The Works of Sir Thomas Browne Volume II Part 20

{1} 20.

{2} 400.

{3} 8000.

{4} 160,000.

Century {5} 3,200,000.

{6} 46,000,000.

{7} 1,280,000,000.

{-----------------} Product { 1,347,368,420.}

Now if this account of the learned _Petavius_ will be allowed, it will make an unexpected encrease, and a larger number than may be found in _Asia_, _Africa_ and _Europe_; especially if in _Constantinople_, the greatest City thereof, there be no more of Europe than _Botero_ accounteth, seven hundred thousand souls. Which duly considered, we shall rather admire how the earth contained its inhabitants, then doubt its inhabitation; and might conceive the deluge not simply penall, but in some way also necessary, as many have conceived of translations, if _Adam_ had not sinned, and the race of man had remained upon earth immortal.

Now whereas some to make good their longevity, have imagined that the years of their compute were Lunary; unto these we must reply: That if by a Lunary year they understand twelve revolutions of the Moon, that is 354 days, eleven fewer then in the Solary year; there will be no great difference; at least not sufficient to convince or extenuate the question. But if by a Lunary year they mean one revolution of the Moon, that is, a moneth, they first introduce a year never used by the Hebrews in their Civil accompts; and what is delivered before of the Chaldean years (as _Xenophon_ gives a caution) was only received in the Chronology of their Arts. Secondly, they contradict the Scripture, which makes a plain enumeration of many moneths in the account of the Deluge; for so is it expressed in the Text. In the tenth moneth, in the first day of the moneth were the tops of the mountains seen: Concordant whereunto is the relation of humane Authors, _Inundationes plures fuere, prima novimestris inundatio terrarum sub prisco Ogyge. [SN: Xenophon de aequivocis.] Meminisse hoc loco par est post primum diluvium Ogygi temporibus notatum, c.u.m novem et amplius mensibus diem continua nox inumbra.s.set, Delon ante omnes terras radiis solis illuminatum sort.i.tumque ex eo nomen._ [SN: Solinus.] And lastly, they fall upon an absurdity, for they make _Enoch_ to beget children about six years of age. For whereas it is said he begat _Methuselah_ at 65, if we shall account every moneth a year, he was at that time some six years and an half, for so many moneths are contained in that s.p.a.ce of time.

Having thus declared how much the length of mens lives conduced unto the populosity of their kind, our second foundation must be the large extent of time, from the Creation unto the Deluge, that is (according unto received computes about 1655 years) almost as long a time as hath pa.s.sed since the nativity of our Saviour: and this we cannot but conceive sufficient for a very large increase, if we do but affirm what reasonable enquirers will not deny: That the earth might be as populous in that number of years before the flood, as we can manifest it was in the same number after. And whereas there may be conceived some disadvantage, in regard that at the Creation the original of mankind was in two persons, but after the flood their propagation issued at least from six; against this we might very well set the length of their lives before the flood, which were abbreviated after, and in half this s.p.a.ce contracted into hundreds and threescores. Notwithstanding to equalize accounts, we will allow three hundred years, and so long a time as we can manifest from the Scripture. There were four men at least that begat children, _Adam_, _Cain_, _Seth_, and _Enos_; So shall we fairly and favourably proceed, if we affirm the world to have been as populous in sixteen hundred and fifty before the flood, as it was in thirteen hundred after. Now how populous and largely inhabited it was within this period of time, we shall declare from probabilities, and several testimonies of Scripture and humane Authors.

And first, To manifest the same neer those parts of the earth where the Ark is presumed to have rested, we have the relation of holy Scripture accounting the genealogy of _j.a.phet_, _Cham_ and _Sem_, and in this last, four descents unto the division of the earth in the days of _Peleg_, which time although it were not upon common compute much above an hundred years, yet were men at this time mightily increased. Nor can we well conceive it otherwise, if we consider they began already to wander from their first habitation, and were able to attempt so mighty a work as the building of a City and a Tower, whose top should reach unto the heavens. Whereunto there was required no slender number of persons, if we consider the magnitude thereof, expressed by some, and conceived to be _Turris Beli_ in _Herodotus_; and the mult.i.tudes of people recorded at the erecting of the like or inferiour structures: for at the building of _Solomons_ Temple there were threescore and ten thousand that carried burdens, and fourscore thousand hewers in the mountains, beside the chief of his officers three thousand and three hundred; and at the erecting of the Piramids in the reign of King _Cheops_, as _Herodotus_ reports, there were _decem myriads_, that is an hundred thousand _men_. And though it be said of the _Egyptians_, _Porrum et caepe nefas violare et frangere morsu_ [SN: Juvenal.]; yet did the summes expended in Garlick and Onyons amount unto no less then one thousand six hundred Talents.

