trousers and straps, and they of their petticoats, which increased in length. Their showier Sunday dress made it manifest that we were no longer in the country. But soon commenced a period of my life of which it is difficult to trace a record. Rarely during memories of it do I find moments of the genuine warmth of feeling which so frequently illumined the earliest years of my life.

Vivid is the recollection of Volodya's entrance at the university. He was barely two years my senior in age. The day of his first examination arrived, and he presented a handsome appearance in his blue uniform with bra.s.s b.u.t.tons and lacquered boots. The examination lasted ten days, and Volodya, having pa.s.sed brilliantly, returned on the last day no longer in blue coat and grey cap, but in student uniform, with blue embroidered collar, three-cornered hat, and a gilt dagger by his side. Joy and excitement reigned in the whole household. For the first time since Mamma's death, Grandmamma drank champagne, and weeps with joy as she looks at Volodya, who henceforth rode in his own equipage, receives friends in his own rooms, smokes tobacco, goes to b.a.l.l.s.

But soon another incident happened which is engraven on memory. The dear old Grandmamma was growing daily weaker, and one morning the announcement thrilled us that she was dead. Again, the house was full of mourning. In a few months I should be preparing to enter the university.

I was by degrees emerging from my boyish moods, with the exception of one--a tendency to metaphysical dreaminess, which was fated to do me much injury in after years.

At this period an intimacy commenced between me and a very remarkable man, Prince Dmitri Nekhliudoff. He was a tall and commanding figure, with an extraordinary intellect. Whenever he found me alone, we seated ourselves in some secluded corner and found mutual delight in metaphysical discussions. With ecstasy in those moments I soared higher and higher into the realms of thought. This strange friendship grew. We agreed to confess everything to each other, and thus we should really know each other and not be ashamed; but, in order that we should not be in any fear of strangers, we vowed never to say anything to anybody else about each other. And we kept the vow. As may be imagined, the influence of my friend over me was greater than mine over him. I adopted his fervent ideas, which included lofty aspirations for the reformation of all mankind.

_III.--Youth_

I was nearly sixteen, and from that time I date the beginning of youth.

Under various professors I studied, though by no means willingly, to prepare for the university. At length, on April 16, I went for the first time to the great hall of the university. For the first time in my life I wore a dress coat. The bright hall was filled with a brilliant crowd of hundreds of young men in gymnasium costumes and dress coats, stately professors moving freely about among the tables. On that day I was examined in history and answered questions in Russian history in brilliant style, for I knew the subject well. I received five marks.

Similar success rewarded my efforts at the examination in mathematics, for the professor told me I had answered even better than was required, and on this occasion I received five points.

Everything went splendidly till I came to the Latin examination. The Latin professor was spoken of in accents of terror, for he had the reputation of taking a fierce delight in plucking candidates. My success so far had made me feel proudly confident, and as I could translate Cicero and Horace without the lexicon and was proficient in Zumpt's Grammar, I thought I might equal the rest. But not so. The professor amicably pa.s.sed one of my young acquaintances, although the youth was palpably deficient in his answers. I afterwards learned that he was the student's protector.

When my turn came, immediately afterwards, the professor turned on me in truly savage demeanour. "That is not it; that is not it at all,"

exclaimed he. "This is not the way to prepare for higher education. You only want to wear the uniform and to boast of being first."

The demeanour of this professor so affected me that my confusion was complete. I only received two marks, and the injustice so depressed me that I lost all ambition and allowed the remaining examinations to proceed without making any effort. I made up my mind that it was unwise to aim at being first, and I resolved to adhere to this sentiment in the university.

My father married again. He was forty-eight when he took Avdotya Epifanova as his second wife. She was a beautiful woman, whom Mamma used to call Dunitchka. But I had suspected nothing until Papa actually announced to us that he was going to marry her. The wedding was to take place in a fortnight. I and Volodya returned to Moscow at the beginning of September, and on the following day I went to the university for my first lecture.

