The Works of Theophile Gautier Part 15

Do not, therefore, allege another G.o.d of your own invention to move the Hebrews to revolt, and to prevent them from doing their appointed work.

Your pretext of sacrifice is plain,--you wish to flee. Withdraw from before me, and continue to mould clay for my royal and priestly buildings, for my pyramids, my palaces, and my walls. Go! I have spoken."

Mosche, seeing that he could not move the Pharaoh's heart, and that if he insisted he would excite his wrath, withdrew in silence, followed by Aharon in dismay.

"I have obeyed the Lord G.o.d," said Mosche to his companion when they had crossed the pylon, "but the Pharaoh remains as insensible as if I had been speaking to those granite figures seated upon thrones at the palace gates, or to those idols with heads of dogs, monkeys, or hawks to which the priests burn incense within the depths of the sanctuaries.

What shall we reply to the people when they question us on the result of our mission?"

The Pharaoh, fearing lest the Hebrews should bethink themselves of throwing off their yoke in accordance with the suggestions of Mosche, made them work more severely than before, and refused them straw to make their bricks. Thenceforth the children of Israel spread throughout Egypt, plucking the stubble and cursing their tyrants; for they were very unhappy, and they said that the advice of Mosche had increased their misery.

One day Mosche and Aharon reappeared in the palace, and once again called upon the King to let the Hebrews go to sacrifice unto the Lord in the wilderness.

"What proof have I," replied the Pharaoh, "that it is the Lord who sends you to me to tell me these things, and that you are not, as I fancy, vile impostors?"

Aharon threw down his wand before the King, and the wood began to twist, to curl, to grow scales, to move its head and tail, to rise up, and to utter horrible hissings: the wand had been changed into a serpent. Its rings grated over the flags, it swelled its hood, it whipped out its forked tongue, and rolling its red eyes, seemed to select the victim which it was about to bite.

The officers and servants ranged around the throne remained motionless and mute with terror at the sight of this prodigy; the bravest half drew their swords.

But the Pharaoh was in no wise moved. A disdainful smile flitted over his lips, and he said,--

"Is that all you can do? The miracle is slight, and the prodigy poor.

Send for my wise men, my sorcerers and my magicians."

They came. They were men of venerable and mystic appearance, with shaven heads, wearing sandals of byblos, dressed in long linen robes, holding in their hands wands on which were engraved hieroglyphs. They were yellow and dried up like mummies by night watches, study, and austerity; the fatigue entailed by successive initiations could be read upon their faces, in which their eyes alone seemed to retain life.

They drew up in a line before the throne of the Pharaoh without paying the least attention to the serpent, which wriggled, crawled, and hissed.

"Can you," said the King, "change your wands into reptiles as Aharon has done?"

"O King, is it for such child's play," said the oldest of the band, "that you have sent for us from the recesses of the secret chambers where under the starry ceilings, by the light of the lamps, we are meditating, bending over undecipherable papyri, kneeling before the hieroglyphic stelae with their mysterious, deep meanings, forcing the secrets of nature, calculating the power of numbers, bearing our trembling hand to the border of the veil of the great Isis? Let us go back, for life is short, and the wise man has scarce time to tell to another the word which he has learned. Let us go back to our laboratories. The merest juggler, the first charmer of serpents who plays the flute on the public squares, will suffice to satisfy you."

"Ennana, do what I wish," said the Pharaoh to the chief of the wise men and the magicians.

Old Ennana turned towards the band of sages, who remained standing motionless, their minds already lost again in deep meditations.

"Cast down every man your rod as you whisper the magic word."

The rods fell together with a sharp sound upon the stone slabs, and the wise men resumed their perpendicular att.i.tude like the statues placed against the pillars of the tombs. They did not even deign to look at their feet to see if the miracle were being wrought, so sure were they of the power of their formula.

And then was seen a strange and horrible sight. The rods twisted like branches of green wood in the fire, the ends flattened out into the shape of heads, thinned out into the shape of tails. Some remained smooth, others became scaly, according to the kind of serpent. All these swarmed and crawled and hissed, interlaced and knotted into hideous knots. There were vipers bearing the mark of the spearhead upon their low brows, horned snakes with menacing protuberances, greenish, viscous hydras, asps with movable fangs, yellow trigonocephalae, orvets or blind serpents, crotalidae with short heads, black skins, and rattles on their tails, amphisbena, which can glide forward or backward, boas opening mouths wide enough to swallow an ox, serpents with eyes surrounded with discs like those of owls;--the pavement of the hall was covered with them.

Tahoser, who shared the throne of the Pharaoh, raised her beautiful bare feet and pulled them back under her, pale with terror.

"Well," said the Pharaoh to Mosche, "you see that the skill of my magicians equals, and even surpa.s.ses yours; their rods have turned into serpents like that of Aharon. Invent another prodigy if you seek to convince me."

Mosche stretched forth his hand, and Aharon's serpent glided towards the twenty-four reptiles. The struggle was not long; it soon had swallowed the hideous things, real or seeming creations of the wise men of Egypt.

Then it resumed its former wand shape.