[Sidenote: _Who_ Nimrod _and_ a.s.sur _were._]

The first Monarchy or Kingdom of _Babylon_ is mentioned in Scripture under the foundation of _Nimrod_, which is also recorded in humane history; as beside _Berosus_, in _Diodorus_ and _Justine_, for _Nimrod_ of the Scriptures is _Belus_ of the Gentiles, and _a.s.sur_ the same with _Ninus_ his successour. There is also mention of divers Cities, particularly of _Ninivey_ and _Resen_ expressed emphatically in the Text to be a great City.

That other Countries round about were also peopled, appears by the Wars of the Monarchs of _a.s.syria_ with the _Bactrians_, _Indians_, _Scythians_, _Ethiopians_, _Armenians_, _Hyrcanians_, _Parthians_, _Persians_, _Susians_; they vanquishing (as _Diodorus_ relateth) _Egypt_, _Syria_, and all _Asia_ minor, even from _Bosphorus_ unto _Tanais_. And it is said, that _Semiramis_ in her expedition against the _Indians_ brought along with her the King of _Arabia_. About the same time of the _a.s.syrian_ Monarchy, do Authors place that of the _Sycionians_ in _Greece_, and soon after that of the _Argives_, and not very long after, that of the _Athenians_ under _Cecrops_; and within our period a.s.sumed are historified many memorable actions of the Greeks, as the expedition of the _Argonautes_, with the most famous Wars of _Thebes_ and _Troy_.

That _Canaan_ also and _Egypt_ were well peopled far within this period, besides their plantation by _Canaan_ and _Misraim_, appeareth from the history of _Abraham_, who in less then 400 years after the Flood, journied from _Mesopotamia_ unto _Canaan_ and _Egypt_, both which he found well peopled and policied into Kingdoms: wherein also in 430 years, from threescore and ten persons which came with _Jacob_ into _Egypt_, he became a mighty Nation; for it is said, at their departure, there journeyed from _Rhamesis_ to _Succoth_ about six hundred thousand on foot, that were men, besides children. Now how populous the land from whence they came was, may be collected not only from their ability in commanding such subjections and mighty powers under them, but from the several accounts of that Kingdom delivered by _Herodotus_. And how soon it was peopled, is evidenced from the pillar of their King _Osyris_, with this inscription in _Diodorus_; _Mihi pater est Saturnus deorum junior, sum vero Osyris rex qui totum peragravi orbem usq; ad Indorum fines, ad eos quoq; sum profectus qui septentrioni subjacent usq; ad Istri fontes, et alias partes usq; ad Occanum._ [SN: _Who_ Osyris _and_ Saturnus aegyptius _were_.] Now according unto the best determinations _Osyris_ was _Misraim_, and _Saturnus Egyptius_ the same with _Cham_; after whose name _Egypt_ is not only called in Scripture the laud of _Ham_, but thus much is also testified by _Plutarch_; for in his Treatise _de Osyride_, he delivereth that _Egypt_ was called _Chamia a Chamo Noe filio_, that is from _Cham_ the son of _Noah_. And if according to the consent of ancient Fathers, _Adam_ was buried in the same place where Christ was crucified, that is Mount _Calvary_, the first man ranged far before the Flood, and laid his bones many miles from that place, where its presumed he received them. And this migration was the greater, if as the text expresseth, he was cast out of the East-side of Paradise to till the ground; and as the Position of the Cherubines implieth, who were placed at the east end of the garden to keep him from the tree of life.