It was a magnificent, sunny day, and as I entered the auditorium I felt lost in the throng of gay youths flitting about through the doors and among the corridors. Belonging to no particular group I felt isolated, and then even angry, and I remember in my heart that this first day was a dismal occasion for me. I looked at the professor with an ironical feeling, for he commenced his lecture with an introduction which, to my mind, was without sense. I decided at this first lecture that there was no need to write down everything that each professor said, and to this principle I adhered.

Though during my course I made many pleasant acquaintances, and so felt less isolated than at first, I indulged in little real comradeship. But during the winter my attention was much engrossed with affairs of the heart, for I was in love three times. Yet I was overwhelmed with shyness, fearing that my love should be discovered by its object. With two of the young ladies, indeed, I had already been in love previously.

Of one of them I was now enamoured for the third time. But I knew that Volodya also regarded her with pa.s.sionate ecstasy. I felt that it would certainly not be agreeable to him to learn that two brothers were in love with the same young woman.

Therefore I said nothing to him of my love. But great satisfaction was afforded to my mind by the fact that our love was so pure, and that each would be ready, if needful, to make a sacrifice for the sake of the other. But that self-abnegation did not, after all, extend to Volodya, for when he heard that a certain diplomat was to marry the girl, he was disposed to slap his face and to challenge him to a duel. It happened that I had only spoken once to the young lady, and my love pa.s.sed away in a week, as I made no effort to perpetuate it.

During that winter I was quite disenchanted with the social pleasures to which I had looked forward when I entered the university, in imitation of my brother Volodya. He danced a great deal, and Papa also went with his young wife to b.a.l.l.s. But at the first one which I attended I was so shy that I declined the invitation of the Princess Kornakova to dance, declaring that I did not dance, though I had come to her evening party with the express intention of dancing a great deal. I remained silently in one place the whole evening.

Avdotya's pa.s.sionate love for Papa was evident in every word, look, and action. We were always hypocritically polite to her, called her _chere maman_, and noted that at first she was fond of calling herself stepmother, and that she plainly felt the unpleasantness of her position. Her disposition was very amiable and she was in no way exacting.

My first examination at length arrived. It was on differential and integral calculus. I was indifferent and abstracted, but a feeling of some dread pa.s.sed over me when the same young professor who had questioned me at the entrance examination looked me in the face. I answered so badly that he looked at me compa.s.sionately, and said quietly but firmly that as I should not pa.s.s in the second cla.s.s I had better not present myself for examination. I went home and remained weeping in my room for three days over my failure. I even looked out my pistols, in order that they might be at hand if I should feel a wish to shoot myself. Finally, I saw my father and begged him to permit me to enter the hussars, or to go to the Caucasus.

Though he was not pleased, yet, when he saw how deep was my grief he sought to comfort me by saying that it was not so very bad, and that arrangements might be made for a different course of study. After a few days I became composed, but did not leave the house till we departed for the country. I may some day relate the sequel in the happier half of my youth.

[Tolstoy has never published the continuation, but it is generally considered that he represents himself in Constantine Levin, the hero of the greatest of his stories, and that thus we gain an insight into his mature thoughts.]

My Confession

Count Lyof N. Tolstoy in writing this work expressed himself in such independent terms that it could not be published in Russia, but was issued in Geneva in 1888, by the firm of Elpidine, who had printed in 1886 his "What is my Life," and in 1892 brought out his "Walk in the Light." The books thus issued in the original Russian version outside of the famous author's native land are all purely spiritual, and are written in the most elevated tone. But Tolstoy's mode of interpreting the Scriptures is not approved by the Holy Synod of the Eastern Orthodox Church, or Russo-Greek Communion, and thus most of his treatises which come within the strictly religious category are cla.s.sed amongst the "Forbidden Books" of modern Russian literature. In this "Confession" Tolstoy emphatically strikes the keynote which is the _motif_ of all his didactic writings. It is an affirmation of the principle that the pure spirit of religion, apart from external dogma, is the really precious factor of life. He follows the same strain in his "What I Believe," and his "Christianity of Christ." The following synopsis is translated and summarised from the original Russian.

_I.--Evil Early Years_