The World's Great Men of Music Part 1

The World's Great Men of Music.

by Harriette Brower.

FOREWORD

The preparation of this volume began with a period of delightful research work in a great musical library. As a honey-bee flutters from flower to flower, culling sweetness from many blossoms, so the compiler of such stories as these must gather facts from many sources--from biography, letters, journals and musical history. Then, impressed with the personality and individual achievement of each composer, the author has endeavored to present his life story.

While the aim has been to make the story-sketches interesting to young people, the author hopes that they may prove valuable to musical readers of all ages. Students of piano, violin or other instruments need to know how the great composers lived their lives. In every musical career described in this book, from the old masters represented by Bach and Beethoven to the musical prophets of our own day, there is a wealth of inspiration and practical guidance for the artist in any field. Through their struggles, sorrows and triumphs, divine melody and harmony came into being, which will bless the world for all time to come.

I

PALESTRINA

To learn something of the life and labors of Palestrina, one of the earliest as well as one of the greatest musicians, we must go back in the world's history nearly four hundred years. And even then we may not be able to discover all the events of his life as some of the records have been lost. But we have the main facts, and know that Palestrina's name will be revered for all time as the man who strove to make sacred music the expression of lofty and spiritual meaning.

Upon a h.o.a.ry spur of the Apennines stands the crumbling town of Palestrina. It is very old now; it was old when Rome was young. Four hundred years ago Palestrina was dominated by the great castle of its lords, the proud Colonnas. Naturally the town was much more important in those days than it is to-day.

At that time there lived in Palestrina a peasant pair, Sante Pierluigi and his wife Maria, who seem to have been an honest couple, and not grindingly poor, since the will of Sante's mother has lately been found, in which she bequeathed a house in Palestrina to her two sons.

Besides this she left behind a fine store of bed linen, mattresses and cooking utensils. Maria Gismondi also had a little property.

To this pair was born, probably in 1526, a boy whom they named Giovanni Pierluigi, which means John Peter Louis. This boy, from a tiniest child, loved beauty of sight and sound. And this is not at all surprising, for a child surrounded from infancy by the natural loveliness and glory of old Palestrina, would unconsciously breathe in a sense of beauty and grandeur.

It was soon discovered the boy had a voice, and his mother is said to have sold some land she owned to provide for her son's musical training.

From the rocky heights on which their town was built, the people of Palestrina could look across the Campagna--the great plain between--and see the walls and towers of Rome. At the time of our story, Saint Peter's had withstood the sack of the city, which happened a dozen years before, and Bramante's vast basilica had already begun to rise. The artistic life of Rome was still at high tide, for Raphael had pa.s.sed away but twenty years before, and Michael Angelo was at work on his Last Judgment.

Though painting and sculpture flourished, music did not keep pace with advance in other arts. The leading musicians were Belgian, Spanish or French, and their music did not match the great achievements attained in the kindred art of the time--architecture, sculpture and painting.

There was needed a new impetus, a vital force. Its rise began when the peasant youth John Peter Louis descended from the heights of Palestrina to the banks of the Tiber.

It is said that Toma.s.so Crinello was the boy's master; whether this is true or not, he was surely trained in the Netherland manner of composition.

The youth, whom we shall now call Palestrina, as he is known by the name of his birthplace, returned from Rome at the age of eighteen to his native town, in 1544, as a practising musician, and took a post at the Cathedral of Saint Agapitus. Here he engaged himself for life, to be present every day at ma.s.s and vespers, and to teach singing to the canons and choristers. Thus he spent the early years of his young manhood directing the daily services and drumming the rudiments of music into the heads of the little choristers. It may have been dry and wearisome labor; but afterward, when Palestrina began to reform the music of the church, it must have been of great advantage to him to know so absolutely the liturgy, not only of Saint Peter's and Saint John Lateran, but also that in the simple cathedral of his own small hill-town.

Young Palestrina, living his simple, busy life in his home town, never dreamed he was destined to become a great musician. He married in 1548, when he was about twenty-two. If he had wished to secure one of the great musical appointments in Rome, it was a very unwise thing for him to marry, for single singers were preferred in nine cases out of ten. Palestrina did not seem to realize this danger to a brilliant career, and took his bride, Lucrezia, for pure love. She seems to have been a person after his own heart, besides having a comfortable dowry of her own. They had a happy union, which lasted for more than thirty years.

Although he had agreed to remain for life at the cathedral church of Saint Agapitus, it seems that such contracts could be broken without peril. Thus, after seven years of service, he once more turned his steps toward the Eternal City.

He returned to Rome as a recognized musician. In 1551 he became master of the Capella Giulia, at the modest salary of six scudi a month, something like ten dollars. But the young chapel master seemed satisfied. Hardly three years after his arrival had elapsed, when he had written and printed a book containing five ma.s.ses, which he dedicated to Pope Julius III. This act pleased the pontiff, who, in January, 1555, appointed Palestrina one of the singers of the Sistine Chapel, with an increased salary.