That the remoter parts of the earth were in this time inhabited is also induceable from the like testimonies; for (omitting the numeration of _Josephus_, and the genealogies of the Sons of _Noah_) that _Italy_ was inhabited, appeareth from the Records of _Livie_, and _Dionysius Halicarna.s.scus_, the story of _aeneas_, _Evander_ and _Ja.n.u.s_, whom _Annius_ of _Viterbo_, and the Chorographers of _Italy_, do make to be the same with _Noah_. That _Sicily_ was also peopled, is made out from the frequent mention thereof in _Homer_, the Records of _Diodorus_ and others; but especially from a remarkable pa.s.sage touched by _Aretius_ and _Ranza.n.u.s_ Bishop of _Lucerium_, but fully explained by _Thomas Fazelli_ in his accurate History of _Sicily_; that is, from an ancient inscription in a stone at _Panormo_, expressed by him in its proper characters, and by a _Syrian_ thus translated, _Non est alius Deus praeter unum Deum, non est alius potens praeter eundem Deum, neq; est alius victor praeter eundem quem colimus Deum: Hujus turris praefectus est_ Sapha _filius_ Eliphat, _filii_ Esau, _fratris_ Jacob, _filii_ Isaac, _filii_ Abraham: _et turri quidem ipsi nomen est_ Baych, _sed turri huic proximae nomen est_ Pharath. The antiquity of the inhabitation of _Spain_ is also confirmable, not only from _Berosus_ in the plantation of _Tubal_, and a City continuing yet in his name, but the story of _Gerion_, the travels of _Hercules_ and his pillars: and especially a pa.s.sage in _Strabo_, which advanceth unto the time of _Ninus_, thus delivered in his fourth book. The _Spaniards_ (saith he) affirm that they have had Laws and Letters above six thousand years. Now the _Spaniards_ or _Iberians_ observing (as _Xenophon_ hath delivered) _Annum quadrimestrem_, four moneths unto a year, this compute will make up 2000 solary years, which is about the s.p.a.ce of time from _Strabo_, who lived in the days of _Augustus_, unto the reign of _Ninus_.

That _Mauritania_ and the coast of _Africa_ were peopled very soon, is the conjecture of many wise men, and that by the _Phnicians_, who left their Country upon the invasion of _Canaan_ by the _Israelites_.

For beside the conformity of the _Punick_ or _Carthaginian_ language with that of _Phnicia_, there is a pregnant and very remarkable testimony hereof in _Procopius_, who in his second _de bello Vandalico_, recordeth, that in a town of _Mauritania Tingitana_, there was to be seen upon two white Columns in the _Phnician_ language these ensuing words; _Nos Maurici sumus qui fugimus a facie Jehoschua filii Nunis praedatoris_. The fortunate Islands or _Canaries_ were not unknown; for so doth _Strabo_ interpret that speech in _Homer_ of _Proteus_ unto _Menelaus_,

_Sed te qua terrae postremus terminus extat, Elysium in Campum clestia numina duc.u.n.t._

The like might we affirm from credible histories both of _France_ and _Germany_, and perhaps also of our own Country. For omitting the fabulous and _Trojan_ original delivered by _Jeofrey_ of _Monmouth_, and the express text of Scripture; that the race of _j.a.phet_ did people the Isles of the _Gentiles_; the _Brittish_ Original was so obscure in _Caesars_ time, that he affirmeth the Inland inhabitants were _Aborigines_, that is, such as reported that they had their beginning in the Island. That _Ireland_ our neighbour Island was not long time without Inhabitants, may be made probable by sundry accounts; although we abate the Traditions of _Barthola.n.u.s_ the _Scythian_, who arrived there three hundred years after the flood, or the relation of _Giraldus_; that _Caesaria_ the daughter of _Noah_ dwelt there before.

Now should we call in the learned account of _Bochartus_ [SN: Bochart.