This result seemed to amaze Ennana. He bent his head, thought for a moment, and said, like a man who perceives something: "I shall find the word and the sign. I have interpreted wrongly the fourth hieroglyph of the fifth perpendicular line in which is the spell of serpents. O King, do you still need us?" said the chief of the wise men aloud. "I long to resume the reading of Hermes Trismegistus, which contains more important secrets than these sleight-of-hand tricks."

The Pharaoh signed to the old man that he might withdraw, and the silent procession returned to the depths of the palace.

The King re-entered the harem with Tahoser. The priest's daughter, terrified and still trembling at these prodigies, knelt down before him and said: "O Pharaoh, do you not fear to anger by your resistance the unknown G.o.d who has ordered these Israelites to go a three days' journey into the desert to sacrifice unto him? Let Mosche and his Hebrews depart to fulfil their rites, for perhaps the Lord, as they call him, will afflict the land of Egypt and bring death upon us."

"What! does that reptile jugglery frighten you?" replied the Pharaoh.

"Did you not see that my wise men produced serpents with their wands?"

"Yes, but Aharon's devoured them, and that is an ill omen."

"What matters it? Am I not the favourite of Phre, the preferred of Ammon Ra? Have I not under my sandals the effigies of conquered nations? With one breath I shall sweep away when I please the whole of that Hebrew race, and I shall see if their G.o.d can protect them."

"Beware, Pharaoh," said Tahoser, who remembered Poeri's words about the power of Jehovah. "Do not allow pride to harden your heart. Mosche and Aharon terrify me; they must be supported by a more powerful G.o.d, for they braved your wrath."

"If their G.o.d is so powerful," said the Pharaoh, answering the fear expressed by Tahoser, "would he leave them thus captives, humiliated and bowing like beasts of burden under the harvest labour? Let us forget these vain prodigies and live in peace. Think rather of the love I bear you, and remember that the Pharaoh is more powerful than the Lord, the fanciful G.o.d of the Hebrews."

"Yes, you are the destroyer of the nations and the ruler of thrones, and men are before you like grains of sand blown by the southern wind. I know it," replied Tahoser.

"And yet I cannot make you love me," said the Pharaoh, with a smile.

"The ibex fears the lion, the dove dreads the hawk, the eye shrinks from the sun, and I can see you yet only through terror and blazing light. It takes human weakness a long time to become familiar with royal majesty; a G.o.d always terrifies a mortal."

"You fill me with regret, Tahoser, that I am not the first-comer, an officer, a nomarch, a priest, a labourer, or even less. But since I cannot make the King into a man, I can make a queen out of the woman and bind the golden uraeus upon your lovely brow. The Queen will no longer dread the King."

"Even when you make me sit by you on your throne, my thoughts remain kneeling at your feet. But you are so good in spite of your superhuman beauty, your power so boundless and your splendour so dazzling, that perhaps my heart will grow bold and will dare to beat against yours."

Thus talked the Pharaoh and Tahoser. The priest's daughter could not forget Poeri, and sought to gain time by flattering the pa.s.sion of the King. To escape from the palace, to find the young Hebrew again, was impossible. Besides, Poeri had accepted her love rather than shared it.

Ra'hel, in spite of her generosity, was a dangerous rival; and then, the love of the Pharaoh touched the priest's daughter,--she desired to love him, and perhaps she was not so far from doing so as she believed.

XVI

A few days later the Pharaoh was driving along the Nile, standing on his chariot and followed by his court. He had gone forth to observe the height of the flood, when in the centre of the road appeared, like two phantoms, Aharon and Mosche. The king drew in his horses, the foam of whose mouths was already flecking the breast of the tall, motionless old man.

Mosche, with slow and solemn voice repeated his adjuration.

"Prove to me by some wonder the power of your G.o.d," answered the King, "and I will grant your request."

Turning towards Aharon, who was a few steps behind him, Mosche said, "Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone."

Aharon lifted up his rod and smote the waters that were in the river.

The train of the Pharaoh awaited the result anxiously. The King, who had a heart of bra.s.s within a breast of granite, smiled disdainfully, trusting in the skill of his wise men to confound the foreign magicians.

As soon as the river had been smitten by the rod of the Hebrew,--the rod which had been a serpent,--the waters began to turn muddy and to boil; their mud colour was gradually changed; reddish tones began to mingle with it; then the whole ma.s.s a.s.sumed a sombre purple colour, and the Nile seemed a river of blood with scarlet waves that edged the banks with rosy foam. It seemed to reflect a vast conflagration or a sky rayed by lightning, but the atmosphere was calm, Thebes was not burning, and the unchanging azure spread over the red stream, marked here and there by the white bellies of dead fishes. The long crocodiles, using their crooked paws, emerged from the river on to the bank, and the heavy hippopotami, like blocks of rose granite covered with leprous, black moss, fled through the reeds, or raised above the stream their mighty heads, unable to breathe in that water of blood. The ca.n.a.ls, the fish-ponds, and the pools had all turned the same colour, and the vessels full of water were red like the basins in which the blood of victims is collected.

The Pharaoh was not astonished at the wonder, and said to the Hebrews,--

"This miracle might terrify a credulous and ignorant people, but it has nothing surprising for me. Let Ennana and the wise men come. They will repeat this enchantment."