It seems however, that the Sistine singers resented the appointment of a new member, and complained about it. Several changes in the Papal chair occurred at this time, and when Paul IV, as Pope, came into power, he began at once with reforms. Finding that Palestrina and two other singers were married men, he put all three out, though granting an annuity of six scudi a month for each.

The loss of this post was a great humiliation, which Palestrina found it hard to endure. He fell ill at this time, and the outlook was dark indeed, with a wife and three little children to provide for.

But the clouds soon lifted. Within a few weeks after this unfortunate event, the rejected singer of the Sistine Chapel was created Chapel Master of Saint John Lateran, the splendid basilica, where the young Orlandus La.s.sus had so recently directed the music. As Palestrina could still keep his six scudi pension, increased with the added salary of the new position, he was able to establish his family in a pretty villa on the Coelian Hill, where he could be near his work at the Lateran, but far enough removed from the turmoil of the city to obtain the quiet he desired, and where he lived in tranquillity for the next five years.

Palestrina spent forty-four years of his life in Rome. All the eleven popes who reigned during this long period honored Palestrina as a great musician. Marcellus II spent a part of his three weeks' reign in showing kindness to the young Chapel master, which the composer returned by naming for this pontiff a famous work, "Ma.s.s of Pope Marcellus." Pius IV, who was in power when the ma.s.s was performed, praised it eloquently, saying John Peter Louis of Palestrina was a new John, bringing down to the church militant the harmonies of that "new song" which John the Apostle heard in the Holy City. The musician-pope, Gregory XIII, to whom Palestrina dedicated his grandest motets, entrusted him with the sacred task of revising the ancient chant. Pope Sixtus V greatly praised his beautiful ma.s.s, "a.s.sumpta est Maria" and promoted him to higher honors.

With this encouragement and patronage, Palestrina labored five years at the Lateran, ten years at Santa Maria Maggiore and twenty three at Saint Peter's. At the last named it was his second term, of course, but it continued from 1571 to his death. He was happy in his work, in his home and in his friends. He also saved quite a little money and was able to give his daughter-in-law, in 1577, 1300 scudi; he is known indeed, to have bought land, vineyards and houses in and about Rome.

All was not a life of sunshine for Palestrina, for he suffered many domestic sorrows. His three promising sons died one after another.

They were talented young men, who might have followed in the footsteps of their distinguished father. In 1580 his wife died also. Yet neither poignant sorrow, worldly glory nor ascetic piety blighted his homely affections. At the Jubilee of Pope Gregory XIII, in 1575, when 1500 pilgrims from the town of Palestrina descended the hills on the way to Rome, it was their old townsman, Giovanni Pierluigi, who led their songs, as they entered the Eternal City, their maidens clad in white robes, and their young men bearing olive branches.

It is said of Palestrina that he became the "savior of church music,"

at a time when it had almost been decided to banish all music from the service except the chant, because so many secular subjects had been set to music and used in church. Things had come to a very difficult pa.s.s, until at last the fathers turned to Palestrina, desiring him to compose a ma.s.s in which sacred words should be heard throughout.

Palestrina, deeply realizing his responsibility, wrote not only one but three, which, on being heard, pleased greatly by their piety, meekness, and beautiful spirit. Feeling more sure of himself, Palestrina continued to compose ma.s.ses, until he had created ninety-three in all. He also wrote many motets on the Song of Solomon, his Stabat Mater, which was edited two hundred and fifty years later by Richard Wagner, and his lamentations, which were composed at the request of Sixtus V.

Palestrina's end came February 2, 1594. He died in Rome, a devout Christian, and on his coffin were engraved the simple but splendid words: "Prince of Music."

II

JOHN SEBASTIAN BACH

Away back in 1685, almost two hundred and fifty years ago, one of the greatest musicians of the world first saw the light, in the little town of Eisenach, nestling on the edge of the Thuringen forest. The long low-roofed cottage where little Johann Sebastian Bach was born, is still standing, and carefully preserved.

The name Bach belonged to a long race of musicians, who strove to elevate the growing art of music. For nearly two hundred years there had been organists and composers in the family; Sebastian's father, Johann Ambrosius Bach was organist of the Lutheran Church in Eisenach, and naturally a love of music was fostered in the home. It is no wonder that little Sebastian should have shown a fondness for music almost from infancy. But, beyond learning the violin from his father, he had not advanced very far in his studies, when, in his tenth year he lost both his parents and was taken care of by his brother Christoph, fourteen years older, a respectable musician and organist in a neighboring town. To give his little brother lessons on the clavier, and send him to the Lyceum to learn Latin, singing and other school subjects seemed to Christoph to include all that could be expected of him. That his small brother possessed musical genius of the highest order, was an idea he could not grasp; or if he did, he repressed the boy with indifference and harsh treatment.