Geog. _Sacr. part. 2._], deducing the ancient names of Countries from _Phnicians_, who by their plantations, discoveries, and sea negotiations, have left unto very many Countries, _Phnician_ denominations; the enquiry would be much shorter, and if _Spain_ in the _Phnician_ Original, be but the region of _Conies_, _Lusitania_, or _Portugal_ the Countrey of Almonds, if _Brittanica_ were at first _Baratanaca_, or the land of Tin, and _Ibernia_ or _Ireland_, were but _Ibernae_, or the farthest habitation; and these names imposed and dispersed by _Phnician_ Colonies in their several navigations; the Antiquity of habitations might be more clearly advanced.

Thus though we have declared how largely the world was inhabited within the s.p.a.ce of 1300 years, yet must it be conceived more populous then can be clearly evinced; for a greater part of the earth hath ever been peopled, then hath been known or described by Geographers, as will appear by the discoveries of all Ages. For neither in _Herodotus_ or _Thucydides_ do we find any mention of _Rome_, nor in _Ptolomy_ of many parts of _Europe_, _Asia_ or _Africa_. And because many places we have declared of long plantations of whose populosity notwithstanding or memorable actions we have no ancient story; if we may conjecture of these by what we find related of others, we shall not need many words, nor a.s.sume the half of 1300 years. And this we might ill.u.s.trate from the mighty acts of the _a.s.syrians_ performed not long after the flood; recorded by _Justine_ and _Diodorus_; who makes relation of expeditions by Armies more numerous then have been ever since. For _Ninus_ King of _a.s.syria_ brought against the _Bactrians_ 700000 foot, 200000 horse, 10600 Chariots. _Semiramis_ his successor led against the _Indians_ 1300000 foot, 500000 horse, 100000 Chariots, and as many upon Camels: And it is said, _Staurobates_ the _Indian_ King, met her with greater forces then she brought against him. All which was performed within less then four hundred years after the flood.

Now if any imagine the unity of their language did hinder their dispersion before the flood, we confess it some hindrance at first, but not much afterward. For though it might restrain their dispersion, it could not their populosity; which necessarily requireth transmigration and emission of Colonies; as we read of _Romans_, _Greeks_, _Phnicians_ in ages past, and have beheld examples thereof in our days. We may also observe that after the flood before the confusion of tongues, men began to disperse: for it is said, they journeyed towards the East: and the Scripture it self expresseth a necessity conceived of their dispersion, for the intent of erecting the Tower is so delivered in the text, Lest we be scattered abroad upon the face of the earth.

[Sidenote: _Whether any Islands before the Flood._]

Again, If any apprehend the plantation of the earth more easie in regard of Navigation and shipping discovered since the flood, whereby the Islands and divided parts of the earth are now inhabited; he must consider, that whether there were Islands or no before the flood, is not yet determined, and is with probability denied by very learned Authors.

Lastly, If we shall fall into apprehension that it was less inhabited, because it is said in the sixt of _Genesis_ about a 120 years before the flood, and it came to pa.s.s that when men began to multiply upon the face of the earth. Beside that this may be only meant of the race of _Cain_, it will not import they were not multiplied before, but that they were at that time plentifully encreased; for so is the same word used in other parts of Scripture. And so is it afterward in the 9 Chapter said, that _Noah_ began to be an husbandman, that is, he was so, or earnestly performed the Acts thereof; so it is said of our Saviour, that he began to cast them out that bought and sold in the Temple, that is, he actually cast them out, or with alacrity effected it.

Thus have I declared some private and probable conceptions in the enquiry of this truth; but the certainty hereof let the Arithmetick of the last day determine; and therefore expect no further belief than probability and reason induce. Only desire men would not swallow dubiosities for certainties, and receive as Principles points mainly controvertible; for we are to adhere unto things doubtful in a dubious and opinative way. It being reasonable for every man to vary his opinion according to the variance of his reason, and to affirm one day what he denied another. Wherein although at last we miss of truth; we die notwithstanding in harmless and inoffensive errors; because we adhere unto that, whereunto the examen of our reasons, and honest enquiries induce us.

CHAPTER VII

Of East, and West.

The next shall be of East and West; that is, the proprieties and conditions ascribed unto Regions respectively unto those situations; which hath been the obvious conception of Philosophers and Geographers, magnifying the condition of _India_, and the Eastern Countries, above the setting and occidental Climates, some ascribing hereto the generation of gold, precious stones and spices, others the civility and natural endowments of men; conceiving the bodies of this situation to receive a special impression from the first salutes of the Sun, and some appropriate influence from his ascendent and oriental radiations. But these proprieties affixed unto bodies, upon considerations deduced from East, West, or those observable points of the sphere, how specious and plausible so ever, will not upon enquiry be justified from such foundations.

For to speak strictly, there is no East and West in nature, nor are those absolute and invariable, but respective and mutable points, according unto different longitudes, or distant parts of habitation, whereby they suffer many and considerable variations. For first, unto some the same part will be East or West in respect of one another, that is, unto such as inhabit the same parallel, or differently dwell from East to West. Thus as unto _Spain_, _Italy_ lyeth East, unto _Italy_ _Greece_, unto _Greece_ _Persia_, and unto _Persia_ _China_; so again unto the Country of _China_, _Persia_ lyeth West, unto _Persia_ _Greece_, unto _Greece_ _Italy_, and unto _Italy_ _Spain_. So that the same Countrey is sometimes East and sometimes West; and _Persia_ though East unto _Greece_, yet is it West unto _China_.

Unto other habitations the same point will be both East and West; as unto those that are _Antipodes_ or seated in points of the Globe diametrically opposed. So the _Americans_ are Antipodal unto the _Indians_, and some part of _India_ is both East and West unto _America_, according as it shall be regarded from one side or the other, to the right or to the left; and setting out from any middle point, either by East or West, the distance unto the place intended is equal, and in the same s.p.a.ce of time in nature also performable.

To a third that have the Poles for their vertex, or dwell in the position of a parallel sphere, there will be neither East nor West, at least the greatest part of the year. For if (as the name _Oriental_ implyeth) they shall account that part to be East where ever the Sun ariseth, or that West where the Sun is occidental or setteth: almost half the year they have neither the one nor the other. For half the year it is below their Horizon, and the other half it is continually above it, and circling round about them intersecting not the Horizon, nor leaveth any part for this compute. And if (which will seem very reasonable) that part should be termed the Eastern point, where the Sun at aequinox, and but once in the year ariseth, yet will this also disturb the cardinal accounts, nor will it with propriety admit that appellation. For that surely cannot be accounted East which hath the South on both sides; which notwithstanding this position must have. For if unto such as live under the Pole, that he only North which is above them, that must be Southerly which is below them, which is all the other portion of the by Globe, beside that part possessed them. And thus these points of East and West being not absolute in any, respective in some, and not at all relating unto others; we cannot hereon establish so general considerations, nor reasonably erect such immutable a.s.sertions, upon so unstable foundations.

Now the ground that begat or promoted this conceit, was first a mistake in the apprehension of East and West, considering thereof as of the North and South, and computing by these as invariably as by the other; but herein, upon second thoughts there is a great disparity. [SN: _What the Northern and Southern Poles be._] For the North and Southern Pole, are the invariable terms of that Axis whereon the heavens do move; and are therefore incommunicable and fixed points; wherof the one is not apprehensible in the other. But with East and West it is quite otherwise: for the revolution of the Orbs being made upon the Poles of North and South, all other points about the Axis are mutable; and wheresoever therein the East point be determined, by succession of parts in one revolution every point becometh East. And so if where the Sun ariseth, that part be termed East, every habitation differing in longitude, will have this point also different; in as much as the Sun successively ariseth unto every one.

The second ground, although it depend upon the former, approacheth nearer the effect; and that is the efficacy of the Sun, set out and divided according to priority of ascent; whereby his influence is conceived more favourable unto one Countrey than another, and to felicitate _India_ more than any after. But hereby we cannot avoid absurdities, and such as infer effects controulable by our senses. For first, by the same reason that we affirm the _Indian_ richer than the _American_, the _American_ will also be more plentiful than the _Indian_, and _England_ or _Spain_ more fruitful than _Hispaniola_ or golden Castle: in as much as the Sun ariseth unto the one sooner than the other: and so accountably unto any Nation subjected unto the same parallel, or with a considerable diversity of longitude from each other.