Little Sebastian suffered in silence from this coldness. Fortunately the force of his genius was too great to be crushed. He knew all the simple pieces by heart, which his brother set for his lessons, and he longed for bigger things. There was a book of ma.n.u.script music containing pieces by Buxtehude and Frohberger, famous masters of the time, in the possession of Christoph. Sebastian greatly desired to play the pieces in that book, but his brother kept it under lock and key in his cupboard, or bookcase. One day the child mustered courage to ask permission to take the book for a little while. Instead of yielding to the boy's request Christoph became angry, told him not to imagine he could study such masters as Buxtehude and Frohberger, but should be content to get the lessons a.s.signed him.

The injustice of this refusal fired Sebastian with the determination to get possession of the coveted book at all costs. One moonlight night, long after every one had retired, he decided to put into execution a project he had dreamed of for some time.

Creeping noiselessly down stairs he stood before the bookcase and sought the precious volume. There it was with the names of the various musicians printed in large letters on the back in his brother's handwriting. To get his small hands between the bars and draw the book outward took some time. But how to get it out. After much labor he found one bar weaker than the others, which could be bent.

When at last the book was in his hands, he clasped it to his breast and hurried quickly back to his chamber. Placing the book on a table in front of the window, where the moonlight fell full upon it, he took pen and music paper and began copying out the pieces in the book.

This was but the beginning of nights of endless toil. For six months whenever there were moonlight nights, Sebastian was at the window working at his task with pa.s.sionate eagerness.

At last it was finished, and Sebastian in the joy of possessing it for his very own, crept into bed without the precaution of putting away all traces of his work. Poor boy, he had to pay dearly for his forgetfulness. As he lay sleeping, Christoph, thinking he heard sounds in his brother's room, came to seek the cause. His glance, as he entered the room, fell on the open books. There was no pity in his heart for all this devoted labor, only anger that he had been outwitted by his small brother. He took both books away and hid them in a place where Sebastian could never find them. But he did not reflect that the boy had the memory of all this beautiful music indelibly printed on his mind, which helped him to bear the bitter disappointment of the loss of his work.

When he was fifteen Sebastian left his brother's roof and entered the Latin school connected with the Church of St. Michael at Luneburg. It was found he had a beautiful soprano voice, which placed him with the scholars who were chosen to sing in the church service in return for a free education. There were two church schools in Luneburg, and the rivalry between them was so keen, that when the scholars sang in the streets during the winter months to collect money for their support, the routes for each had to be carefully marked out, to prevent collision.

Soon after he entered St. Michael's, Bach lost his beautiful soprano voice; his knowledge of violin and clavier, however, enabled him to keep his place in the school. The boy worked hard at his musical studies, giving his spare time to the study of the best composers. He began to realize that he cared more for the organ than for any other instrument; indeed his love for it became a pa.s.sion. He was too poor to take lessons, for he was almost entirely self-dependent--a penniless scholar, living on the plainest of fare, yet determined to gain a knowledge of the music he longed for.

One of the great organists of the time was Johann Adam Reinken. When Sebastian learned that this master played the organ in St. Katharine's Church in Hamburg, he determined to walk the whole distance thither to hear him. Now Hamburg was called in those days the "Paradise of German music," and was twenty-five good English miles from the little town of Luneburg, but what did that matter to the eager lad? Obstacles only fired him to strive the harder for what he desired to attain.

The great joy of listening to such a master made him forget the long tramp and all the weariness, and spurred him on to repeat the journey whenever he had saved a few shillings to pay for food and lodging. On one occasion he lingered a little longer in Hamburg than usual, until his funds were well-nigh exhausted, and before him was the long walk without any food. As he trudged along he came upon a small inn, from the open door of which came a delightful savory odor. He could not resist looking in through the window. At that instant a window above was thrown open and a couple of herrings' heads were tossed into the road. The herring is a favorite article of food in Germany and poor Sebastian was glad to pick up these bits to satisfy the cravings of hunger. What was his surprise on pulling the heads to pieces to find each one contained a Danish ducat. When he recovered from his astonishment, he entered the inn and made a good meal with part of the money; the rest ensured another visit to Hamburg.

After remaining three years in Luneburg, Bach secured a post as violinist in the private band of Prince Johann Ernst of Saxe-Weimar; but this was only to fill the time till he could find a place to play the instrument he so loved. An opportunity soon came. The old Thuringian town Arnstadt had a new church and a fine new organ. The consistory of the church were looking for a capable organist and Bach's request to be allowed to try the instrument was readily granted.