Secondly, An unsufferable absurdity will ensue: for thereby a Country may be more fruitful than it self: For _India_ is more fertile than _Spain_, because more East, and that the Sun ariseth first unto it: _Spain_, likewise by the same reason more fruitful than _America_, and _America_ than _India_: so that _Spain_ is less fruitful than that Countrey, which a less fertile Country than it self excelleth.

Lastly, If we conceive the Sun hath any advantage by priority of ascent, or makes thereby one Country more happy than another, we introduce injustifiable determinations, and impose a natural partiality on that Luminary, which being equidistant from the earth, and equally removed in the East as in the West, his Power and Efficacy in both places must be equal, as _Boetius_ hath taken notice, and _Scaliger_ [SN: De gemmis exercitat.] hath graphically declared. Some have therefore forsaken this refuge of the Sun, and to salve the effect have recurred unto the influence of the Stars, making their activities National, and appropriating their Powers unto particular regions. So _Cardan_ conceiveth the tail of _Ursa Major_ peculiarly respecteth _Europe_: whereas indeed once in 24 hours it also absolveth its course over _Asia_ and _America_. And therefore it will not be easie to apprehend those stars peculiarly glance on us, who must of necessity carry a common eye and regard unto all Countries, unto whom their revolution and verticity is also common.

The effects therefore or different productions in several Countries, which we impute unto the action of the Sun, must surely have nearer and more immediate causes than that Luminary. And these if we place in the propriety of clime, or condition of soil wherein they are produced, we shall more reasonably proceed, than they who ascribe them unto the activity of the Sun. Whose revolution being regular, it hath no power nor efficacy peculiar from its orientality, but equally disperseth his beams unto all, which equally, and in the same restriction, receive his l.u.s.tre. And being an universal and indefinite agent, the effects or productions we behold, receive not their circle from his causality, but are determined by the principles of the place, or qualities of that region which admits them. And this is evident not only in gemms, minerals, and mettals, but observable in plants and animals; whereof some are common unto many Countries, some peculiar unto one, some not communicable unto another. [SN: _Whence proceed the different commodities of several Countries._] For the hand of G.o.d that first created the earth, hath with variety disposed the principles of all things; wisely contriving them in their proper seminaries, and where they best maintain the intention of their species; whereof if they have not a concurrence, and be not lodged in a convenient matrix, they are not excited by the efficacy of the Sun; or failing in particular causes, receive a relief or sufficient promotion from the universal. For although superiour powers co-operate with inferiour activities, and may (as some conceive) carry a stroke in the plastick and formative draught of all things, yet do their determinations belong unto particular agents, and are defined from their proper principles. Thus the Sun which with us is fruitful in the generation of Frogs, Toads and Serpents, to this effect proves impotent in our neighbour Island; wherein as in all other carrying a common aspect, it concurreth but unto predisposed effects; and only suscitates those forms, whose determinations are seminal, and proceed from the _Idea_ of themselves.

[Sidenote: _Why Astrological judgments upon Nativities be taken from the Ascendent._]

Now whereas there be many observations concerning East, and divers considerations of Art which seem to extol the quality of that point, if rightly understood they do not really promote it. That the Astrologer takes account of nativities from the Ascendent, that is, the first house of the heavens, whose beginning is toward the East, it doth not advantage the conceit. For, he establisheth not his Judgment upon the orientality thereof, but considereth therein his first ascent above the Horizon; at which time its efficacy becomes observable, and is conceived to have the signification of life, and to respect the condition of all things, which at the same time arise from their causes, and ascend to their Horizon with it. Now this ascension indeed falls out respectively in the East: but as we have delivered before, in some positions there is no Eastern point from whence to compute these ascentions. So is it in a parallel sphere: for unto them six houses are continually depressed, and six never elevated: and the planets themselves, whose revolutions are of more speed, and influences of higher consideration, must find in that place a very imperfect regard; for half their period they absolve above, and half beneath the Horizon. And so for six years, no man can have the happiness to be born under _Jupiter_: and for fifteen together all must escape the ascendent dominion of _Saturn_.

That _Aristotle_ in his Politicks, commends the situation of a City which is open towards the East, and admitteth the raies of the rising Sun, thereby is implied no more particular efficacy than in the West: But that position is commended, in regard the damps and vaporous exhalations ingendered in the absence of the Sun, are by his returning raies the sooner dispelled; and men thereby more early enjoy a clear and healthy habitation. Upon the like considerations it is, that _Marcus Varro_ [SN: De re Rustica.] commendeth the same situation, and exposeth his farm unto the equinoxial ascent of the Sun, and that _Palladius_ adviseth the front of his edifice should so respect the South, that in the first angle it receive the rising raies of the Winter Sun, and decline a little from the Winter setting thereof. And concordant hereunto is the instruction of _Columella De positione villae_: which he contriveth into Summer and Winter habitations, ordering that the Winter lodgings regard the Winter ascent of the Sun, that is South-East; and the rooms of repast at supper, the aequinoxial setting thereof, that is the West: that the Summer lodgings regard the aequinoxial Meridian: but the rooms of caenation in the Summer, he obverts unto the Winter ascent, that is, South-East; and the Balnearies or bathing places, that they may remain under the Sun until evening, he exposeth unto the Summer setting, that is, North-West, in all which although the Cardinal points be introduced, yet is the consideration Solary, and only determined unto the aspect or visible reception of the Sun.

_Jews_ and _Mahometans_ in these and our neighbour parts are observed to use some gestures towards the East, as at their benediction, and the killing of their meat. And though many ignorant spectators, and not a few of the Actors conceive some Magick or Mysterie therein, yet is the Ceremony only Topical, and in a memorial relation unto a place they honour. So the _Jews_ do carry a respect and cast an eye upon _Jerusalem_: for which practice they are not without the example of their fore-fathers, and the encouragement of their wise King; For so it is said that _Daniel_ [SN: _Dan._ 6.] went into his house, and his windows being opened towards _Jerusalem_, he kneeled upon his knees three times a day, and prayed. So is it expressed in the prayer of _Solomon_, what prayer or supplication soever be made by any man, which shall spread forth his hands towards this house: if thy people go out to battle, and shall pray unto the Lord towards the City which thou hast chosen, and towards the house which I have chosen to build for thy Name, then hear thou in heaven their prayer and their supplication, and maintain their cause. Now the observation hereof, unto the Jews that are dispersed Westward, and such as most converse with us, directeth their regard unto the East: But the words of _Solomon_ are appliable unto all quarters of Heaven: and by the Jews of the East and South must be regarded in a contrary position. So _Daniel_ in _Babylon_ looking toward _Jerusalem_ had his face toward the West. So the Jews in their own land looked upon it from all quarters. For the Tribe of _Judah_ beheld it to the North: _Mana.s.ses_, _Zabulon_, and _Napthali_ unto the South: _Reuben_ and _Gad_ unto the West; only the Tribe of _Dan_ regarded it directly or to the due East. So when it is said [SN: _Luke_ 12.], when you see a cloud rise out of the West, you say there cometh a shower, and so it is: the observation was respective unto _Judea_: nor is this a reasonable illation in all other Nations whatsoever: For the Sea lay West unto that Country, and the winds brought rain from that quarter; But this consideration cannot be transferred unto _India_ or _China_, which have a vast Sea Eastward, and a vaster Continent toward the West.

So likewise when it is said [SN: _Job._] in the vulgar Translation, Gold cometh out of the North, it is no reasonable inducement unto us and many other Countries, from some particular mines septentrional unto his situation, to search after that mettal in cold and Northern regions, which we most plentifully discover in hot and Southern habitations.

For the _Mahometans_, as they partake with all Religions in something, so they imitate the _Jew_ in this. For in their observed gestures, they hold a regard unto _Mecha_ and _Medina Talnabi_, two Cities in _Arabia faelix_, where their Prophet was born and buried; whither they perform their pilgrimages: and from whence they expect he should return again.

And therefore they direct their faces unto these parts, which unto the _Mahometans_ of _Barbary_ and _Egypt_ lie East, and are in some point thereof unto many other parts of _Turkie_. Wherein notwithstanding there is no Oriental respect; for with the same devotion on the other side they regard these parts toward the West, and so with variety wheresover they are seated, conforming unto the ground of their conception.

Fourthly, Whereas in the ordering of the Camp of _Israel_, the East quarter is appointed unto the n.o.blest Tribe, that is the Tribe of _Judah_, according to the command of G.o.d [SN: _Num. 3._], in the East-side toward the rising of the Sun shall the Standard of the Tribe of _Judah_ pitch: it doth not peculiarly extol that point. For herein the East is not to be taken strictly, but as it signifieth or implieth the foremost place; for _Judah_ had the Van, and many Countries through which they pa.s.sed were seated Easterly unto them. Thus much is implied by the Original, and expressed by Translations which strictly conform thereto: So _Tremelius_, _Castra habentium ab anteriore parte Orientem versus, vexillum esto castrorum Judae_; so hath _R. Solomon Jarchi_ expounded it, the foremost or before, is the East quarter, and the West is called behind. And upon this interpretation may all be salved that is alleageable against it. For if the Tribe of _Judah_ were to pitch before the Tabernacle at the East, and yet to march first, as is commanded, _Numb._ 10. there must ensue a disorder in the Camp, nor could they conveniently observe the execution thereof: For when they set out from _Mount Sinah_ where the Command was delivered, they made Northward unto _Rithmah_; from _Rissah_ unto _Eziongaber_ about fourteen stations they marched South: From _Almon Diblathaim_ through the mountains of _Yabarim_ and plains of _Moab_ towards _Jordan_ the face of their march was West: So that if _Judah_ were strictly to pitch in the East of the Tabernacle, every night he encamped in the Rear: and if (as some conceive) the whole Camp could not be less than twelve miles long, it had been preposterous for him to have marched foremost; or set out first who was most remote from the place to be approached.

Fiftly, That Learning, Civility and Arts had their beginning in the East, it is not imputable either to the action of the Sun, or its Orientality, but the first plantation of Man in those parts, which unto _Europe_ do carry the respect of East. [SN: _Where the Ark rested as some think._] For on the mountains of _Ararat_, that is part of the hill _Taurus_, between the _East Indies_ and _Scythia_, as Sir _W. Raleigh_ accounts it, the Ark of _Noah_ rested; from the East they travelled that built the Tower of _Babel_: from thence they were dispersed and successively enlarged, and Learning, good Arts, and all Civility communicated. The progression whereof was very sensible; and if we consider the distance of time between the confusion of _Babel_, and the Civility of many parts now eminent therein, it travelled late and slowly into our quarters. For notwithstanding the learning of _Bardes_ and _Druides_ of elder times, he that shall peruse that work of _Tacitus de moribus Germanorum_, may easily discern how little Civility two thousand years had wrought upon that Nation: the like he may observe concerning our selves, from the same Author in the life of _Agricola_, and more directly from _Strabo_; who to the dishonour of our Predecessors, and the disparagement of those that glory in the Antiquity of their Ancestors, affirmeth the _Britains_ were so simple, that though they abounded in Milk, they had not the Artifice of Cheese.

Lastly, That the Globe it self is by Cosmographers divided into East and West, accounting from the first Meridian, it doth not establish this conceit. For that division is not naturally founded, but artificially set down, and by agreement; as the aptest terms to define or commensurate the longitude of places. Thus the ancient Cosmographers do place the division of the East and Western Hemisphere, that is the first term of longitude in the Canary or fortunate Islands; conceiving these parts the extreamest habitations Westward: But the Moderns have altered that term, and translated it unto the Azores or Islands of St.

_Michael_; and that upon a plausible conceit of the small or insensible variation of the Compa.s.s in those parts, wherein nevertheless, and though upon second invention, they proceed upon a common and no appropriate foundation; for even in that Meridian farther North or South the Compa.s.s observably varieth; and there are also other places wherein it varieth not, as _Alphonso_ and _Rodoriges de Lago_ will have it about _Capo de las Agullas_ in _Africa_; as _Maurolycus_ affirmeth in the sh.o.r.e of _Peleponesus_ in _Europe_: and as _Gilbertus_ averreth, in the midst of great regions, in most parts of the earth.

CHAPTER VIII